لاno غَرْوَwonder أنْthat رَحَلhas departed الشبابُyouth وباناand gone away
لا غَرْوَ أنْ رَحَل الشبابُ وبانا
ماnot كانwas أولَthe first منof those whom صَحِبتُI befriended فخاناthen betrayed
ما كان أولَ من صَحِبتُ فخانا
No wonder youth has departed and gone away.
No wonder youth has departed and vanished;
It was not the first companion I kept who betrayed me.
The first of my comrades to betray me has gone.
فكذاso thus عَهِدتُI have known الدهرَtime منذsince عرفتُهI knew it
فكذا عَهِدتُ الدهرَ منذ عرفتُه
والمالَand wealth والإِخوانand brothers والْخُلاّناand intimate friends
والمالَ والإِخوان والْخُلاّنا
Thus have I known time ever since I knew it,
Thus I've known fate since first I knew it;
and wealth, brothers, and intimate friends.
Wealth, friends, and boon companions all betrayed me.
ماnot كنتُI used to أَحسَبُthink ياشبابO youth زيادتيmy increase
ما كنتُ أَحسَبُ ياشباب زيادتي
بالشيبِin gray hair تُوجِبwould entail بعدَكafter you النقصاناloss
بالشيبِ تُوجِب بعدَك النقصانا
I never thought, O youth, that my increase
I never thought, O youth, my stature
in gray hair would bring loss after you.
Would diminish after you and thus decrease.
أحسنتَyou did well مبتدِئاًat the outset وسُؤْتand you did ill مُعقِّباin what followed
أحسنتَ مبتدِئاً وسُؤْت مُعقِّبا
ببياضwith whiteness شيبٍof gray hair ليتَهwould that it ماnot كاناhad existed
ببياض شيبٍ ليتَه ما كانا
You did well at the outset, but ill in what followed,
You began well but ended by
with the whiteness of gray hair—would that it had never been!
Giving me white hair—would it had not been!
قدindeed كنتُI used to أستجفِيdeem harsh النوائبَcalamities آنفاformerly
قد كنتُ أستجفِي النوائبَ آنفا
والآنand now أَصعبُهاtheir hardest بقربكbeside you هاناhas grown easy
والآن أَصعبُها بقربك هانا
I once found calamities harsh,
Once I easily endured misfortunes,
but now, beside you, their hardest has grown easy.
But now I can hardly bear those near you made light.
ماnot الشيبُgray hair للإِنسانfor a person إلاexcept غايةٌan endpoint
ما الشيبُ للإِنسان إلا غايةٌ
فيهاat it يَزُمّdraws tight اللهوُamusement عنهaway from him عناناa rein
فيها يَزُمّ اللهوُ عنه عنانا
Gray hair is only a finish line for a man,
For man white hair is but the end
where amusement draws its reins away from him.
When sport is completely reined in.
كمhow often قدindeed جريتُI raced معwith الصِّباyouth فيin حَلْبةٍa racing arena
كم قد جريتُ مع الصِّبا في حَلْبةٍ
ولزمتُand I kept to فيهاin it ذلكthat الميداناracecourse
ولزمتُ فيها ذلك الميدانا
How often I raced with youth in an arena,
How often have I sported in the field with youth
and kept to that racecourse within it,
And kept at it on that race course,
حتىuntil سبقتُI outstripped السابقينthe frontrunners لشَأوِهاtoward its goal
حتى سبقتُ السابقين لشَأوِها
وحويتand I gained أوطاراdesires وحُزْتُand I won رِهاناstakes
وحويت أوطارا وحُزْتُ رِهانا
until I outstripped the frontrunners toward its goal,
Until I outstripped the outstrippers in its glory
fulfilled desires, and won the stakes.
And circled its ends and won wagers,
وقَنَصتُand I hunted مُقْتَنِصِىmy hunter بمثلwith the like of نبالِهhis arrows
وقَنَصتُ مُقْتَنِصِى بمثل نبالِه
حتىuntil تَساوىbecame equal فيin الهوىlove قلباناour two hearts
حتى تَساوى في الهوى قلبانا
I hunted my hunter with arrows like his,
And waylaid waylayers with arrows like theirs
until our two hearts were equal in love.
Until two hearts were equal in passion—
غصنٌa bough علىupon حِقْفٍa sand dune فهذاso this مُخْجِلٌputs to shame
غصنٌ على حِقْفٍ فهذا مُخْجِلٌ
يَبْرِينَYabrin حينwhen بداit appeared وذاand that نَعْماناNu'man
يَبْرِينَ حين بدا وذا نَعْمانا
A bough upon a sand dune: the dune puts to shame
A bough on a slender stem, this shames it
Yabrin when revealed, and the bough, Nu'man.
When it begins, but that adorns it when in full leaf.
إنْif ماجundulated أسفُلهhis lower half حَقَرْتَyou would scorn لهbeside it النَّقاthe sand dune
إنْ ماج أسفُله حَقَرْتَ له النَّقا
أوor ماسswayed أعلاهhis upper half حَقَرْتَyou would scorn الباناthe ban trees
أو ماس أعلاه حَقَرْتَ البانا
If his lower half undulates, beside it you scorn the sand dune;
Whether its base you despise as paltry
or if his upper half sways, you scorn the ban trees.
Or its top you despise as bent over,
فكأنماso, as though هوhe صَعْدَةٌa spear-shaft مهزوزةswaying
فكأنما هو صَعْدَةٌ مهزوزة
حَملتit bore منfrom الطرفthe gaze الضعيفِlanguid سِناناa spearhead
حَملت من الطرف الضعيفِ سِنانا
He seems a swaying spear-shaft,
It's as if shaky, half-dead, borne by the weaker
bearing a spearhead fashioned from a languid glance.
End, it has lost its teeth.
والحبُّand love يأمرcommands والصَّبابةُand ardent longing بالذيto do what
والحبُّ يأمر والصَّبابةُ بالذي
عنهfrom it المروءةُhonor والتقىand piety تَنْهاناforbid us
عنه المروءةُ والتقى تَنْهانا
Love and ardent longing command
Passion commands, and youthful vigor does what
what honor and piety forbid us,
Honor and piety forbid—
إلاexcept حديثاًconversation مثلَlike ماwhen سَرتِdrifted الصَّباthe east wind
إلا حديثاً مثلَ ما سَرتِ الصَّبا
سَحَراat dawn تُنبِّهawakening زاهِراa blossom رَياّناlush
سَحَرا تُنبِّه زاهِرا رَياّنا
save conversation, like the east wind as it drifts
Talk that passes round like tales youth spread
at dawn, awakening a lush blossom.
In pre-dawn hours, awakening a slumbering garden,
والطيرُand the birds مُطْرِبةٌmelodious كأنّas though حنينَهاtheir yearning song
والطيرُ مُطْرِبةٌ كأنّ حنينَها
سَلَبَhad stolen الغَريضَal-Gharid ومَعْبدَand Ma'bad الألحاناthe melodies
سَلَبَ الغَريضَ ومَعْبدَ الألحانا
And the birds sing sweetly, as though their yearning song
With birds still musically whimpering as if their cooing
had stolen the melodies of al-Gharid and Ma'bad.
Had stolen the melody and musical modes—
ياO منyou who مضىdeparted فاعتضْتُso I received in exchange عنfor أيامهhis days
يا من مضى فاعتضْتُ عن أيامه
أَوْفىthe fullest نظامِverse composition المدحِof praise فيconcerning مولاناour lord
أَوْفى نظامِ المدحِ في مولانا
O you who have gone, I took in exchange for your days
O you who have passed away, in whose days
the fullest verse of praise for our lord:
I was true to praise in our lord and master,
الحافظُthe guardian (al-Hafiz) الدينَthe faith الذيwho غَمَرflooded الورىall creation
الحافظُ الدينَ الذي غَمَر الورى
عدلاwith justice وعَمَّand encompassed جميعَهمall of them إحساناwith kindness
عدلا وعَمَّ جميعَهم إحسانا
al-Hafiz, guardian of the faith, who has flooded all creation
The guardian of faith who inundated the world
with justice and embraced them all with kindness.
With justice and showered all with kindness,
هوhe رحمةُthe mercy of اللهِGod التيwhich أحياHe gave life بهاthrough it الْthe (continued)
هو رحمةُ اللهِ التي أحيا بها الْ
ثَقَليْنِtwo kinds of beings: humans and jinn حتىeven الجودَgenerosity والإيماناand faith
ثَقَليْنِ حتى الجودَ والإيمانا
He is God's mercy, through which He brought to life the
God's mercy by which He gave life to
two kinds of beings—humans and jinn—and even generosity and faith.
Both worlds until generosity and faith,
إنْif قالتِspoke الشعراءُthe poets فيهof him فأَفْصحتْand spoke eloquently
إنْ قالتِ الشعراءُ فيه فأَفْصحتْ
فاللهthen God أنزلsent down مدحَهhis praise قرآناas Qur'an
فالله أنزل مدحَه قرآنا
If poets speak of him and speak eloquently,
If poets speak of him, they are most eloquent,
God has sent down his praise as Qur'an.
While God sent down his eulogy as a Qur'an,
ولئنand although أطالspoke at length المادحونthe panegyrists فلمyet did not يَدَعْleave
ولئن أطال المادحون فلم يَدَعْ
لهمُfor them كلامُthe word of اللهِGod فيهconcerning him مكاناany room
لهمُ كلامُ اللهِ فيه مكانا
And though the panegyrists speak at length, no room is left
And if eulogists go on at length, they leave
for them by God's word concerning him.
No place for God's word to fill concerning him.
ياO حجةَproof of اللهِGod التيwhich أبدتْhas revealed لناto us
يا حجةَ اللهِ التي أبدتْ لنا
بكمالهاthrough its perfection الآياتِthe signs والبرهاناand the demonstration
بكمالها الآياتِ والبرهانا
O proof of God, which has made manifest to us
O God's argument who have demonstrated to us
through its perfection the signs and the demonstration,
By their perfection signs and clear proofs,
منwhoever كانwas يلتمسseeking الدليلَthe evidence فقدthen indeed بدتْhave appeared
من كان يلتمس الدليلَ فقد بدتْ
حُجَجٌproofs مَلأَنَhave filled مَسامِعاears وعِياناand sight
حُجَجٌ مَلأَنَ مَسامِعا وعِيانا
whoever seeks evidence—there have appeared
Whoever sought evidence, yours have become
proofs that have filled both hearing and sight.
Arguments filling hearing and sight.
أنتَyou ابنُson of منhim who ركبrode البُراقal-Buraq إلىto العُلاthe heights
أنتَ ابنُ من ركب البُراق إلى العُلا
ليلاby night يَؤمُّguides عيانُهاtheir spectacle الأعياناthe eyes
ليلا يَؤمُّ عيانُها الأعيانا
You are the son of him who rode al-Buraq to the heights
You are the son of him who rode Burāq to the most high
by night, their spectacle guiding the eyes.
By night, led by his eyes' sight, the elite of men,
وأمامهand before him جبريلُGabriel حتىuntil استفتحاthe two sought entry
وأمامه جبريلُ حتى استفتحا
بابَthe gate of السماءِheaven فجاوزاهthen both passed through it وباناand both departed
بابَ السماءِ فجاوزاه وبانا
With Gabriel before him, until the two requested entry
With Gabriel before him until they opened
at heaven's gate, passed through it, and departed,
The gate of heaven and ascended beyond it
حتىuntil حَوىhe attained أقصىthe furthest مقامٍstation ماnot حَوىhad held
حتى حَوى أقصى مقامٍ ما حَوى
منfrom قبلهbefore him ملكاan angel ولاnor إنساناa human being
من قبله ملكا ولا إنسانا
until he reached the furthest station, never reached
Until he contained the ultimate station none contained
before him by angel or human being.
Before him, neither angel nor man,
ودَناand he drew near فكانthen he was كقابlike the span of قوسَيْtwo bows of حاجبٍan eyebrow
ودَنا فكان كقاب قوسَيْ حاجبٍ
فيin القربِnearness بلrather أدنَىnearer هناكthere قِراناin meeting
في القربِ بل أدنَى هناك قِرانا
He drew near, as close as the span of an eyebrow's two arcs,
And drew near so close he was but two bow-lengths
in nearness—indeed, closer still in that meeting.
Or nearer still, and revealed there a passage.
ياO أهلَpeople of بيتِthe house of الوحيِrevelation أماas for مدحُكمpraising you
يا أهلَ بيتِ الوحيِ أما مدحُكم
معْdespite فرطِthe great extent of دُرْبتناour skill فقدyet indeed أعياناit has baffled us
معْ فرطِ دُرْبتنا فقد أعيانا
O household of revelation, as for praising you,
O people of revelation, praising you along with
despite all our skill, it has baffled us.
Our overflowing affection has enlightened us.
تتنافسُcompete الفصحاءُthe eloquent فيهin it وفضلُكمand your excellence
تتنافسُ الفصحاءُ فيه وفضلُكم
أَحْلىsweeter وأفصحُand more eloquent مِقْوَلاin speech ولساناand tongue
أَحْلى وأفصحُ مِقْوَلا ولسانا
The eloquent compete in it, yet your excellence
Orators vie in praising you, your nobility
is sweeter and more eloquent in speech and tongue.
Sweeter and more eloquent than words and tongues.
سِيماespecially أبوAbu الميمونal-Maymun إنّindeed صفاتِهhis qualities
سِيما أبو الميمون إنّ صفاتِه
أَعْيَيْنَhave baffled قُسَّQuss وأفحمتْand left speechless سَحْباناSahban
أَعْيَيْنَ قُسَّ وأفحمتْ سَحْبانا
Especially Abu al-Maymun: his qualities
Especially Abū l-Maymūn—his traits
have baffled Quss and left Sahban speechless.
Exhausted description and silenced the censurers.
أخلاقُهhis virtues نبويةprophetic عَلَويّةAli-like
أخلاقُه نبوية عَلَويّة
حُسَنِيّةHasan-like أعظِمْhow magnificent بهاthey are مِنin شاناstature
حُسَنِيّة أعظِمْ بها مِن شانا
His virtues are prophetic, Alid,
His morals are prophetic, Alid,
Hasanid—how exalted their standing!
Ḥusaynid, magnifying thereby his rank.
حسناتُthe beauties of منظرِهhis appearance كمَخْبرِهlike his inner nature فقدfor indeed
حسناتُ منظرِه كمَخْبرِه فقد
ساوتْhave equaled مَحاسنُthe beauties of سِرِّهhis inward self الإعلاناthe outward display
ساوتْ مَحاسنُ سِرِّه الإعلانا
The beauties of his appearance match those within, for
The beauties of his appearance match his essence—
the beauties of his inward self have matched his outward show.
The charms of his mystery equal those revealed.
ياO بْنَson of البَتولِal-Batul لقدindeed سَماhas soared بكwith you منصبٌa rank
يا بْنَ البَتولِ لقد سَما بك منصبٌ
فيin المجدglory فاقsurpassed تُرابُهits dust كَيْواناKaywan (Saturn)
في المجد فاق تُرابُه كَيْوانا
O son of al-Batul, a rank has borne you high
O son of the virgin, you have attained through your office
in glory, its very dust surpassing Kaywan.
A glory that exceeds its earth in breadth.
وَدَّwish النجومُthe stars علىdespite مَعاليهاtheir lofty stations بأنْthat
وَدَّ النجومُ على مَعاليها بأنْ
تَضْحَىto become لأخْفِضto the lowest part of رِجْلِهits foot جيراناneighbors
تَضْحَى لأخْفِض رِجْلِه جيرانا
The stars, despite their lofty stations, wish
The stars in their heights were humbled that
to become neighbors to the lowest part of its foot.
They might serve as your footstool's neighbors.
أغليتَyou made dearer سعرَthe price of الشعرِpoetry بلrather أَعليتَهyou exalted it
أغليتَ سعرَ الشعرِ بل أَعليتَه
لماwhen بذلتَyou bestowed لأهلهupon its people الأثماناpayments
لما بذلتَ لأهله الأثمانا
You raised poetry's price—rather, exalted it,
You made poetic craft dear, or rather made it precious,
when you bestowed rewards upon its people.
With the rewards you gave its masters.
أَجرتْmade flow لُهاكyour gifts بفَيْضِهاthrough their abundance لهَواتِناour throats
أَجرتْ لُهاك بفَيْضِها لهَواتِنا
مدحاwith praise فكلٌّso each قدindeed حَوىhas held طوفاناa flood
مدحا فكلٌّ قد حَوى طوفانا
Your gifts, in their abundance, have set our throats flowing
Your abundant grace made our amusements
with praise, so each has held a flood.
Flow forth, each now a torrent in flood.
وكأنّand as though جودَكyour generosity دِيمةٌa steady rain ومديحناand our praise
وكأنّ جودَك دِيمةٌ ومديحنا
نَشْرfragrance ونحنand we الزَّهْرthe flowers حينwhen سقاناit watered us
نَشْر ونحن الزَّهْر حين سقانا
And your generosity is like a steady rain, while our praise
Your generosity is ever-flowing, our praise
is fragrance, and we are the flowers when it waters us.
Scattered like flowers when watered.
منamong فضلthe merits of مدحىmy praise فيكconcerning you أنّthat مَقالتيmy utterance
من فضل مدحى فيك أنّ مَقالتي
يُذْكِيkindles العقولintellects وتَفْتحand opens الأذهاناminds
يُذْكِي العقول وتَفْتح الأذهانا
One merit of my praise of you is that my utterance
The excellence of my praises is that my words
kindles intellects and opens minds.
Give life to minds and open hearts.
لوif لمnot نَقُلْهwe uttered it لَقامwould have risen فضلُكyour excellence ناظماcomposing verse
لو لم نَقُلْه لَقام فضلُك ناظما
يكسوclothes القوافيthe rhymes حكمةًwith wisdom وبياناand eloquence
يكسو القوافي حكمةً وبيانا
Had we not uttered it, your excellence would have risen as a poet,
Had we not pronounced them, your nobility still
clothing the rhymes in wisdom and eloquence.
Would have threaded rhymes with wisdom and clarity.
ياO شمسَsun of أفلاكِthe spheres of الجلالِmajesty لقدindeed جَلَتْhave dispelled
يا شمسَ أفلاكِ الجلالِ لقد جَلَتْ
أنوارُكyour lights الظلماتِdarkness والأشجاناand sorrows
أنوارُك الظلماتِ والأشجانا
O sun of the spheres of majesty, truly dispelled are
O sun of the spheres of majesty, surely
darkness and sorrows by your lights.
Your lights have illuminated the darknesses and sorrows.
وبدتْand appeared كواكبُكyour stars المُنيرةُthe shining ones فيin العُلىthe heights
وبدتْ كواكبُك المُنيرةُ في العُلى
والبدرُand the full moon يملأfills ناظِراan eye وعياناand sight
والبدرُ يملأ ناظِرا وعيانا
And your shining stars have appeared in the heights,
Your brilliant stars shone on high
while the full moon fills the eye and the field of vision.
While the moon filled onlookers' sight.
ودعوتَهand you named him بوَليَّas guardian of عهدِكyour covenant فاغتدَىso it became
ودعوتَه بوَليَّ عهدِك فاغتدَى
قلبُthe heart of العدوthe enemy يُكابدstruggles with الخَفَقاناpalpitations
قلبُ العدو يُكابد الخَفَقانا
You proclaimed him your heir apparent, and so
You named him as heir, so the hearts of enemies
the enemy's heart began to suffer palpitations.
Thumped in fear.
واستسلمتْand surrendered صِيدُthe haughty الملوكِkings وأيقنتْand realized
واستسلمتْ صِيدُ الملوكِ وأيقنتْ
إنْif لمnot تُطِعْهthey obeyed him أطاعَتthey would obey الخِرصاناthe spears
إنْ لم تُطِعْه أطاعَت الخِرصانا
The haughty kings surrendered and realized
The quarry of kings surrendered, aware
that, if they did not obey him, they would obey the spears.
That if they disobeyed him, it would make the potsherds quake.
واهتزتِand quivered البيضُthe white swords الرِّقاقthe slender ones لكفهfor his palm
واهتزتِ البيضُ الرِّقاق لكفه
شوقاwith longing فكادتso they almost ترفضcast off الأجفاناthe sheaths
شوقا فكادت ترفض الأجفانا
And the slender white swords quivered for his hand,
The egg shells trembled from his palm,
with longing, almost casting off their sheaths.
Yearning—they almost burst their shells.
وتَأطَّرتْand bent سُمْرُthe brown shafts العَواليof the tall spears واغتدتْand began
وتَأطَّرتْ سُمْرُ العَوالي واغتدتْ
جُرْدُthe sleek المَذاكِيmature steeds تَجذِبtug at الأرساناthe halters
جُرْدُ المَذاكِي تَجذِب الأرسانا
And the brown, tall spears bent, and now
The stallions of the lofty stables reared up
the sleek, mature steeds tugged at their halters.
As the gallant steeds pulled at their reins.
لاmay ... never زلتَyou cease to be أصلاa root وهْوand he فرعa branch يستِقيdrawing water
لا زلتَ أصلا وهْو فرع يستِقي
منكfrom you الحياةَlife ومنكماand from you both سُقْياناour watering
منك الحياةَ ومنكما سُقْيانا
May you ever remain a root, while he is a branch drawing
You are still the root, he the branch drawing
life from you, and from you both comes our watering,
Life from you, and by you both are watered
حتىuntil يعمَّcovers الأرضَthe earth مُلْككُماthe rule of you both فلاso no
حتى يعمَّ الأرضَ مُلْككُما فلا
يبقَىremains عليهاupon it موضعٌa place ماnot داناhas submitted
يبقَى عليها موضعٌ ما دانا
until your rule embraces the earth, with no
Until your shared rule encompasses the earth, leaving
place remaining upon it that has not submitted.
No place that does not bow to you.
هاbehold قدindeed مضىhas passed رجبٌRajab وودّعand bid farewell to وجهَكyour face الthe (continued)
ها قد مضى رجبٌ وودّع وجهَك ال
باقيenduring وقدand indeed هَنّىhas congratulated بهon it شعباناSha'ban
باقي وقد هَنّى به شعبانا
Behold, Rajab has passed and bid farewell to your face—
Lo, Rajab has passed, taken leave of your ever
everlasting—and has congratulated Sha'ban on it.
Remaining face, gladdened thereby Sha‘bān.
شهرٌa month لهfor it ولناand for us الهَناءُjoy بنظرةٍthrough a glimpse
شهرٌ له ولنا الهَناءُ بنظرةٍ
لضياءِat the radiance of غُرَّتكyour brow الذيwhich يَغْشاناenvelops us
لضياءِ غُرَّتك الذي يَغْشانا
A month with joy for it and for us in a glimpse
A month taking joy in a glance
of the radiance of your brow, which envelops us,
At the brilliant light of your cheek that covers us.
فيat موقفِa station فَخَرboasted الملوكُthe kings بأنهاthat they
في موقفِ فَخَر الملوكُ بأنها
أبداalways تُعَفرِّrub in dust عندَهbefore it التِّيجاناthe crowns
أبدا تُعَفرِّ عندَه التِّيجانا
at a station where kings boasted that they
At a stance kings fall down because
always rub their crowns in the dust before it.
Their crowns always bow low before you.
فاسلمْso be safe وعِشْand live مسقبِلاwelcoming ومُودِّعاand bidding farewell
فاسلمْ وعِشْ مسقبِلا ومُودِّعا
والدهرُand time يطلبseeks منfrom يديكyour two hands أماناsafety
والدهرُ يطلب من يديك أمانا
So be safe, and live on, welcoming and bidding farewell,
Live on, bidding adieu and greeting the future,
while time seeks safety from your hands.
While fate seeks asylum in your hands.
أنتyou الحياةُlife وفيand in يديكyour two hands مَقرُّهاits dwelling place
أنت الحياةُ وفي يديك مَقرُّها
ونَداكand your bounty يُحْيِيrevives منهماfrom them both الحيواناliving beings
ونَداك يُحْيِي منهما الحيوانا
You are life itself, and in your hands it dwells,
You are life, and in your hands is its home,
and your bounty from them both brings living creatures to life.
Your help gives life to both worlds.