أَباعِثَةَO sender forth of المَطاياthe mounts مِنof حَديدٍiron
أَباعِثَةَ المَطايا مِن حَديدٍ
كَأَسرابِlike flocks of القَطاsandgrouse لِلعالَميناto all peoples
كَأَسرابِ القَطا لِلعالَمينا
O you who send forth mounts of iron,
I unleash swift steeds forged of iron
O you who dispatch riding-mounts of iron,
like flocks of sandgrouse, to all the world!
Like flocks of eagles over the lands
Like flocks of sandgrouse sent out to the worlds.
رَكائِبٌriding mounts فيthrough فِجاجِthe broad passes of الأَرضِthe earth تَسريtravel
رَكائِبٌ في فِجاجِ الأَرضِ تَسري
تُقِلُّcarry الذاهِبينَthose departing الآيِبيناthose returning
تُقِلُّ الذاهِبينَ الآيِبينا
Mounts that journey through the earth's broad passes,
Ships that cruise the earth's valleys
Caravans traveling through the earth's deep passes,
carrying those departing and returning.
Bearing those who come and those who go
Carrying those who depart and those who return.
تَقُصُّrecount عَلىto المَدائِنِthe cities وَالقَراياand the villages
تَقُصُّ عَلى المَدائِنِ وَالقَرايا
حِكايَةَthe story of قَومِكِyour people المُستَنبِطيناthe inventors
حِكايَةَ قَومِكِ المُستَنبِطينا
They tell the cities and the villages
Telling tales of your ingenious people
Recounting to the cities and the villages
the story of your inventive people,
To cities and villages far and wide
The tale of your people, the innovators.
وَكَيفَand how العَقلُthe mind يُخلَقُcreates (apparently intended) مِنfrom زَرِيِّsomething base
وَكَيفَ العَقلُ يُخلَقُ مِن زَرِيِّ
مَهينٍlowly لاneither زَرِيَّbase وَلاnor مُهيناlowly
مَهينٍ لا زَرِيَّ وَلا مُهينا
and how the mind fashions, from something base
Of how the mind was created
And how the intellect creates from paltry matter,
and lowly, something neither base nor lowly,
From base clay, neither base nor sublime
Something once despised, now neither small nor mean.
وَيَنفُخُand breathes فيinto الجَمادِlifeless matter قِوىًpowers وَحِسّاًand sensation
وَيَنفُخُ في الجَمادِ قِوىً وَحِسّاً
فَيَركُضُso it runs تارَةًat one time وَيَطيرُand flies حيناat another time
فَيَركُضُ تارَةً وَيَطيرُ حينا
and breathes power and sensation into lifeless matter,
Instilling in lifeless matter powers and senses
Breathing into inanimate rock power and sensation,
so it runs at one time and flies at another,
Now galloping, now taking flight
So that it races at times, and at times takes flight.
وَيَهتِفُand calls out بَِلقَصائِدِwith poems وَالأَغانيand songs
وَيَهتِفُ بَِلقَصائِدِ وَالأَغاني
وَقَدthough already ذَهَبَhas gone off الرَدىdeath بِالمُنشِديناwith the singers
وَقَد ذَهَبَ الرَدى بِالمُنشِدينا
and rings out with poems and songs,
Shouting odes and melodies
It chants aloud with poems and with songs,
though death has carried the singers away.
While singers have passed away
Even after death has taken the singers away.
لَقَدindeed حَسَدَتكِhas envied you أُمُّthe mother of الفَنِّart روماRome
لَقَد حَسَدَتكِ أُمُّ الفَنِّ روما
كَماjust as حَسَدَتكِhas envied you ضَرَّتُهاher co-wife أَثِناAthens
كَما حَسَدَتكِ ضَرَّتُها أَثِنا
Rome, the mother of art, has indeed envied you,
Rome, mother of art, envied you
Rome, the mother of art, has truly envied you,
just as her co-wife, Athens, has envied you.
As did her rival, Athens
Just as her rival, Athens, has envied you.
فَمَجدُكِfor your glory فَوقَabove مَجدِهِماthe glory of both عَلاءًin loftiness
فَمَجدُكِ فَوقَ مَجدِهِما عَلاءً
وَحُسنُكِand your beauty فَوقَabove حُسنِهِماthe beauty of both فُتوناin allure
وَحُسنُكِ فَوقَ حُسنِهِما فُتونا
For your glory rises above theirs in grandeur,
Your glory towered above theirs
For your glory towers above their glory in height,
and your beauty surpasses theirs in allure.
Your beauty surpassed their charms
And your beauty surpasses theirs in enchantment.
نَزَلناwe alighted فيin حِماكِyour haven فَقَرِّبيناso draw us near
نَزَلنا في حِماكِ فَقَرِّبينا
وَبارَكناand we blessed ثَراكَyour soil فَبارِكيناso bless us
وَبارَكنا ثَراكَ فَبارِكينا
We have alighted in your haven; so draw us near,
We came under your protection, so favor us
We have alighted in your sanctuary, so draw us near,
and we have blessed your soil; so bless us.
We blessed your soil, so bless us
And we have blessed your soil, so bless us now.
فَماfor not لِطَماعَةٍout of greed بِنُضارِfor the gold of فوردٍFord
فَما لِطَماعَةٍ بِنُضارِ فوردٍ
وَفَضَّتِهِand his silver إِلَيكِto you اليَومَtoday جيناwe came
وَفَضَّتِهِ إِلَيكِ اليَومَ جينا
For it was not out of greed for Ford's gold
Why would one with blossoming roses
It is not out of greed for Ford's gold,
and his silver that we came to you today.
Offer them to you today?
Nor for his silver, that we came to you today.
فَماfor not هُوَhe فيin سَماحَتهِhis generosity كَمَعنٍlike Ma'n
فَما هُوَ في سَماحَتهِ كَمَعنٍ
وَلَيسَتand are not نوقُهُhis she-camels لِلذابِحيناfor slaughterers
وَلَيسَت نوقُهُ لِلذابِحينا
For he is no Ma'n in his generosity,
It is not like a camel offered for slaughter
For he is not, in his generosity, like Ma'n,
and his she-camels are not for slaughterers.
Nor steeds presented to executioners
Nor are his camels destined for the butcher.
وَلَكِنbut فيكِwithin you إِخوانٌbrothers هَوَيناwe loved
وَلَكِن فيكِ إِخوانٌ هَوَينا
لِأَجلِهِمِfor their sake جَميعَall الساكِنيناthe inhabitants
لِأَجلِهِمِ جَميعَ الساكِنينا
But within you are brothers; we have loved,
But you have brothers who adore us
But within you are brothers whom we have loved,
for their sake, all the inhabitants.
For their sake, all who dwell here
And for their sake, we love all who dwell here.
أَحِبّوناthey loved us (apparently intended) كَأَنَّهُمُas though they were ذَوُناour kin
أَحِبّونا كَأَنَّهُمُ ذَوُنا
وَطَنسوناand made us forget (apparently intended) بِلُطفِهِمِwith their kindness ذَويناour kin
وَطَنسونا بِلُطفِهِمِ ذَوينا
They loved us as though they were our kin,
They loved us as their own
They loved us as though they were our own kin,
and with their kindness made us forget our own kin.
And made us forget our people with their kindness
And through their kindness, made us forget our kin.
وَعاهَدناهُمُand we made a pact with them إِذwhen عاهَدوناthey made a pact with us
وَعاهَدناهُمُ إِذ عاهَدونا
فَلَمand did not نَنكُثwe break وَلاnor نَكَثواthey broke يَميناan oath
فَلَم نَنكُث وَلا نَكَثوا يَمينا
And we made a pact with them when they made a pact with us,
We pledged to them as they pledged to us
We pledged our word to them when they pledged to us,
and neither we nor they broke an oath.
Neither betrayed, nor were oaths broken
And neither we nor they have broken a solemn oath.
إِذاif غَضِبواthey grew angry عَلىwith الدُنياthe world غَضِبناwe grew angry
إِذا غَضِبوا عَلى الدُنيا غَضِبنا
وَإِنand if يَرضواthey are content عَلىwith الدُنياthe world رَضيناwe were content
وَإِن يَرضوا عَلى الدُنيا رَضينا
If they grew angry with the world, we grew angry,
If they were angry with the world, so were we
If they raged against the world, we raged as well,
and if they were content with the world, we were content.
If they were pleased with the world, so were we
And if they were pleased with the world, we were pleased.
دَعاهُمsummoned them لِلعُلىto greatness وَالخَيرِand goodness داعٍa caller
دَعاهُم لِلعُلى وَالخَيرِ داعٍ
مِنَfrom الواديthe valley فَلَبّواso they answered أَجمَعيناall of them
مِنَ الوادي فَلَبّوا أَجمَعينا
A caller summoned them to greatness and goodness
A caller summoned them to excellence and virtue
A caller summoned them to glory and to good,
from the valley, and they all answered.
From the valley, so they unanimously responded
From the Valley, and they answered, all as one.
أَيَخذِلُwould forsake? جارَةَthe neighbor of الواديthe valley بَنوهاher sons
أَيَخذِلُ جارَةَ الوادي بَنوها
مَعاذَrefuge in اللَهِGod هَذاthis لَنwill never يَكوناhappen
مَعاذَ اللَهِ هَذا لَن يَكونا
Would her sons forsake the valley's neighbor?
Would the people of the valley abandon their neighbor?
Would her sons ever forsake the Neighbor of the Valley?
God forbid! This shall never be.
God forbid this should ever be!
God forbid! Such a thing shall never be.
فَماfor not لاقَيتُI met زَحلِيّاًa man from Zahle جَباناًcowardly
فَما لاقَيتُ زَحلِيّاً جَباناً
وَلاnor لاقَيتُI met زَحلِيّاًa man from Zahle ضَنيناmiserly
وَلا لاقَيتُ زَحلِيّاً ضَنينا
For I have never met a cowardly man from Zahle,
Never did I meet a cowardly Saturnian
For I have never met a coward from Zahle,
nor have I met a miserly man from Zahle.
Nor a miserly Saturnian
Nor have I met a miser from Zahle.
تَأَمَّلconsider كَيفَhow أَدحىbecame (apparently intended) تَلُّthe hill of شيحاShiha
تَأَمَّل كَيفَ أَدحى تَلُّ شيحا
يُحاكيrivals فيin الجَلالَةِmajesty طورَسيناMount Sinai
يُحاكي في الجَلالَةِ طورَسينا
Consider how Shiha Hill has come
Consider how the peak of Sheeha rises
Behold how the Hill of Shiha has come to be,
to rival Mount Sinai in majesty.
Rivaling Taurus in majesty
Rivalling Mount Sinai in its majesty.
فَعَنfor from هَذاthis one تَحَدَّرَتِdescended الوَصاياthe commandments
فَعَن هَذا تَحَدَّرَتِ الوَصايا
وَفيand in هَذاthis one يَجَدناwe found (apparently intended) المُحسِنيناthe benefactors
وَفي هَذا يَجَدنا المُحسِنينا
For from that one the commandments descended,
From it came commandments
From that one, the Commandments were sent down,
and in this one we found the benefactors.
And in it we find the charitable
While in this one, we have found the benefactors.
عَلىupon جَنَباتِهِits sides وَعَلىand upon ذَراهُits heights
عَلى جَنَباتِهِ وَعَلى ذَراهُ
جَمالٌbeauty يُبهِرُdazzles المُتَأَمِّليناthose contemplating
جَمالٌ يُبهِرُ المُتَأَمِّلينا
Upon its sides and upon its heights
On its slopes and terraces
Upon its slopes and upon its soaring peaks
is beauty that dazzles those who contemplate it.
Beauty dazzles the beholder
Is a beauty that dazzles those who contemplate.
فَلَمfor not أَرَI see مِثلَهُits like لِلخَيرِfor goodness دُنياa world
فَلَم أَرَ مِثلَهُ لِلخَيرِ دُنيا
وَلَمand did not أَرَI see مِثلَهُits like فَتحاًa triumph مُبيناmanifest
وَلَم أَرَ مِثلَهُ فَتحاً مُبينا
For I have seen no world of goodness like it,
Never did I see its equal in kindness
I have never seen a world like it for goodness,
nor have I seen a manifest triumph like it.
Nor its equal in triumphant conquest
Nor have I seen like it such a manifest triumph.
فَياso O أَشبالَlion cubs of لُبنانَLebanon المُفَدّىcherished enough to sacrifice for
فَيا أَشبالَ لُبنانَ المُفَدّى
وَياand O إِخوانِناour brothers وَبَنيand sons of أَبيناour father
وَيا إِخوانِنا وَبَني أَبينا
So, O lion cubs of beloved Lebanon,
O lions of liberated Lebanon
O cubs of our ransomed Lebanon,
and O our brothers, sons of our father!
Our brothers and sons of our father
O our brothers and sons of our forefather.
تَرَنَّحَswayed عَصرُكُمyour era فَخراًwith pride وَهَشَّتand rejoiced
تَرَنَّحَ عَصرُكُم فَخراً وَهَشَّت
لِصُنعِكُمat your handiwork عِظامُthe bones of المائِتيناthe dead
لِصُنعِكُم عِظامُ المائِتينا
Your age swayed with pride, and joy awakened
Your era boasted with pride and the bones
Your era has swayed with pride, and the bones
in the bones of the dead at your handiwork.
Of the dead were humbled by your making
Of the dead have rejoiced at your handiwork.
تَبارىcompeted الناسُthe people فيin طَلَبِpursuit of المَعاليlofty achievements
تَبارى الناسُ في طَلَبِ المَعالي
فَكُنتُمso you were فيin المَجالِthe arena السابِقيناthe forerunners
فَكُنتُم في المَجالِ السابِقينا
People vied in pursuit of lofty achievements,
People compete to seek high ambitions
People vied with one another in seeking heights,
so in the arena you were the front-runners.
Yet you were the foremost contenders
But in this field, you were the forerunners.
بَنىbuilt الأَهرامَthe pyramids فِرعَونٌPharaoh فَدامَتso they endured
بَنى الأَهرامَ فِرعَونٌ فَدامَت
لِتُخبِرَto tell كَيفَhow كانَwere الظالِموناthe tyrants
لِتُخبِرَ كَيفَ كانَ الظالِمونا
Pharaoh built the pyramids, and they endured
Pharaohs built pyramids that still stand
Pharaoh built the Pyramids, and they endured
to tell what the tyrants were like,
To tell how oppressors acted
To tell the tidings of how the oppressors lived;
وَكَمand how often أَشقىmade wretched الجُموعَthe multitudes الفَردُthe individual مِنهُمamong them
وَكَم أَشقى الجُموعَ الفَردُ مِنهُم
وَكَمand how often طَمَسَobliterated الأُلوفَthousands لِكَيso that يَبيناhe might stand out
وَكَم طَمَسَ الأُلوفَ لِكَي يَبينا
and how often a single one of them made the multitudes wretched,
And how the individual made multitudes miserable
How much misery a single man brought upon the crowds,
and how often he obliterated thousands so that he might stand out.
Blotting out thousands to prove himself
And how many thousands he erased to make his mark.
وَشُدتُمand you built مَعهَداًan institution فيon تَلِّthe hill of شيحاShiha
وَشُدتُم مَعهَداً في تَلِّ شيحا
سَيَبقىwill remain مَلجَأًa refuge لِلبائِسيناfor the wretched
سَيَبقى مَلجَأً لِلبائِسينا
But you built an institution on Shiha Hill;
While you built an academy on Mount Sheeha
But you built a sanctuary upon Tell Shiha,
it will remain a refuge for the wretched.
To remain a refuge for the wretched
That shall remain a refuge for the wretched.
يُطِلُّlooks down الفَجرُdawn مُبتَسِماًsmiling عَلَيهِupon it
يُطِلُّ الفَجرُ مُبتَسِماً عَلَيهِ
وَيَرجِعُand returns مُطمَإِنّاًreassured مُستَكيناquiet and subdued
وَيَرجِعُ مُطمَإِنّاً مُستَكينا
Dawn looks down upon it, smiling,
Dawn smiles down upon it
The dawn looks down upon it with a smile,
and returns reassured and at peace,
And returns reassured and serene
And returns feeling reassured and tranquil.
وَيَمضيand goes forth يَملَءُfills الواديthe valley ثَناءًwith praise
وَيَمضي يَملَءُ الوادي ثَناءً
عَلَيكُمof you وَالأَباطِحَand the gravelly flats وَالحُزوناand the rugged ground
عَلَيكُم وَالأَباطِحَ وَالحُزونا
and goes forth filling the valley with praise
Passing, filling the valley with praise
It moves on, filling the valley with praise
of you—and filling the gravelly flats and rugged ground as well.
For you, the desolate and the sorrowful
For you, across the flatlands and the rugged hills.
أَرىI see غَيثَينِtwo rains يَستَبِقانِracing each other جوداًin generosity
أَرى غَيثَينِ يَستَبِقانِ جوداً
هُماthey are both مَطَرُthe rain of السَماheaven وَالغائِثوناand the bringers of relief
هُما مَطَرُ السَما وَالغائِثونا
I see two rains competing in generosity:
I see two rains racing in generosity
I see two rains racing in generosity:
heaven's rain and those who bring relief.
The rain from the sky and you, the benefactors
The rain of the heavens, and the succor you bring.
لَئِنeven if حَجَبَhid الغَمامُthe clouds الشَمسَthe sun عَنّاfrom us
لَئِن حَجَبَ الغَمامُ الشَمسَ عَنّا
فَلَمyet did not يَطمِسblot out ضِياءَthe light of اللَهِGod فيناwithin us
فَلَم يَطمِس ضِياءَ اللَهِ فينا
Though the clouds have hidden the sun from us,
If clouds conceal the sun from us
Though the clouds may veil the sun from us,
they have not blotted out God's light within us,
They cannot dim God's light within us
They have not blotted out God's light within us;
وَلَمand did not يَستِرhide سَبيلَthe path of الخَيرِgoodness عَنكُمfrom you
وَلَم يَستِر سَبيلَ الخَيرِ عَنكُم
وَلَمand did not يَقبِضclose أَكُفّthe hands of الباذِليناthe givers
وَلَم يَقبِض أَكُفّ الباذِلينا
nor hidden the path of goodness from you,
Or bar the path of goodness from you
They did not hide the path of kindness from you,
nor clenched the hands of those who give.
Or close the hands of those who give
Nor did they close the hands of those who give.
وَجَدتُI found المَرءَa person حُبَّlove of الخَيرِgoodness فيهِwithin him
وَجَدتُ المَرءَ حُبَّ الخَيرِ فيهِ
فَإِنso if يَفقُدُهُhe loses it صارَbecomes المَرءُthe person طيناclay
فَإِن يَفقُدُهُ صارَ المَرءُ طينا
I found that man is the love of goodness within him;
I found love of goodness within a person
I found that a man is defined by the love of good;
if he loses it, the man becomes clay.
If it's lost, he becomes mere clay
Should he lose that, the man turns into clay.
تَكَمَّشَshrank فيin الحُقولِthe fields الشَوكُthe thorn بُخلاًout of stinginess
تَكَمَّشَ في الحُقولِ الشَوكُ بُخلاً
فَذُلَّso it was abased فَعاشَand so it lived مُكتَإِباًdejected حَزيناsad
فَذُلَّ فَعاشَ مُكتَإِباً حَزينا
The thorn shrank in the fields out of stinginess,
Thorns shriveled in the fields from stinginess
The thorns in the fields curled up from miserliness,
so it was abased and lived dejected and sad.
Living dejected and morose
So they were abased, living in gloom and sorrow.
وَأَسنىand elevated الوَردُthe rose إِذwhen أَعطىgave شَذاهُits fragrance
وَأَسنى الوَردُ إِذ أَعطى شَذاهُ
مَكانَتَهُits standing فَكُنso be فيamong الواهِبيناthe givers
مَكانَتَهُ فَكُن في الواهِبينا
And the rose, when it gave its fragrance, raised
While roses thrived by giving their fragrance
But the rose rose high when it gave its scent,
its standing; so be among the givers.
Take your place among the generous!
Elevating its station, so be among the givers.
سَأَلتُI asked الشِعرَpoetry أَنto يَثنيspeak in praise عَلَيكُمof you
سَأَلتُ الشِعرَ أَن يَثني عَلَيكُم
فَقالَتso said لِيَto me القَوافيthe rhymes قَدalready عَيِناwe are at a loss
فَقالَت لِيَ القَوافي قَد عَيِنا
I asked poetry to praise you,
I asked poetry to praise you, but rhyme
I asked Poetry to sing your praises,
but the rhymes told me, "We are at a loss."
Told me it had already chosen you
But the rhymes replied to me, "We are exhausted."
سَيَجزيهُمُwill reward them عَنِon behalf of البُؤَساءِthe wretched رَبٌّa Lord
سَيَجزيهُمُ عَنِ البُؤَساءِ رَبٌّ
يُكافِئُrewards بِالجَميلِwith goodness المُحسِنيناthose who do good
يُكافِئُ بِالجَميلِ المُحسِنينا
The Lord will reward them on behalf of the wretched,
A Lord will reward them for the destitute
The Lord shall reward them on behalf of the poor,
who rewards those who do good with goodness.
Requiting the charitable for their goodness
He who repays the doers of good with grace.