للصبfor the lovesick man بعدكin your absence حالةa condition لاnot تعجبpleasing
للصب بعدك حالة لا تعجب
وتتيهand you swagger منfrom صلفarrogance عليهover him وتعجبand you marvel
وتتيه من صلف عليه وتعجب
The lover's state in your absence is far from pleasing;
After you, dawn has an undesirable state
yet you swagger over him in arrogance and marvel.
And it wanders, arrogant and astonished
أبكيتهyou made him weep ذهباgold صبيباstreaming أحمراred
أبكيته ذهبا صبيبا أحمرا
منfrom عينهhis eye ويقولand he says هذاthis المطلبthe desired thing
من عينه ويقول هذا المطلب
You made him weep gold, streaming and red,
I wept for it as a youthful, red gold
from his eye, while he says, "This is what I seek."
From its eyes, and it says this is the request
وقتلتهand you slew him بنواظرwith eyes أجفانهاwhose eyelids
وقتلته بنواظر أجفانها
بسيوفهاfor their swords الأمثالproverbs فيهاabout them تضربare coined
بسيوفها الأمثال فيها تضرب
You slew him with eyes whose eyelids
And you killed it with the glances of its eyelids
are proverbial for the swords they wield.
With its unmatched swords that strike proverbs
رفقاgently بمنwith one whom أجريتyou made flow مقلتهhis eye دماblood
رفقا بمن أجريت مقلته دما
ووقفتand you stood منat جريانهاits flowing تتعجبmarveling
ووقفت من جريانها تتعجب
Be gentle with one whose eye you made flow with blood,
Be gentle with whom you made his tears flow
then stood marveling at its flow.
And you stopped from its flow, astonished
نيرانfires of بعدكyour absence أحرقتهburned him فهلso can إلىtoward
نيران بعدك أحرقته فهل إلى
نحوtoward الجنانthe gardens of Paradise ببعدthrough distance يتقربone draw near
نحو الجنان ببعد يتقرب
The fires of your absence burned him; can one
Fires after you burned it, so will it
through distance draw near to Paradise?
Get closer to heavens after remoteness?
كمhow often جيشmustered armies العذالthe censurers فيكover you وإنماyet indeed
كم جيش العذال فيك وإنما
سلطانsovereign of حسنكyour beauty جيشهhis army لاnever يغلبis defeated
سلطان حسنك جيشه لا يغلب
How often have censurers mustered armies over you! Yet
So much the army of reproachers in you, but
the sovereign of your beauty has an army never defeated.
The sultanate of your beauty, his army does not defeat
منwho ليwill bring me بشمسيone sunlike المحاسنin charms لمnot يزلhas ceased
من لي بشمسي المحاسن لم يزل
عقليmy reason بهthrough him فيat كلevery وقتmoment يذهبdeparts
عقلي به في كل وقت يذهب
Who will bring me the one with sunlike charms? Never does
Who can return my sun of beauties that
my reason cease slipping away through him, at every moment.
My mind with it is lost every time
أحببتهI loved him متعمماwearing a turban ومعنفيand my reproacher
أحببته متعمما ومعنفي
أبداforever عليagainst me بظلمهin his injustice يتعصبtakes sides
أبدا علي بظلمه يتعصب
I loved him wearing a turban, while my reproacher
I loved him wearing turban and headdress
forever takes sides against me in his injustice.
Always biased against me and stubborn
ويعيبand he faults منthrough طرقthe methods of التفقهjurisprudence وجههhis face
ويعيب من طرق التفقه وجهه
والعشقand love يفتيdecrees أنthat ذاكthat المذهبthe doctrine
والعشق يفتي أن ذاك المذهب
He faults his face through the methods of jurisprudence,
And blames the ways of jurisprudence, his face
while love decrees that this is the doctrine.
And love gives opinion that this is the doctrine
ولقدand indeed تعبتI grew weary بعاذلof a censurer ومراقبand a watcher
ولقد تعبت بعاذل ومراقب
هذاthis one يزيرconstrains والرقيبand the watcher ينقبpries
هذا يزير والرقيب ينقب
How weary I have grown of a censurer and a watcher!
And I got tired with a reproacher and observer
This one constrains me, while the watcher pries.
This visits and the watcher digs
ومؤذناand the two muezzins of سلوانهforgetting him وغرامهand passion for him
ومؤذنا سلوانه وغرامه
هذاthis one يرجعrepeats his call حيثwhere ذاكthat one يثوبcalls anew
هذا يرجع حيث ذاك يثوب
The two muezzins of forgetting him and loving him—
And a caller, his passion and his love
this one repeats his call as that one calls anew.
This returns where that dresses
وأقولand I say للقلبto the heart الذيthat لاnever ينتهيdesists
وأقول للقلب الذي لا ينتهي
عنfrom حبهloving him أبداever ولاand never يتجنبkeeps away
عن حبه أبدا ولا يتجنب
I say to the heart that never desists
And I say to the heart that does not end
from loving him, nor ever keeps away:
Loving it ever and does not avoid
قدindeed كدتyou have nearly أنكthat you لاnot تسميكcall you الورىmankind
قد كدت أنك لا تسميك الورى
قلباa heart لكونكbecause you عنهaway from him لاnever تتقلبturn
قلبا لكونك عنه لا تتقلب
You have almost reached the point where people will not call you
I almost do not call you a heart
a heart, since you never turn away from him.
Because you do not toss from it
ولوand if استطعتI could فركتهI would twist it وأدرتهand turn it
ولو استطعت فركته وأدرته
عنهaway from him ولكنbut ماno لقلبيmy heart has لولبscrew
عنه ولكن ما لقلبي لولب
If I could, I would twist it and turn it
And if I could extract and rotate it
away from him—but my heart has no screw.
From it but my heart has no swivel
بأبيmay my father ransom him غنيone rich in ملاحةbeauty أشكوI lament لهto him
بأبي غني ملاحة أشكو له
فقريmy poverty فيصبحso he begins بالغنىin his wealth يتطربto revel
فقري فيصبح بالغنى يتطرب
My father ransom that one rich in beauty! To him I lament
I complain to my father Ghani
my poverty, and he begins to revel in his wealth.
About my poverty so he cheers up with wealth
قمرa moon علىupon غصنa branch وغصنand a branch فوقهabove it
قمر على غصن وغصن فوقه
قمرa moon علىthroughout طولthe length of المدىtime لاnever يغربsets
قمر على طول المدى لا يغرب
A moon upon a branch, and a branch above which
A moon on a branch and branch above it
is a moon that never sets through all time.
A moon through the horizon that does not set
قلtell للغزالthe gazelle وللغزالةand the sun إنif رناhe gazes
قل للغزال وللغزالة إن رنا
أوor لاحhe appears يهربflees ذاthis one وتلكand that one تغيبdisappears
أو لاح يهرب ذا وتلك تغيب
Tell the gazelle and the sun: if he gazes
Tell the gazelle and the doe when we
or appears, the first flees and the second disappears.
Call or appear, this escapes and that hides
ماnever زلتhave I ceased أرفعpresenting قصةthe petition of الشكوىcomplaint لهto him
ما زلت أرفع قصة الشكوى له
وأجرand I draw أسبابthe cords of الخداعdeceit وأنصبand set snares
وأجر أسباب الخداع وأنصب
I kept presenting him the petition of my complaint,
I kept raising the story of complaint to him
drawing out the cords of guile and setting snares,
And the reasons for deception and build
حيثwhere العواذلthe reproachers والرقيبand the watcher بمعزلat a distance
حيث العواذل والرقيب بمعزل
عناfrom us وحيثand where الوقتthe time وقتa time of طيبpleasure
عنا وحيث الوقت وقت طيب
where the reproachers and the watcher were apart
Where the reproachers and the watcher in isolation
from us, and where the time was a pleasant time.
From us and where the time is good time
وطلبتand I asked رشفa sip from الثغرthe lips منهfrom him فقالso he said ليto me
وطلبت رشف الثغر منه فقال لي
ماnothing فيin الوجودexistence سوىexcept المدامةwine يطلبis sought
ما في الوجود سوى المدامة يطلب
I asked him for a sip from his lips, and he told me:
And I asked for a sip from his mouth, so he said
"Nothing in existence is sought but wine."
There is nothing in existence other than the drink to ask for
وغداand he became ينادمنيmy drinking companion وكأسand the cup of حديثهhis conversation
وغدا ينادمني وكأس حديثه
أشهىsweeter إليto me منthan العتيقaged wine وأطيبand finer
أشهى إلي من العتيق وأطيب
He became my drinking companion, and the cup of his conversation
And tomorrow he reproaches me and the cup of his talk
was sweeter to me than aged wine, and finer.
More desirable to me than old and good wine
وأقولand I say حينwhen رشفتI sipped صافيthe pure draught of ثغرهhis lips
وأقول حين رشفت صافي ثغره
منfrom بعدafter ثغركyour lips ماnot صفاwas pure ليto me مشربa drink
من بعد ثغرك ما صفا لي مشرب
I say, when I sip the pure draught of his lips:
And I say when I sipped the pure of his mouth
"After your lips, no drink has tasted pure to me."
After your mouth no drink purified for me
قالhe said احسبcount القبلthe kisses التيwith which قبلتنيyou kissed me
قال احسب القبل التي قبلتني
فأجبتso I answered إناindeed we are أمةa people لاdo not نحسبcount
فأجبت إنا أمة لا نحسب
He said, "Count the kisses with which you kissed me."
He said count the kisses that kissed me
I answered, "We are a people who do not count."
So I replied we are a nation that does not count
للهGod be praised for ليلa night كالنهارlike day قطعتهI passed it
لله ليل كالنهار قطعته
بالوصلin union لاnot أخشىI fear بهin it ماwhat يرهبis feared
بالوصل لا أخشى به ما يرهب
How wondrous a night, like day, that I passed
By God a night like day I spent it
in union, fearing none of what is feared!
With the union I do not fear what frightens
وركبتand I rode منهfrom it إلىtoward التصابيyouthful folly أدهماa coal-black steed
وركبت منه إلى التصابي أدهما
منfrom قبلbefore أنthat يبدوappears لصبحbelonging to dawn أشهبa grey steed
من قبل أن يبدو لصبح أشهب
From it I rode a coal-black steed toward youthful folly,
And I rode from it to hunt while drunk
before dawn's grey steed appeared.
Before dawn shows up ash-colored
أيامdays when لاnot ماءthe water of الخدودcheeks يشوبهclouds it
أيام لا ماء الخدود يشوبه
كدرthe murk of العذارbeard-down ولاnor عذاريmy sideburns أشيبgrey
كدر العذار ولا عذاري أشيب
Days when the clear water of cheeks was not clouded
Days no turbidity of cheeks mars it
by the murk of beard-down, nor were my own sideburns grey.
No sadness of censure or censurers grayed
كمhow many فيin مجالthe arena of اللهوpleasure ليI had منof جولةa round
كم في مجال اللهو لي من جولة
أضحتcame to be ترقصsetting people dancing بالسماعto music وتطربand stirring delight
أضحت ترقص بالسماع وتطرب
How many a round was mine in the arena of pleasure,
How many times in the field of entertainment I have
setting people dancing to music and stirring delight!
Becoming dancing with music and amused
ولكمand how often أتيتI came to الحيthe encampment أطلبseeking غرةa radiant face
ولكم أتيت الحي أطلب غرة
بعدafter الرحيلdeparture فلمyet not يلحappeared ليto me مضربa tent
بعد الرحيل فلم يلح لي مضرب
How often I came to the encampment seeking a radiant face
And how often I came to the tribe seeking a budding
after their departure, yet not a tent appeared to me.
After departure but no camp was set up for me
ووقفتand I stood فيamong رسمthe traces of الديارthe dwellings وللبكاand for weeping
ووقفت في رسم الديار وللبكا
رسمa levy عليupon me مقررprescribed ومرتبand ordained
رسم علي مقرر ومرتب
I stood among the dwellings' traces, while weeping
And I stood in the track of the houses and for crying
was a levy laid upon me, prescribed and ordained.
A purpose was set upon me and arranged
وأقمتand I established للندماءfor drinking companions سوقa market of خلاعةwantonness
وأقمت للندماء سوق خلاعة
يجبىis levied المجونribaldry إليto me فيهin it ويجلبand brought
يجبى المجون إلي فيه ويجلب
For my drinking companions I established a market of wantonness,
And I set up for the flirts a market of naughtiness
where ribaldry was levied and brought to me.
Seduction is collected to me in it and earned
ثمthen انتبهتI awoke وصبحand the dawn of شيبيmy greying قدhad محاerased
ثم انتبهت وصبح شيبي قد محا
ليلthe night of الشبابyouth وزالand vanished ذاكthat الغيهبdeep darkness
ليل الشباب وزال ذاك الغيهب
Then I awoke: the dawn of my greying had erased
Then I woke up and my gray hair erased
the night of youth, and that deep darkness vanished.
The night of youth and that disappearance disappeared
ورجعتand I turned back عنfrom طرقthe paths of الغوايةerror مقلعاrenouncing it
ورجعت عن طرق الغواية مقلعا
وسفينand the ship of رشديmy good sense للسلامةtoward safety مركبa vessel
وسفين رشدي للسلامة مركب
I turned back from the paths of error, renouncing them,
And I retreated from the ways of misguidance refraining
and the ship of my good sense was a vessel toward safety.
And the ship of my sanity boarded for safety
وذكرتand I remembered فيin علياthe heights of دمشقDamascus معشراa company
وذكرت في عليا دمشق معشرا
أمmother of الزمانTime بمثلهمtheir like لاnever تنجبbears
أم الزمان بمثلهم لا تنجب
I remembered a company in the heights of Damascus,
And I remembered in lofty Damascus a group
whose like Time's mother never bears.
The mother of time does not beget the like of them
قومa people بحسنthrough the excellence of فعالهمtheir deeds وصفاتهمand their qualities
قوم بحسن فعالهم وصفاتهم
قدindeed جاءcame يعتذرapologizing الزمانTime المذنبthe guilty
قد جاء يعتذر الزمان المذنب
A people whose fine deeds and qualities
People by the good of their actions and characteristics
have brought guilty Time to offer his apology.
As if the time came apologizing, guilty
قومa people مديحهمwhose praise المصدقis believed فيamong الورىmankind
قوم مديحهم المصدق في الورى
ومديحand praise of أهلthe people of زمانهمtheir time فمكذبis disbelieved
ومديح أهل زمانهم فمكذب
A people whose praise is believed among mankind,
People whose truthful praise in existence
while praise of their contemporaries is disbelieved.
And praise of people of their time thus denied
لاdo not تسألask القصادthe petitioners عنabout ناديهمtheir assembly
لا تسأل القصاد عن ناديهم
لكنrather يدلهمguides them الثناءthe praise الطيبgood
لكن يدلهم الثناء الطيب
Do not ask the petitioners about their assembly;
Do not ask the archers about their club
rather, their fair renown will guide them.
But good praise guides to them
ياO منwho will help لحرانone burning in الفؤادheart لطرفهfrom whose eyes
يا من لحران الفؤاد لطرفه
لماsince تدمشقhe became Damascene أدمعtears تتحلبstream
لما تدمشق أدمع تتحلب
Who will help the burning-hearted man, whose eyes,
O you whom the ardour of his glance
since he became Damascene, keep streaming with tears?
When you head to Damascus, shedding tears
أشتاقI yearn for فيin واديthe valley of دمشقDamascus معهداa haunt
أشتاق في وادي دمشق معهدا
كلall الجمالbeauty إلىto حماهits precinct ينسبis ascribed
كل الجمال إلى حماه ينسب
I yearn for a haunt in the valley of Damascus,
I long in the valley of Damascus a promise
to whose precinct all beauty is ascribed.
All beauty tracing back to Hama
ماnothing فيهin it إلاexcept روضةa garden أوor جوسقa pavilion
ما فيه إلا روضة أو جوسق
أوor جدولa brook أوor بلبلa nightingale أوor ربربa herd of gazelles
أو جدول أو بلبل أو ربرب
There is nothing there but a garden or a pavilion,
In it only a meadow or arcade
or a brook, or a nightingale, or a herd of gazelles.
Or a stream or nightingale or twitter
وكأنand as though ذاكthat النهرriver فيهthere معصمa wrist
وكأن ذاك النهر فيه معصم
بيدby the hand of النسيمthe breeze منقشpatterned ومكتبand inscribed
بيد النسيم منقش ومكتب
That river there seems a wrist,
And as if that river in it a bracelet
patterned and inscribed by the breeze's hand.
By the hand of the breeze etched and decorated
وإذاand when تكسرbreaks in ripples ماؤهits water أبصرتهyou see it
وإذا تكسر ماؤه أبصرته
فيin الحالthe instant بينamong رياضهits gardens يتشعبbranching
في الحال بين رياضه يتشعب
When its water breaks in ripples, you see it
And if its water ripples you see it
at once branching among its gardens.
Right away between its gardens branching
وشدتand sang علىupon العيدانthe boughs ورقgrey doves أطربتdelighting
وشدت على العيدان ورق أطربت
بغنائهاwith their song منwhoever غابwas absent عنهfrom him المطربthe minstrel
بغنائها من غاب عنه المطرب
Doves sang upon the boughs, delighting
And I held on the twigs and leaves I cheered
with their song whoever had no minstrel near.
With its singing whoever was deprived of the singer
فالورقso the doves تشدوsing والنسيمand the breeze مشببplays the pipe
فالورق تشدو والنسيم مشبب
والنهرand the river يسقيpours drink والحدائقand the gardens تشربdrink
والنهر يسقي والحدائق تشرب
The doves sing, and the breeze plays the pipe;
So the leaves chime and the breeze whistles
the river pours, and the gardens drink.
And the river irrigates and the gardens drink
وضياعهاand its estates ضاعspread fragrance النسيمthe breeze بهاthrough them فكمso how many
وضياعها ضاع النسيم بها فكم
أضحىbecame لهfor it منfrom بينناamong us متطلبa seeker
أضحى له من بيننا متطلب
Across its estates the breeze spread fragrance; how many
And in its villages the breeze in them so how
among us became seekers after it!
Many between us seeking it became
وحلتand settled بقلبيin my heart منfrom عسالʿAssāl جنةa paradise
وحلت بقلبي من عسال جنة
فيهاin it لأربابfor devotees of الخلاعةabandon ملعبa playground
فيها لأرباب الخلاعة ملعب
A paradise from ʿAssāl settled in my heart,
And feelings of a heavenly garden fell in my heart
where devotees of abandon have a playground.
Wherein for the people of debauchery a playground
ولكمand how often طربتI thrilled علىin السماعlistening لجنكهاto its harp
ولكم طربت على السماع لجنكها
وغداand began بربوتهاon its hill اللسانthe tongue يشببto sing of love
وغدا بربوتها اللسان يشبب
How often I thrilled, listening to its harp,
And how I was elated by its music and songs
and on its hill my tongue began to sing of love!
So that with its melodies my tongue stammers
فمتىso when أزورshall I visit معالماlandmarks أبوابهاwhose gates
فمتى أزور معالما أبوابها
بسماحهthrough his bounty كتبbooks of الكرامthe generous تبوبare arranged in chapters
بسماحه كتب الكرام تبوب
When shall I visit those landmarks, at whose gates
So when do I visit its landmarks, gates
books on the generous are arranged in chapters through his bounty?
With its leniency scripts of generosity categorized
وأرىand see حمىthe sanctuary of قاضيthe judge of القضاةthe judges فإنهfor it is
وأرى حمى قاضي القضاة فإنه
حصنa fortress إليهto it منfrom الزمانTime المهربthe refuge
حصن إليه من الزمان المهرب
And see the sanctuary of the Chief Judge? It is
And I see the protected zone of the supreme judge as it
a fortress to which one flees from Time.
A fortress to it from time the fugitive
ماnever زالceased للعلماءfor scholars فيهthere تعلمlearning
ما زال للعلماء فيه تعلم
منهfrom him وللأدباءand for men of letters فيهthere تأدبrefinement
منه وللأدباء فيه تأدب
Scholars have never ceased to gain learning there
The scholars therein continuously learn
from him, and men of letters to gain refinement.
From it and the literati therein behave
كمhow many طالبa seeker للعلمof knowledge فيهthere وطالبand a seeker
كم طالب للعلم فيه وطالب
للمالof wealth تمwas fulfilled لذاfor this one وذاand that one ماwhat يطلبhe seeks
للمال تم لذا وذا ما يطلب
How many a seeker of knowledge there, and a seeker
How many students of knowledge in it and seekers
of wealth—each has attained what he seeks!
Of money, this and that fulfilled what it seeks
علماءscholars of أهلthe people of الأرضthe earth حينwhen تعدهمyou reckon them
علماء أهل الأرض حين تعدهم
فيin الفضلexcellence دونbelow مقامهhis station تتذبذبwaver
في الفضل دون مقامه تتذبذب
The scholars of all the earth, when you reckon them,
Scholars of earth when you count them
in excellence waver beneath his station.
In merit below his position you waver
ولهand he has مذاهبways فيin المكارمnoble giving حاتمḤātim
وله مذاهب في المكارم حاتم
لوif عاشhe lived كانhe would be بمثلهاtheir like يتمذهبadopting as his creed
لو عاش كان بمثلها يتمذهب
He has ways of noble giving that Ḥātim,
And he has doctrines in favors like
were he alive, would adopt as his own creed.
Hatem, if he lived by its like he would profess
كثرتwere abundant عطاياهhis gifts فخلناso we imagined أنهthat he was
كثرت عطاياه فخلنا أنه
معنMaʿn وحاشاهbut far be it from him بذلكat such giving يلعبmerely plays
معن وحاشاه بذلك يلعب
His gifts were so abundant that we imagined him
His gifts multiplied so we thought he
Maʿn—but no: Maʿn merely plays at such giving.
Is Ma’n but he is far from playing in giving
للهGod be praised for منهfrom him مكارمacts of nobility تاجيةTājī
لله منه مكارم تاجية
سبكيةSubkī تبدوappear ولاand do not تتحجبveil themselves
سبكية تبدو ولا تتحجب
God bless his Tājī acts of nobility,
God has from him royal favors
his Subkī virtues, manifest and unveiled.
Cast jewels appearing not hiding
قاضa judge مقرthe abode of العدلjustice فيat أبوابهhis gates
قاض مقر العدل في أبوابه
فالجورso tyranny منfrom أرجائهاtheir precincts لاnot يقربcomes near
فالجور من أرجائها لا يقرب
A judge at whose gates justice has its abode,
A judge the abode of justice in its gates
so tyranny comes nowhere near their precincts.
So injustice from its corners does not near
راضhe tamed الأمورaffairs فأقبلتso they came منقادةobedient
راض الأمور فأقبلت منقادة
وزمامهاand their reins بيديهin his hands لاnot يستصعبprove unmanageable
وزمامها بيديه لا يستصعب
He tamed affairs, and they came obedient,
Pleased with matters so they came obedient
their reins in his hands, offering no resistance.
And their reins in his hands not hard to handle
ماnever قدمواthey advanced يوماone day علاهhis eminence لمنصبto an office
ما قدموا يوما علاه لمنصب
إلاbut علاhe rose قدراin stature وقلand dwindled المنصبthe office
إلا علا قدرا وقل المنصب
Never have they advanced his eminence to an office
They never promoted one day
but he rose in stature and the office dwindled.
Unless he rose in worth and the position diminished
يجريflows الندىbounty للواقفينto those standing ببابهat his door
يجري الندى للواقفين ببابه
ويصوبهمand showers upon them منهfrom him السحابthe cloud الصيبrain-laden
ويصوبهم منه السحاب الصيب
Bounty flows to those standing at his door,
Dew runs to those standing at his door
and from him a rain-laden cloud showers upon them.
And clouds pour rain aligning them straight
قاضيjudge of القضاةthe judges كليمone wounded بعدكby your absence لمnever يزلhas ceased
قاضي القضاة كليم بعدك لم يزل
للقربfor nearness منto ناديكمyour assembly يترقبhe waits expectantly
للقرب من ناديكم يترقب
Chief Judge, one wounded by your absence has never ceased
Judge of judges no word since you
to watch for a chance to draw near your assembly.
To get near your club ceaselessly coveted
لولاwere it not for تلهبthe blazing of قلبهhis heart بلظىin the flame of النوىseparation
لولا تلهب قلبه بلظى النوى
ماnot باتhe spent the night وهوwhile he علىfor اللقاءreunion يلهبburns
ما بات وهو على اللقاء يلهب
Were his heart not ablaze with separation's flame,
Were it not the flames of passion ignite him
he would not pass the night burning for reunion.
He would not spend night aflame coveting the meeting
ولقدand indeed ذكرتكI remembered you والوفودwhile the delegations بمكةwere in Mecca
ولقد ذكرتك والوفود بمكة
كلeach إلىtoward اللهGod المهيمنthe All-Watching يرغبyearns
كل إلى الله المهيمن يرغب
I remembered you while the delegations were in Mecca,
I remembered you and the delegations in Mecca
each yearning toward God, the All-Watching.
Each to God the Guardian hoping
حطمcrushed الحطيمthe Ḥaṭīm ذنوبهمtheir sins وبزمزمand at Zamzam
حطم الحطيم ذنوبهم وبزمزم
لهمfor them مناهلwatering places وردهاdrinking from them مستعذبsweet
لهم مناهل وردها مستعذب
The Ḥaṭīm crushed their sins, and at Zamzam
It fulfilled their sins and at Zamzam
they have watering places whose draught is sweet.
For them springs whose water is sweet
والكعبةand the Kaaba الغراءradiant أسبلwas lowered سترهاits curtain
والكعبة الغراء أسبل سترها
ودعاؤناand our supplication منfrom تحتهbeneath it لاnot يحجبis veiled
ودعاؤنا من تحته لا يحجب
The radiant Kaaba's curtain has been lowered,
And the Glorious Kaaba draped its cover
and our supplication beneath it is not veiled.
Our prayers beneath not obscured
ولرحمةand through the mercy of الرحمنthe All-Merciful منfrom ميزابهاits waterspout
ولرحمة الرحمن من ميزابها
للطائفينupon those circling سحابa cloud of عفوpardon يسكبpours
للطائفين سحاب عفو يسكب
From its waterspout, through the All-Merciful's mercy,
And by its gutter for the mercy of the Merciful
a cloud of pardon pours upon those circling it.
A forgiving cloud shedding for the orbiters
فطفقتso I began أخلصto be sincere فيin الدعاءsupplication وظنناand we trusted
فطفقت أخلص في الدعاء وظننا
أنthat الكريمthe Generous One لذاكregarding that ليسdoes not يخيبdisappoint
أن الكريم لذاك ليس يخيب
So I began to pray sincerely, and we trusted
So I started praying sincerely and we thought
that the Generous One would not disappoint us in this.
The Generous for that does not disappoint
ولفرطand from overwhelming شوقيmy longing قدindeed نظمتI strung مدامعيmy tears
ولفرط شوقي قد نظمت مدامعي
عقداa necklace يؤلفare joined درهits pearls ويرتبand arranged
عقدا يؤلف دره ويرتب
In my overwhelming longing I strung my tears
And for my fervent longing I stringed my tears
into a necklace, its pearls joined and ordered.
A necklace composing its pearls and arranging
ولماءand the water of جفنيmy eyelids فيon الخدودthe cheeks تدفقa streaming
ولماء جفني في الخدود تدفق
ولنارand the fire of قلبيmy heart فيwithin الضلوعthe ribs تلهبa blazing
ولنار قلبي في الضلوع تلهب
The water of my eyelids streams down my cheeks,
And the water of my eyelids in the cheeks poured
and my heart's fire blazes within my ribs.
And the fire of my heart in the ribs kindled
ياO ذاpossessor of الأصولroots الصاحبيةṢāḥibī جودكمyour generosity
يا ذا الأصول الصاحبية جودكم
للأصلits ancestral precedent فيin شرعthe law of الندىbounty يستصحبmaintains continuity
للأصل في شرع الندى يستصحب
O you of Ṣāḥibī lineage, your generosity
O you whose pedigree of generosity your
maintains its ancestral precedent in the law of bounty.
Generosity the origin legally recognized
ولكمand you have إذاwhen تعبtire الكرامthe generous منof العطاgiving
ولكم إذا تعب الكرام من العطا
يومon the day of المكارمnoble deeds راحةa palm لاnever تتعبtires
يوم المكارم راحة لا تتعب
When the generous tire of giving, yours is
And how often when the generous tire of giving
a palm that never tires on the day of noble deeds.
A day of favors, no fatigue or tire
هاbehold قدnow بعثتI have sent بهاher عروساas a bride لفظهاher wording
ها قد بعثت بها عروسا لفظها
بالسحرwith magic يأخذseizes بالقلوبhearts ويخلبand enchants
بالسحر يأخذ بالقلوب ويخلب
Now I have sent her as a bride, her language
Taking hearts by magic and captivating
seizing hearts with magic and enchanting them.
And for the master of the peers I prepared her
ولسيدand for the master of الأكفاءthe worthy قدindeed جهزتهاI readied her
ولسيد الأكفاء قد جهزتها
بكراa virgin يقرظهاextols her الحسودthe envious man ويطنبand praises at length
بكرا يقرظها الحسود ويطنب
For the master of the worthy I have readied her,
A virgin the envious backbite and criticize
a virgin whom even the envious extol at length.
If the literati one day attempt its status
إنif حاولattempt الأدباءmen of letters يوماone day شأوهاher height
إن حاول الأدباء يوما شأوها
قولواtell لهمthem باللهfor God's sake لاdo not تتعذبواtorment yourselves
قولوا لهم بالله لا تتعذبوا
If men of letters ever attempt to reach her height,
Tell them “By God do not torment yourselves”
tell them, "For God's sake, do not torment yourselves."
None came near its reasons except a youth
لمnot يدنdraw near منto أسبابهاher means of attainment إلاexcept فتىa youth
لم يدن من أسبابها إلا فتى
فيin هتكهhis own disgrace بينamong الورىmankind يتسببbrings about
في هتكه بين الورى يتسبب
No youth has sought the means to rival her
Exposing himself thereby causing scandal
without bringing about his own disgrace among mankind.
I, when I speak your praise in Mecca
أناI إنif نطقتspeak بمدحكمyour praise فيin مكةMecca
أنا إن نطقت بمدحكم في مكة
فكأنthen as though قساQuss فيat عكاظʿUkāẓ يخطبdelivers an oration
فكأن قسا في عكاظ يخطب
If I voice your praise in Mecca,
As if an old man in Ukaz making a speech
it is as though Quss were preaching at ʿUkāẓ.
And if I come with a pearl describing you
وإذاand when أتيتI bring بدرةa pearl فيin وصفكمdescribing you
وإذا أتيت بدرة في وصفكم
فابنthen Ibn المقفعal-Muqaffaʿ فيin اليتيمةal-Yatīma يسهبexpounds at length
فابن المقفع في اليتيمة يسهب
When I bring forth a pearl in describing you,
Then Ibn al-Muqaffa’ in the Orphan elaborates
it is Ibn al-Muqaffaʿ expounding at length in al-Yatīma.
Live O Abu Nasr to disappoint with generosity
عشlive ياO أباAbū نصرNaṣr لتخذلto vanquish بالندىwith bounty
عش يا أبا نصر لتخذل بالندى
والجودand generosity جيشthe army of الفقرpoverty حينwhen يطلبit attacks
والجود جيش الفقر حين يطلب
Live, Abū Naṣr, to vanquish with bounty
And giving when the army of poverty asks
and generosity poverty's army when it attacks!
And remained O sun of existence and its full moon
وبقيتand may you endure ياO شمسsun of الوجودexistence وبدرهand its full moon
وبقيت يا شمس الوجود وبدره
ماas long as لاحshines نجمa star أوor تبدىappears كوكبa planet
ما لاح نجم أو تبدى كوكب
Endure, O sun of existence and its full moon,
As no star shone or planet appeared
as long as a star shines or a planet appears.
Partial English translation: 153 of 154 Arabic lines translated.