أَأَحزَنَكَhave they saddened you? الأُلىthose who ظَعَنواdecamped فَسارواand departed
أَأَحزَنَكَ الأُلى ظَعَنوا فَساروا
أَجَلyes فَالنَومُso sleep بَعدَهُمُafter them غِرارُbrief snatches
أَجَل فَالنَومُ بَعدَهُمُ غِرارُ
Have those who decamped and departed saddened you?
Did the departure of friends make you sad as they traveled away?
Yes; since they left, sleep comes only in snatches.
Yes, for sleep after them is but deception.
إِذاwhen لاحَappeared الصِوارُthe wild-cattle herd ذَكَرتُI remembered نُعمىNu‘ma
إِذا لاحَ الصِوارُ ذَكَرتُ نُعمى
وَأَذكُرُهاand I remember her إِذاwhen نَفَحَwafted its scent الصِوارُthe musk
وَأَذكُرُها إِذا نَفَحَ الصِوارُ
When the herd of wild cattle appears, I remember Nu‘ma,
When the winds blow, I remember my blessings,
and I remember her when musk wafts its scent.
And I recall them when the winds waft their fragrance.
كَأَنَّكَas though you لَمdid not تَزُرvisit غُرَّgleaming-white الثَناياfront teeth
كَأَنَّكَ لَم تَزُر غُرَّ الثَنايا
وَلَمand did not تَجمَعbring together هَواكَyour love بِهِنَّwith them دارُa dwelling
وَلَم تَجمَع هَواكَ بِهِنَّ دارُ
As though you had never visited women with gleaming teeth,
It is as if you had never visited the winding valleys
nor had a dwelling brought you together with those you love,
Or gathered your love in their homes.
عَلىthrough أَزمانَtimes أَنتَyou بِهِنَّamong them بَلٌّat ease
عَلى أَزمانَ أَنتَ بِهِنَّ بَلٌّ
وَإِذand when أَسماءُAsma’ آنِسَةٌcompanionable نُوارُchaste
وَإِذ أَسماءُ آنِسَةٌ نُوارُ
in days when you were at ease among them,
For some time, you have been calamitous to them
and when Asma’ was companionable and chaste.
While their names are shining lights.
يُنَفِّسُrelieves غَمَّهُhis sorrow نَظَرٌa glance إِلَيهاat her
يُنَفِّسُ غَمَّهُ نَظَرٌ إِلَيها
وَيَقتُلُand kills داخِلَthe inward pang الشَوقِof longing الجِوارُnearness
وَيَقتُلُ داخِلَ الشَوقِ الجِوارُ
A glance at her relieves his sorrow,
A glance at them relieves his sorrow
and nearness kills the inward pang of longing.
While yearning in his heart kills him.
ليالِيَnights إِذwhen فِراقُparting from بَنيthe sons of سَلولٍSalul
ليالِيَ إِذ فِراقُ بَني سَلولٍ
لَدَيهِbefore him وَعِندَهُand in his eyes حَدَثٌan event كِبارُmomentous
لَدَيهِ وَعِندَهُ حَدَثٌ كِبارُ
Those nights, when parting from Banu Salul
During the nights when the people of Salul departed,
was before him, and in his eyes a momentous calamity.
He has near him grave news that frighten him,
يُرَوِّعُهُalarms him السَرارُwhispering بِكُلِّover every أَمرٍmatter
يُرَوِّعُهُ السَرارُ بِكُلِّ أَمرٍ
مَخافَةَfor fear أَنthat يَكونَit might be بِهِabout him السِرارُthe secret talk
مَخافَةَ أَن يَكونَ بِهِ السِرارُ
Whispering alarms him over every matter,
Fears alarm him about every matter,
for fear that the secret talk concerns him.
Lest there be betrayal in the secret.
كَأَنَّas though فُؤادَهُhis heart يَنزىleaps حِذاراًin fear
كَأَنَّ فُؤادَهُ يَنزى حِذاراً
حِذارَfear of البَينِseparation لَوif only نَفَعَhelped الحِذارُcaution
حِذارَ البَينِ لَو نَفَعَ الحِذارُ
As though his heart leaps in fear,
It is as if his heart moves cautiously away
fear of separation—if only caution could help.
From the separation, even if caution avails not.
تَنادَواthey called to one another فيin الغَزالَةِthe sunshine حينَwhen راحواthey departed
تَنادَوا في الغَزالَةِ حينَ راحوا
بِجَدِّwith earnest البَينِparting حينَwhen دَناdrew near الغِيارُthe change of camp
بِجَدِّ البَينِ حينَ دَنا الغِيارُ
They called to one another in the sunlight as they departed,
They bid farewell during departure when the jealous drew near
for earnest parting, when the change of camp drew near.
With real separation as they came closer.
كَأَنَّas though حُمولَهُمtheir laden camels لَقَحاتُfertilized palms وادٍof a valley
كَأَنَّ حُمولَهُم لَقَحاتُ وادٍ
مِنَof الجَبّارِtowering palms طابَripened sweetly بِهاupon them الثِمارُthe fruit
مِنَ الجَبّارِ طابَ بِها الثِمارُ
Their laden camels seemed like a valley’s fertilized palms,
It is as if their belongings were fruits of a valley
towering palms upon which the fruit had ripened sweetly.
From the Almighty, which the fruits have perfumed.
أَقولُI say وَلَيلَتيwhile my night تَزدادُgrows طولاًin length
أَقولُ وَلَيلَتي تَزدادُ طولاً
أَماis there no لِلَّيلِfor the night بَعدَهُمُafter them نَهارُdaylight
أَما لِلَّيلِ بَعدَهُمُ نَهارُ
I say, while my night grows longer:
I say while my night grows longer:
Has the night no daybreak since they left?
Does not the night have a day after them?
جَفَتturned away عَينيmy eye عَنِfrom التَغميضِclosing حَتّىuntil
جَفَت عَيني عَنِ التَغميضِ حَتّى
كَأَنَّas though جُفونَهاits eyelids عَنهاfor it قِصارُtoo short
كَأَنَّ جُفونَها عَنها قِصارُ
My eye has shunned closing, until
My eyes are tearless from blinking as if
its lids seem too short to cover it.
Their lids, from them, are too short.
وَذيand one possessing شُرَفٍbattlements تَحِنُّmoans الريحُthe wind فيهِin it
وَذي شُرَفٍ تَحِنُّ الريحُ فيهِ
حَنينَthe moaning of النابِan aged she-camel ضَلَّstrayed لَهاbelonging to her حُوارُa camel-calf
حَنينَ النابِ ضَلَّ لَها حُوارُ
And a battlemented dwelling, where the wind moans
The wind moans in the eminent man
like an aged she-camel whose calf has strayed—
With the moaning of she-camels missing their young.
دَخَلتُI entered مُسارِقاًstealing past رَصدَthe watch of الأَعاديthe enemies
دَخَلتُ مُسارِقاً رَصدَ الأَعادي
عَلىto سِتٍّsix وَمَدخَلُناand our entrance خِطارُperil
عَلى سِتٍّ وَمَدخَلُنا خِطارُ
I entered it, slipping past the enemies’ watch,
I entered, spying on the enemy,
to visit six women, though our entrance was perilous.
While our access is hazardous.
فَلَمّاand when جِئتُI came قُلنَthey said نَعِمتَmay you be happy بالاًin spirit
فَلَمّا جِئتُ قُلنَ نَعِمتَ بالاً
خَلاhas passed شَجَنٌtrouble وَغُيِّبَand was kept away مَنwhoever يَغارُis jealous
خَلا شَجَنٌ وَغُيِّبَ مَن يَغارُ
When I arrived, they said, ‘Be at ease:
When I came, they said, “You have met with affliction,”
trouble has passed, and the jealous one is kept away.’
While there remains sorrow, and the envious are absent.
فَحَدَّثتُthen I conversed with الظِباءَthe gazelles مُؤَزَّراتٍwearing waist-wraps
فَحَدَّثتُ الظِباءَ مُؤَزَّراتٍ
أَلاah! لِلَّهِto God ماwhat مَنَعَconcealed الإِزارُthe waist-wrap
أَلا لِلَّهِ ما مَنَعَ الإِزارُ
Then I conversed with the gazelles, wearing waist-wraps;
So I addressed the gazelles, clothed,
ah, praise to God for what the waist-wrap conceals!
By Allah! What prevents the clothing?
وَمُحتَرِقِand blazing with الوَديقَةِnoonday heat يَومَon a day of نَحسٍill omen
وَمُحتَرِقِ الوَديقَةِ يَومَ نَحسٍ
مِنَof الجَرزاءِbarren land ظَلَّpersisted لَهُfor it أَوارُa fierce blaze
مِنَ الجَرزاءِ ظَلَّ لَهُ أَوارُ
And a scorching tract, on an ill-starred day,
And the burner on an inauspicious day
of barren land, whose fierce blaze persisted—
While the armor cast a shadow and protected him.
نَحَرتُI confronted هَجيرَهُits noonday heat بِمُقَيَّلاتٍwith noon-rested she-camels
نَحَرتُ هَجيرَهُ بِمُقَيَّلاتٍ
كَأَنَّas though حَميمَthe hot sweat قُصَّتِهِنَّof their forelocks قارُpitch
كَأَنَّ حَميمَ قُصَّتِهِنَّ قارُ
I confronted its noonday heat with noon-rested she-camels,
I slaughtered his sheep with knives
as though the hot sweat of their forelocks were pitch.
As if the zeal of their slaughter was热.
كَأَنَّas though قُلوبَهُنَّtheir hearts بِكُلِّat every شَخصٍshape
كَأَنَّ قُلوبَهُنَّ بِكُلِّ شَخصٍ
مُنَفَّرَةٌstartled وَلَيسَand there is no بِهاin them نِفارُshying
مُنَفَّرَةٌ وَلَيسَ بِها نِفارُ
As though their hearts, at every shape,
It is as if their hearts are averse to every person;
were startled, though they did not shy.
Antipathetic, while having no aversion.
خَواضِعُsubmissive فيin البُرىthe nose-rings أَفنىwore down ذُراهاtheir humps
خَواضِعُ في البُرى أَفنى ذُراها
رَواحُdeparture عَشِيَّةٍat evening ثُمَّthen اِبتِكارُsetting out early
رَواحُ عَشِيَّةٍ ثُمَّ اِبتِكارُ
Submissive beneath their nose-rings, their humps worn down
Submissive in the lands, I wasted their plenty,
by evening departures followed by early starts.
The spirits of an evening, then invention the next morning.
صَبَرنَthey endured عَلىthrough السَمومِthe scorching wind وَكُلِّand every خَرقٍvast waste
صَبَرنَ عَلى السَمومِ وَكُلِّ خَرقٍ
بِهِin it جَبَلٌa mountain وَلَيسَand there is no بِهِin it أَمارُwaymark
بِهِ جَبَلٌ وَلَيسَ بِهِ أَمارُ
They endured the scorching wind and every vast waste
They were patient with poisons and every ragged thing
with a mountain in it, but no waymark.
With a mountain, while having no sign.
كَأَنَّas though عُيونَهُنَّtheir eyes قُلاتُrock-pools قُفٍّof a stony ridge
كَأَنَّ عُيونَهُنَّ قُلاتُ قُفٍّ
مُخَلَّفَةُleft behind by الأَطايِطِgroaning camels أَوor نِقارُrock-hollows
مُخَلَّفَةُ الأَطايِطِ أَو نِقارُ
Their eyes seemed like rock-pools on a stony ridge,
It is as if their eyes are little sheepskins,
left behind by groaning camels, or hollows in rock.
Left over, or perhaps hedgehogs.
وَأَحمَقَand a fool فاحِشٍfoul يَجريruns حَثيثاًswiftly
وَأَحمَقَ فاحِشٍ يَجري حَثيثاً
وَقَدand already زَخَرَتsurged غَوارِبُهُhis billows الغِزارُcopious
وَقَد زَخَرَت غَوارِبُهُ الغِزارُ
And a foul fool, racing headlong,
And a vulgar fool travels hurriedly
his copious billows already surging—
While his many sins overflow.
أَمِنتُI was safe from مَضَرَّةَthe harm of الفَحشاءِobscenity إِنّيindeed I
أَمِنتُ مَضَرَّةَ الفَحشاءِ إِنّي
أَرىsee قَبَساًa firebrand تُشَبُّis kindled وَلاand not تُضارُyou are harmed
أَرى قَبَساً تُشَبُّ وَلا تُضارُ
I was safe from the harm of obscenity; indeed, I
I am secure from the harm of vulgarity; I see
see a firebrand being kindled, yet one suffers no harm.
An ember growing without being extinguished.
لَقَدindeed عَلِمَhave learned القَبائِلُthe tribes غَيرَwithout فَخرٍboasting
لَقَد عَلِمَ القَبائِلُ غَيرَ فَخرٍ
عَلىover أَحَدٍanyone وَإِنthough كانَthere may be اِفتِخارُboasting
عَلى أَحَدٍ وَإِن كانَ اِفتِخارُ
The tribes have learned—without boasting
The tribes have known, apart from boasting,
over anyone, though boasting there may be—
About anyone, even if it is a boast.
بِأَنّاthat we العاصِمونَare the protectors إِذاwhen اِشتَجَرناwe clash
بِأَنّا العاصِمونَ إِذا اِشتَجَرنا
وَأَنّاand that we الحازِمونَare the resolute إِذاwhen اِستَشارواthey seek counsel
وَأَنّا الحازِمونَ إِذا اِستَشاروا
that we are the protectors when we clash,
That we are protectors when we quarrel
and the resolute when they seek counsel.
And we are decisive when they consult.
ضَمِنّاwe guaranteed بَيعَةَthe allegiance-pledge of الخُلَفاءِthe caliphs فيناamong us
ضَمِنّا بَيعَةَ الخُلَفاءِ فينا
فَنَحنُso we لَهاfor it مِنَon behalf of الخُلَفاءِthe caliphs جارُa protector
فَنَحنُ لَها مِنَ الخُلَفاءِ جارُ
We guaranteed the caliphs’ pledge of allegiance among us,
We guaranteed the oath of allegiance of the caliphs among us
so we are its protectors on the caliphs’ behalf,
So we are, for them, from the caliphs, neighbors.
بِحَيٍّwith a clan مِنfrom بَنيthe sons of عَجلانَ‘Ajlan شوسٍfierce
بِحَيٍّ مِن بَني عَجلانَ شوسٍ
يَسيرُmarches المَوتُdeath حَيثُwhere يُقالُit is said سارواthey marched
يَسيرُ المَوتُ حَيثُ يُقالُ ساروا
with a fierce clan of Banu ‘Ajlan:
With the life of the people of Banu ‘Aylan Shaws,
death marches wherever they are said to march.
Death travels wherever it is said they traveled.
إِذاwhen زَخَرَتsurged لَناfor us مُضَرٌMudar وَسارَتand marched
إِذا زَخَرَت لَنا مُضَرٌ وَسارَت
رَبيعَةُRabi‘a ثُمَّتَthen اِجتَمَعَتgathered نِزارُNizar
رَبيعَةُ ثُمَّتَ اِجتَمَعَت نِزارُ
When Mudar surges forth for us, and
When Mudar was populous and Rabi’a traveled
Rabi‘a marches, and then Nizar gathers,
Then Nizari gathered together.
أَقامَstayed الغابِرونَthose remaining عَلىaccording to هَواناour wishes
أَقامَ الغابِرونَ عَلى هَوانا
وَإِنand even if رَغِمَتwere humbled أُنوفُهُمُtheir noses وَسارواand they marched
وَإِن رَغِمَت أُنوفُهُمُ وَساروا
those remaining stay at our bidding,
Those who returned scorned our disgrace
even with their noses humbled—and march likewise.
Even if their noses were crammed in it forcefully as they traveled.
تَبَغَّseek جِوارَناour protection إِنif خِفتَyou fear أَزّاًharassment
تَبَغَّ جِوارَنا إِن خِفتَ أَزّاً
نُجيرُwe shelter الخائِفينَthe fearful وَلاand not نُجارُwe are sheltered
نُجيرُ الخائِفينَ وَلا نُجارُ
Seek our protection if you fear harassment;
Seek our neighborliness if you fear harm,
we shelter the fearful and need no shelter ourselves.
We protect those in fear and do not fail them.
لَناours is بَطحاءُthe broad valley of مَكَّةَMecca وَالمُصَلّىand the prayer-ground
لَنا بَطحاءُ مَكَّةَ وَالمُصَلّى
وَماand what حازَencompassed المُحَصَّبُal-Muhassab وَالجِمارُand al-Jimar
وَما حازَ المُحَصَّبُ وَالجِمارُ
Ours are Mecca’s broad valley and the prayer-ground,
Ours are the plains of Mecca and its mosque,
and all that al-Muhassab and al-Jimar encompass;
And whatever the gathering-place and the garbage dumps attained.
وَساقِيَةُand watering of الحَجيجِthe pilgrims إِذاwhen تَوافَواthey gather
وَساقِيَةُ الحَجيجِ إِذا تَوافَوا
وَمُبتَدَرُand the first rush to المواقِفِthe stations وَالنِفارُand the departure
وَمُبتَدَرُ المواقِفِ وَالنِفارُ
and the watering of pilgrims when they gather,
And the drinking place of the pilgrims when they gather
and the first rush to the stations, and the departure;
And the head start places of departure.
وَميراثُand the legacy of النَبِيِّthe Prophet وَصاحِبَيهِand his two companions
وَميراثُ النَبِيِّ وَصاحِبَيهِ
تِلاداًas ancestral property لاnot يُباعُis sold وَلاand not يُعارُis lent
تِلاداً لا يُباعُ وَلا يُعارُ
and the legacy of the Prophet and his two companions,
And the inheritance of the Prophet and his two companions
an ancestral possession, neither sold nor lent;
A birthright that is not sold or borrowed.
وَأَلواحُand the planks of السَريرِthe throne وَمَنand whoever تَنَمّىrose
وَأَلواحُ السَريرِ وَمَن تَنَمّى
عَلىupon أَلواحِهِits planks تِلكَthose الخِيارُchosen ones
عَلى أَلواحِهِ تِلكَ الخِيارُ
and the planks of the throne, and those who ascend
And the tablets of the throne and those
its planks—those chosen ones.
Upon whose tablets are the virtuous.
كَأَنَّas though الناسَpeople حينَwhen نَغيبُwe are absent عَنهُمfrom them
كَأَنَّ الناسَ حينَ نَغيبُ عَنهُم
نَباتُthe growth of الأَرضِthe earth أَخلَفَهاfailed it القِطارُthe rains
نَباتُ الأَرضِ أَخلَفَها القِطارُ
When we are absent, people seem like
It is as if when we are absent from the people,
the earth’s growth when the rains have failed it.
The vegetation of the earth was succeeded by ruin.
أَلَمhas not يَبلُغreached أَباAbu العَبّاسِal-‘Abbas أَنّاthat we
أَلَم يَبلُغ أَبا العَبّاسِ أَنّا
وَتَرناهُwe bereaved him وَلَيسَand there is no بِهِin him اِتّئارُvengeance
وَتَرناهُ وَلَيسَ بِهِ اِتّئارُ
Has Abu al-‘Abbas not heard that we
Did it not reach Abu Al ‘Abbas that we
have bereaved him, with no vengeance from him,
Abandoned him while being unperturbed?
غَداةَon the morning تَصَبَّرَتtried to hold firm كَلبٌKalb عَلَيناagainst us
غَداةَ تَصَبَّرَت كَلبٌ عَلَينا
وَلَيسَand there is no لَهاfor it عَلىin the face of المَوتِdeath اِصطِبارُendurance
وَلَيسَ لَها عَلى المَوتِ اِصطِبارُ
on the morning when Kalb tried to stand firm against us,
The morning a dog barked at us
though it had no endurance in the face of death?
While it has no patience for death.
لَناours was يَومُthe battle-day of البِقاعُal-Biqa‘ عَلىagainst دِمَشقٍDamascus
لَنا يَومُ البِقاعُ عَلى دِمَشقٍ
وَعَينِand ‘Ayn الجَرِّal-Jarr صَولَتُناour onslaught نِجارُnative mettle
وَعَينِ الجَرِّ صَولَتُنا نِجارُ
Ours was the day of al-Biqa‘ against Damascus,
For us is the day of Biqa against Damascus
and ‘Ayn al-Jarr; our onslaught shows our native mettle.
And our brewing cauldrons of war bubbled.
عَلىon اليَومَينِthe two days ظَلَّremained عَلىover يَمانٍYaman
عَلى اليَومَينِ ظَلَّ عَلى يَمانٍ
وَكَلبٍand Kalb مِنfrom أَسِنَّتِناour spearheads الحِجارُstones
وَكَلبٍ مِن أَسِنَّتِنا الحِجارُ
On those two days there hung over Yaman
For two days a shadow remained over Yemen
and Kalb the stones from our spearheads.
And a dog, from our tongues, the rocks.
وَقَدand indeed راحَتcame at evening تُرَوِّحُناbringing us relief المَناياthe fates of death
وَقَد راحَت تُرَوِّحُنا المَنايا
لِمَخذولٍfor a forsaken man وَأَحرَزَهُand sheltered him الفِرارُflight
لِمَخذولٍ وَأَحرَزَهُ الفِرارُ
The fates of death came at evening, bringing us relief,
And the deaths have come relieving us
for a forsaken man whom flight had sheltered.
Of one defeated who has opted for flight.
وَأَهوَيناand we brought down العَصاthe staff بِحِمارِupon the donkey of قَيسٍQays
وَأَهوَينا العَصا بِحِمارِ قَيسٍ
لِإِسماعيلَbelonging to Isma‘il فَاِتَّسَمَso was branded الحِمارُthe donkey
لِإِسماعيلَ فَاِتَّسَمَ الحِمارُ
We brought the staff down upon Qays’s donkey,
And we rendered useless the armor of Yazid
belonging to Isma‘il; so the donkey was branded.
While their jewelry could not be borrowed.
وَقَدand already طافَتcircled بِأَضبَعِthe hyenas of آلِthe house of كَلبٍKalb
وَقَد طافَت بِأَضبَعِ آلِ كَلبٍ
كَتائِبُناour battalions فَصارَso he ended up بِحَيثُwhere صارواthey ended up
كَتائِبُنا فَصارَ بِحَيثُ صاروا
And around the hyenas of Kalb’s house swept
And we destroyed the church of the son of Bukayya, the Christians,
our battalions; so he ended where they ended.
So it was neither visited nor inhabited.
وَأَيُّand whatever عَدُوِّناenemy of ours نَأتيهِwe approach him إِلّاexcept
وَأَيُّ عَدُوِّنا نَأتيهِ إِلّا
تَهِمُّyou contemplate بِحَربِهِwar with him لاnot نُستَطارُwe are unnerved
تَهِمُّ بِحَربِهِ لا نُستَطارُ
There is no enemy of ours whom we approach but
And after them, the two sons of Mus'ad
you contemplate war with him; we are never unnerved.
While the steeds of their religion were cave hermits.
وَعَطَّلناand we stripped بَجيلَةَBajila مِنof يَزيدٍYazid
وَعَطَّلنا بَجيلَةَ مِن يَزيدٍ
وَكانَand he was حُلِيُّهُمtheir ornament لاnot يُستَعارُis borrowed
وَكانَ حُلِيُّهُم لا يُستَعارُ
We stripped Bajila of Yazid,
And Hims when the people of Hims changed
who was their ornament, never to be borrowed.
And were treacherous, treachery befell them.
وَدَمَّرناand we destroyed اِبنَthe son of باكِيَةِthe weeping woman of النَصارىthe Christians
وَدَمَّرنا اِبنَ باكِيَةِ النَصارى
فَأَصبَحَso he came to be لاnot يَزورُvisiting وَلاand not يُزارُvisited
فَأَصبَحَ لا يَزورُ وَلا يُزارُ
We destroyed the son of the Christians’ weeping woman,
We killed Al-Saksaki without a victim
so he neither visits nor is visited.
And is there any excuse for killing a dog?
وَأَودىand destroyed بَعدَهُمafter them بِاِبنَيthe two sons of مَصادٍMasad
وَأَودى بَعدَهُم بِاِبنَي مَصادٍ
فَوارِسُhorsemen دينُthe custom of قُومِهُمُtheir people المُغارُraiding
فَوارِسُ دينُ قُومِهُمُ المُغارُ
And after them, the two sons of Masad were destroyed by
And the steeds of Qais tangled in Tadmur
horsemen whose people’s custom is raiding.
So Tadmur had devastation among them.
وَحِمصاًand Hims حينَwhen بَدَّلَchanged أَهلُthe people of حِمصٍHims
وَحِمصاً حينَ بَدَّلَ أَهلُ حِمصٍ
وَنالواand they embraced الغَدرَtreachery نالَهُمُovertook them البَوارُruin
وَنالوا الغَدرَ نالَهُمُ البَوارُ
And Hims—when the people of Hims changed course
And the captives of Thabit and the groups of Kalb
and took to treachery, ruin overtook them.
Set out with their doves while we sought reprisal.
قَتَلناwe killed السَكسَكِيَّal-Saksaki بِلاwithout قَتيلٍa slain man
قَتَلنا السَكسَكِيَّ بِلا قَتيلٍ
وَهَلand is there مِنfor مَقتَلِkilling الكَلبِthe dog اِعتِذارُan apology
وَهَل مِن مَقتَلِ الكَلبِ اِعتِذارُ
We killed al-Saksaki without a death to avenge;
So a group of them departed while a group remained
and does killing a dog call for an apology?
Upon testicles that have no virility.
وَقَدand indeed عَرِكَتfought fiercely بِتَدمُرَat Tadmur خَيلُthe cavalry of قَيسٍQays
وَقَد عَرِكَت بِتَدمُرَ خَيلُ قَيسٍ
فَكانَso there was لِتَدمُرٍfor Tadmur فيهاin it دَمارُdestruction
فَكانَ لِتَدمُرٍ فيها دَمارُ
The cavalry of Qays fought fiercely at Tadmur,
They saw us and the doves together so they fled
and in that lay Tadmur’s destruction.
As predators flee from the terrifying lions.
وَأُسرَةُand the family of ثابِتٍThabit وَجُموعُand the hosts of كَلبٍKalb
وَأُسرَةُ ثابِتٍ وَجُموعُ كَلبٍ
سَرىcame by night بِحِمامِهِمwith their doom مِنّاfrom us اِعتِكارُa swirling assault
سَرى بِحِمامِهِم مِنّا اِعتِكارُ
And Thabit’s family and the hosts of Kalb—
We roamed the praiseworthy and glorious deeds
a swirling assault from us came by night with their doom.
While we also in celebrations are merchants.
فَراحَso departed at evening فَريقُهُمtheir band وَغداand went at dawn فَريقٌanother band
فَراحَ فَريقُهُم وَغدا فَريقٌ
عَلىupon خَصّاءَa crushing calamity لَيسَthere is not لَهاfor it عِدارُa bridle
عَلى خَصّاءَ لَيسَ لَها عِدارُ
One band departed at evening, another at dawn,
When our leadership turns against a people,
upon a crushing calamity that has no bridle.
They call out for departure or turn away.
رَأوناthey saw us وَالحِمامَand death مَعاًtogether فَأجلَواso they fled
رَأونا وَالحِمامَ مَعاً فَأجلَوا
كَماas أَجلَتfled عَنِfrom الأُسدِthe lions الوِبارُthe hyraxes
كَما أَجلَت عَنِ الأُسدِ الوِبارُ
They saw us and death together, and fled,
With Kalb, dog-herders away from the border of Qais
as hyraxes flee from lions.
And with the Yemeni, where did decline run its course?
تَجَرناwe traded فيin المَحامِدِpraises وَالمَعاليand high honors
تَجَرنا في المَحامِدِ وَالمَعالي
وَنَحنُand we كَذاكَlikewise فيin الهَيجاbattle تِجارُare merchants
وَنَحنُ كَذاكَ في الهَيجا تِجارُ
We have traded in praises and high honors,
And we did not meet them except our chests
and likewise we are merchants in battle.
Repelling them while they were hot in war.
إِذاwhen دارَتturned عَلىupon قَومٍa people رَحاناour millstone
إِذا دارَت عَلى قَومٍ رَحانا
تَنادَواthey called to one another بِالجَلاءِto evacuate أَوِor اِستَدارواturned round
تَنادَوا بِالجَلاءِ أَوِ اِستَداروا
When our millstone turns upon a people,
And the days of Al-Kufah we have verily left
they call to one another to flee, or turn about.
Their supporter while he has no victory.
بِكَلبٍin Kalb كَلَّةٌa dullness عَنagainst حَدِّthe edge of قَيسٍQays
بِكَلبٍ كَلَّةٌ عَن حَدِّ قَيسٍ
وَباليَمَنيِّand in the Yemeni أَينَwherever جَرىhe ran عِثارُa stumbling
وَباليَمَنيِّ أَينَ جَرى عِثارُ
Kalb is blunted against the edge of Qays,
When they advanced with a large army
and the Yemeni stumbles wherever he runs.
We blew into their large army so they flew away.
وَماand not نَلقاهُمُwe meet them إِلّاexcept صَدَرناwe return
وَما نَلقاهُمُ إِلّا صَدَرنا
بِرِيٍّwith thirst quenched مِنهُمُby them وَهُمُwhile they حِرارُare parched
بِرِيٍّ مِنهُمُ وَهُمُ حِرارُ
We never meet them without returning
Spoils of our steeds until we reined them in
with our thirst quenched by them, while they are parched.
While they have no saddle-girths.
وَأَيّامَand the days of الكُوَيفَةِal-Kuwayfa قَدindeed تَرَكناwe left
وَأَيّامَ الكُوَيفَةِ قَد تَرَكنا
نَصيرَهُمُtheir champion وَلَيسَand there is no بِهِin him اِنتِصارُpower to prevail
نَصيرَهُمُ وَلَيسَ بِهِ اِنتِصارُ
And in the days of al-Kuwayfa, we left
It finished off Muqabbir and ground Zayd
their champion with no power to prevail.
And the one wrapped attained the cloak.
إِذاwhen ماever أَقبَلواthey advance بِسَوادِwith the dark mass of جَمعٍa host
إِذا ما أَقبَلوا بِسَوادِ جَمعٍ
نَفَخناwe blew فيinto سَوادِهِمُtheir dark mass فَطارواso they flew
نَفَخنا في سَوادِهِمُ فَطاروا
Whenever they advance with a dark mass of troops,
And we advanced upon Al-Musabbih in Sharid
we blow upon their dark mass, and they fly,
With gutted fish, snarling.
طَرائِدَquarry of خَيلِناour cavalry حَتّىuntil كَفَفناwe restrained
طَرائِدَ خَيلِنا حَتّى كَفَفنا
هَوادِيَهاits leading ranks وَليَسَand there is no بِهاin it اِزوِرارُswerving
هَوادِيَها وَليَسَ بِها اِزوِرارُ
quarry for our cavalry, until we restrain
So when they pledged allegiance and made peace with us
its leading ranks, though they do not swerve.
And authority returned among us and the leadership,
أَصَبنَthey struck مُكَبَّراًMukabbar وَطَحَنَّand ground down زَيداًZayd
أَصَبنَ مُكَبَّراً وَطَحَنَّ زَيداً
وَأَحرَزَand sheltered مَنfrom تَحاطانَTahatan (unclear reading) الإِزارُthe waist-wrap
وَأَحرَزَ مَن تَحاطانَ الإِزارُ
They struck Mukabbar and ground Zayd down,
We lifted the sword from Kalb the son of Kalb
and the waist-wrap afforded shelter from Tahatan.
And from Qahtan, they are insignificant.
وَأَقبَلناand we drove onward المُسبِّحَal-Musabbih فيamong شَريدٍfugitives
وَأَقبَلنا المُسبِّحَ في شَريدٍ
بِخايِفَةٍwith a frightened band حَذائِنُهاits groups اِبتِدارُracing forward
بِخايِفَةٍ حَذائِنُها اِبتِدارُ
We drove al-Musabbih onward among fugitives,
So we relieved the bright-faced from us
with a frightened band whose groups raced ahead.
And from Marwan, so the dust settled.
فَلَمّاand when بايَعواthey pledged allegiance وَتَنَصَّفوناand treated us fairly
فَلَمّا بايَعوا وَتَنَصَّفونا
وَعادَand returned الأَمرُauthority فيناamong us وَالإِمارُand command
وَعادَ الأَمرُ فينا وَالإِمارُ
When they pledged allegiance and dealt fairly with us,
With a piercing strike wherein the sword is ruined
and authority and command returned to us,
And an assault wherein the sparks fly.
رَفَعناwe lifted السَيفَthe sword عَنfrom كَلبِKalb بِنِson of كَلبٍKalb
رَفَعنا السَيفَ عَن كَلبِ بِنِ كَلبٍ
وَعَنand from قَحطانَQahtan إِنَّهُمُindeed they صَغارُare lowly
وَعَن قَحطانَ إِنَّهُمُ صَغارُ
we lifted the sword from Kalb son of Kalb,
With every sharpened and angry blade
and from Qahtan; they are abased.
Of hardened steel mixed with greenness.
فَرَجناwe dispelled ساطِعَthe rising glare of الغَمَراتِbattle’s turmoil عَنّاfrom us
فَرَجنا ساطِعَ الغَمَراتِ عَنّا
وَعَنand from مَروانَMarwan فَاِنفَرَجَso dispersed الغُبارُthe dust
وَعَن مَروانَ فَاِنفَرَجَ الغُبارُ
We dispelled the rising glare of battle’s turmoil from ourselves
It is as if when offerings of goat meat were distributed among them the next day,
and from Marwan, and the dust dispersed,
The cooking-pots bubbled with it.
بِطَعنٍwith stabbing يَهلِكُis lost المِسبارُthe wound-probe فيهِin it
بِطَعنٍ يَهلِكُ المِسبارُ فيهِ
وَتَضرابٍand repeated blows يَطيرُflies لَهُbecause of it الشَرارُthe sparks
وَتَضرابٍ يَطيرُ لَهُ الشَرارُ
with thrusts in which the wound-probe is lost,
What does the enemy think the next day of the war of Qais
and repeated blows that send sparks flying,
If its afflictions upon the people were borrowed?
بِكُلِّwith every مُثَقَّفٍstraightened spear وَبِكُلِّand with every عَضبٍkeen blade
بِكُلِّ مُثَقَّفٍ وَبِكُلِّ عَضبٍ
مِنَof القَلعِيِّQal‘i steel خالَطَهُmingled with it اِخضِرارُa greenish hue
مِنَ القَلعِيِّ خالَطَهُ اِخضِرارُ
with every straightened spear and every keen blade
For us is a fire in the east of glorious deeds
of Qal‘i steel, tinged with green.
Blazing, and in the west, a fire.
كَأَنَّهُمُas though they غَداةَon the morning شَرَعنَthey plunged فيهِمinto them
كَأَنَّهُمُ غَداةَ شَرَعنَ فيهِم
هَداياsacrificial offerings of العَنزِgoats هاجَstirred بِهاamong them القُدارُthe butcher
هَدايا العَنزِ هاجَ بِها القُدارُ
As though, that morning, when the spears plunged into them,
We ambush Kalb’s flock in the night
they were goat offerings startled by the butcher.
And harvest them when dispersal occurs.
فَماso what ظَنَّdid they think الغَداةَthat morning بِحَربِof war with قَيسٍQays
فَما ظَنَّ الغَداةَ بِحَربِ قَيسٍ
لَوَعرَتِهاfor its harshness عَلىupon الناسِpeople اِستَعارواthey borrowed
لَوَعرَتِها عَلى الناسِ اِستَعاروا
What did they think that morning of war with Qays,
It is as if you have seen the women of Kalb
which, for its harshness upon men, they had borrowed?
Being sold while not a one has a breastplate.
لَناours is نارٌa fire بِشَرقِيِّon the eastern side of المَعاليglory’s heights
لَنا نارٌ بِشَرقِيِّ المَعالي
مُضَرَّمَةٌblazing وَبالغَربِيِّand on the western side نارُa fire
مُضَرَّمَةٌ وَبالغَربِيِّ نارُ
We have a fire on the eastern heights of glory,
We have a scorching fire in the east of glorious deeds
blazing, and on the western heights a fire.
And a blazing one in the west.
نُبَيِّتُwe attack by night فيin الجَماعَةِthe gathering سَرحَthe grazing herd of كَلبٍKalb
نُبَيِّتُ في الجَماعَةِ سَرحَ كَلبٍ
وَنَحصُدُهُمand we reap them إِذاwhen حَدَثَoccurs اِنتِشارُa scattering
وَنَحصُدُهُم إِذا حَدَثَ اِنتِشارُ
We attack Kalb’s grazing herd by night when gathered,
We ambush the flock of Kalb in the night
and reap them when they scatter.
And reap them when scattering occurs.
كَأَنَّكَas though you قَدalready رَأَيتَhave seen نِساءَthe women of كَلبٍKalb
كَأَنَّكَ قَد رَأَيتَ نِساءَ كَلبٍ
تُباعُbeing sold وَماand there is no لِواحِدَةٍfor a single one صِدارُa bodice
تُباعُ وَما لِواحِدَةٍ صِدارُ
It is as though you have already seen the women of Kalb
It is as if you've seen the women of Kalb
being sold, not one of them with a bodice.
Being sold, while not one has a chest-piece.