ياO دارُdwelling أَقوَتhas become deserted بِالأَجالِدat al-Ajalid
يا دارُ أَقوَت بِالأَجالِد
بَعدَafter المَسودِthe one ruled بِهاtherein وَسائِدand a ruler
بَعدَ المَسودِ بِها وَسائِد
O dwelling, deserted at al-Ajalid,
O abode built with hides
after those ruled there and the ruler.
After it was populated with pillows
لاno غَروَwonder إِلّاexcept دَرسُهاits effacement
لا غَروَ إِلّا دَرسُها
بَينَbetween الأَمَقِّal-Amaqq إِلىto كُداكِدKudakid
بَينَ الأَمَقِّ إِلى كُداكِد
No marvel except its effacement,
There is no error in it but to study it
between al-Amaqq and Kudakid.
Between Al-Amaq to Kudakid
يَمشيwalks النَعامُthe ostrich flock بِجَوِّهاin its open ground
يَمشي النَعامُ بِجَوِّها
مَشيَthe gait of النِساءِwomen إِلىto المَساجِدthe mosques
مَشيَ النِساءِ إِلى المَساجِد
Ostriches walk across its open ground,
The ostrich walks proudly in it
as women walk toward the mosques.
Like the walk of women to mosques
وَلَقَدand indeed رَأَيتُI saw بِهاtherein الخَراthe secluded maidens (start)
وَلَقَد رَأَيتُ بِها الخَرا
ئِدَmaidens (ending) يَتَّصِلنَthey join إِلىto الخَرائِدthe secluded maidens
ئِدَ يَتَّصِلنَ إِلى الخَرائِد
Indeed, I once saw secluded maidens there,
And I have seen in it friends
joining other secluded maidens:
Joined together to friends
حورٌwide-eyed أَوانِسُwinsome young women كَالدُمىlike statues
حورٌ أَوانِسُ كَالدُمى
أَوor كَالأَهِلَّةِlike crescent moons فيin المَجاسِدsaffron-dyed robes
أَو كَالأَهِلَّةِ في المَجاسِد
wide-eyed, winsome, like statues,
Houries and lovely companions
or crescent moons in saffron-dyed robes.
Or like spouses in tents
رُجُحُheavy الرَوادِفِthe buttocks وَالشَوىand the limbs
رُجُحُ الرَوادِفِ وَالشَوى
لاnot يَأتَزِرنَthey gird themselves عَلىover الرَفائِدpadding
لا يَأتَزِرنَ عَلى الرَفائِد
Heavy of buttocks and limbs,
The neighing of steeds and roasted meat
they wear no padding beneath their girdles.
Not bothered by carpets
مُتَهَلِّلاتٌradiant women فيin العَبيblended perfume (start)
مُتَهَلِّلاتٌ في العَبي
رِperfume (ending) وَفيand in الزَبَرجَدِchrysolite وَالفَرائِدand choice pearls
رِ وَفي الزَبَرجَدِ وَالفَرائِد
Radiant in blended perfume,
Frolicking in finesse and chrysocolla and silk
in chrysolite and choice pearls.
Not grazing to mirage nor yearning at watches
لاnot يَرعَوينَthey incline إِلىtoward المُريthe dubious man (start)
لا يَرعَوينَ إِلى المُري
بِdubious man (ending) وَيَنينَand they languish عَلىat المَراصِدthe lookout posts
بِ وَيَنينَ عَلى المَراصِد
They incline toward no dubious man,
The days of Abdah amongst them
and linger languidly at the lookout posts.
As if she is the mother of necklaces
أَيّامَin the days when عَبدَةُAbda وَسطَهُنamong them (start)
أَيّامَ عَبدَةُ وَسطَهُن
نthem (ending) كَأَنَّهاas though she أُمُّthe centerpiece of القَلائِدnecklaces
ن كَأَنَّها أُمُّ القَلائِد
In the days when Abda was among them,
They envy the superiority of her beauty
like the centerpiece of necklaces.
You do not lack the envy of enviers
يَحسُدنَthey envy فَضلَthe superiority of جَمالِهاher beauty
يَحسُدنَ فَضلَ جَمالِها
لاmay you not تَعدَميlack حَسَدَthe envy of الحَواسِدenvious women
لا تَعدَمي حَسَدَ الحَواسِد
They envy her surpassing beauty;
To God belongs Abdah when she left us
may you never lack envious women's envy!
Led to the son of the leader
لِلَّهِGod's is, in admiration عَبدَةُAbda إِذwhen غَدَتshe went forth
لِلَّهِ عَبدَةُ إِذ غَدَت
مِنّاfrom us تُزَفُّis led as a bride إِلىto اِبنِthe son of قائِدQa'id
مِنّا تُزَفُّ إِلى اِبنِ قائِد
How wondrous was Abda when she went,
Like jewelry is the beauty of her talk
led away from us as bride to Ibn Qa'id.
And her coquetry is one of the traps
كَالحَليlike jewelry حُسنُthe beauty of حَديثِهاher speech
كَالحَلي حُسنُ حَديثِها
وَدَلالُهاand her coquetry إِحدىone of المَصايِدthe snares
وَدَلالُها إِحدى المَصايِد
Her lovely speech is like jewelry,
And I have enjoyed her spirit
and her coquetry is one of the snares.
And warded off a helpful body
وَلَقَدand indeed نَعِمتُI delighted بِروحِهاin her spirit
وَلَقَد نَعِمتُ بِروحِها
وَدَفَعتُand I warded off عَنfrom جَسَدٍa body مُساعِدwilling
وَدَفَعتُ عَن جَسَدٍ مُساعِد
Indeed, I delighted in her spirit,
Oh longing for our separation
and shielded a willing body.
And my turning over the pillows
ياO شَوقَهاher longing لِفِراقِناfor our parting
يا شَوقَها لِفِراقِنا
وَتَقَلُّبيand my tossing فَوقَupon الوَسائِدthe pillows
وَتَقَلُّبي فَوقَ الوَسائِد
Oh, her longing for our parting,
Oh Abda my appointment stood up
and my tossing upon the pillows!
And you stood up not far
ياO عَبدَAbd, short for Abda قَدindeed شَخَصَhas departed الفُؤاthe heart (start)
يا عَبدَ قَد شَخَصَ الفُؤا
دُheart (ending) وَقَدand indeed شَخَصتِyou have departed فَغَيرُso not باعِدfar away
دُ وَقَد شَخَصتِ فَغَيرُ باعِد
O Abd, the heart has departed;
The matchmakers knocked so they were dumbfounded
you too have departed, so it is not far away.
And she was preoccupied from us, mother who worships
قَرَعَknocked الوُشاةُthe slanderers فَأَطرَقواthen they lowered their heads
قَرَعَ الوُشاةُ فَأَطرَقوا
وَشُغِلتِand you were distracted عَنّاfrom us أُمَّmother of عابِدAbid
وَشُغِلتِ عَنّا أُمَّ عابِد
The slanderers knocked, then lowered their heads,
You do not fulfill your promises
and you were distracted from us, Umm Abid.
Woe to me for those promises
لاnot تُنجِزينَyou fulfill مَواعِديmy promised meetings
لا تُنجِزينَ مَواعِدي
وَيليwoe to me عَلىover تِلكَthose المَواعِدpromises
وَيلي عَلى تِلكَ المَواعِد
You do not keep my promised meetings;
And I say to a passionate lover
woe to me for those promises!
Other than me who sits composing poems
وَلَقَدand indeed أَقولُI say لِمولَعٍto an obsessed man
وَلَقَد أَقولُ لِمولَعٍ
غَيرانَjealous يَقعُدُwho lies in wait بِالقَصائِدwith odes
غَيرانَ يَقعُدُ بِالقَصائِد
Indeed, I say to an obsessed man,
Oh intruder galloping blindly
jealous, lying in wait with odes:
Shorten for you are not guided
ياO ذاyou المُقَحِّمُthe rash intruder سادِراًheedlessly
يا ذا المُقَحِّمُ سادِراً
أَقصِرdesist فَإِنَّكَfor you غَيرُnot راشِدrightly guided
أَقصِر فَإِنَّكَ غَيرُ راشِد
O you heedless intruder,
Do not threaten me with meeting
desist, for you are not rightly guided.
And I have drank the blood of lions
لاdo not توعِدَنّيever threaten me بِاللِقاwith an encounter (start)
لا توعِدَنّي بِاللِقا
ءِencounter (ending) وَقَدwhen indeed شَرِبتُI have drunk دَمَthe blood of الأَساوِدblack serpents
ءِ وَقَد شَرِبتُ دَمَ الأَساوِد
Do not threaten me with an encounter,
I do not fear the envy of slanderers
when I have drunk black serpents' blood.
Nor do I frighten by thunder rumbling
لاnot أَتَّقيI fear حَسَدَthe envy of الضَغيthe spiteful man (start)
لا أَتَّقي حَسَدَ الضَغي
نِspiteful man (ending) وَلاnor أُخَوَّفُam I made to fear صَوتَthe voice of راعِدa thunderer
نِ وَلا أُخَوَّفُ صَوتَ راعِد
I do not fear the spiteful man's envy,
Lions fear my domination
nor am I frightened by a thunderer's voice.
And pureness of aged shelters
يَخشىfear الأُسودُthe lions عَرامَتيmy fierceness
يَخشى الأُسودُ عَرامَتي
وَنُقِيُّand the marrow of مُعتَلَجِthe clash of الأَوابِدuntamed verses
وَنُقِيُّ مُعتَلَجِ الأَوابِد
Lions fear my fierceness,
A wound by mouths of
and the marrow of the clash of untamed verses
Storytellers in councils with composers
جُرحٌa wound بِأَفواهِin the mouths of الرُواthe reciters (start)
جُرحٌ بِأَفواهِ الرُوا
ةِreciters (ending) لَدىat المَجالِسِgatherings بِالمَناشِدwith recitations
ةِ لَدى المَجالِسِ بِالمَناشِد
is a wound upon reciters' lips
How good is the strong knight of vengeance
in assemblies, at recitations.
In each blow like a defiant sword
وَلَنِعمَand excellent indeed is جَندَلَةُthe stone of الرَدىdeath
وَلَنِعمَ جَندَلَةُ الرَدى
فيin مَأقِطٍa battlefield كَالسَيفِlike a sword عانِدunyielding
في مَأقِطٍ كَالسَيفِ عانِد
How excellent a stone of death,
I heal from the injuries of
in a battlefield, swordlike and unyielding!
Troubled ones when the unguided barges
أَشفيI cure مِنَof اللَمَمِmadness المُعِنthe obstinate man (start)
أَشفي مِنَ اللَمَمِ المُعِن
نَobstinate man (ending) إِذاwhen تَقَحَّمَhe rushes in غَيرَnot قاصِدgoing straight
نَ إِذا تَقَحَّمَ غَيرَ قاصِد
I cure the obstinate man of madness,
So leave foolishness to its people
when he barges in, straying from the path.
The advent of the climber cut arguing
فَدَعِso leave الفُضولَmeddling لِأَهلِهاto its people
فَدَعِ الفُضولَ لِأَهلِها
قَطَعَended المِراءَthe disputation حُضورُthe presence of صاعِدṢāʿid
قَطَعَ المِراءَ حُضورُ صاعِد
So leave meddling to its people;
And if you fear an accusation
Ṣāʿid's presence has ended the dispute.
From an ignorant increasing
وَإِذاand if خَشيتَyou fear مُحيطَةًan overwhelming calamity
وَإِذا خَشيتَ مُحيطَةً
مِنfrom وارِقِthe leafy growth of الجَهَلاتِfollies زائِدZa'id
مِن وارِقِ الجَهَلاتِ زائِد
And if you fear an overwhelming calamity
Then sympathize with the soul of hearts
from the leafy growth of follies, O Za'id,
It is not cold to nobility
فَاِندُبthen summon لَهاfor it روحَRawh, spirit of القُلوhearts (start)
فَاِندُب لَها روحَ القُلو
بِhearts (ending) فَلَيسَfor he is not عَنtoward شَرَفٍhonor بِبارِدlaggard
بِ فَلَيسَ عَن شَرَفٍ بِبارِد
summon Rawh, the spirit of hearts, to meet it;
Laud the most wondrous knight
he is no laggard in pursuit of honor.
For war in pitch-dark leader
نَوِّهproclaim بِأَروَعَa gallant man مِسعَرٍa kindler
نَوِّه بِأَروَعَ مِسعَرٍ
لِلحَربِof war فيamid الغَمَراتِthe perils قائِدa leader
لِلحَربِ في الغَمَراتِ قائِد
Proclaim a gallant kindler
The lion of the Caliph meets
of war, a leader amid its perils.
The throats of cunning with his attacks
أَسَدُthe lion of الخَليفَةِthe caliph تَلتَقيmeet
أَسَدُ الخَليفَةِ تَلتَقي
بِشَباتِهِwith his spearpoints نَحرُthe throat of المَكايِدstratagems
بِشَباتِهِ نَحرُ المَكايِد
The caliph's lion: there clash
And the young man of the tribe in preservation
his spearpoints and the throat of stratagems.
Its adornment in sights
وَفَتىand the champion of العَشيرَةِthe clan فيin الحِفاguarding honor (start)
وَفَتى العَشيرَةِ في الحِفا
ظِhonor (ending) وَزَينُهاand its ornament عِندَat المَشاهِدgreat assemblies
ظِ وَزَينُها عِندَ المَشاهِد
The clan's champion in guarding honor,
Flowing in the goodness of the session
and its ornament at great assemblies.
And not still on carpets
يَجريhe hastens بِصالِحَةِfor the welfare of الخَليthe friend (start)
يَجري بِصالِحَةِ الخَلي
لِfriend (ending) وَلَيسَand he is not عَنconcerning تِرَةٍa blood-debt بِراقِدasleep
لِ وَلَيسَ عَن تِرَةٍ بِراقِد
He hastens to serve his friend's interests,
His great talents increased
and sleeps through no debt of blood.
For outgoing and incoming
كَثُرَتhave multiplied مَواهِبُهُhis gifts الكِباthe great (start)
كَثُرَت مَواهِبُهُ الكِبا
رُgreat (ending) لِصادِرٍfor one departing مِنّاamong us وَوارِدand one arriving
رُ لِصادِرٍ مِنّا وَوارِد
His great gifts have multiplied
He gives accompanied by joy
for those among us departing or arriving.
From common benefit silk
يُعطيhe gives القِيانَsinging girls مَعَalong with اللُهىrich gifts
يُعطي القِيانَ مَعَ اللُهى
مِنfrom سَيبِthe bounty of مُشتَرِكِshared الفَوائِدbenefits
مِن سَيبِ مُشتَرِكِ الفَوائِد
He gives singing girls along with riches,
And you see the arrivals at his door
from bounty whose benefits are shared.
From amongst intermixed newcomer
وَتَرىand you see الحُلولَthose encamped بِبابِهِat his door
وَتَرى الحُلولَ بِبابِهِ
مِنfrom بَينِamong مُختَبِطٍa supplicant وَوافِدand a visiting delegate
مِن بَينِ مُختَبِطٍ وَوافِد
You see those encamped at his door,
Imposing themselves to a master
petitioners and visiting delegates,
Hastening in good exceeding
مَتَعَرِّضينَpresenting themselves لِسَيِّدٍto a lord
مَتَعَرِّضينَ لِسَيِّدٍ
عَجلانَquick بِالمَعروفِwith kindness زائِدever adding
عَجلانَ بِالمَعروفِ زائِد
presenting themselves to a lord
Their hearts have mercy on him
quick with kindness, ever adding more.
And to his outstanding repeaters
عَطَفَتhave inclined عَلَيهِtoward him قُلوبُهُمtheir hearts
عَطَفَت عَلَيهِ قُلوبُهُم
وَعَلىand toward فَواضِلِهِhis favors العَوائِدrecurring
وَعَلى فَواضِلِهِ العَوائِد
Their hearts incline toward him,
A soul that wanders with the dew
and toward his recurring favors.
And settles for the gallant settled
رَوحٌRawh يَروحُgoes forth مَعَwith النَدىgenerosity
رَوحٌ يَروحُ مَعَ النَدى
وَيَراحُand is stirred لِلبَطَلِtoward the champion المُناجِدthe valiant fighter
وَيَراحُ لِلبَطَلِ المُناجِد
Rawh goes forth with generosity,
You see the striking knight swords
and springs eagerly toward the valiant champion.
And to havoc very easily seated
تَرّاكُone who shuns أَلحِيَةِthe wranglings of الخَناobscenity
تَرّاكُ أَلحِيَةِ الخَنا
وَإِلىand toward الوَغىbattle سَلِسُpliant المَقاوِدin the reins
وَإِلى الوَغى سَلِسُ المَقاوِد
One who shuns foul wrangling,
How good is this young man sought
yet is easily reined toward battle.
The game of the impossible from hunts
نِعمَexcellent is الفَتىthe youth يَسعىstrive بِهِfor him
نِعمَ الفَتى يَسعى بِهِ
صيدُthe proud lords of المَحيلِthe drought-stricken land مِنَamong الأَصايِدthe proud nobles
صيدُ المَحيلِ مِنَ الأَصايِد
What a fine youth! At his service strive
And when the winds blow
the proudest lords of the drought-stricken land.
Shaking the body of the reclined
وَإِذاand when الرِياحُthe winds تَرَوَّحَتblow at evening
وَإِذا الرِياحُ تَرَوَّحَت
مُقوَرَّةًhollowing out جَسَدَthe bodies of المَقاحِدhigh-humped camels
مُقوَرَّةً جَسَدَ المَقاحِد
When the winds blow at evening,
And they shook the crests of palms
hollowing the bodies of high-humped camels,
And did not find a supporter
وَتَناوَحَتand wail through شُعَبَthe ravines of الذِئاwolves (start)
وَتَناوَحَت شُعَبَ الذِئا
بِwolves (ending) وَلَمand not تَجِدyou find عَوداًa stick بِعاضِدwith a woodcutter
بِ وَلَم تَجِد عَوداً بِعاضِد
and wail through the wolves' ravines,
Its clouds rained on you
and you find no stick with a woodcutter,
From subtleties and flags
مَطَرَتrain down سَحائِبُهُhis clouds عَلَيupon you (start)
مَطَرَت سَحائِبُهُ عَلَي
كَyou (ending) مِنَof الطَرائِفِnew acquisitions وَالتَلائِدand inherited possessions
كَ مِنَ الطَرائِفِ وَالتَلائِد
his clouds rain down upon you
Adornments and guidance of faces
new possessions and inherited treasures:
And like deer from births
حُلَلاًrobes وَمُعلَمَةَand marked الوُجوfaces (start)
حُلَلاً وَمُعلَمَةَ الوُجو
هِfaces (ending) وَكَالظِباءِand like gazelles مِنَamong الوَلائِدslave girls
هِ وَكَالظِباءِ مِنَ الوَلائِد
robes, mounts with marked faces,
So obtain your luck from a brother
and slave girls like gazelles.
Overflowing drinks glorified
فَاِظفِرso secure بِحَظِّكَyour share مِنfrom أَخٍa brother
فَاِظفِر بِحَظِّكَ مِن أَخٍ
مُتَدَفِّقِoverflowing with الشَرَباتِdraughts ماجِدnoble
مُتَدَفِّقِ الشَرَباتِ ماجِد
So secure your share from a brother
He aids you with his money
noble, whose draughts overflow.
And with his sword in adversities
يُجديhe benefits عَلَيكَyou بِمالِهِwith his wealth
يُجدي عَلَيكَ بِمالِهِ
وَبِسَيفِهِand with his sword عِندَat الشَدائِدhardships
وَبِسَيفِهِ عِندَ الشَدائِد
He benefits you with his wealth,
Tranquil in the quaking of wars
and with his sword in times of hardship.
Shaded by the veil of chasers
سامٍrising لِزَلزَلَةِto the upheaval of الحُروwars (start)
سامٍ لِزَلزَلَةِ الحُرو
بِwars (ending) يُظِلُّهُovershadow him خَرقُthe pennons of المَطارِدlances
بِ يُظِلُّهُ خَرقُ المَطارِد
Rising to the convulsions of war,
A dominion from the sad king
overshadowed by the pennons of lances.
To his palm tied with aid
مَلكٌa king مِنَfrom المَلِكِthe king الهُماhigh-souled (start)
مَلكٌ مِنَ المَلِكِ الهُما
مِhigh-souled (ending) لِكَفِّهِfor his palm وُصِلَتhas been joined بِساعِدto a forearm
مِ لِكَفِّهِ وُصِلَت بِساعِد
A king sprung from a high-souled king,
Brain of the perplexed Bald
his palm joined to a forearm.
With the movement of the red-necked
دَمّاغُcrusher of هاماتِthe heads of الرُبىhills
دَمّاغُ هاماتِ الرُبى
بِمَجَرِّwith the march of أَرعَنَa mountainlike army ذيpossessing رَثائِدmassed ranks
بِمَجَرِّ أَرعَنَ ذي رَثائِد
Crusher of the heads of hills
And accustomed to hitting necks
with the march of a mountainlike army, rank upon rank.
And released them from shackles
وَمُعَوَّدٌand accustomed to ضَربَstriking الرِقاnecks (start)
وَمُعَوَّدٌ ضَربَ الرِقا
بِnecks (ending) وَفَكَّهُنَّand freeing them مِنَfrom الحَدائِدirons
بِ وَفَكَّهُنَّ مِنَ الحَدائِد
Accustomed to striking necks
My family are your sacrifice
and freeing them from irons.
From an imam tribe vigilant and lost
أَهليmy family فِداؤُكَyour ransom مِنas أَميa commander (start)
أَهلي فِداؤُكَ مِن أَمي
رِcommander (ending) جَماعَةٍof a host راعٍa guardian وَذائِدand defender
رِ جَماعَةٍ راعٍ وَذائِد
My family be your ransom—what a commander
The stingy becomes dispraised
of a host, a guardian and defender!
While you dress in praise
يَغدوgoes forth البَخيلُthe miser مُذَمَّماًblamed
يَغدو البَخيلُ مُذَمَّماً
وَغَدَوتَand you go forth تَرفُلُtrailing your robes فيin المَحامِدpraises
وَغَدَوتَ تَرفُلُ في المَحامِد
The miser goes forth blamed,
And you have sufficed your folks one
while you go forth trailing robes of praise.
God's house you are that one
وَكَفَيتَand you have sufficed for رَهطَكَyour clan واحِداًalone
وَكَفَيتَ رَهطَكَ واحِداً
لِلَّهِGod's is دَرُّكَyour excellence أَيَّwhat a واحِدsingle man
لِلَّهِ دَرُّكَ أَيَّ واحِد
You alone have sufficed for your clan;
Mounted on the horrors of royalty
God bless you—what a singular man!
Haunter of the paths of lightning
رَكّابُrider of أَهوالِthe terrors of المُلوkings (start)
رَكّابُ أَهوالِ المُلو
كِkings (ending) مُناوِياًdefying سَبَلَthe downpours of الرَواعِدthunderclouds
كِ مُناوِياً سَبَلَ الرَواعِد
Rider of the terrors of kings,
And he wanders the longest handed
defying the downpours of thunderclouds.
In their actions and upon you witness
وَيَروحُand he returns أَطوَلَهُمthe longest of them يَداًin hand
وَيَروحُ أَطوَلَهُم يَداً
فيin فِعلِهِمtheir deeds وَعَلَيكَand against you شاهِدa witness
في فِعلِهِم وَعَلَيكَ شاهِد
He returns the longest-handed of them,
And shows you goodness tomorrow
in their deeds; and against you stands a witness.
And for that relaxed increased
وَيُريكَand he shows you خَيراًgood فيin غَدٍthe morrow
وَيُريكَ خَيراً في غَدٍ
وَلِذَلِكَand for that الغَتَلِيِّmighty man زائِدmore
وَلِذَلِكَ الغَتَلِيِّ زائِد
He shows you good in the morrow,
And you return when you please us
and that mighty man has yet more.
While the brother returns to you
وَتَعودُand you return حينَwhen تَسُرُّناyou delight us
وَتَعودُ حينَ تَسُرُّنا
وَأَخوand the man of الفَعالِnoble deeds عَلَيكَto you عائِدreturns
وَأَخو الفَعالِ عَلَيكَ عائِد
You return when you delight us,
And you have fixed our aqueduct
and the man of noble deeds returns to you.
And quenched us while spring frozen
وَلَقَدand indeed أَقَمتَyou straightened قَناتَناour spear-shaft
وَلَقَد أَقَمتَ قَناتَنا
وَسَقَيتَناand you watered us وَالمُزنُwhile the rainclouds جامِدwithheld their rain
وَسَقَيتَنا وَالمُزنُ جامِد
You have straightened our spear-shaft,
You repaired all our affairs
and watered us while the rainclouds withheld their rain.
And fulfilled from us pacts
أَصلَحتَyou set right أَمرَthe affairs of جَميعِناus all
أَصلَحتَ أَمرَ جَميعِنا
وَوَفَيتَand you fulfilled مِنّاon our behalf بِالمَعاهِدthe covenants
وَوَفَيتَ مِنّا بِالمَعاهِد
You have set all our affairs right,
And left Warzan's castle
and fulfilled the covenants on our behalf.
Like the pastures of cows released
وَتَرَكتَand you left قَلعَةَthe fortress of وَرزَنٍWarzan
وَتَرَكتَ قَلعَةَ وَرزَنٍ
كَمَسارِبِlike the tracks of البَقَرِcattle الرَوائِدgrazing
كَمَسارِبِ البَقَرِ الرَوائِد
You left the fortress of Warzan
Equal are its forts
like the tracks of grazing cattle.
And forts of piled ruins
سِيّانَalike are مَعطِنُthe watering place of أَهلِهاits people
سِيّانَ مَعطِنُ أَهلِها
وَمَعاطِنُand the watering places of الغُبرِdust-gray الجَدائِدdry-uddered she-asses
وَمَعاطِنُ الغُبرِ الجَدائِد
Alike are its people's watering place
And I see Bussayra has shone
and the watering places of gray, dry-uddered she-asses.
And adorned for the joining of tents
وَأَرىand I see البُصَيرَةَal-Busayra أَشرَقَتhas shone
وَأَرى البُصَيرَةَ أَشرَقَت
وَتَزَيَّنَتand have adorned themselves لِلِقاfor the meeting المَجاسِدsaffron-dyed robes
وَتَزَيَّنَت لِلِقا المَجاسِد
I see al-Busayra shining,
And on the terraces freshness
and saffron-dyed robes arrayed for the meeting.
And on the sources and galleries
وَعَلىand on المَسارِحِthe pasture grounds نَضرَةًfreshness
وَعَلى المَسارِحِ نَضرَةً
وَعَلىand on المَصادِرِthe paths from water وَالمَوارِدand the watering places
وَعَلى المَصادِرِ وَالمَوارِد
Freshness lies upon the pasture grounds,
And indeed their racehorses tread
and on paths from water and the watering places.
So you have out sped them while you sit
وَلَقَدand indeed جَرَتhave run حَلَباتُهُمtheir racing bands
وَلَقَد جَرَت حَلَباتُهُم
فَسَبَقتَهُنَّyet you outstripped them وَأَنتَwhile you قاعِدwere seated
فَسَبَقتَهُنَّ وَأَنتَ قاعِد
Their racing bands have run,
With lies they have stricken the HIGH
yet you outstripped them while still seated,
And by the superiority of uncles and father
بِخُؤولَةٍthrough maternal uncles قَرَعواwho reached العُلىthe heights
بِخُؤولَةٍ قَرَعوا العُلى
وَبِفَضلِand through the excellence of أَعمامٍpaternal uncles وَوالِدand a father
وَبِفَضلِ أَعمامٍ وَوالِد
through maternal uncles who reached the heights,
So clash your flint on quartz
and the excellence of paternal uncles and a father.
Or Qubaisa with settled residence
فَاِقدَحso strike زِنادَكَyour fire-steel بِالمُهَلagainst al-Muhallab (start)
فَاِقدَح زِنادَكَ بِالمُهَل
لَبِal-Muhallab (ending) أَوor قَبيصَةَQabisa ذيpossessor of المَراقِدresting places
لَبِ أَو قَبيصَةَ ذي المَراقِد
So strike your fire-steel on al-Muhallab,
Or equal to Hatim have attained grace
or Qabisa, lord of resting places,
And the light of your fire does not fade
أَوor حاتِمٍHatim بَلَغواthey attained اليَفاthe heights (start)
أَو حاتِمٍ بَلَغوا اليَفا
عَheights (ending) وَضَوءُand the light of نارِكَyour fire غَيرُnot خامِدdying
عَ وَضَوءُ نارِكَ غَيرُ خامِد
or Hatim: they attained the heights,
But oh you unique guided man
while the light of your fire never dies.
To relatives and foreign
بَلrather أَيُّهاO الرَجُلُman المُصيlistening (start)
بَل أَيُّها الرَجُلُ المُصي
خُlistening (ending) إِلىto الأَقارِبِthe near kin وَالأَباعِدand the distant
خُ إِلى الأَقارِبِ وَالأَباعِد
But O man who listens
Know a man by his actions
to near kin and distant folk,
Great contrast between soft and solid
اِعرِفrecognize فَتىًa man بِفَعالِهِby his deeds
اِعرِف فَتىً بِفَعالِهِ
شَتّانَfar apart بَينَbetween نَدٍa bountiful man وَجامِدand a frozen man
شَتّانَ بَينَ نَدٍ وَجامِد
know a man by his deeds:
Superiority by the tribe of Muhallab
how far apart are the bountiful and the frozen!
Is in enduring and calm seats
الفَضلُexcellence عِندَbelongs to بَنيthe sons of المُهَلal-Muhallab (start)
الفَضلُ عِندَ بَني المُهَل
لَبِal-Muhallab (ending) فيin المُقاوِمِstanding places وَالمُقاعِدand sitting places
لَبِ في المُقاوِمِ وَالمُقاعِد
Excellence belongs to Banu al-Muhallab
A people when spring is unjust
in places of standing and sitting.
So their spring is not unjust
قَومٌa people إِذاwhen جُحِدَis denied الرَبيspring (start)
قَومٌ إِذا جُحِدَ الرَبي
عُspring (ending) فَماthen not رَبيعُهُموtheir spring بِجاحِدwithholding
عُ فَما رَبيعُهُمو بِجاحِد
A people: if spring is disowned,
They do not stingy the stranger
their spring never withholds its bounty.
And favor him who takes side
لاnot يَبخَلونَthey withhold عَلىfrom القَصِيthe distant one (start)
لا يَبخَلونَ عَلى القَصِي
يِdistant one (ending) وَيُنعِمونَand they bestow favors عَلىon المُسانِدthe supporter
يِ وَيُنعِمونَ عَلى المُسانِد
They are not miserly toward the distant,
And pampered on livelihood
and bestow favors on their supporters.
In mercy and prey to hunt
وَمُرَفَّلينَand robed in honor عَلىabove العَشيthe clan (start)
وَمُرَفَّلينَ عَلى العَشي
رَةِclan (ending) فيin الحُلومِforbearance وَفيand in الوَطائِدfirm foundations
رَةِ في الحُلومِ وَفي الوَطائِد
Men robed in honor above their clan,
And I swear by the Lord of Mecca
in forbearance and firm foundations.
And the Sajdah not taken
وَلَقَدand indeed حَلَفتُI swore بِرَبِّby the Lord of مَكMecca (start)
وَلَقَد حَلَفتُ بِرَبِّ مَك
كَةَMecca (ending) وَالمُحَلِّقَةِand the head-shaving worshippers السَواجِدwho prostrate themselves
كَةَ وَالمُحَلِّقَةِ السَواجِد
Indeed, I have sworn by the Lord of Mecca,
The excellence of Bani Muhallab
and by the head-shaving worshippers who prostrate:
Since they were generosity contending is not reached
ماnot نالَhas attained فَضلَthe excellence of بَنيthe sons of المُهَلal-Muhallab (start)
ما نالَ فَضلَ بَني المُهَل
لَبِal-Muhallab (ending) مِنذُsince كانواthey existed جودُthe generosity of جائِدany giver
لَبِ مِنذُ كانوا جودُ جائِد
Banu al-Muhallab's excellence has never been reached,
So if you want their way
since they came to be, by any giver's bounty.
In affection and distant doubt
فَإِذاand if أَرَدتَyou desire سَبيلَهُمtheir path
فَإِذا أَرَدتَ سَبيلَهُم
فيin الوُدِّaffection وَالشَكِّand doubt المُباعِدthat estranges
في الوُدِّ وَالشَكِّ المُباعِد
So if you desire their path
Return the friend of vengeance
in affection and in estranging doubt,
And spend for nothing remains eternal
فَاِنكِthen wound العِدىthe enemies وَرِدِand approach الرَدىdeath
فَاِنكِ العِدى وَرِدِ الرَدى
وَاِبذُلand give freely فَماfor not شَيءٌanything بِخالِدeverlasting
وَاِبذُل فَما شَيءٌ بِخالِد
wound the enemy, brave death,
and give freely: nothing lasts forever.
Partial English translation: 152 of 154 Arabic lines translated.