هَلis there مِنany رَسولٍmessenger مُخبِرٍbearing news
هَل مِن رَسولٍ مُخبِرٍ
عَنّيon my behalf جَميعَall العَرَبِthe Arabs
عَنّي جَميعَ العَرَبِ
Is there a messenger to tell
Is there a messenger to inform
all the Arabs on my behalf,
All the Arabs about me
مَنwhoever كانَwas حَيّاًalive مِنهُمُamong them
مَن كانَ حَيّاً مِنهُمُ
وَمَنand whoever ثَوىlay buried فيin التُرُبِthe dust
وَمَن ثَوى في التُرُبِ
those among them who are living
Those who are alive among them
and those who lie in the dust,
And those buried in the dust
بِأَنَّنيthat I am ذوpossessor of حَسَبٍnoble lineage
بِأَنَّني ذو حَسَبٍ
عالٍexalted عَلىabove ذيone possessing الحَسَبِnoble lineage
عالٍ عَلى ذي الحَسَبِ
that I am of noble lineage,
That I am of noble lineage
exalted above the noble-born?
Supreme among men of rank
جَدّيmy forefather الَّذيwhom أَسموI rise بِهِthrough him
جَدّي الَّذي أَسمو بِهِ
كِسرىKhosrow وَساسانُand Sasan أَبيmy father
كِسرى وَساسانُ أَبي
My forefather, through whom I rise,
My grandfather whose name
is Khosrow, and Sasan is my father;
Emperors of Persia and Assyria revered
وَقَيصَرٌand Caesar خاليmy maternal uncle إِذاwhen
وَقَيصَرٌ خالي إِذا
عَدَدتُI reckon يَوماًone day نَسَبيmy lineage
عَدَدتُ يَوماً نَسَبي
and Caesar is my maternal uncle when
And my uncle the Caesar when
one day I reckon my lineage.
I recount my ancestry
كَمhow many ليI have وَكَمand how many ليI have مِنof أَبٍa forefather
كَم لي وَكَم لي مِن أَبٍ
بِتاجِهِwith his crown مُعتَصِبِhead-bound
بِتاجِهِ مُعتَصِبِ
How many, how many forefathers I have,
How many a crowned ancestor do I have
each with his crown bound about his head,
Wearing his crown with pride
أَشوَسَfierce-eyed فيin مَجلِسِهِhis court
أَشوَسَ في مَجلِسِهِ
يُجثىpeople kneel لَهُbefore him بِالرُكَبِon their knees
يُجثى لَهُ بِالرُكَبِ
fierce-eyed in his court,
He sits majestic in his court
before whom knees are bent.
Knelt before in reverence
يَغدوhe goes forth إِلىto مَجلِسِهِhis court
يَغدو إِلى مَجلِسِهِ
فيin الجَوهَرِjewels المُلتَهِبِblazing
في الجَوهَرِ المُلتَهِبِ
He goes forth to his court
He arrives at his court in the morning
in blazing jewels,
In robes of glowing brocade
مُستَفضِلٌloosely robed فيin فَنَكٍfine animal fur
مُستَفضِلٌ في فَنَكٍ
وَقائِمٌand standing فيamong الحُجُبِcurtains
وَقائِمٌ في الحُجُبِ
loosely robed in fannak fur,
The most privileged in finery
and standing behind the curtains.
And eminent behind the veil
يَسعىhurry الهَبانيقُthe servants لَهُfor him
يَسعى الهَبانيقُ لَهُ
بِآنِياتِwith vessels الذَهَبِof gold
بِآنِياتِ الذَهَبِ
The servants hurry for him
The peacocks hurry to him
with vessels of gold.
With platters of gold
لَمnot يُسقَwas given to drink أَقطابَmilk mixtures سِقىًwaterskins
لَم يُسقَ أَقطابَ سِقىً
يَشرَبُهاhe drinks it فيin العُلَبِwooden bowls
يَشرَبُها في العُلَبِ
He was not served mixed milk from waterskins
None had quenched their thirst with a drink
to drink from wooden bowls.
In jeweled goblets like he had
وَلاnor حَداsang to drive camels قَطُّever أَبيmy father
وَلا حَدا قَطُّ أَبي
خَلفَbehind بَعيرٍa camel جَرِبِmangy
خَلفَ بَعيرٍ جَرِبِ
Nor did my father ever sing to drive camels
Nor had the camel of my forefather
behind a mangy camel;
Ever suffered mange
وَلاnor أَتىwent to حَنظَلَةًa colocynth
وَلا أَتى حَنظَلَةً
يَثقُبُهاhe pierces it مِنfrom سَغَبِhunger
يَثقُبُها مِن سَغَبِ
nor did he go to a colocynth,
Nor did he visit Hanzala
piercing it out of hunger;
To pierce it with an arrow
وَلاnor أَتىwent to عُرفُطَةًa gum-acacia tree
وَلا أَتى عُرفُطَةً
يَخبِطُهاhe beats it بِالخَشَبِwith sticks
يَخبِطُها بِالخَشَبِ
nor did he go to a gum-acacia tree,
Nor did he go to Orfotah
beating it with sticks;
To strike it with a staff
وَلاnor شَوَيناwe roasted وَرَلاًa monitor lizard
وَلا شَوَينا وَرَلاً
مُنَضنِضاًtwitching بِالذَنَبِwith the tail
مُنَضنِضاً بِالذَنَبِ
nor did we roast a monitor lizard
We never roasted a rat
with its tail twitching.
Twitching its tail
وَلاnor تَقَصَّعتُI dug into burrows وَلاnor
وَلا تَقَصَّعتُ وَلا
أَكَلتُI ate ضَبَّa spiny-tailed lizard الحِزَبِof rugged ground
أَكَلتُ ضَبَّ الحِزَبِ
Nor have I dug into burrows, nor
Nor did I cringe or
eaten the spiny-tailed lizard of rugged ground.
Eat the meat of lizards
وَلاnor اِصطَلىwarmed himself قَطُّever أَبيmy father
وَلا اِصطَلى قَطُّ أَبي
مُفَحِّجاًwith legs spread لِلَّهَبِtoward the flames
مُفَحِّجاً لِلَّهَبِ
Nor did my father ever warm himself
Nor did my father ever
with legs spread toward the flames.
Stoke a fire for warmth
وَلَمand did not بايدَbarter (unclear form) نَسِياًon credit
وَلَم بايدَ نَسِياً
وَلاnor هَوىbowed لِلنُصُبِto idols
وَلا هَوى لِلنُصُبِ
Nor did he barter on credit (uncertain reading),
Nor did he covet and
or bow before idols.
Yearn for statues
كَلّاno indeed وَلاnor كانَwas أَبيmy father
كَلّا وَلا كانَ أَبي
يَركَبُride شَرجَيthe two sides of قَتَبِa camel's pack-saddle
يَركَبُ شَرجَي قَتَبِ
No indeed; nor was my father one to
Never did my father
ride astride a camel's pack-saddle.
Ride an emaciated camel
إِنّاindeed we مُلوكٌare kings لَمnot نَزَلhave we ceased
إِنّا مُلوكٌ لَم نَزَل
فيin سالِفاتِbygone الحِقَبِages
في سالِفاتِ الحِقَبِ
We are kings, and have remained so
We are kings who never
through the ages long past.
Receded into the past
نَحنُwe جَلَبناbrought الخَيلَthe horses مِنfrom
نَحنُ جَلَبنا الخَيلَ مِن
بَلخٍBalkh بِغَيرِwithout الكَذِبِfalsehood
بَلخٍ بِغَيرِ الكَذِبِ
We brought the horses from
It was us who brought the steeds from
Balkh—without a lie—
Balkh, no lie
حَتّىuntil سَقَيناهاwe watered them وَماand not
حَتّى سَقَيناها وَما
نَبدَهُwe take by surprise نَهرَيthe two rivers of حَلَبِAleppo
نَبدَهُ نَهرَي حَلَبِ
until we watered them, without
Until we watered them, never
taking Aleppo's two rivers by surprise.
Seeing the rivers of Aleppo
حَتّىuntil إِذاwhen ماindeed دَوَّخَتthey subdued
حَتّى إِذا ما دَوَّخَت
بِالشامِin Syria أَرضَthe land of الصُلُبِcrosses
بِالشامِ أَرضَ الصُلُبِ
Until, when they had subdued
Until they trampled Syria
in Syria the land of crosses,
The land of fortresses, with their hooves
سِرناwe marched إِلىto مِصرَEgypt بِهاwith them
سِرنا إِلى مِصرَ بِها
فيin جَحفَلٍa great army ذيpossessing لَجَبِa din
في جَحفَلٍ ذي لَجَبِ
we marched to Egypt with them
Then we marched with them to Egypt
in a great, clamorous army,
In an army clad in armor
حَتّىuntil اِستَلَبناwe seized مُلكَهاits kingdom
حَتّى اِستَلَبنا مُلكَها
بِمُلكِناin exchange for our kingdom المُستَلَبِthat had been seized
بِمُلكِنا المُستَلَبِ
until we seized its kingdom
Until we seized its reign
in return for our own stolen kingdom.
With our own conquered reign
وَجادَتand sped الخَيلُthe horses بِناwith us
وَجادَت الخَيلُ بِنا
طَنجَةَTangier ذاتَpossessing العَجَبِwonders
طَنجَةَ ذاتَ العَجَبِ
And the horses sped with us to
The steeds yielded, taking us to
Tangier, full of wonders,
Wondrous Tangier
حَتّىuntil رَدَدناwe restored المُلكَsovereignty فيamong
حَتّى رَدَدنا المُلكَ في
أَهلِthe family of النَبِيِّthe Prophet العَرَبيthe Arabian
أَهلِ النَبِيِّ العَرَبي
until we restored sovereignty to
Until we restored the rule to
the family of the Arabian Prophet,
The people of the Arab Prophet
يَهزَrouses أَباAbu (father of) الفَضلِal-Fadl بِهاthereby
يَهزَ أَبا الفَضلِ بِها
أَولىthe closest of قُرَيشٍQuraysh بِالنَبيto the Prophet
أَولى قُرَيشٍ بِالنَبي
rousing Abu al-Fadl thereby,
With it he shakes the forefather of excellence
the closest of Quraysh to the Prophet.
The best of Quraysh in relation to the Prophet
مَنwho ذاthat one الَّذيwho عادىopposed الهُدىguidance
مَن ذا الَّذي عادى الهُدى
وَالدينَand religion لَمnot يُستَلَبِwas despoiled
وَالدينَ لَم يُستَلَبِ
Who is it that opposed guidance
Who is it that resisted guidance
and religion, yet was not despoiled?
And the faith was not seized?
وَمَنand who وَمَنand who عانَدَهُdefied him
وَمَن وَمَن عانَدَهُ
أَوor جارَacted unjustly لَمnot يُنتَهَبِwas plundered
أَو جارَ لَم يُنتَهَبِ
And who—and who—defied him
Who opposed it
or acted unjustly, yet was not plundered?
Or fought and was not plundered?
نَغضَبُwe grow angry لِلَّهِfor God وَلِلand for
نَغضَبُ لِلَّهِ وَلِل
إِسلامِIslam أَسرىcaptives of الغَضَبِanger
إِسلامِ أَسرى الغَضَبِ
We grow angry for God and for
We rage for God and for
Islam, captives of anger.
Islam, captives of wrath
أَناI اِبنُson of فَرعَيthe two branches of فارِسٍPersia
أَنا اِبنُ فَرعَي فارِسٍ
عَنهاon her behalf المُحاميthe defender العَصِبِthe stalwart
عَنها المُحامي العَصِبِ
I am the son of Persia's two branches,
I am the son of the lofty branch of Fares
her stalwart defender.
The zealous defender on its behalf
نَحنُwe ذَووpossessors of التيجانِcrowns وَالand the
نَحنُ ذَوو التيجانِ وَال
مُلكِdominion الأَشَمِّlofty الأَغلَبِall-conquering
مُلكِ الأَشَمِّ الأَغلَبِ
We possess crowns and
We are the ones with the crowns and
lofty, all-conquering dominion.
The prevailing mighty rule