اسمعlisten حديثيmy account فإنfor indeed الصدقthe truth مقبولaccepted
اسمع حديثي فإن الصدق مقبول
وانظرand look دليلthe evidence اشتياقيmy longing يبدwill appear مدلولwhat is signified
وانظر دليل اشتياقي يبد مدلول
Listen to my account, for truth is accepted.
Hear my words, for truth is acceptable
And behold the proof of my longing; its meaning will appear.
And see the proof of my longing appear evident
فليfor I have شجونsorrows منamong الأشجانsorrows ماnot عُرفَتْwere known
فلي شجون من الأشجان ما عُرفَتْ
قبليbefore me لمنto one whose قلبَهhis heart بالبينby separation مَتبولُstricken with love
قبلي لمن قلبَه بالبين مَتبولُ
I have sorrows among sorrows never known
For I have sorrows among sorrows not known
before me to anyone whose heart parting has stricken.
Before me by one whose heart is afflicted by separation
أناI الذيthe one who وصلتْwere joined أسبابthe bonds وحشَتهhis loneliness
أنا الذي وصلتْ أسباب وحشَته
وليسand there is not ليfor me سببa bond للأنسto companionship موصولjoined
وليس لي سبب للأنس موصول
I am he whose bonds of loneliness are joined,
It is I whom the causes of his desolation have united
while no bond joins me to companionship.
And I have no cause for intimacy to be connected
وقطَّعand tore apart الوجدpassion أحشائيmy entrails فليso I have كبدٌa liver
وقطَّع الوجد أحشائي فلي كبدٌ
نجيعُهاits lifeblood فيamid طلولthe ruins البعدof distance مطلولshed unavenged
نجيعُها في طلول البعد مطلول
Passion has torn my entrails; I have a liver
And passion has torn apart my innards so I have a liver
whose lifeblood lies unavenged amid the ruins of distance.
Whose agonized bleating echoes in the lengths of distance
قدindeed كانused to ينصرُbe supported صبريmy patience قبلbefore فرقتكمparting from you
قد كان ينصرُ صبري قبل فرقتكم
واليومand today أصبحhas become صبريmy patience وهوwhile it مخذولforsaken
واليوم أصبح صبري وهو مخذول
My patience once had support before parting from you;
My patience used to give me victory before your separation
today my patience stands forsaken.
And today my patience has become defeated and abandoned
ياللغريبalas for the stranger الذيwho شطَّgrew distant المزارthe place of visiting بهfor him
ياللغريب الذي شطَّ المزار به
فللجوىfor heartache والنوىand separation فيهupon him أفاعيلُacts of havoc
فللجوى والنوى فيه أفاعيلُ
Alas for the stranger whose place of reunion is far away!
O stranger whom the pilgrimage grounds have been generous to
Heartache and separation work their havoc upon him.
So tales and intentions regarding it have consequences
قدindeed جنَّwent mad شوقاًwith longing إلىfor أحبابهhis loved ones فغداand so became
قد جنَّ شوقاً إلى أحبابه فغدا
كأنهas though he فيamong الورىmankind المجنونthe madman بهلولBahlul
كأنه في الورى المجنون بهلول
He has gone mad with longing for his loved ones, becoming
He has become mad with longing for his loved ones so he became
among mankind as though he were Bahlul the madman.
As if he were the insane Bilal in the land
يهيمwanders فيthrough الأرضthe earth لاnot يدريknowing أمنزلُهwhether his dwelling
يهيم في الأرض لا يدري أمنزلُه
بالقفرin the wilderness أمor حيثwhere ربعُthe quarter القومof the people مأهولinhabited
بالقفر أم حيث ربعُ القوم مأهول
He wanders the earth, not knowing whether his dwelling is
Wandering on the earth not knowing whether his abode
in the wilderness or where his people's quarter is inhabited.
Is in the wilderness or where the tribe's quarters are populated
حيرانَbewildered قدindeed ضلَّlost his way فيin تيهthe wilderness الأسىof grief فعسىso perhaps
حيرانَ قد ضلَّ في تيه الأسى فعسى
هادٍa guide منfrom القربnearness إنindeed البعدdistance تضليلُa leading astray
هادٍ من القرب إن البعد تضليلُ
Bewildered, he is lost in grief's wilderness; perhaps
Perplexed, he strayed in the desolation of grief, so perhaps
nearness will bring a guide, for distance leads astray.
A guide from nearness, for distance is misguidance
ظمانthirsty يسآلasks عنabout وِردa watering place ينالhe gains بهthrough it
ظمان يسآل عن وِرد ينال به
ريّquenching الغليلburning thirst وفيwhile in أجفانهhis eyelids النيلthe Nile
ريّ الغليل وفي أجفانه النيل
Thirsty, he asks for a watering place where he may find
Thirsty asking about a meadow from which to attain
relief from burning thirst, while the Nile is in his eyelids.
Quenching the thirst, though tears flow in his eyelids
هيهاتfar from it يرويهquenches him ماءthe water الدمعof tears صعّدهhe sent it upward
هيهات يرويه ماء الدمع صعّده
فإنهfor it فيin ضرامthe blaze النارof fire محمولborne
فإنه في ضرام النار محمول
Far from quenching him is the tear-water he has sent rising,
Alas no water of tears will quench him raised up
for it is borne amid the blaze of fire.
For it is into the heat of fire he is carried
ويحalas for الشجيthe sorrowful man إنهindeed he ماnot زالceased فيin غصصchoking griefs
ويح الشجي إنه ما زال في غصص
مذsince كانthere was عنfrom ساحةthe precinct الترحيبof welcome ترحيلa removal
مذ كان عن ساحة الترحيب ترحيل
Alas for the sorrow-stricken man, forever choked with grief
Oh, the agony! He has not ceased being in the depths
since he was driven from the precinct of welcome.
Since he was exiled from the plain of welcome
فحسبهso enough for him اللهGod لاnot يشكوhe complains إلىto أحدanyone
فحسبه الله لا يشكو إلى أحد
إنindeed الذيthat which شاءهHe willed it الرحمنthe All-Merciful مفعولcarried out
إن الذي شاءه الرحمن مفعول
God suffices him; he complains to no one.
May God suffice him - he does not complain to anyone
What the All-Merciful has willed will be done.
For what the Merciful has willed is accomplished
قدindeed أنكرfound strange الحالthe condition إذwhen حالturned الزَّمانtime علىagainst
قد أنكر الحال إذ حال الزَّمان على
معالمthe landmarks الأنسof companionship فالمعلومso the known مجهولunknown
معالم الأنس فالمعلوم مجهول
He finds his condition strange, as time has turned against
The state denied when the days changed upon
the landmarks of companionship; the known is now unknown.
The marks of intimacy, so the known is unknown
يرىhe sees النهارthe day كمثلlike الليلthe night منfrom كربٍanguish
يرى النهار كمثل الليل من كربٍ
كأنهas though it ليسnot للساعاتfor the hours تنقيلany movement
كأنه ليس للساعات تنقيل
Through anguish he sees the day as though it were night,
He sees the day like the night in anguish
as if the hours never moved onward.
As if there is no moving of the hours
للناسfor people منfrom دهرهمtheir time انجازfulfillment موعدهمof their promised appointment
للناس من دهرهم انجاز موعدهم
ووعدهand his promise فيconcerning انتظامthe gathering الشملof the company ممطولdeferred
ووعده في انتظام الشمل ممطول
Others find their promises fulfilled by time,
For the people, from their days, fulfillment of their appointment
but his promised reunion is deferred.
And His promise in the arrangement of reunion is postponed
لولاwere it not for الأمانيthe hopes التيthat أضحتhave come to تعللهconsole him
لولا الأماني التي أضحت تعلله
ماnot عاشhe lived يوماًa day وبعضand some العيشof living تعليلconsolation
ما عاش يوماً وبعض العيش تعليل
Were it not for the hopes that now console him,
Were it not for the hopes that have kept him alive
he would not live a day; some living is mere consolation.
He would not live a day, though living is procrastination
وفيand in التحيةthe greeting محياهhis life إذاwhen وردتit arrives
وفي التحية محياه إذا وردت
منfrom سيدa lord غيبهhis conduct in absence المأمونtrusted مأمولhoped for
من سيد غيبه المأمون مأمول
His life lies in the greeting when it arrives
And in the greeting his life, when it comes
from a lord trusted in absence and looked to with hope.
From his absent master, the trusted, hoped for
وانشقتْand lets him inhale ندتهاديهperfume it offers him (unclear joined wording) فتنفَحهthen wafts fragrance to him
وانشقتْ ندتهاديه فتنفَحه
منfrom طيبهاits fragrance المسكmusk ممنوحٌbestowed ومنحولand gifted
من طيبها المسك ممنوحٌ ومنحول
It lets him breathe the perfume it offers, and wafts to him
It delighted him, so it perfumed him
from its fragrance, musk bestowed and freely gifted.
With its goodness - gifted musk and twisted
ياO حبذاhow lovely هيit إذwhen تَهدىis gifted إليto me وإذand when
يا حبذا هي إذ تَهدى إلي وإذ
نوالهاits bounty فوقbeyond ماwhat أمَّلتI hoped مبذولlavished
نوالها فوق ما أمَّلت مبذول
How lovely it is when it is sent to me, and when
How excellent it is when dedicated to me and
its bounty is lavished beyond what I had hoped.
Its bestowal above what I hoped for given
يجودbestows ليupon me السيدthe lord الأعلىhighest بنفحتهاwith its fragrant breath
يجود لي السيد الأعلى بنفحتها
جودgenerous giving احتفاءof warm regard بهwith it للريحto the wind تحميلentrusting to be carried
جود احتفاء به للريح تحميل
The highest lord bestows its fragrant breath upon me,
The Supreme Master is generous to me with its scent
a gift of warm regard entrusted to the wind to carry.
Generosity in honoring it the winds bear
فيلتقيthen meets وفرُهاits abundance مملوكthe slave نعمتهاof its favor
فيلتقي وفرُها مملوك نعمتها
بماwith what اقتضاهcalled for it لهاfor it برٌdevotion وتبجيلand reverence
بما اقتضاه لها برٌ وتبجيل
Its abundance meets the one enslaved by its favor,
So His abundance meets His owned favor
with the devotion and reverence that are its due.
With what His righteousness and reverence require for it
وللصحائفand for the pages تأتينيthey come to me بهاin them كرمgenerosity
وللصحائف تأتيني بها كرم
كأنهas though it للأياديof the hands البيضِwhite تمثيلa representation
كأنه للأيادي البيضِ تمثيل
The pages that come to me bear a generosity
And it comes to me with it, nobility
as though it embodied gracious, white-handed giving.
As if for the white hands represented
تلتاحgleam فيon الأفقthe horizon المرقوبwatched for طالعُهits rising
تلتاح في الأفق المرقوب طالعُه
وماand not لهاfor them منfrom سماءthe heaven الفضلof excellence تأفيلany setting
وما لها من سماء الفضل تأفيل
They gleam on the horizon, their rising watched for,
Its emergence appears on the watched horizon
and never set in the heaven of excellence.
And what favor of the sky it entails
إذاwhen لمحتI glimpsed سناهاtheir radiance وهوwhile it يبهرنيdazzles me
إذا لمحت سناها وهو يبهرني
فإنماso only هوit تكبيرproclaiming God's greatness وتهليلand proclaiming His oneness
فإنما هو تكبير وتهليل
When I glimpse their brilliance and it dazzles me,
When I glimpsed its radiance, it dazzles me
I can only proclaim God's greatness and oneness.
For it is only magnifying and praising
للهpraise be to God منهاof them ثلاثthree قدindeed سعدتُI was gladdened بهاby them
لله منها ثلاث قد سعدتُ بها
كأنهاas though they للسعودof the auspicious stars الزهرbright تشكيلan arrangement
كأنها للسعود الزهر تشكيل
God be praised for three of them, which have gladdened me,
From it, three, Allah, I was fortunate with
as though they formed a constellation of bright, auspicious stars.
As if for good fortune the flowers compose it
أقبلتهاI turned toward them وجهthe face أماليof my hopes وكانand there was لهاfor them
أقبلتها وجه أمالي وكان لها
منيfrom me بحكمby the decree الهوىof love لثمٌa touching of lips وتقبيلand kissing
مني بحكم الهوى لثمٌ وتقبيل
I turned the face of my hopes toward them, and they received
I met it, the aspirations of my dreams, and for it
from me, by love's decree, the touch of lips and kisses.
By rule of passion, a kiss and embrace
وقمتand I rose أنضوto unsheathe حساماًa sword منfrom مفاخرهاtheir proud distinctions
وقمت أنضو حساماً من مفاخرها
وفوقand above رأسيmy head بهاthrough them تاجa crown وإكليلand a diadem
وفوق رأسي بها تاج وإكليل
I rose to unsheathe a sword from their proud distinctions,
And I stood to unsheathe a sword from its glories
with a crown and diadem upon my head through them.
With it a crown and diadem on my head
أعزَّتennobled النفسthe soul إذsince عزتwere precious فليسso not لهاfor it
أعزَّت النفس إذ عزت فليس لها
بعدafter اعتنائكyour care تذليلhumiliation وتضليلand misguidance
بعد اعتنائك تذليل وتضليل
They ennobled my soul, being precious; it shall know no
It gave prestige to the soul when you gave prestige, so for it
humiliation or misguidance after your attentive care.
After your care there is no humiliation and confusion
ياO سيديmy lord بكthrough you فخريmy pride فيamong الأنامmankind وماand not
يا سيدي بك فخري في الأنام وما
بغيرِwithout مجدكyour glory للعلياءfor lofty distinction تأثيلa firm foundation
بغيرِ مجدك للعلياء تأثيل
My lord, in you lies my pride among mankind, and there is no
My master, through you is my pride among the people and not
foundation for high distinction apart from your glory.
Through other than your glory is supremacy established
أنتyou العمادthe pillar الذيwho ماnot زالceased معتلياًrising high
أنت العماد الذي ما زال معتلياً
بحيثto where للنجمfor the star فيin مرقاهits ascent تأميلhope
بحيث للنجم في مرقاه تأميل
You are the pillar that has ever risen high,
You are the pillar continually elevated
to a height the star itself hopes to ascend.
Whereby for the star in its orbit rest
أنتyou المقدمthe foremost فيin كلall الفضائلvirtues إذwhile
أنت المقدم في كل الفضائل إذ
سواكothers than you فيهنin them مسبوقoutstripped ومفضولand surpassed
سواك فيهن مسبوق ومفضول
You lead in every virtue, while
You are the foremost in every virtue when
all others in them are outstripped and surpassed.
Apart from you they are preceded and surpassed
أنتyou الذيthe one who بيمينin the right hand الدينof religion منهfrom him إذاwhen
أنت الذي بيمين الدين منه إذا
ماever (with 'when') يَنصرchampions الحقthe truth ماضيkeen الحدthe edge مسلولunsheathed
ما يَنصر الحق ماضي الحد مسلول
You are he from whom religion holds in its right hand, when
You are the one who by the right hand of religion when
it champions truth, a drawn, keen-edged sword.
The truth is supported, the argument flows
أنتyou الذيthe one who جمعتْwere gathered شتىthe varieties العلومof the sciences لهfor him
أنت الذي جمعتْ شتى العلوم له
حتىuntil تعاضَدsupported one another معقولrational knowledge ومنقولand transmitted knowledge
حتى تعاضَد معقول ومنقول
You are he for whom the varied sciences were brought together,
You are the one who brought together diverse sciences for it
until rational and transmitted knowledge supported one another.
Until declared and derived were integrated
بلrather استبانbecame evident سبيلُthe path الأمرof the matter متضحاًclearly
بل استبان سبيلُ الأمر متضحاً
فيin الحكمjudgment يبرزُهbrings it forth نصexplicit text وتأويلand interpretation
في الحكم يبرزُه نص وتأويل
Indeed, the matter's course has become quite clear;
Rather, the path of the matter was clarified
in judgment, explicit text and interpretation bring it to light.
In judgment a text and interpretation produce it
لكfor you الطهارةpurity ودwished for الماءwater صورَتهاits likeness
لك الطهارة ود الماء صورَتها
إذwhen صفوهits clearness فيin صوانthe protective covering المزنof rain clouds مجعولkept
إذ صفوه في صوان المزن مجعول
Yours is a purity whose likeness water longs to have,
For you is purity and intimacy of water its image
when its clearness is kept in the shelter of rain clouds.
When its purity in containers of glass is made
ياO واحدunique one الدهرof the age قولاًan assertion لاnot أنازعهI dispute it
يا واحد الدهر قولاً لا أنازعه
إنكارُdenial برهانهof its proof عجزٌincapacity وتعطيلand negation
إنكارُ برهانه عجزٌ وتعطيل
O unique man of the age—an assertion I do not dispute—
O singular one of time, say to Him not contended
to deny its proof is incapacity and negation.
Denial of its proof is incapacity and obstruction
لكfor you البلاغةeloquence قدindeed أبلغتَyou made conclusive حجَّتهاits argument
لك البلاغة قد أبلغتَ حجَّتها
حتىuntil تَبينbecame clear محصورwhat is encompassed ومحصولand what is attained
حتى تَبين محصور ومحصول
Yours is eloquence; you have made its argument conclusive,
For you is eloquence, you have argued its proof
until what is encompassed and what is attained are plain.
Until confined and inferred became clear
لكfor you الكمالperfection الذيwhich أوصافهits attributes شهِدتtestified
لك الكمال الذي أوصافه شهِدت
بإنهthat it لوجودfor the existence الفخرof glory تكميلa completion
بإنه لوجود الفخر تكميل
Yours is perfection, whose attributes bear witness
For you is the perfection whose descriptions testified
that it completes the very existence of glory.
That for the existence of pride it is complete
البيتthe house ذوpossessing شرفnobility والنفسand the soul فاضلةٌvirtuous
البيت ذو شرف والنفس فاضلةٌ
والخلقand the character مستكرمhonorable والعرضand the honor مصقولُpolished
والخلق مستكرم والعرض مصقولُ
Your house is noble, your soul virtuous,
The house is noble and the soul is virtuous
your character honorable, your honor polished bright.
And manner noble and honor polished
تباركblessed is اللهGod ماhow أسنىsplendid وأشرفand noble ماwhat
تبارك الله ما أسنى وأشرف ما
سنىHe granted لكمto you منهfrom Him تشريفhonoring وتفضيلand distinction
سنى لكم منه تشريف وتفضيل
Blessed be God! How splendid and noble is what
Blessed is Allah, how excellent and noble is what
He has bestowed upon you of honor and distinction.
He favored you with of ennoblement and preference
علىfor العلاlofty virtue قدindeed جبلتمyou were fashioned وهيand it موجبةٌmaking necessary
على العلا قد جبلتم وهي موجبةٌ
أنيthat I علىto حبكمloving you واللهby God مجبولfashioned
أني على حبكم والله مجبول
You were fashioned for lofty virtue, which makes it inevitable
Above high you were created and it necessitates
that I, by God, am fashioned to love you.
That I am in love with you, by Allah ingrained
ماnot ليfor me سواكمapart from you منfrom الدنياthe world وساكنهاand its inhabitants
ما لي سواكم من الدنيا وساكنها
سؤالٌa request ولاand not أملa hope أبغيهI seek it مسؤولasked for
سؤالٌ ولا أمل أبغيه مسؤول
Apart from you, from this world and its inhabitants I have no
I have none but you from the world and its inhabitants
request, nor any hope I seek to have answered.
A request, nor hope I want asked
فليتso would that شعريَmy knowing هلwhether أحظىI am blessed بقربكمwith your nearness
فليت شعريَ هل أحظى بقربكم
وهلand whether لماfor what فاتwas lost يومَon the day البينof separation تحصيلrecovery
وهل لما فات يومَ البين تحصيل
Would that I knew whether I shall be blessed with your nearness,
I wish I knew will I enjoy your nearness
and whether what was lost on the day of parting can be recovered.
And can what passed the day of separation be regained
ذخريmy treasure عماديmy pillar عتاديmy armament عدتيmy provision وزريmy refuge
ذخري عمادي عتادي عدتي وزري
ترىdo you think الأساطيرthe writings تدنيbring nearer والأساطيلand the fleets
ترى الأساطير تدني والأساطيل
My treasure, my pillar, my armament, my provision, my refuge—
My support, my supplies, my provisions, my esteem
do you think writings and fleets can bring me nearer?
Do you see the legends draw near and the ships
هلis there حيلةa means فيto لقاءa meeting صدbarred عنfrom أمليmy hope
هل حيلة في لقاء صد عن أملي
فيهconcerning it منfrom الدهرtime تبديلalteration وتحويلand transformation
فيه من الدهر تبديل وتحويل
Is there a way to a meeting, when my hope for it has been thwarted
Can there be in meeting barriers my hopes
by time's changes and transformations?
In it by time change and alternation
ماhow كانwas أكرمَgracious عهديmy time فيin معاهدكمyour haunts
ما كان أكرمَ عهدي في معاهدكم
لوif لمnot يكنwere حبلthe cord وصليof my union منهfrom it مفصولُsevered
لو لم يكن حبل وصلي منه مفصولُ
How gracious were my days in your haunts,
Not finer was my era in your covenants
had the cord of my union not been severed from them!
Had my connection with you not been severed
واللهby God ماnot نسيتْforgot نفسيmy soul مآنِسناour familiar haunts
والله ما نسيتْ نفسي مآنِسنا
حيثwhere الهديلcooing وللأغصانand for the branches تهديلُdrooping
حيث الهديل وللأغصان تهديلُ
By God, my soul has not forgotten our familiar haunts,
By Allah I've not forgotten our times of intimacy
where doves cooed and the branches drooped,
Where the does played and for the branches a shaking
وحيثand where راقتcharmed ورقَّتand grew tender كلevery مبهجةdelight
وحيث راقت ورقَّت كل مبهجة
وطابand grew sweet منfrom ريقهits saliva, figuratively nectar الأيامthe days معسولُhoneyed
وطاب من ريقه الأيام معسولُ
and where every delight charmed and grew tender,
Where every delight pleased and the days of wine tasted sweet
and the honeyed days tasted sweet from its nectar.
And where Ibn Asssam, dew, and meadow were home
وحيثand where ابنIbn عصامIssam والندىand generosity وطنٌa homeland
وحيث ابن عصام والندى وطنٌ
قدindeed حلsettled فيهin it منamong ابناءthe sons العلاof lofty virtue جيلُa generation
قد حل فيه من ابناء العلا جيلُ
And where Ibn Issam and generosity had their home,
Where a generation of the elite resided
where a generation of the sons of high distinction had settled.
Watering and shepherding those meadows, so for me
سقياًmay there be watering ورعياًand protection لهاتيكfor those الربوعdwellings فلىfor I have
سقياً ورعياً لهاتيك الربوع فلى
قلبa heart بهاwith them هوit مشغوفٌenamored ومشغولand occupied
قلب بها هو مشغوفٌ ومشغول
May those quarters be watered and protected! For I have
A heart by them enthralled and occupied
a heart enamored of them and engrossed in them.
There your perfection was complete to my sight
هناكthere كانwas سناكمyour radiance كاملاًcompleting بصريmy sight
هناك كان سناكم كاملاً بصري
وإنهand indeed it هاbehold هناhere بالسُّهدwith sleeplessness مكحولlined with kohl
وإنه ها هنا بالسُّهد مكحول
There your radiance made my sight complete,
Though now by the plains it is obscured
yet here it is rimmed with the kohl of sleeplessness.
O you who own my soul, who corrects it
ياO مالكاًpossessor مهجتيof my heart's blood ملكاًa possession يصحِّحهconfirms it
يا مالكاً مهجتي ملكاً يصحِّحه
فيin عَقدthe covenant وديof my love لهfor him حكمa judgment وتسجيلand registration
في عَقد ودي له حكم وتسجيل
O possessor of my heart's blood, with an ownership confirmed
In a knot of affection for him decreed and registered
by judgment and registration in the covenant of my love for him.
This is the discourse of my longing and it is brief
هذاthis حديثthe account اشتياقيof my longing وهوand it مختصرbrief
هذا حديث اشتياقي وهو مختصر
وربّماand perhaps قيلit is said فيهof it القولthe telling مملولtiresome
وربّما قيل فيه القول مملول
This is the account of my longing, and it is brief,
And perhaps it is said the words are prolonged
though perhaps its telling will be called tiresome.
Take it from me, the narration precise, connected
خذوهtake it عنيfrom me صحيحَsound النقلin transmission متصلاًunbroken
خذوه عني صحيحَ النقل متصلاً
ففيfor among الأحاديثthe reports مقطوعdisconnected ومعلولand flawed
ففي الأحاديث مقطوع ومعلول
Take it from me, sound in transmission and unbroken,
For in discourse there is interrupted and flawed
for some reports are disconnected or flawed.
Then take from my greetings a fragrant response
ثمthen أقبلواaccept منfrom سلاميmy greeting ردَّa reply عاطرةfragrant
ثم أقبلوا من سلامي ردَّ عاطرة
تسريtravels إليكمto you ودوحand the spreading trees البانof the ban tree مطلولwet with dew
تسري إليكم ودوح البان مطلول
Then accept from my greeting a fragrant reply,
Flowing to you, and the open spaces of the plateau stretched wide
traveling to you while the spreading ban trees are wet with dew.
Partial English translation: 111 of 112 Arabic lines translated.