لاdo not تَسَلنيask me عَنِabout السَماءِheaven فَماfor ... not عِندِيَI have
لا تَسَلني عَنِ السَماءِ فَما عِندِيَ
إِلّاexcept النُعوتُdescriptions وَالأَسماءُand names
إِلّا النُعوتُ وَالأَسماءُ
Do not ask me about heaven, for I have nothing
Do not ask me about heaven, for I possess nothing
but descriptions and names.
Save for descriptions and names.
هِيَit شَيءٌsomething وَبَعضُand part of شَيءٍsomething وَحيناًand at times
هِيَ شَيءٌ وَبَعضُ شَيءٍ وَحيناً
كُلُّevery شَيءٍthing وَعِندَand to قَومٍsome people هَباءُdust
كُلُّ شَيءٍ وَعِندَ قَومٍ هَباءُ
It is something, and part of something, and at times
It is a thing, and part of a thing, and at times
everything, and to some people, mere dust.
It is everything, yet to some, it is mere dust.
فَسَماءُso the heaven الراعيthe shepherd كَماas يَتَمَنّاهاhe wishes it
فَسَماءُ الراعي كَما يَتَمَنّاها
مُروجٌmeadows فَسيحَةٌspacious خَضراءُgreen
مُروجٌ فَسيحَةٌ خَضراءُ
So the shepherd's heaven, as he wishes it,
For the shepherd's heaven, as he desires it,
is spacious, green meadows,
Is vast, verdant meadows,
تَلبِسُwears التِبرَgold مِئزَراًa waistcloth وَوِشاحاًand a sash
تَلبِسُ التِبرَ مِئزَراً وَوِشاحاً
كُلَّماwhenever أَشرَقَتrises وَغابَتand sets ذُكاءُDhukāʾ (the sun)
كُلَّما أَشرَقَت وَغابَت ذُكاءُ
wearing gold as a waistcloth and a sash
Clad in gold dust for a garment and a sash
whenever Dhukāʾ, the sun, rises and sets.
Whenever the sun rises and sets.
أَبَداًalways فيin نَضارَةٍfreshness لاnot يَجُفُّdries العُشstart of 'the grass'
أَبَداً في نَضارَةٍ لا يَجُفُّ العُش
بُend of 'the grass' فيهاin it وَلاand not يَغيضُdwindles الماءُthe water
بُ فيها وَلا يَغيضُ الماءُ
Forever fresh: the grass never dries
Forever lush, where the grass never withers,
there, nor does the water dwindle.
And the water never runs dry.
وَهيَand it عِندَto الأُمِّthe mother الَّتيwho اِختَرَمَsnatched away المَوstart of 'death'
وَهيَ عِندَ الأُمِّ الَّتي اِختَرَمَ المَو
تُend of 'death' بَنيهاher sons وَضَلَّand strayed عَنهاfrom her العَزاءُconsolation
تُ بَنيها وَضَلَّ عَنها العَزاءُ
And to the mother from whom death has snatched
And to the mother from whom death has snatched
her sons, and from whom consolation has strayed,
Her children, leaving her bereft of solace,
مَوضِعٌa place لاnot يَنالَهُمbefalls them فيهِin it ضَيمٌinjustice
مَوضِعٌ لا يَنالَهُم فيهِ ضَيمٌ
لاno وَلاand not يُدرِكُovertakes الشَبابَyouth الفَناءُdeath
لا وَلا يُدرِكُ الشَبابَ الفَناءُ
it is a place where no wrong can befall them,
It is a place where no harm can touch them,
no—nor can death overtake youth.
Nor can oblivion overtake their youth.
وَكَذاand thus يولَدُis born الرَجاءُhope مِنَfrom اليَأسِdespair
وَكَذا يولَدُ الرَجاءُ مِنَ اليَأسِ
إِذاwhen ماتَdies فيin القُلوبِhearts الرَجاءُhope
إِذا ماتَ في القُلوبِ الرَجاءُ
And thus hope is born of despair
And thus is hope born from the womb of despair,
when hope dies within hearts.
When all hope has died within the heart.
وَهيَand it عِندَto الفَقيرِthe poor man أَرضٌa land وَراءَbeyond الـthe
وَهيَ عِندَ الفَقيرِ أَرضٌ وَراءَ الـ
أُفقِhorizon فيهاin it ماwhat يَشتَهيdesire الفُقَراءُthe poor
أُفقِ فيها ما يَشتَهي الفُقَراءُ
And to the poor man, it is a land beyond the
To the pauper, it is a land beyond the
horizon, holding all that the poor desire.
Horizon, holding all that the destitute desire.
لاnot يَخافُfears المَثريthe wealthy man وَلاand not كَلبَهُhis dog الضـstart of 'the savage'
لا يَخافُ المَثري وَلا كَلبَهُ الضـ
ـضاريend of 'the savage' وَلاand not لِاِمرِئٍfor anyone بِهِat him اِستِهزاءُmockery
ـضاري وَلا لِاِمرِئٍ بِهِ اِستِهزاءُ
He fears neither the wealthy man nor his savage dog,
He fears neither the wealthy man nor his fierce
nor does anyone mock him.
Hound, nor is he subject to any man's mockery.
وَهيَand it عِندَto المَظلومِthe oppressed أَرضٌa land كَهَذيlike this الـthe
وَهيَ عِندَ المَظلومِ أَرضٌ كَهَذي الـ
أَرضِearth لَكِنbut قَدalready شاعَspread فيهاin it الإِخاءُbrotherhood
أَرضِ لَكِن قَد شاعَ فيها الإِخاءُ
And to the oppressed, it is a land like this
To the oppressed, it is a land like this
earth, but brotherhood has spread throughout it.
Earth, yet one where brotherhood prevails.
يَجمَعُgathers العَدلُjustice أَهلَهاits people فيin نِظامٍorder
يَجمَعُ العَدلُ أَهلَها في نِظامٍ
مِثلَماjust as يَجمَعُgathers الخُيوطَthe threads الرِداءُthe garment
مِثلَما يَجمَعُ الخُيوطَ الرِداءُ
Justice unites its people in an ordered whole,
Justice unites its people in an order
as a garment gathers threads together.
Like a cloak gathering its threads.
لاno ضَعيفٌweak person مُستَعبَدٌenslaved لاno قَوِيٌّstrong person
لا ضَعيفٌ مُستَعبَدٌ لا قَوِيٌّ
مُستَبِّدٌtyrannical بَلrather كُلُّهُمall of them أَكفاءُequals
مُستَبِّدٌ بَل كُلُّهُم أَكفاءُ
No weak person is enslaved, no strong person
No weakling is enslaved, no strong man
is a tyrant; rather, all are equals.
Is a tyrant; rather, they are all equals.
كُلُّevery شَيءٍthing لِلكُلِّfor everyone مِلكٌproperty حَلالٌlawful
كُلُّ شَيءٍ لِلكُلِّ مِلكٌ حَلالٌ
كُلُّevery شَيءٍthing فيهاin it كَماas الكُلُّall شاءواthey wished
كُلُّ شَيءٍ فيها كَما الكُلُّ شاءوا
Everything is the lawful property of all;
Everything belongs to everyone by lawful right,
everything there is as all have wished.
Everything within it is as all have willed.
وَهيَand it عِندَto الخَليعِthe libertine أَرضٌa land تَميسُsways gracefully الـthe
وَهيَ عِندَ الخَليعِ أَرضٌ تَميسُ الـ
ـحورُfair-eyed maidens فيهاin it وَتَدفُقُand flows الصَهباءُtawny wine
ـحورُ فيها وَتَدفُقُ الصَهباءُ
And to the libertine, it is a land of swaying
To the libertine, it is a land where sway the
fair-eyed maidens, where tawny wine flows.
Nymphs, and where wine flows freely.
كُلُّall ماthat النَفسِthe soul تَشتَهيهِdesires it مُباحٌpermitted
كُلُّ ما النَفسِ تَشتَهيهِ مُباحٌ
لاno صُدودٌrebuff لاno جَفوَةٌcoldness لاno إِباءُrefusal
لا صُدودٌ لا جَفوَةٌ لا إِباءُ
All that the soul desires is permitted:
All that the soul craves is permitted;
no rebuffs, no coldness, no refusals.
There is no rejection, no coldness, no denial.
أَكبَرُgreatest الإِثمِsin قَولَةُutterance المَرءِthe person هَstart of 'this'
أَكبَرُ الإِثمِ قَولَةُ المَرءِ هَ
ذاend of 'this' الأَمرُthe act إِثمٌa sin وَهَذِهِand this فَحشاءُindecency
ذا الأَمرُ إِثمٌ وَهَذِهِ فَحشاءُ
The greatest sin is a person's saying, 'This
The greatest sin is for a man to say,
act is a sin, and this is indecency.'
"This act is a sin, and that is an obscenity."
لَيسَthere is not بَينَbetween الصَلاحِgoodness وَالشَرِّand evil حَدٌّa boundary
لَيسَ بَينَ الصَلاحِ وَالشَرِّ حَدٌّ
كَالَّذيlike the one that شاءَwished وَضعُهُto set it الأَنبِياءُthe prophets
كَالَّذي شاءَ وَضعُهُ الأَنبِياءُ
There is no boundary between goodness and evil
There is no boundary between righteousness and evil
like the one the prophets wished to set.
Like the one the prophets sought to establish.
وَإِذاand when لَمnot يَكُنexist عَفافٌchastity وَفِسقٌand debauchery
وَإِذا لَم يَكُن عَفافٌ وَفِسقٌ
لَمnot تَكُنexist حِشمَةٌmodesty وَلاand not اِستِحياءُshame
لَم تَكُن حِشمَةٌ وَلا اِستِحياءُ
And when there is neither chastity nor debauchery,
And where there is no chastity and no depravity,
there is neither modesty nor shame.
There can be no modesty nor shame.
كُلُّevery قَلبٍheart لَهُit has السَماءُheaven الَّذيthat يَهوىit desires
كُلُّ قَلبٍ لَهُ السَماءُ الَّذي يَهوى
وَإِنand if شِئتَyou wish كُلُّevery قَلبٍheart سَماءُa heaven
وَإِن شِئتَ كُلُّ قَلبٍ سَماءُ
Every heart has the heaven it desires,
Every heart possesses the heaven it desires,
and, if you wish, every heart is a heaven.
And if you will, every heart is a heaven in itself.
صُوَرٌforms فيin نُفوسِناour souls كائِناتٌexisting
صُوَرٌ في نُفوسِنا كائِناتٌ
تَرتَديهاwear them الأَفعالُactions وَالأَشياءُand things
تَرتَديها الأَفعالُ وَالأَشياءُ
Forms existing within our souls
They are images existing within our souls,
are worn by actions and things.
Worn by our actions and by material things.
رُبَّmany a شَيءٍthing كَالجَوهَرِlike the substance الفَردِindivisible فَذِّunique
رُبَّ شَيءٍ كَالجَوهَرِ الفَردِ فَذِّ
عَدَّدَتهُmultiplied it الأَغراضُaims وَالأَهواءُand whims
عَدَّدَتهُ الأَغراضُ وَالأَهواءُ
Many a thing, unique as the indivisible atom,
Many a thing is like a singular, unique essence,
has been multiplied by aims and whims.
Yet multiplied by our motives and desires.
كُلُّall ماthat تَقصُرُfall short المَدارِكُfaculties of understanding عَنهُof it
كُلُّ ما تَقصُرُ المَدارِكُ عَنهُ
كائِنٌexists مِثلَماjust as الظُنونُconjectures تَشاءُwish
كائِنٌ مِثلَما الظُنونُ تَشاءُ
Whatever understanding cannot reach
Everything that our perceptions fail to grasp
exists just as conjectures would have it.
Exists exactly as our conjectures deem it to be.