ياO صاحِبَيَّmy two companions أَعينانيboth help me عَلىwith طَرَبِpassionate agitation
يا صاحِبَيَّ أَعيناني عَلى طَرَبِ
قَدindeed آبَreturned لَيليmy night وَلَيتَand would that اللَيلَthe night لَمhad not يَؤُبِreturn
قَد آبَ لَيلي وَلَيتَ اللَيلَ لَم يَؤُبِ
O my two companions, help me bear my lovesick unrest.
O my friend, help me with my turmoil,
My night has returned; would that the night had not returned.
My night has come and would that night had not returned.
نَصِبتُI grew weary وَالشَوقُand longing عَنّانيtormented me وَنَصَّبَنيand exhausted me
نَصِبتُ وَالشَوقُ عَنّاني وَنَصَّبَني
إِلىtoward سُلَيمىSulayma وَراعيهِنَّand their watcher فيin نَصَبِweariness
إِلى سُلَيمى وَراعيهِنَّ في نَصَبِ
I have grown weary; longing has tormented me and worn me down
Yearning holds my reins and has harnessed me,
in yearning for Sulayma; their watcher, too, is weary.
To Sulayma and her fair companions in harnessing.
فيin القَصرِthe palace ذيhaving الشُرُفاتِthe balconies البيضِwhite جارِيَةٌa maiden
في القَصرِ ذي الشُرُفاتِ البيضِ جارِيَةٌ
رَيّاlushly full التَرائِبِthe upper chest وَالأَردافِand the hips وَالقَضَبِand the branchlike limbs
رَيّا التَرائِبِ وَالأَردافِ وَالقَضَبِ
In the palace with its white balconies is a maiden,
In the palace of proud porches a maid,
full in breast, hips, and bough-like limbs.
Slender of waist and hips and thighs.
اللَهُGod أَصفىmade pure لَهاfor her وُدّيmy love وَصَوَّرَهاand fashioned her
اللَهُ أَصفى لَها وُدّي وَصَوَّرَها
فَضلاًin superiority عَلىover الشَمسِthe sun إِذwhen لاحَتshe appeared مِنَfrom الحُجُبِthe veils
فَضلاً عَلى الشَمسِ إِذ لاحَت مِنَ الحُجُبِ
God made my love pure for her and fashioned her
God made my love for her most pure and formed her,
to surpass the sun when she shone forth from behind the veils.
Excelling the sun when it shone from behind the veils.
أُحِبُّI love فاهاher mouth وَعَينَيهاand her two eyes وَماand what عَهِدَتshe confided
أُحِبُّ فاها وَعَينَيها وَما عَهِدَت
إِلَيَّto me مِنof عَجَبٍwonder وَيليwoe to me مِنَbecause of العَجَبِthe wonder
إِلَيَّ مِن عَجَبٍ وَيلي مِنَ العَجَبِ
I love her mouth and her eyes, and what she has confided
I love her mouth and her eyes and what
to me of wonders—woe to me for such wonders!
Wonders she confided in me - and woe to me from wonders!
داءُthe sickness المُحِبِّof the lover وَلَوand even if يُشفىwere healed بِريقَتِهاby her saliva
داءُ المُحِبِّ وَلَو يُشفى بِريقَتِها
كانَتit would be لِأَدوائِهِto his ailments كَالنارِlike fire لِلحَطَبِto firewood
كانَت لِأَدوائِهِ كَالنارِ لِلحَطَبِ
The lover's sickness—even were it healed by her saliva—
The lover's sickness, though her spittle would cure it,
her saliva would be to his ailments as fire to firewood.
Is like fire to kindling for his remedies.
وَناكِثٍand a pledge-breaker بَعدَafter عَهدٍa pledge كانَhe had قَدَّمَهُgiven it earlier
وَناكِثٍ بَعدَ عَهدٍ كانَ قَدَّمَهُ
وَكَيفَand how يَنكُثُcan he break faith بَينَbetween الدينِfaith وَالحَسَبِand noble standing
وَكَيفَ يَنكُثُ بَينَ الدينِ وَالحَسَبِ
And a pledge-breaker, after a promise he had given—
One who breaks a pact he made earlier -
and how can he break it, bound by faith and noble standing?
How can he break between faith and dignity?
وَاللَهِby God أَنفَكُّI will not cease أَدعوهاI call her وَأَطلُبُهاand I seek her
وَاللَهِ أَنفَكُّ أَدعوها وَأَطلُبُها
حَتىّuntil أَموتَI die وَقَدand indeed أَعذَرتُI have done my utmost فيin الطَلَبِthe pursuit
حَتىّ أَموتَ وَقَد أَعذَرتُ في الطَلَبِ
By God, I will not cease to call her and seek her
By God, I will call her and seek her
until I die, having spared no effort in pursuit.
Until I die, having excused myself in seeking.
قَدindeed قُلتُI said لَمّاwhen ثَنَتshe turned away عَنّيfrom me بِبَهجَتِهاwith her beauty
قَد قُلتُ لَمّا ثَنَت عَنّي بِبَهجَتِها
وَاِعتادَنيand revisited me الشَوقُlonging بِالوَسواسِwith obsessive thoughts وَالوَصَبِand pain
وَاِعتادَني الشَوقُ بِالوَسواسِ وَالوَصَبِ
I said, when she turned away from me with her beauty,
I said, when she turned from me with her joy,
and longing revisited me with troubled thoughts and pain:
And longing accustomed me to whispering and night vigils:
ياO أَطيَبَsweetest-scented الناسِof people أَرداناًin sleeves وَمُلتَزَماًand in embrace
يا أَطيَبَ الناسِ أَرداناً وَمُلتَزَماً
مُنّيbestow عَلَيَّupon me بِيَومٍwith a day مِنكِfrom you وَاِحتَسِبيand count it as a good deed
مُنّي عَلَيَّ بِيَومٍ مِنكِ وَاِحتَسِبي
“O sweetest-scented of people, in sleeves and embrace,
"O sweetest of people to embrace and visit,
grant me a day with you, and count it as a good deed.
Grant me a day with you and count me virtuous."
إِنَّtruly المُحِبّينَthe two lovers لاnot يَشفيheals سَقامَهُماthe sickness of them both
إِنَّ المُحِبّينَ لا يَشفي سَقامَهُما
إِلّاexcept التَلاقيmeeting فَداويso heal القَلبَthe heart وَاِقتَرِبيand draw near
إِلّا التَلاقي فَداوي القَلبَ وَاِقتَرِبي
For nothing heals the sickness of two lovers
Lovers, their sickness is not cured
except meeting; so heal the heart and draw near.
Save by meeting - so cure my heart and draw near.
كَمhow often قُلتِyou said ليto me عَجَباًsomething wondrous ثُمَّthen اِلتَوَيتِyou equivocated بِهِabout it
كَم قُلتِ لي عَجَباً ثُمَّ اِلتَوَيتِ بِهِ
وَلاand not لِماfor what قُلتِyou said مِنany راسٍhead وَلاnor ذَنَبِtail
وَلا لِما قُلتِ مِن راسٍ وَلا ذَنَبِ
How often you told me something wondrous, then equivocated about it,
How often you said "wondrous!" to me then blamed me,
and what you said had neither head nor tail.
Though I had no fault or sin in what you said.
لاdo not تُتعِبينيweary me فَإِنّيfor I مِنfrom حَديثِكُمُyour talk
لا تُتعِبيني فَإِنّي مِن حَديثِكُمُ
بَعدَafter الصُدودِthe rejection الَّذيwhich حُدِّثتُI was told of فيin تَعَبِweariness
بَعدَ الصُدودِ الَّذي حُدِّثتُ في تَعَبِ
Do not weary me, for, from your words,
Don't weary me, for I am weary
after the rejection I was told of, I am weary.
After the estrangement - the tale I was told wearies me.
يَدعوcalls إِلىtoward المَوتِdeath طَيفٌa phantom لاnot يُؤَرِّقُنيkeeps me awake
يَدعو إِلى المَوتِ طَيفٌ لا يُؤَرِّقُني
وَعارِضٌand a passing vision مِنكِof you فيin جَدّيmy earnestness وَفيand in لَعِبيmy play
وَعارِضٌ مِنكِ في جَدّي وَفي لَعِبي
A phantom that does not keep me awake calls me toward death,
A specter that does not disturb me calls me to die,
and a passing vision of you, in my earnestness and my play.
While a caprice of yours in earnest and in play.
فَاِلقَيso meet مُحِبّاًa lover حَماهُkept him from النَومَsleep ذِكرُكُمُremembering you
فَاِلقَي مُحِبّاً حَماهُ النَومَ ذِكرُكُمُ
كَأَنَّهُas though he يَومَon a day لاnot يَلقاكِmeets you فيin لَهَبِflames
كَأَنَّهُ يَومَ لا يَلقاكِ في لَهَبِ
So meet a lover whom remembering you has kept from sleep,
Meet a lover protected by your memory's sleep,
as though he were in flames on any day he does not meet you.”
As though, when he does not meet you, in flames.
قالَتshe said أَكُلُّis every فَتاةٍmaiden أَنتَyou خادِعُهاher deceiver
قالَت أَكُلُّ فَتاةٍ أَنتَ خادِعُها
بِشِعرِكَwith your poetry الساحِرِbewitching الخَلّابِbeguiling لِلعُرُبِto the Arabs
بِشِعرِكَ الساحِرِ الخَلّابِ لِلعُرُبِ
She said, “Is every maiden one you deceive
She said: "Are you beguiling every young girl
with your bewitching verse, so beguiling to the Arabs?
With your sorcerous poetry, refined for nomads?"
كَمhow often قَدindeed نَشِبتَyou became entangled بِغَيريwith someone other than me ثُمَّthen زِغتَyou strayed بِهاwith her
كَم قَد نَشِبتَ بِغَيري ثُمَّ زِغتَ بِها
فَاِستَحيِso be ashamed مِنof كَذِبٍlying لاno خَيرَgood فيin الكَذِبِlying
فَاِستَحيِ مِن كَذِبٍ لا خَيرَ في الكَذِبِ
How often you became entangled with someone else, then strayed with her!
"How often have you become entangled with others, then wavered!
So be ashamed of lying; there is no good in lies.
So be ashamed of lying - no good is in lying."
هَبنيsuppose that I لَقيتُI suffered كَماas تَلقىyou suffer وَخامَرَنيand took hold of me
هَبني لَقيتُ كَما تَلقى وَخامَرَني
داءٌa sickness كَدائِكَlike your sickness مِنfrom جِنٍّjinn وَمِنand from كَلَبِrabid frenzy
داءٌ كَدائِكَ مِن جِنٍّ وَمِن كَلَبِ
Suppose I suffered as you suffer, and there took hold of me
"I met you and was seized by an illness like yours
a sickness like yours, from jinn and from rabid frenzy.
Of jinn or dog."
أَنّىhow لَناfor us بِكَwith you أَوor أَنّىhow بِناwith us لَكُمُfor you
أَنّى لَنا بِكَ أَو أَنّى بِنا لَكُمُ
وَنَحنُand we فيunder قَيِّمٍa guardian غَيرانَjealous فيamid نَشَبِwealth
وَنَحنُ في قَيِّمٍ غَيرانَ في نَشَبِ
How could we have you, or how could you have us,
"Where do we have you or you us
while we are under a jealous guardian, amid wealth?
When we are in different paths, diverse in manners?"
لاnot نَستَطيعُwe can وَلاnor نُسطاعُwe can be reached مِنthrough سَرَفٍrecklessness
لا نَستَطيعُ وَلا نُسطاعُ مِن سَرَفٍ
فَالصَفحُso turning away أَمثَلُis better مِنthan وَصلٍunion عَلىunder رُقَبِwatchers
فَالصَفحُ أَمثَلُ مِن وَصلٍ عَلى رُقَبِ
We cannot reach you, nor can we be reached through recklessness;
"We cannot, nor can we be made to, due to excess -
so turning away is better than union under watch.
So forgiveness is best over bonding anew."
أَنتَyou المُشَهَّرُthe notorious one فيamong أَهليmy family وَفيand among نَفَريmy clan
أَنتَ المُشَهَّرُ في أَهلي وَفي نَفَري
وَدونَكَand barring your way العَينُthe watchful eye مِنof جارٍa neighbor وَمُغتَرِبِand a stranger
وَدونَكَ العَينُ مِن جارٍ وَمُغتَرِبِ
You are notorious among my family and my clan,
"You are notorious among my people and companions.
and watchful eyes bar your way—neighbors and strangers.
My eye is too good for a neighbor or stranger from afar."
وَلَوand if أُطيعُكَI obeyed you فيconcerning نَفسيmyself مُعالَجَةًwith effort
وَلَو أُطيعُكَ في نَفسي مُعالَجَةً
أَنهَبتُI would expose to plunder عِرضيmy honor وَماand not عِرضيmy honor بِمُنتَهَبِplunderable
أَنهَبتُ عِرضي وَما عِرضي بِمُنتَهَبِ
And if, with effort, I yielded myself to you,
"If I obeyed you, humoring myself,
I would lay my honor open to plunder, and my honor is not to be plundered.
I would forfeit my honor - and my honor is not for forfeiting."
فَاِحلُبso milk لَبونَكَyour milch-camel إِبساساًwith soothing calls وَتَمرِيَةًand udder-stroking
فَاِحلُب لَبونَكَ إِبساساً وَتَمرِيَةً
لاnot يَقطَعُcuts off الدَرَّthe milk-flow إِلّاexcept عِيُّineptitude مُحتَلِبِof a milker
لا يَقطَعُ الدَرَّ إِلّا عِيُّ مُحتَلِبِ
So milk your milch-camel with soothing calls and udder-stroking;
"So milk your udder dry and lick your fingers,
only the milker's ineptitude cuts off the milk-flow.
None can milk the teat but a bleary-eyed camel herder."
إِنّاtruly we وَإِنand even if لَمnot تَكُنthere was مِنّاfrom us مُساعَفَةٌcompliance
إِنّا وَإِن لَم تَكُن مِنّا مُساعَفَةٌ
بِماwith what هَويتَyou desired وَكُنّاand we were عَنكَaway from you فيin أَشَبِa thicket
بِما هَويتَ وَكُنّا عَنكَ في أَشَبِ
We, though we have not indulged you
"Though we have shown no favor to you
in what you desired, and have been kept from you in a thicket,
In what you love, and we avoided you in discomfort,"
نَهوىwe love الحَديثَconversation وَنَستَبقيand preserve مَناصِبَناour ranks
نَهوى الحَديثَ وَنَستَبقي مَناصِبَنا
إِنَّindeed الصَحيحَةَthe healthy female لاnot تَبقىremains مَعَwith الجَرِبِthe mangy one
إِنَّ الصَحيحَةَ لا تَبقى مَعَ الجَرِبِ
love conversation and safeguard our standing.
"We desire speech and preserve our ranks -
For the healthy one does not remain with the mangy.”
The healthy avoids the mangy."
خافَتshe feared عُيوناًwatching eyes فَخَفَّتso she hurried away قَبلَbefore حاجَتِناour need
خافَت عُيوناً فَخَفَّت قَبلَ حاجَتِنا
وَرَوَّعَتناand she frightened us بِإِعراضٍby turning away وَلَمand did not تُصِبِact rightly
وَرَوَّعَتنا بِإِعراضٍ وَلَم تُصِبِ
She feared watching eyes and hurried away before our need was met,
"Eyes feared before our need
and frightened us by turning away, and did not act rightly.
And startled us by turning away, and did not look."
فَلَيسَso there is no ليfor me عِندَهاwith her حَبلٌa tie أَمُتُّI claim closeness بِهِthrough it
فَلَيسَ لي عِندَها حَبلٌ أَمُتُّ بِهِ
إِلّاexcept المَوَدَّةَaffection مِنfrom نُعمىkindness وَلاnor نَشَبِwealth
إِلّا المَوَدَّةَ مِن نُعمى وَلا نَشَبِ
So I have no tie to her on which to base a claim,
"I have no rope with her I can cling to
except affection—neither favors nor wealth.
Save kindness from bliss - and no knot."
فَقَدfor indeed نَسيتُI have forgotten وَقَلبيand my heart فيin صَبابَتِهِits ardor
فَقَد نَسيتُ وَقَلبي في صَبابَتِهِ
كَأَنَّهُas though it عِندَهاwith her حَيرانُbewildered فيin سَبَبِa cord
كَأَنَّهُ عِندَها حَيرانُ في سَبَبِ
For I have forgotten, while my heart, in its ardor,
"I have forgotten while my heart wanders,
seems with her, bewildered and bound by a cord.
As though lost to causes with her."
قَدindeed غِبتُI was absent عَنهاfrom her فَماyet not رَقَّتshe softened لِغَيبَتِناat our absence
قَد غِبتُ عَنها فَما رَقَّت لِغَيبَتِنا
وَقَدand indeed شَهِدتُI was present فَلَمyet did not تَشهَدbe present وَلَمand did not تَغِبِbe absent
وَقَد شَهِدتُ فَلَم تَشهَد وَلَم تَغِبِ
I have been absent from her, yet she felt no tenderness at our absence;
"I was absent from her but she felt no longing for my absence,
and I have been present, yet she was neither present nor absent.
While I was present but she did not witness or be absent."
أُمسيI pass the evening حَزيناًsad وَتُمسيand she passes the evening فيin مَجاسِدِهاher saffron-dyed robes
أُمسي حَزيناً وَتُمسي في مَجاسِدِها
لاnot تَشتَكيshe complains of الحُبَّlove فيin عَظمٍbone وَلاnor عَصَبِsinew
لا تَشتَكي الحُبَّ في عَظمٍ وَلا عَصَبِ
I pass the evening grieving, while she passes it in her saffron-dyed robes,
"I go to bed depressed while she goes to bed
feeling no ache of love in bone or sinew.
Not complaining of love in bone or nerve."
كَأَنَّهاas though she حَجَرٌa stone مِنbecause of بُعدِthe remoteness نائِلِهاof her favor
كَأَنَّها حَجَرٌ مِن بُعدِ نائِلِها
شَطَّتshe grew distant عَلَيَّfrom me وَإِنand even if نادَيتُI called لَمdid not تُجِبِanswer
شَطَّت عَلَيَّ وَإِن نادَيتُ لَم تُجِبِ
She is like a stone, her favors so far beyond reach.
"As if she were a stone, distant from her would-be lover -
She has withdrawn far from me; even when I call, she does not answer.
She was harsh to me, and if I called, she did not answer."