لَمdid not يَبقَremain ماanything that يُسليكَconsoles you غَيرُexcept الكاسِthe cup
لَم يَبقَ ما يُسليكَ غَيرُ الكاسِ
فَاِشرَبso drink وَدَعand leave لِلناسِto people ماwhat لِلناسِbelongs to people
فَاِشرَب وَدَع لِلناسِ ما لِلناسِ
Nothing remains to console you but the cup.
No solace left but the wine cups' brims
Nothing remains to console you but the cup,
So drink, and leave to people what belongs to people.
So drink and leave the people's affairs to themselves
So drink, and leave the concerns of people to the people.
ذَهَبَpassed الشَبابُyouth عَلىon الشُجونsorrows تَبُثُّهاyou pour them out
ذَهَبَ الشَبابُ عَلى الشُجون تَبُثُّها
لِأَخٍto a brother مُؤاسٍconsoling أَوor لِغَيرِto one not مُؤاسِconsoling
لِأَخٍ مُؤاسٍ أَو لِغَيرِ مُؤاسِ
Your youth passed in sorrows you poured out
Youth is gone, lost in griefs aired
Youth has vanished in the sorrows you pour out,
To a consoling brother, or to one who offered no comfort,
To a sympathetic brother or unsympathetic ear
To a consoling friend or to one who cares not.
وَعَلىand on الحَياةِlife تَحارُyou are bewildered فيin أَطوارِهاits changing phases
وَعَلى الحَياةِ تَحارُ في أَطوارِها
وَتَحارُand you are bewildered فيby تَعليلِthe explanation of كُلِّevery نَطاسيlearned physician
وَتَحارُ في تَعليلِ كُلِّ نَطاسي
And in pondering life, bewildered by its changing phases,
Perplexed, observing life's phases
And in life, bewildered by its shifting phases,
And baffled by every learned physician's explanation.
Perplexed, excusing every weakling
And baffled by the diagnosis of every physician,
ثُمَّthen اِستَفَقتَyou awoke وَلَيسَand there is not فيin رَوضِthe garden of المُنىwishes
ثُمَّ اِستَفَقتَ وَلَيسَ في رَوضِ المُنى
إِلّاexcept الضَبابُmist وَغَيرُand other than شَوكِthe thorns of الياسِdespair
إِلّا الضَبابُ وَغَيرُ شَوكِ الياسِ
Then you awoke, and in the garden of wishes there was
Then you awoke finding no flowers in the garden of bliss
Then you awakened, finding in the garden of wishes
Only mist and nothing but the thorns of despair,
Only mist and the barbs of despair
Nothing but mist and the thorns of despair.
وَجِراحُand wounds of نَفسٍa soul يَنظُرُlooks الآسيthe healer لَهاat them
وَجِراحُ نَفسٍ يَنظُرُ الآسي لَها
فَيَعودُso he returns مُحتاجاًneeding لِئاخَرَanother آسِhealer
فَيَعودُ مُحتاجاً لِئاخَرَ آسِ
And wounds of a soul that a healer examines,
And a wounded soul whose pain the wretched beholds
And wounds of the soul which the healer tends,
Then returns needing another healer.
So he returns needing one last solace
Only to return in need of a healer himself.
الحِسُّsensitivity مَجلَبَةُa source of الكَآبَةِmelancholy وَالأَسىand sorrow
الحِسُّ مَجلَبَةُ الكَآبَةِ وَالأَسى
قُمrise نَنطَلِقlet us depart مِنfrom عالَمِa world of
قُم نَنطَلِق مِن عالَمِ
Sensitivity brings melancholy and sorrow.
Feeling is the shackle of gloom and sorrow
Sensation is the bringer of melancholy and grief;
Rise; let us depart from a world of...
Rise, let us leave this world
Rise, let us depart from this world,
وَأَرىand I see السَعادَةَhappiness لاno وُصولَreaching لِعَرشِهاto its throne
وَأَرى السَعادَةَ لا وُصولَ لِعَرشِها
إِلّاexcept بِأَجنِحَةٍon wings مِنَof الوَسواسِdelusive fancies
إِلّا بِأَجنِحَةٍ مِنَ الوَسواسِ
And I see no way to reach happiness's throne
And I see that reaching happiness' throne
For I see that there is no reaching the throne of happiness
Except on wings of delusive fancies.
Is only with wings of obsession
Except upon the wings of delusion.
فَكَأَنَّماso it is as though هِيَit صورَةٌa picture زَيتِيَّةٌoil-painted
فَكَأَنَّما هِيَ صورَةٌ زَيتِيَّةٌ
لِلشَطِّof the shore فيهِin it مَراكِبٌboats وَمَراسيand moorings
لِلشَطِّ فيهِ مَراكِبٌ وَمَراسي
For it is as though it were an oil painting
It's like an oil painting of the shore where ships and anchors lie
It is as if it were an oil painting
Of a shore with boats and moorings.
Ships seem to float to your eyes
Of a shore with boats and anchors;
تَبدوappear لِعَينَيكَto your eyes السَفائِنُthe ships عُوَّماًafloat
تَبدو لِعَينَيكَ السَفائِنُ عُوَّماً
وَتَكادُand you almost تَسمَعُhear رَعشَةَthe tremor of الأَمراسِthe ropes
وَتَكادُ تَسمَعُ رَعشَةَ الأَمراسِ
To your eyes the ships appear afloat,
And you almost hear the flutter of the sails
The ships appear afloat before your eyes,
And you can almost hear the tremor of the ropes.
But if you drew closer and touched it
And you can almost hear the trembling of the rigging,
لَكِنbut إِذاwhen أَدنَيتَهاyou bring it near وَلَمَستَهاand you touch it
لَكِن إِذا أَدنَيتَها وَلَمَستَها
لَمdid not تَلقَyou find غَيرَother than الصِبغِpigment وَالقِرطاسِand paper
لَم تَلقَ غَيرَ الصِبغِ وَالقِرطاسِ
But when you bring it close and touch it,
You'd find only paint and canvas
But if you draw near and touch it,
You find nothing but pigment and paper.
A deceitful world and a tasting fate
You find nothing but pigment and canvas.
دُنياa world مُزَيَّفَةٌcounterfeit وَدَهرٌand an age ماذِقٌdeceitful
دُنيا مُزَيَّفَةٌ وَدَهرٌ ماذِقٌ
ماnot فيin اِنفِلاتِكَyour escape مِنهُماfrom them both مِنany باسِharm
ما في اِنفِلاتِكَ مِنهُما مِن باسِ
A counterfeit world and a deceitful age—
You gain nothing by escaping them
A counterfeit world and a treacherous age;
There is no harm in escaping them both.
The pleasures you wasted
There is no harm in escaping from them both.
إِنَّindeed اللَذاذاتِthe pleasures الَّتيthat ضَيَّعتَهاyou squandered them
إِنَّ اللَذاذاتِ الَّتي ضَيَّعتَها
رَجِعَتreturned إِلَيكَto you عُصارَةًas an essence فيin الكاسِthe cup
رَجِعَت إِلَيكَ عُصارَةً في الكاسِ
The pleasures that you squandered
Came back to you distilled in the cup
Indeed, the pleasures you have lost
Have returned to you, their essence in the cup.
So tint your vision with them to seem golden
Have returned to you, distilled within the cup.
فَاِصبِغso color رُؤاكَyour visions بِهاwith it تَعُدthey turn ذَهَبِيَّةًgolden
فَاِصبِغ رُؤاكَ بِها تَعُد ذَهَبِيَّةً
عطِريَّةَfragrant in الأَلوانِcolors وَالأَنفاسِand breaths
عطِريَّةَ الأَلوانِ وَالأَنفاسِ
So color your visions with it; they will turn golden,
Fragrant in colors and breaths
So dye your visions with it, and they shall turn golden again,
With fragrant colors and breaths.
And create with wine for yourself a paradise
Fragrant in their colors and their breaths.
وَاِخلِقand create لِنَفسِكَfor yourself بِالمُدامَةِwith wine جَنَّةًa paradise
وَاِخلِق لِنَفسِكَ بِالمُدامَةِ جَنَّةً
فيin الأَربُعِthe dwellings المَهجورَةِdeserted الأَدراسِtimeworn
في الأَربُعِ المَهجورَةِ الأَدراسِ
And create for yourself, with wine, a paradise
In the four abandoned places
Create for yourself, with wine, a paradise
In deserted, timeworn dwellings.
Where love is a nightingale and a vine
Amidst the abandoned, obliterated ruins,
الحُبُّlove فيهاin it بُلبُلٌa nightingale وَخَميلَةٌand a grove
الحُبُّ فيها بُلبُلٌ وَخَميلَةٌ
وَنَدىًand dew وَأَضواءٌand lights عَلىupon الأَغراسِthe planted trees
وَنَدىً وَأَضواءٌ عَلى الأَغراسِ
Love there is a nightingale and a grove,
Dew and lights upon the trees
Where love is a nightingale and a lush thicket,
And dew, and lights upon the planted trees.
Your imagination gives the palace you create a sublimeness
And dew and light fall upon the saplings.
لِلقَصرِthe palace has يَخلُقُهُcreates it خَيالَكَyour imagination رَوعَةٌsplendor
لِلقَصرِ يَخلُقُهُ خَيالَكَ رَوعَةٌ
كَالقَصرِlike a palace مِنof جُدُرٍwalls وَمِنand of آسِmyrtle
كَالقَصرِ مِن جُدُرٍ وَمِن آسِ
The palace your imagination creates has a splendor
Like a palace of walls and ceiling beams
The palace your imagination builds holds a splendor
Like that of a palace of walls and myrtle.
Oh cupbearer, pass around its cups
Equal to any palace made of walls and stone foundation.
ياO أَيُّهاyou الساقيcupbearer أَدِرpass around كاساتِهاits cups
يا أَيُّها الساقي أَدِر كاساتِها
كَمَشاعِلِlike the torches of الرُهبانِmonks فيin الأَغلاسِpredawn darkness
كَمَشاعِلِ الرُهبانِ في الأَغلاسِ
O cupbearer, pass its cups around,
Like the monks' lanterns in the thickets
O Cupbearer, pass the goblets around,
Like monks' torches in the predawn gloom.
Forget your worries, happy is not he who remembers
Like the torches of monks in the darkest hours.
وَاِنسَand forget الهُمومَworries فَلَيسَfor no يَسعُدُis happy ذاكِرٌone who remembers
وَاِنسَ الهُمومَ فَلَيسَ يَسعُدُ ذاكِرٌ
وَاِسقِand give drink to النُجومَthe stars فَإِنَّهاfor they are جُلّاسيmy companions
وَاِسقِ النُجومَ فَإِنَّها جُلّاسي
And forget your worries: no one who remembers is happy.
Serve the stars for they are gossipy
And forget your cares, for he who remembers finds no joy;
And give the stars drink, for they are my companions.
And make the boon companion's mind and heart drunk
And pour drink for the stars, for they are my companions.
وَاِصرَعand strike down بِهاwith it عَقلَthe mind of النَديمِthe drinking companion وَلُبَّهُand his reason
وَاِصرَع بِها عَقلَ النَديمِ وَلُبَّهُ
ماnothing نَغَّصَspoiled the pleasure of الحاسيthe drinker كَعَقلِlike the mind of الحاسيthe drinker
ما نَغَّصَ الحاسي كَعَقلِ الحاسي
And with it strike down the drinking companion's mind and reason:
No sober mind annoyed like a sober mind
With it, strike down the mind and reason of the drinking companion;
Nothing spoils a drinker's pleasure like his own mind.
And leave the discourse of politics and reform
Nothing troubles the drinker like his own intellect.
وَاِهجُرand shun أَحاديثَtalk of السِياسَةِpolitics وَالأُلىand those who
وَاِهجُر أَحاديثَ السِياسَةِ وَالأُلى
يَتَعَلَّقونَthey cling بِحَبلِto the rope of كُلِّevery سِياسيpolitician
يَتَعَلَّقونَ بِحَبلِ كُلِّ سِياسي
And shun talk of politics, and those
They cling to the rope of every politician
Abandon talk of politics and those who
Who cling to every politician's rope.
I cast aside its fruits when I tasted them
Cling to the rope of every politician.
إِنّيindeed I نَبَذتُcast away ثِمارَهاits fruits مُذsince ذُقتُهاI tasted them
إِنّي نَبَذتُ ثِمارَها مُذ ذُقتُها
وَوَجَدتُand I found طَعمَthe taste of الغَدرِtreachery فيin أَدراسِworn remains
وَوَجَدتُ طَعمَ الغَدرِ في أَدراسِ
I discarded its fruits as soon as I tasted them,
And found the taste of betrayal in the bunches
I have cast aside its fruits since first tasting them,
And found the taste of treachery amid worn remains.
And washed my peace of them, washing it
And finding the taste of treachery in my mouth.
وَغَسَلتُand I washed مِنهاof it راحَتيmy palm فَغَسَلتُهاso I washed it
وَغَسَلتُ مِنها راحَتي فَغَسَلتُها
مِنof سائِرِall الأَوضارِgrime وَالأَدناسِand filth
مِن سائِرِ الأَوضارِ وَالأَدناسِ
And I washed my hand of it, thereby washing it
Of all foulness and filth
I washed my hands of it, and thus cleansed them
Of all grime and filth.
And left them to two fools, a naïve one
Of all other impurities and filth.
وَتَرَكتُهاand I left it لِاِثنَينِto two غُرٍّinexperienced ساذَجٍnaive
وَتَرَكتُها لِاِثنَينِ غُرٍّ ساذَجٍ
وَمُشَعوِذٍand a charlatan كَذُبذُبٍhabitually lying دَسّاسِscheming
وَمُشَعوِذٍ كَذُبذُبٍ دَسّاسِ
And left it to two: a gullible simpleton
And a lying sorcerer, rotten cleaner
I left it to two: the naive fool,
And a charlatan, a habitual liar and schemer,
Who accepts his homeland become colonized
And the charlatan, wavering and plotting.
يَرضىhe accepts لِمَوطِنِهِfor his homeland يَصيرُto become مُواطِناًseparate homelands
يَرضى لِمَوطِنِهِ يَصيرُ مُواطِناً
وَتَصيرُand turns أُمَّتُهُhis nation إِلىinto أَجناسِethnic groups
وَتَصيرُ أُمَّتُهُ إِلى أَجناسِ
Who accepts his homeland becoming separate homelands,
And his nation turn into different races
He consents for his homeland to be mere habitation,
And his nation turning into separate peoples,
And sells it for counted coins
While his nation splinters into warring factions.
وَيَبيعُهاand he sells it بِدَراهِمَfor dirhams مَعدودَةٍfew in number
وَيَبيعُها بِدَراهِمَ مَعدودَةٍ
وَلَوَand even if اِنَّهاthey جاءَتcame مِنَfrom الخَنّاسِthe lurking devil
وَلَوَ اِنَّها جاءَت مِنَ الخَنّاسِ
And sells it for a few dirhams,
Even if they came from a shoe-shiner
Selling it for a few paltry coins,
Even if they came from the lurking devil.
No hypocrite has a deterring conscience
Even if they came from the Devil himself.
ماnot لِلمُنافِقِfor the hypocrite مِنany ضَميرٍconscience رادِعٍrestraining
ما لِلمُنافِقِ مِن ضَميرٍ رادِعٍ
أَيُّwhat الضَميرِconscience لِحَيَّةِfor a snake of الأَجراسِbells
أَيُّ الضَميرِ لِحَيَّةِ الأَجراسِ
The hypocrite has no conscience to restrain him;
What conscience does that bell snake have?
The hypocrite possesses no restraining conscience;
What conscience has a rattlesnake?
And perhaps a blamer blames me for
What conscience has the rattlesnake?
وَلَرُبَّand many a قائِلَةٍwoman saying تُعاتُبُنيreproaches me عَلىfor
وَلَرُبَّ قائِلَةٍ تُعاتُبُني عَلى
صَمتيmy silence وَبَعضُand some القَولِspeech حَزُّthe slash of مَواسيrazors
صَمتي وَبَعضُ القَولِ حَزُّ مَواسي
And many a woman has reproached me for
My silence, though some speech hurts a sympathizer
And many a woman has reproached me for
My silence—and some speech cuts like razors:
Two I have not faced harsher than
My silence, though some speech cuts like a razor.
إِثنانِtwo ماnot لاقَيتُI have encountered أَقسىcrueler مِنهُماthan them both
إِثنانِ ما لاقَيتُ أَقسى مِنهُما
صَمتُthe silence of الدُجىdeep night وَالشاعِرِand of the poet الحَسّاسِsensitive
صَمتُ الدُجى وَالشاعِرِ الحَسّاسِ
Two things—I have met none crueler than them:
The night's silence and the sensitive poet's
Two things I have encountered, none harsher than they:
The silence of deep night and of the sensitive poet.
So I answered her harsher and more dreadful than them
The silence of the deep night, and the sensitive poet.
فَأَجَبتُهاso I answered her أَقسىcrueler وَأَهوَلُand more dreadful مِنهُماthan them both
فَأَجَبتُها أَقسى وَأَهوَلُ مِنهُما
فيin مَسمَعيmy hearing هَذاthis العِتابِreproach القَسيharsh
في مَسمَعي هَذا العِتابِ القَسي
I answered her: crueler and more dreadful than either
Was that harsh reprimand in my hearing
So I answered her: Harsher and more terrible than these
To my ears is this harsh reproach.
You did not know, and it's best you do not know
Is this harsh reproach falling upon my ears.
لَمdid not تَعلَميyou know وَالخَيرُand it is better أَنthat لاnot تَعلَميyou know
لَم تَعلَمي وَالخَيرُ أَن لا تَعلَمي
كَمhow many فيin السُكوتِsilence فَواجِعاًcalamities وَمَآسيand tragedies
كَم في السُكوتِ فَواجِعاً وَمَآسي
You do not know—and it is better that you do not know—
How many horrors and catastrophes lie in silence
You do not know—and it is better you do not know—
How many calamities and tragedies lie in silence.
She said she thought I'd forgotten, so I said: No,
What tragedies and disasters dwell within silence.
قالَتshe said أَظُنُّكَI think you قَدalready نَسيتَyou forgot فَقُلتُso I said لاno
قالَت أَظُنُّكَ قَد نَسيتَ فَقُلتُ لا
ماnot كُنتُI was بِالناسيone who forgets وَلاnor المُتَناسيone pretending to forget
ما كُنتُ بِالناسي وَلا المُتَناسي
She said, 'I think you have forgotten.' I said, 'No.'
I was neither forgetful nor forgetter
She said, "I think you have forgotten." I said, "No,"
I have neither forgotten nor pretended to forget.
But a wound, whenever I treated it
"I am neither forgetful nor feigning oblivion."
لَكِنَّbut جُرحاًa wound كُلَّماwhenever عالَجتَهُyou treated it
لَكِنَّ جُرحاً كُلَّما عالَجتَهُ
غَمَرَengulfed القُنوطَdespair جَوارِحيmy limbs وَحَواسيand my senses
غَمَرَ القُنوطَ جَوارِحي وَحَواسي
But there is a wound that, whenever you treat it,
Despondency flooded my senses and perceptions
"But there is a wound that, whenever I tend to it,"
Despair engulfs my limbs and senses.
And had it been in my head, I would have bandaged it
"Floods my limbs and senses with despair."
وَلَوَand if اِنَّهُit فيin الرَأسِthe head كُنتُI would have ضَمَدتُهُbandaged it
وَلَوَ اِنَّهُ في الرَأسِ كُنتُ ضَمَدتُهُ
لَكِنَّهُbut it فيin القَلبِthe heart لاnot فيin الراسِthe head
لَكِنَّهُ في القَلبِ لا في الراسِ
Had it been in the head, I would have bandaged it,
But it is in the heart, not in the head
"Had it been in the head, I would have bandaged it,"
But it is in the heart, not in the head.
The reformers, I used to aim below them
"But it lies in the heart, not in the head."
إِنَّindeed الأُلىthose who قَدonce كُنتُI was أَرميI shot دونَهُمin their defense
إِنَّ الأُلى قَد كُنتُ أَرمي دونَهُم
غَلّواthey shackled يَدَيَّmy hands وَحَطَّمواand they shattered أَقواسيmy bows
غَلّوا يَدَيَّ وَحَطَّموا أَقواسي
Those I once defended with my arrows
They bound my hands and smashed my bow
Those for whom I once fought and defended,
Shackled my hands and shattered my bows,
And replaced my sword with wooden swords
Have shackled my hands and shattered my bows.
وَاِستَبدَلواand they exchanged سَيفيmy sword الجِرازَkeen-edged بِأَسيُفٍfor swords
وَاِستَبدَلوا سَيفي الجِرازَ بِأَسيُفٍ
خُشبٍwooden وَباعواand they sold عَسجَديmy gold بِنُحاسِfor copper
خُشبٍ وَباعوا عَسجَدي بِنُحاسِ
And exchanged my keen-edged sword for swords
And sold my bow for copper
They exchanged my sharp sword for blades
Of wood, and sold my gold for copper.
Fools are no different, though they
Of wood, and sold my gold for copper.
وَالطَلُّand dew غَيرِother than الماسِdiamond إِلّاexcept أَنَّهُمthat they
وَالطَلُّ غَيرِ الماسِ إِلّا أَنَّهُم
خُدِعواthey were deceived بِرَقرَقَةَby the shimmer of النَدىdew عَنaway from ماسيmy diamond
خُدِعوا بِرَقرَقَةَ النَدى عَن ماسي
Dew is not diamond, yet they
Were fooled by the shimmer of dew over copper
Dew is not diamond, yet they
Were deceived by the dew's shimmer and turned from my diamond.
And if you thought the garden's image
Were deceived by the shimmering dew, mistaking it for my diamonds.
وَإِذاand if حَسِبتَyou suppose الرَوضَthe garden تُغَنّيsuffices صورَةٌa picture
وَإِذا حَسِبتَ الرَوضَ تُغَنّي صورَةٌ
عَنهُfor it فَذَلِكَthen that مُنتَهىthe utmost الإِفلاسِbankruptcy
عَنهُ فَذَلِكَ مُنتَهى الإِفلاسِ
And if you think a picture can replace a garden,
Would suffice, that is the utmost bankruptcy
And if you think a mere picture can sing for the garden,
That is the height of bankruptcy.
A marble lion, though its shape depicts
Then that is the very height of spiritual bankruptcy.
أَسَدُa lion of الرُخامِmarble وَإِنand even if حَكىimitates فيin شَكلِهِits form
أَسَدُ الرُخامِ وَإِن حَكى في شَكلِهِ
شَكلَthe form of الغَضَنفَرِthe mighty lion لَيسَis not بِالفَرّاسِa prey-rending beast
شَكلَ الغَضَنفَرِ لَيسَ بِالفَرّاسِ
A marble lion, though in its form it imitates
The shape of a snarling lion, it is no gallant lion
The marble lion, though it mimics the shape
A mighty lion's shape, does not rend prey.
I had a beautiful, genteel dream
Of the wild beast, cannot hunt.
قَدonce كانَthere was ليfor me حُلُمٌa dream جَميلٌbeautiful مونِقٌdelightful
قَد كانَ لي حُلُمٌ جَميلٌ مونِقٌ
فَأَضَعتُهُso I lost it لَمّاwhen أَضَعتُI lost نُعاسيmy slumber
فَأَضَعتُهُ لَمّا أَضَعتُ نُعاسي
I once had a beautiful, delightful dream,
But I lost it when I lost my sleep
I once held a beautiful, elegant dream,
And lost it when I lost my slumber.
I thought of what we are as a nation
Which I lost the moment I lost my slumber.
فَكَّرتُI thought فيabout ماwhat نَحنُwe فيهِare in it كَأُمَّةٍas a nation
فَكَّرتُ في ما نَحنُ فيهِ كَأُمَّةٍ
وَضَرَبتُand I struck أَخماسيmy fives إِلىagainst أَسداسيmy sixes
وَضَرَبتُ أَخماسي إِلى أَسداسي
I thought about our condition as a nation
And clapped my palms to my cheeks
I reflected on our state as a nation,
And set my fives against my sixes, bewildered.
So I returned as disappointed as could be
And I was lost in utter bewilderment.
فَرَجَعتُso I returned أَخيَبَmost disappointed ماas يَكونُcould be مُؤَمِّلٌa hopeful person
فَرَجَعتُ أَخيَبَ ما يَكونُ مُؤَمِّلٌ
راجٍexpectant وَأَخسَرَand most ruined ماas يَكونُcould be الخاسيthe humbled wretch
راجٍ وَأَخسَرَ ما يَكونُ الخاسي
I returned as disappointed as a hopeful man could be,
With high hopes, and as losing as the loser
I returned, as disappointed as a hopeful man can be,
An expectant man—and as ruined as any humbled wretch.
We hope for salvation from an oppressor by an oppressor
And as wretched as the greatest loser.
نَرجوwe hope for الخَلاصَdeliverance بِغاشِمٍthrough a tyrant مِنfrom غاشِمٍa tyrant
نَرجو الخَلاصَ بِغاشِمٍ مِن غاشِمٍ
لاnot يُنقَذُrescues النَخّاسَthe slave trader مِنfrom نَخّاسِa slave trader
لا يُنقَذُ النَخّاسَ مِن نَخّاسِ
We hope for deliverance from one tyrant through another;
A thief is not saved by a thief
We seek deliverance from one tyrant through another;
No slave trader rescues us from another slave trader.
And we judge between Pleiades and dirt
But no slave-master saves us from another slave-master.
وَنَقيسُand we measure ماwhat بَينَbetween الثُرَيّاthe Pleiades وَالثَرىand the earth
وَنَقيسُ ما بَينَ الثُرَيّا وَالثَرى
وَأُمورُناand our affairs تَجريproceed بِغَيرِwithout قِياسِmeasure
وَأُمورُنا تَجري بِغَيرِ قِياسِ
We measure the distance between the Pleiades and the dust,
While our affairs run without measure
We measure the distance between the stars and the dust,
While our affairs proceed without any measure.
We invade other nations seeking glory
Yet our own affairs run without measure or logic.
نَغشىwe go to بِلادَthe lands of الناسِother people فيin طَلَبِpursuit of العُلىeminence
نَغشى بِلادَ الناسِ في طَلَبِ العُلى
وَبِلادَناand our lands مَتروكَةٌleft لِلناسِto others
وَبِلادَنا مَتروكَةٌ لِلناسِ
We go to other people's lands in pursuit of eminence,
While our nation is left to people
We roam the lands of others seeking glory,
While our lands are left to others.
We almost flatten ourselves on the ground, while in our land
While our own lands are abandoned to strangers.
نَكادُwe almost نَفتَرِشُmake our bed on الثَرىthe earth وَبِأَرضِناand in our land
نَكادُ نَفتَرِشُ الثَرى وَبِأَرضِنا
لِلأَجنَبِيِّfor the foreigner مَوائِدٌtables وَكَراسيand chairs
لِلأَجنَبِيِّ مَوائِدٌ وَكَراسي
We almost make the earth our bed, while in our land
Tables and notebooks for foreigners
We nearly sleep upon the dirt, while in our land,
The foreigner has tables and chairs.
And we blame those who emigrate for their forgetfulness
The foreigner enjoys feasts and thrones.
وَنَلومُand we blame هاجِرَهاone who leaves it عَلىfor نِسيانِهِhis forgetting
وَنَلومُ هاجِرَها عَلى نِسيانِهِ
وَاللائِمِand the reproacher of الناسينَthose who forget أَوَّلُfirst ناسيone who forgets
وَاللائِمِ الناسينَ أَوَّلُ ناسي
We blame the one who leaves it for his forgetfulness,
But the blamer of the forgetful is the first forgetter
We blame the emigrant for his forgetfulness,
While the reproacher of the forgetful is the first to forget.
And we stay up bragging about blades and spears
Yet he who blames the forgetful is the first to forget.
وَنَبيتُand we spend the night نَفخَرboasting بِالصَوارِمِof keen swords وَالقَناand spears
وَنَبيتُ نَفخَر بِالصَوارِمِ وَالقَنا
وَرِقابُناand our necks مَمدودَةٌoutstretched لِلفاسِfor the axe
وَرِقابُنا مَمدودَةٌ لِلفاسِ
We spend the night boasting of keen swords and spears,
While our necks are stretched out for the axe
We spend the night boasting of swords and spears,
While our necks are stretched out for the axe.
How many cries to fate in our ears
While our necks are stretched out beneath the axe.
كَمhow many صَيحَةٍa cry لِلدَهرِof Time فيin آذانِناour ears
كَم صَيحَةٍ لِلدَهرِ في آذانِنا
مَرَّتpassed كَماjust as مَرَّتpassed عَلىover أَرماسِgraves
مَرَّت كَما مَرَّت عَلى أَرماسِ
How many a cry of Time into our ears
Have passed as they passed over milestones?
How many warnings has Time shouted in our ears,
Has passed as though it passed over graves.
Their sharp tongues and pretty manners
That passed us by as if passing over graves.
تُفنيكَconsume you أَوجُهُهُمtheir faces وَحُسنُand the beauty of خَلاقِهِمtheir character
تُفنيكَ أَوجُهُهُم وَحُسنُ خَلاقِهِم
عَنaway from كُلِّevery وَردٍrose فيin الرِياضِthe gardens وَآسِand myrtle
عَن كُلِّ وَردٍ في الرِياضِ وَآسِ
Their faces and their fine character consume you,
Distract you from every rose and fir in the gardens
Their faces and their fine character suffice you,
To the exclusion of every rose and myrtle in the gardens.
I am among them a lion who found his den
Replacing every rose and myrtle in the gardens.
أَناI بَينَهُمamong them أَسَدٌa lion وَجَدتُI found عَرينَتيmy den
أَنا بَينَهُم أَسَدٌ وَجَدتُ عَرينَتي
أَناI بَينَهُمamong them ظَبيٌa gazelle وَجَدتُI found كِناسيmy covert
أَنا بَينَهُم ظَبيٌ وَجَدتُ كِناسي
Among them I am a lion: I have found my den.
I am among them a gazelle who found his thicket
Among them I am a lion who has found his den;
Among them I am a gazelle: I have found my covert.
My homeland I love more than all the world
Among them I am a gazelle who has found his cover.
وَطَنيmy homeland أَحَبُّdearer إِلَيَّto me مِنthan كُلِّall الدُنىworlds
وَطَني أَحَبُّ إِلَيَّ مِن كُلِّ الدُنى
وَأَعَزُّand dearest ناسٍpeople فيin البَرِيَّةِcreation ناسيmy people
وَأَعَزُّ ناسٍ في البَرِيَّةِ ناسي
My homeland is dearer to me than all the worlds,
And my people are most precious in the wild
My homeland is dearer to me than the whole world,
And my people are the dearest people in creation.
So long live Syria we live for
And the most cherished people in creation are my own.
فَلتَحيَso long live سورِيّاSyria الَّتيwhich نَحياwe live لَهاfor her
فَلتَحيَ سورِيّا الَّتي نَحيا لَها
وَليَحيىand long live لُبنانُLebanon الأَشَمِّlofty الراسِin head
وَليَحيى لُبنانُ الأَشَمِّ الراسِ
Long live Syria, for which we live,
And long live Lebanon, mark of the head
So long live Syria, for whom we live,
And long live Lebanon, its head held high.
And long live Lebanon, with its proud and towering peak.
Partial English translation: 103 of 104 Arabic lines translated.