واظبْpersevere تَنَلْyou will attain كلَّevery صعبٍdifficult thing مُعْوِزٍhard to obtain عَسِرِarduous
واظبْ تَنَلْ كلَّ صعبٍ مُعْوِزٍ عَسِرِ
فالماءُfor water أَثَّرleft its mark بالإدمانِthrough persistence فيin الحَجَرِthe stone
فالماءُ أَثَّر بالإدمانِ في الحَجَرِ
Persevere, and you will attain every difficult, elusive, arduous thing.
Persevere, you will achieve every difficult, unattainable goal
For water has left its mark on stone through persistence.
For water makes its mark through persistence on stone
فمانعُfor what prevents النفسِthe soul منfrom إدراكِattaining ماwhat طَلَبَتْit sought
فمانعُ النفسِ من إدراكِ ما طَلَبَتْ
ميلٌan inclination إلىtoward سَوْفَ'later' (procrastination) أوor ميلٌan inclination إلىtoward ضَجَرِimpatience
ميلٌ إلى سَوْفَ أو ميلٌ إلى ضَجَرِ
For what keeps the soul from attaining what it seeks
The soul's reluctance to attain what it desires
is an inclination toward 'later,' or an inclination toward impatience.
Stems from a tendency to procrastinate or impatience
وبالغُand one exerting to the utmost الجهدِeffort معذورٌexcused إذاwhen عَرَضتْarise
وبالغُ الجهدِ معذورٌ إذا عَرَضتْ
موانعٌobstacles ليسnot منهfrom him بلbut rather منfrom القَدَرfate
موانعٌ ليس منه بل من القَدَر
And one who exerts his utmost effort is excused when there arise
Who strives his utmost is excused should obstacles arise
obstacles not of his making, but from fate.
Not of his making, but of fate's
وربماand sometimes وقعتْoccurred أشياءُthings خارجةٌdeparting
وربما وقعتْ أشياءُ خارجةٌ
عنfrom القياسrational reckoning فدَقَّتand so became too subtle عنfor نُهَىthe intellects of البشرhumankind
عن القياس فدَقَّت عن نُهَى البشر
And sometimes things occur that depart
Things may happen beyond reason's grasp
from rational reckoning, eluding human understanding.
Defying mankind's warnings and prohibitions
منamong ذاكthat أحمقُa fool مرزوقٌwell provided for لهhe has جِدَةٌwealth
من ذاك أحمقُ مرزوقٌ له جِدَةٌ
وعاقلٌand a wise man دونَshort of كسبِearning القوتِsustenance فيin ضررdistress
وعاقلٌ دونَ كسبِ القوتِ في ضرر
Among such things is a well-provided fool who has wealth,
How foolish the well-provided man of meager wit
while a wise man is in distress, unable to earn his sustenance.
How wise the penniless man in his distress
وأكرَمُand the noblest الناسِof people فيin ذلٍّhumiliation ومَخْمصةٍand hunger
وأكرَمُ الناسِ في ذلٍّ ومَخْمصةٍ
وألأمُand the basest الناسِof people فيin عزٍّhonor وفيand in بَطَرinsolent pride
وألأمُ الناسِ في عزٍّ وفي بَطَر
And the noblest of people lives in humiliation and hunger,
The noblest men in hardship and ordeal
while the basest of people lives in honor and insolent pride.
The meanest in fortune and plenty
ماnot ذاكthat إلاexcept لتدبيرٍdue to a design يُصرِّفُهhe directs it
ما ذاك إلا لتدبيرٍ يُصرِّفُه
بينamong الورىhumankind غيرُهمone other than them تصريفَthe directing of مقتدِرone endowed with power
بين الورى غيرُهم تصريفَ مقتدِر
That is only through a design administered
Such is the disposition of the Almighty
among humankind by one other than them, with the mastery of one endowed with power.
Who distributes affairs among mankind with perfect wisdom