ياO رامَRam قُوميrise اِصبَحيناgive us morning wine غَيرَwithout تَصريدِstinting
يا رامَ قُومي اِصبَحينا غَيرَ تَصريدِ
لاdo not تَبخَليbe stingy لَيسَis not ذاكَthat البُخلُstinginess كَالجودِlike generosity
لا تَبخَلي لَيسَ ذاكَ البُخلُ كَالجودِ
O Ram, rise and give us morning wine, without stinting.
O Ram, arise, we have become different without chatter,
Do not be stingy: that miserliness is not like generosity.
Do not be stingy, that stinginess is not like generosity,
ياO رامَRam إِنَّindeed أَخاًa brother ليof mine كُنتُI was آمُلُهُhoping for him
يا رامَ إِنَّ أَخاً لي كُنتُ آمُلُهُ
ساقَdrove الوشاةُthe slanderers إِلَيهاto her غَيرَwithout تَسديدِsound guidance
ساقَ الوشاةُ إِلَيها غَيرَ تَسديدِ
O Ram, a brother of mine, in whom I had placed my hopes,
O Ram, I had a brother whom I hoped for,
The slanderers drove [him] to her, without sound guidance.
But slanderers misguided him away from me,
فَبِتُّso I spent the night أَنشُدُseeking نَومَthe sleep of العَينِthe eye مُرتَفِقاًpropped on my elbow
فَبِتُّ أَنشُدُ نَومَ العَينِ مُرتَفِقاً
حَتّىuntil الصَباحِmorning وَماand not نَوميmy sleep بِمَوجودِto be found
حَتّى الصَباحِ وَما نَومي بِمَوجودِ
So I spent the night seeking sleep for my eyes, propped on my elbow,
So I stay up reciting poetry, sleepless and worried,
Until morning, yet my sleep was nowhere to be found.
Until morning, though my sleep is not rewarding,
ياO رامَRam ماnot الخَفضُease مِنof شَأنيmy way وَلاnor خُلُقيmy nature
يا رامَ ما الخَفضُ مِن شَأني وَلا خُلُقي
وَقَدand already تَحَرَّقَتِhave blazed الآفاقُthe horizons بِالصيدِwith proud lords
وَقَد تَحَرَّقَتِ الآفاقُ بِالصيدِ
O Ram, ease is neither my way nor my nature,
O Ram, lowering myself is not in my nature or manners,
And the horizons have blazed with proud lords.
And the horizons blazed with hunting,
أَصبَحّتُI have become عَنaway from شُغُلِthe pursuits of النَدمانِthe drinking companion فيin شُغُلoccupation
أَصبَحّتُ عَن شُغُلِ النَدمانِ في شُغُل
لاnot أَرعَويI desist لِنَعيمِfor the delights of القَينَةِthe singing girl الغيدِthe lissome beauties
لا أَرعَوي لِنَعيمِ القَينَةِ الغيدِ
I am occupied with matters apart from a drinking companion's pursuits;
I have become preoccupied with regret instead of leisure,
I do not turn aside for the delights of lissome singing girls.
Not relaxing in the bliss of the soft bed,
وَكَيفَand how أُسقىam I given drink عَلىupon الرَيحانِsweet basil مُتَّكِئاًreclining
وَكَيفَ أُسقى عَلى الرَيحانِ مُتَّكِئاً
وَالحَربُand war حاسِرَةُbaring الخَدَّينِboth cheeks وَالجِيدِand the neck
وَالحَربُ حاسِرَةُ الخَدَّينِ وَالجِيدِ
And how can I be given drink, reclining on sweet basil,
How can I relax on the sweet basil while war
While war bares her cheeks and neck?
Rages, hitting cheeks and necks?
إِنّيindeed I وَجَدِّكِby your fortune ماnot رَأييmy judgment بِمُنتَشِرٍscattered
إِنّي وَجَدِّكِ ما رَأيي بِمُنتَشِرٍ
عِندَwhen الحِفاظِdefending honor وَلاnor عَزميmy resolve بِمَردودِturned back
عِندَ الحِفاظِ وَلا عَزمي بِمَردودِ
Indeed, by your fortune, my judgment is not scattered
I swear by your love, my eyes see no cheer,
When honor must be defended, nor is my resolve turned back.
And my determination is not to be turned back,
قَدsometimes أَسلُبُI strip المَلِكَthe king الجَبّارَthe tyrannical حِليَتَهُhis ornaments
قَد أَسلُبُ المَلِكَ الجَبّارَ حِليَتَهُ
فيin مَأقِطٍa battlefield مِثلlike خَطِّthe edge of السَيفِthe sword مَشهودِwell-attended
في مَأقِطٍ مِثل خَطِّ السَيفِ مَشهودِ
I may strip the tyrannical king of his ornaments
I can strip the tyrannical king of his ornaments,
On a crowded battlefield, narrow as a sword's edge.
In a pure swordfight witnessed by all,
وَلاnor أُذَبِّبُI drive away عَنfrom حَوضيmy pool لِأَمنَعَهُto withhold it
وَلا أُذَبِّبُ عَن حَوضي لِأَمنَعَهُ
لاno خَيرَgood فيin وِردِthe watering place of قَومٍa tribe غَيرِnot مَورودِvisited
لا خَيرَ في وِردِ قَومٍ غَيرِ مَورودِ
Nor do I drive others from my pool to withhold it;
And I do not forbid my pool to deprive him,
There is no good in a tribe's watering place that is never visited.
There is no good in visiting a people you're not welcomed by,
ياO رامَRam إِنّيindeed I اِمرُؤٌa man فيamong الحَيِّthe tribe ليI have شَرَفٌhonor
يا رامَ إِنّي اِمرُؤٌ في الحَيِّ لي شَرَفٌ
أَرعىI look after الخَليلَthe friend وَأُدعىand I am named فيamong الصَناديدِthe champions
أَرعى الخَليلَ وَأُدعى في الصَناديدِ
O Ram, I am a man held in honor among my tribe;
O Ram, I am a man of nobility in life,
I look after my friend and am named among the champions.
I look after friends and am called among allies,
يُرجىis hoped for مَعَalong with المُزنِthe rain clouds مَعروفيmy bounty لِطالِبِهِfor its seeker
يُرجى مَعَ المُزنِ مَعروفي لِطالِبِهِ
وَيُتَّقىand is feared المَوتُdeath مِنfrom حَيّاتِيَmy serpents السودِthe black
وَيُتَّقى المَوتُ مِن حَيّاتِيَ السودِ
My bounty, like rain clouds, is awaited by those who seek it,
My kindness is hoped for alongside hard times for those who seek it,
And death is feared from my black serpents.
And death is feared during my dark days,
لاdo not تُنكِريfind strange غِلَّthe rancor of حُسّادٍenviers غَمَمتُهُمُI distressed them
لا تُنكِري غِلَّ حُسّادٍ غَمَمتُهُمُ
لاnot يَبتَنيbuilds المَجدَglory إِلّاexcept كُلُّevery مَحسودِenvied person
لا يَبتَني المَجدَ إِلّا كُلُّ مَحسودِ
Do not find strange the rancor of enviers I have distressed;
Do not deny the hatred of envious foes I defeated,
No one builds glory without being envied.
Glory is not built except by the envied,
وَقائِلٍand a speaker سَرَّهُdelighted him دَهرٌtime وَساءَand afflicted بِناus
وَقائِلٍ سَرَّهُ دَهرٌ وَساءَ بِنا
سَريعُهُits swift course فيin أَخٍa brother بَرِّdevoted وَمَولودِand a child
سَريعُهُ في أَخٍ بَرِّ وَمَولودِ
And one whom time had gladdened spoke, though we were afflicted
And one who was happy with fate but it turned against us,
By its swift course, in the loss of a devoted brother and a child;
Swiftly, against a dutiful and newborn brother,
وَحينَand when فاتَhad passed البُكاweeping يَبكيhe weeps عَلىover سَلَفٍthose gone before
وَحينَ فاتَ البُكا يَبكي عَلى سَلَفٍ
يُهدىis borne إِلىto التُربِthe dust مِنof كَهلٍthe middle-aged وَمِنand of رودِthe tender young
يُهدى إِلى التُربِ مِن كَهلٍ وَمِن رودِ
When weeping was too late, he wept for those gone before,
And when the time for tears has passed he cries over the past,
Borne to the dust, the middle-aged and the tender young:
Gifted to dust, elder and infant alike,
مَنwhoever صاحَبَkeeps company with الدَهرَtime لَمnot يَترُكit leaves لَهُfor him شَجَناًa branch (cherished tie)
مَن صاحَبَ الدَهرَ لَم يَترُك لَهُ شَجَناً
فَاِترُكso cease بُكاكَyour weeping عَلىover نَدمانِكَyour drinking companion الموديthe departed
فَاِترُك بُكاكَ عَلى نَدمانِكَ المودي
Time leaves no branch to anyone who keeps its company;
One who accompanied fate, it left him no sorrow,
So cease your weeping for your departed drinking companion.
So cease your crying over your regretful affection,
فَقُلتُso I said هَمٌّgrief عَرانيovertook me مِنfrom أَخٍa brother سَبَقَتwent ahead
فَقُلتُ هَمٌّ عَراني مِن أَخٍ سَبَقَت
بِهِwith him المَناياthe fates of death كَريمِnoble in العَهدِloyalty مَودودِbeloved
بِهِ المَنايا كَريمِ العَهدِ مَودودِ
So I said: grief overtook me for a brother whom
I said, a care has afflicted me from a brother,
The fates of death carried off first, noble in loyalty and beloved.
Whose death came early, of recent memory,
كانَhe was الدَنِيَّthe close companion فَغالَthen stole away الدَهرُtime أُلفَتَهُhis fellowship
كانَ الدَنِيَّ فَغالَ الدَهرُ أُلفَتَهُ
وَالدَهرُand time يُحدِثُcauses وَهناًweakness فيin الجَلاميدٍboulders
وَالدَهرُ يُحدِثُ وَهناً في الجَلاميدٍ
He had been close, but time stole away his fellowship,
He was lowly but fate made me love him,
And time brings weakness even into boulders.
And fate brings weakness to the strong,
وَجارُand the neighbor of دَجلَةَthe Tigris حَلَّتbefell بيme مُصيبَتُهُthe loss of him
وَجارُ دَجلَةَ حَلَّت بي مُصيبَتُهُ
وَفاتَنيand was lost to me سَيِّدٌa lord مِنfrom مِعشَرٍa company سودِlords
وَفاتَني سَيِّدٌ مِن مِعشَرٍ سودِ
And the loss of the Tigris's neighbor struck me,
And my neighbor by the Tigris, his death befell me,
And a lord from a company of lords was lost to me.
And I missed a master from a line of chiefs,
كِلاهُماboth of them لَمnot يَكُنwas وُدّيmy affection لَهُمfor them صَلَفاًempty boasting
كِلاهُما لَم يَكُن وُدّي لَهُم صَلَفاً
لَكِنbut صَفاءًpurity كَماءِlike the water of المُزنِthe rain clouds للعودِfor the bough
لَكِن صَفاءً كَماءِ المُزنِ للعودِ
My affection for both of them was no empty boast,
I did not dislike either with enmity,
But pure, like rain-cloud water for a bough.
But with purity, like the clear spring water to the willow,
قَدindeed كُنتُI was أَرجوhoping for مَعَwith الراجيthe hopeful one إِيابَهُماthe return of both
قَد كُنتُ أَرجو مَعَ الراجي إِيابَهُما
حَتّىuntil أَقاماthey both stayed عَلىagainst رَغميmy will بِمَخلودِin an everlasting abode
حَتّى أَقاما عَلى رَغمي بِمَخلودِ
I had hoped, with those who hoped, for their return,
I used to hope for their return along with other hopes,
Until, against my will, they settled in an everlasting abode.
Until they stayed despite me forever,
فَاِشرَبso drink عَلىover مَوتِthe death of إِخوانٍbrothers رُزِئتَهُمُyou were bereaved of them
فَاِشرَب عَلى مَوتِ إِخوانٍ رُزِئتَهُمُ
بابُthe gate of المَنِيَّةِdeath بابٌa gate غَيرُnot مَسدودِclosed
بابُ المَنِيَّةِ بابٌ غَيرُ مَسدودِ
So drink after the deaths of brothers you have lost;
So drink to the deaths of brethren, enjoy their company,
The gate of death is a gate never closed.
The door of death is an irreversible door,
يَكفيكَit suffices you أَنthat التُقىpiety أَيدٌstrength يَفوزُone triumphs بِهِthrough it
يَكفيكَ أَن التُقى أَيدٌ يَفوزُ بِهِ
وَالفِسقُand sin ذُلٌّabasement فَلاso not يُعدَلis equated بِتَأييدِwith strengthening
وَالفِسقُ ذُلٌّ فَلا يُعدَل بِتَأييدِ
Let it suffice you that piety is strength through which one triumphs,
It is enough for you that piety brings success,
And sin is abasement, not to be equated with sustaining strength.
While sinfulness is disgrace, so do not replace them,
وَالمالُand wealth عِزٌّpower فَأكثِرso amass plenty مِنof طَرائِفِهِits new gains
وَالمالُ عِزٌّ فَأكثِر مِن طَرائِفِهِ
وَإِنand if عَدِمتَyou lack it فَطِبthen be content نَفساًin spirit بِتَفنيدِwith reproach
وَإِن عَدِمتَ فَطِب نَفساً بِتَفنيدِ
And wealth is power, so amass its new acquisitions;
And money is honor, so increase your clever ways to gain it,
And if you lack it, be content to endure reproach.
And if you lack it, be content with asceticism,
قَدindeed شَبَّهَhave likened المالَwealth أَوغادٌbase men بِرَبِّهِمُto their Lord
قَد شَبَّهَ المالَ أَوغادٌ بِرَبِّهِمُ
وَأَوضَعَand humbled الفَقرُpoverty قَوماًa people بَعدَafter تَسويدِelevation to lordship
وَأَوضَعَ الفَقرُ قَوماً بَعدَ تَسويدِ
Base men have indeed likened wealth to their Lord,
The vulgar equated money with their Lord,
And poverty has humbled people after they held lordship.
And poverty placed a people into darkness after esteem,
يَروحُgo forth فيin الجاهِprestige أَقوَامٌsome people بِمالِهِمُthrough their wealth
يَروحُ في الجاهِ أَقوَامٌ بِمالِهِمُ
وَذُوand one with الخَصاصَةِpoverty مَدفوعٌis repelled بِتَبعيدِby being kept away
وَذُو الخَصاصَةِ مَدفوعٌ بِتَبعيدِ
Some people go forth in high standing through their wealth,
Some people boast with their money,
And the needy man is driven off and kept far away.
While the unprivileged are banished into exile,
فَاِكسِبso acquire مِنَof المالِwealth ماwhat تَبنيyou build بِهِwith it شَرَقاًradiance
فَاِكسِب مِنَ المالِ ما تَبني بِهِ شَرَقاً
أَوor عِشlive بِرَغمٍin humiliation قَصِيّاًfar removed غَيرَnot مَعدودِreckoned
أَو عِش بِرَغمٍ قَصِيّاً غَيرَ مَعدودِ
So acquire wealth with which to build radiance,
So gain from money what builds your east,
Or live in humiliation, far removed and unregarded.
Or live contentedly in scarcity, obscure and uncounted,
وَمَعشَرٍand a band مُنقَعٍsteeped ليfor me فيin صُدورِهِمُtheir breasts
وَمَعشَرٍ مُنقَعٍ لي في صُدورِهِمُ
سُمُّthe venom of الأَساوِدِblack serpents يَغليboils فيin المَواعيدِthe threats
سُمُّ الأَساوِدِ يَغلي في المَواعيدِ
And many a band, in whose breasts lay steeped against me
A group has been steeped into their chests against me,
The venom of black serpents, seething in their threats—
The poison of dragons boils during appointments,
وَسَمتُهُمI branded them بِالقَوافيwith rhymes فَوقَabove أعَيُنِهِمtheir eyes
وَسَمتُهُم بِالقَوافي فَوقَ أعَيُنِهِم
وَسمَthe branding of المُعَيدِيِّal-Mu'aydi أَعناقَthe necks of المَقاحيدِcamels
وَسمَ المُعَيدِيِّ أَعناقَ المَقاحيدِ
I branded them with rhymes above their eyes,
And I named them in verse over their eyes,
As al-Mu'aydi brands the necks of camels.
And the replier's poison struck the necks of fools,
إِذاwhen رَأَونيthey see me أَصاخُواthey listen silently فيin مَجاثِمِهِمtheir roosts
إِذا رَأَوني أَصاخُوا في مَجاثِمِهِم
كَماas أَصاخَfell silent to listen اِبنُson of نِهياNihya بَعدَafter تَغريدِwarbling
كَما أَصاخَ اِبنُ نِهيا بَعدَ تَغريدِ
When they see me, they listen silently in their roosts,
When they see me they hiss from their burqas,
As Ibn Nihya fell silent after warbling.
As Ibn Nihiya hissed after singing,
كَأَنَّماas though عايَنُواthey saw بيin me لَيثَa lion of مَلحَمَةٍa fierce battle
كَأَنَّما عايَنُوا بي لَيثَ مَلحَمَةٍ
غَضبانَenraged أَوor مَلِكاًa king بِالتاجِwith the crown مَعقودِbound
غَضبانَ أَو مَلِكاً بِالتاجِ مَعقودِ
As though they saw in me a lion of fierce battle,
It is as if they saw in me a fierce battle lion
Enraged, or a king with a crown bound upon his head.
Angry, or a crowned king,
ياO أَيُّهاyou الجاهِلُignorant one المُبتاحُassailing ليme سَفَهاًfoolishly
يا أَيُّها الجاهِلُ المُبتاحُ لي سَفَهاً
لاقَيتَyou met جَهداًhardship وَلَمand not تَظفَرyou attained بِمَحمودِanything praiseworthy
لاقَيتَ جَهداً وَلَم تَظفَر بِمَحمودِ
O ignorant one, who assails me foolishly,
O ignorant one who shamelessly antagonizes me,
You have met hardship and gained nothing praiseworthy.
You have tried and gained no praise,
لاdo not تَحسَبَنّيthink me كَمَنlike one who تَجريflow مَدامِعُهُhis tears
لا تَحسَبَنّي كَمَن تَجري مَدامِعُهُ
مِنَfrom الوَعيدِthreats مَعَwith الحورِthe wide-eyed الرَعاديدِthe trembling cowards
مِنَ الوَعيدِ مَعَ الحورِ الرَعاديدِ
Do not think me like one whose tears flow
Do not think me like one whose tears flow,
From threats, among the wide-eyed, trembling cowards.
At threats, from the thundering maidens,
إِنّيindeed I إِذاwhen الحَربُwar راحَتgoes forth غَيرَnot قاعِدَةٍsitting still
إِنّي إِذا الحَربُ راحَت غَيرَ قاعِدَةٍ
آتيI proceed الهُوَينىat an easy pace وَأَغدوand I go forth غَيرَnot مَهدودِbroken
آتي الهُوَينى وَأَغدو غَيرَ مَهدودِ
Indeed, when war goes forth and does not sit still,
When war stirs I come rushing, unstoppable,
I move at an easy pace and go forth unbroken.
I come to the battlefield and march unrelented,
قَدindeed جَرَّبَhave tested الجِنُّthe jinn أَحراسيmy guards وَجَرَّبَنيand tested me
قَد جَرَّبَ الجِنُّ أَحراسي وَجَرَّبَني
أُسدُthe lions of الأَنيسِhumankind مُدِلّاتself-assured بِتَأسيدِin lion-like prowess
أُسدُ الأَنيسِ مُدِلّات بِتَأسيدِ
Indeed, the jinn have tested my guards, and I have been tested by
Jinn have tested my guards and tested me,
The lions of humankind, confident in their lion-like prowess.
The lion of mankind, humbling with my leadership,
تَفِحُّhiss دونيin my defense القَوافيthe rhymes كُلَّevery شارِقَةٍsunrise
تَفِحُّ دوني القَوافي كُلَّ شارِقَةٍ
فَحَّthe hissing of الأَفاعيvipers لِكَلبِat the dog of الحَيِّthe tribe وَالسيدِand the wolf
فَحَّ الأَفاعي لِكَلبِ الحَيِّ وَالسيدِ
The rhymes hiss in my defense at every sunrise,
Verses flow from me better than any brilliant star,
As vipers hiss at the tribe's dog and the wolf.
More than snake venom to the living dog and master.