وَلَيلَةand the night جَمعٍJamʿ لَمnot أَبِتI spent the night ناسِياًforgetful لَكُمof you
وَلَيلَة جَمعٍ لَم أَبِت ناسِياً لَكُم
وَحينَand when أَفاضَstreamed down الناسُthe people مِنfrom عَرَفاتِʿArafat
وَحينَ أَفاضَ الناسُ مِن عَرَفاتِ
And on the night at Jamʿ, I did not sleep forgetful of you,
The night we came together, I did not forget you
nor when the people streamed down from ʿArafat.
When people dispersed from Arafat
وَلَمand not تُنسِنيكَmake me forget you البيضُthe fair women بِالخيفِat al-Khayf مِنin مِنىًMina
وَلَم تُنسِنيكَ البيضُ بِالخيفِ مِن مِنىً
وَقَدand indeed رُمنَthey sought ارسالاًin groups إِلىtoward الجَمَراتِthe Jamarat
وَقَد رُمنَ ارسالاً إِلى الجَمَراتِ
The fair women at al-Khayf in Mina did not make me forget you,
And the white tents at Mina did not make me forget you
though they sought to proceed in groups to the Jamarat.
When they began stoning the jamarat
فَطَوَّفنَso they circumambulated بِالبَيتِaround the House العَتيقِthe Ancient لَيالِياfor nights
فَطَوَّفنَ بِالبَيتِ العَتيقِ لَيالِيا
وَزُرنَand they visited فِناءَthe precinct البَيتِof the House وَالعَرَصاتِand the open courtyards
وَزُرنَ فِناءَ البَيتِ وَالعَرَصاتِ
They circumambulated the Ancient House for nights,
They circumambulated the Ancient House by night
and visited the House's precinct and open courtyards.
And visited the courtyard and open spaces of the House
كَأَنَّas though الدُمىthe figurines أُشرِبنَwere imbued دِرعاa tunic أَوانِسlovely maidens
كَأَنَّ الدُمى أُشرِبنَ دِرعا أَوانِس
بدونَthey appeared لَناbefore us فيin القَزِّsilk وَالحَبَراتِand striped robes
بدونَ لَنا في القَزِّ وَالحَبَراتِ
Like figurines clothed in tunics, lovely maidens
As if the sand dunes were clad in friendly robes
appeared before us in silk and striped robes.
That appeared to us in Qaz and Hajar
يَغيبُvanishes الدُجىdarkness ماwhile لَمnot يَغِبنَthey vanish وَيَختَفيand hides
يَغيبُ الدُجى ما لَم يَغِبنَ وَيَختَفي
إِذاif كُنَّthey were مِنهُfrom it الدَهرthroughout time مُختَفِياتِhidden
إِذا كُنَّ مِنهُ الدَهر مُختَفِياتِ
Darkness vanishes while they have not vanished, and hides
The night hides not until they hide
if they remain hidden from it throughout time.
When they are concealed by time
جَمَعنَthey combined جَمالاًbeauty فيin كَمالperfection مُبَرِّزsurpassing
جَمَعنَ جَمالاً في كَمال مُبَرِّز
وَسَددنَand they established سُلطاناًdominion عَلىover النَظَراتِglances
وَسَددنَ سُلطاناً عَلى النَظَراتِ
They combined beauty with surpassing perfection,
They gathered beauty in perfect splendor
and established dominion over glances.
And erected power over all eyes
فَزَوَّدَنيso it furnished me شَوقاًlonging إِلَيكfor you وَحَسرَةًand grief
فَزَوَّدَني شَوقاً إِلَيك وَحَسرَةً
عَلَيكover you إِلىin addition to ماwhat بيis within me مِنَof الحَسَراتِgriefs
عَلَيك إِلى ما بي مِنَ الحَسَراتِ
Thus it furnished me with longing for you and grief
So it left me with yearning for you and regret
over you, added to the griefs already within me.
For you, along with all my regrets
ذَهَبتyou carried away بِديباجِbeauty's brocade الجَمالِof beauty وَوَشيِهِand its embroidery
ذَهَبت بِديباجِ الجَمالِ وَوَشيِهِ
وَصِرنَand they became بِماwith what خَلَّفتyou left behind مُحتَفِياتِcherishing
وَصِرنَ بِما خَلَّفت مُحتَفِياتِ
You carried off beauty's brocade and its embroidery,
They went away with the splendor of beauty and its adornment
and they came to cherish what you left behind.
And became content with what they left behind
تَطاوَلَgrew long لَيليmy night بِالحِجازِin the Hijaz وَلَمand not أَزَلI ceased
تَطاوَلَ لَيلي بِالحِجازِ وَلَم أَزَل
وَلَيليand my night قَصيرٌshort آمِنُsecure الغَدَواتِat daybreaks
وَلَيلي قَصيرٌ آمِنُ الغَدَواتِ
My night in the Hijaz grew long, though I had always lived
My night in Hejaz was prolonged, while my night
with short nights, secure at daybreak.
Remains short, safe from morning raids
فَياoh حَبَّذاhow dear بَرُّthe land العِراقِof Iraq وَبَحرهاand its sea
فَيا حَبَّذا بَرُّ العِراقِ وَبَحرها
وَماand what يُجتَنىis gathered فيهِthere مِنَof الثَمَراتِfruits
وَما يُجتَنى فيهِ مِنَ الثَمَراتِ
How dear are Iraq's land and its sea,
So excellent is the land and sea of Iraq
and the fruits gathered there!
And the fruits it produces from its trees
كَفىsuffices حَزَناًas sorrow ماwhat تَحمِلُbears الأَرضُthe earth دونَهاshort of it
كَفى حَزَناً ما تَحمِلُ الأَرضُ دونَها
لَناin our path مِنof ذرىsummits الأَجبالِthe mountains وَالفَلَواتِand wildernesses
لَنا مِن ذرى الأَجبالِ وَالفَلَواتِ
Sorrow enough is what the earth places between us and it:
It bears enough sorrow beneath it
mountain summits and wildernesses in our path.
For us from the mountain tops and deserts
أَباO Abu مَريَمMaryam قيلواtake midday rest بِعسفانَat ʿAsfan ساعَةًfor an hour
أَبا مَريَم قيلوا بِعسفانَ ساعَةً
وَروحواand set out عَلىin اسمِthe name اللَهِof God وَالبَرَكاتِand blessings
وَروحوا عَلى اسمِ اللَهِ وَالبَرَكاتِ
Abu Maryam, take your midday rest at ʿAsfan for an hour,
O Abu Maryam, halt at Asfan for an hour
and set out in God's name and with blessings.
And set out in God's name and blessing
وَمُرّواand pass عَلىby قَبرِthe grave النَبِيِّof the Prophet وَأَكثِرواand offer abundantly
وَمُرّوا عَلى قَبرِ النَبِيِّ وَأَكثِروا
عَلَيهِupon him مِنَof التَسليمِgreetings وَالصَلواتِand prayers
عَلَيهِ مِنَ التَسليمِ وَالصَلواتِ
Pass by the Prophet's grave, and offer abundantly
Pass by the Prophet's grave and bestow
greetings and prayers upon him.
Upon him many greetings and prayers
وَتِلقاءand toward مجدٍglory فَاِستَحِثّواso urge onward رِكابَكُمyour riding camels
وَتِلقاء مجدٍ فَاِستَحِثّوا رِكابَكُم
وَلاand do not تَغفلواbe heedless فَالحَبسfor delay فيlies in الغَفَلاتِheedlessness
وَلا تَغفلوا فَالحَبس في الغَفَلاتِ
And toward glory, urge your riding camels on;
And for the glory that lies ahead, hasten your riding beasts
do not grow heedless, for heedlessness brings delay.
Lest you be trapped in negligence
إِذاwhen الغَمَراتُthe perils اِستَقبَلَتناconfront us وَأَمعَنَتand press onward
إِذا الغَمَراتُ اِستَقبَلَتنا وَأَمعَنَت
فَفيthen in خَوفِهاfearing them المَنجىescape مِنَfrom الغَمَراتِthe perils
فَفي خَوفِها المَنجى مِنَ الغَمَراتِ
When perils confront us and press onward,
When obscurities confront us and thicken
in fearing them lies escape from those perils.
Our refuge from them is in obscurities
تَجاهَلَfeigned ignorance عَبدُʿAbd اللَهِAllah وَالعِلمُand knowledge ظَنهُhis supposition
تَجاهَلَ عَبدُ اللَهِ وَالعِلمُ ظَنهُ
عَلىbefore عالمٍone acquainted بِالمَرءِwith the man ذيpossessing الجَهَلاتِignorant ways
عَلى عالمٍ بِالمَرءِ ذي الجَهَلاتِ
ʿAbd Allah feigned ignorance, though knowledge was his supposition,
The servant of God is ignored, and knowledge disregards him
before one acquainted with the man of ignorant ways.
To one who knows the ignorant man's state
أَلَستare you not الخَليعَthe dissolute one الجامِحَthe headstrong الرَأسof head وَالَّذيand the one who
أَلَست الخَليعَ الجامِحَ الرَأس وَالَّذي
يَرُدُّbrings back الصباyouthful folly عوداًagain عَلىto البَدَآتِthe beginnings
يَرُدُّ الصبا عوداً عَلى البَدَآتِ
Are you not the dissolute, headstrong one, who
Are you not the wicked, reckless one
brings youthful folly back again to its beginnings?
Who makes youth return to wickedness?
وَمازالَand he remained ليto me إِلفاًan intimate وَأُنساًand a solace وَصاحِباًand a companion
وَمازالَ لي إِلفاً وَأُنساً وَصاحِباً
أَخاًa brother دونَabove إِخوانيmy brothers وَأَهلand the people ثِقاتيof my trust
أَخاً دونَ إِخواني وَأَهل ثِقاتي
And he remained my intimate, my solace, and my companion,
He has been a close and dear friend to me
a brother above my brothers and my trusted kin.
A brother apart from my brothers and trusted kin
تَناجَتwhispered privately بِماof what فيis in قَلبِهِhis heart عَصَبِيَّةٌtribal passion
تَناجَت بِما في قَلبِهِ عَصَبِيَّةٌ
يَمُرُّpasses لَهاon its account حرheat عَلىover اللهَواتِthe throats
يَمُرُّ لَها حر عَلى اللهَواتِ
Tribal passion whispered of what lay in his heart,
Whispering what bitterness lay in his soul
its heat passing over the throats.
As hot wind passes over meadows
نَديمُa boon-companion مُلوكٍof kings يَحمِلونَthey interpret تَذَلُّليmy humility
نَديمُ مُلوكٍ يَحمِلونَ تَذَلُّلي
حَنيناًas yearning إِلىfor الفِتيانِyoung men وَالفَتَياتِand young women
حَنيناً إِلى الفِتيانِ وَالفَتَياتِ
A boon-companion of kings, who take my humility
A boon companion of kings who treat me with favor
as yearning for young men and young women.
Yearning for the youths and maidens
مَتىwhenever تَشتَمِلenfolds بَكرٌBakr عَلَيَّme بدارهاin its abode
مَتى تَشتَمِل بَكرٌ عَلَيَّ بدارها
أَبتI spend the night واثِقاًconfident بِالجودِin generosity والنجداتِand heroic aid
أَبت واثِقاً بِالجودِ والنجداتِ
Whenever Bakr enfolds me in its abode,
When will an unmarried maiden receive me in her abode?
I sleep confident in generosity and heroic aid.
I will stay trusting in generosity and aid
وَفيand in أسدٍAsad وَالنِّمرand al-Nimr أَبناءsons قاسِطٍof Qasit
وَفي أسدٍ وَالنِّمر أَبناء قاسِطٍ
أَمانٌsafety مِنَfrom الأَيّامِthe days وَالغيَراتِand changes
أَمانٌ مِنَ الأَيّامِ وَالغيَراتِ
And in Asad and al-Nimr, the sons of Qasit,
In Asad and the tiger are the sons of Qasit—
there is safety from the days and their changes.
Refuge from days and change lies with them
وَإِنَّand indeed ذَويthose possessing الإِقدامِboldness وَالصَبرِand patience وَالنُهىand understanding
وَإِنَّ ذَوي الإِقدامِ وَالصَبرِ وَالنُهى
لإخوانِناare indeed our brothers ذُهلٌDhuhl عَلىamid اللزباتِhardships
لإخوانِنا ذُهلٌ عَلى اللزباتِ
Indeed, the men of boldness, patience, and understanding
The courageous and patient and virtuous
are our brothers Dhuhl amid hardships.
Are our brethren, formidable against assaults
وَإِنand if تَشتَمِلenfolds قَيسٌQays عَلَيَّme وَتَغلِبand Taghlib
وَإِن تَشتَمِل قَيسٌ عَلَيَّ وَتَغلِب
أَبِتI spend the night واثِقاًconfident بِالمالِin wealth وَالثَرَواتِand riches
أَبِت واثِقاً بِالمالِ وَالثَرَواتِ
And if Qays and Taghlib enfold me,
And if Qais unites against me and overcomes,
I sleep confident in wealth and riches.
I stay trusting in wealth and riches
وَأَنand if أَدعُI call upon عَبدَʿAbd القَيسِal-Qays أَدعُI call upon قَبِيلَةًa tribe
وَأَن أَدعُ عَبدَ القَيسِ أَدعُ قَبِيلَةً
مُلَبِّيَةًanswering فيin الرَّوعِterror بِالدَّعواتِthe appeals
مُلَبِّيَةً في الرَّوعِ بِالدَّعواتِ
And if I call upon ʿAbd al-Qays, I call upon a tribe
And I would sooner abandon the slave of Qais and abandon a tribe
that answers appeals in times of terror.
That answers the call to arms with prayers
وَإِنand if أَدعُI call upon عَمراًʿAmr أَلقَI encounter كُلَّevery كَتِيبَةٍbattalion
وَإِن أَدعُ عَمراً أَلقَ كُلَّ كَتِيبَةٍ
مُحَرَّمَةٍinviolable مَمنُوعَةِdefended الجَنَباتِin its flanks
مُحَرَّمَةٍ مَمنُوعَةِ الجَنَباتِ
And if I call upon ʿAmr, I encounter every battalion
And if I abandon Omar, I will face every band
inviolable, with its flanks defended.
Forbidden, deprived of shoulder blades
وَكَمand how many مِنof مَقامٍa station فيin ضَبيعَةDubayʿa مَعمَرٍlong-established
وَكَم مِن مَقامٍ في ضَبيعَة مَعمَرٍ
يُضافُis reckoned إِلىamong الأَشرافِthe nobles وَالسَرَواتِand chieftains
يُضافُ إِلى الأَشرافِ وَالسَرَواتِ
How many an enduring station within Dubayʿa
How many an abode in ancient Dubaia
is reckoned among the nobles and chieftains!
Is ascribed to the noble and lofty palaces
وَفيand in أَكلُبAklub عِزّhonor تِلادٌinherited وَطارِفٌand newly won
وَفي أَكلُب عِزّ تِلادٌ وَطارِفٌ
بعيدfar مِنَfrom التَقصيرِshortcoming وَالتَبراتِand ruin
بعيد مِنَ التَقصيرِ وَالتَبراتِ
And in Aklub is honor, inherited and newly won,
In Kalb lies might, distinction, and distance
far from shortcoming and ruin.
From shortcoming and cattle pens
وَماand not الفَتكُprowess إِلاexcept فيin رَبيعَةَRabiʿa وَالغِنىand wealth
وَما الفَتكُ إِلا في رَبيعَةَ وَالغِنى
وَذَبّand defense عَنِof الأَحسابِlineages وَالحُرُماتِand inviolable things
وَذَبّ عَنِ الأَحسابِ وَالحُرُماتِ
Prowess is found only in Rabiʿa, and wealth,
Slaughter stems only from Rabia, wealth,
and defense of lineages and inviolable things.
Defending honors and sanctities
وَقادَand led زِمامَthe reins الجاهِلِيَّةِof the pre-Islamic age مِنهُمُamong them
وَقادَ زِمامَ الجاهِلِيَّةِ مِنهُمُ
مَناجيبُmen of noble stock سَباقونforemost فيamid الجلباتِbattle-cries
مَناجيبُ سَباقون في الجلباتِ
And among them, the reins of the pre-Islamic age were led by
And they led the reins of paganism
men of noble stock, foremost amid the battle-cries.
Chiefs competing in raids
وَقادواand they led جُيوشاًarmies أَولاًone first بَعدَafter أَوَّلanother first
وَقادوا جُيوشاً أَولاً بَعدَ أَوَّل
أَقَرَّacknowledged لَهاtheir عادٍʿAd بِكُثرِabundance of أَداةِequipment
أَقَرَّ لَها عادٍ بِكُثرِ أَداةِ
They led armies, one after another,
They led armies, the first after the first
whose abundance of equipment even ʿAd acknowledged.
To which Aad yielded for their great number
إذاwhen زَفَّتِushered in الرِّيحُthe wind الشتاءَwinter وَزَفَّهاand it ushered it on
إذا زَفَّتِ الرِّيحُ الشتاءَ وَزَفَّها
وَلَفَّحَتِand lashed الأَرواحَthe spirits بالشَّتَواتِwith winter cold
وَلَفَّحَتِ الأَرواحَ بالشَّتَواتِ
When the wind ushers in winter, and winter ushers it on,
When the wintry wind blew and blew it
and lashes the spirits with winter's cold,
And slapped the souls with winters
رَأَيتَyou saw مَعَدّاMaʿadd واليَمانِينَand the Yemenis عُوَّذاseeking refuge
رَأَيتَ مَعَدّا واليَمانِينَ عُوَّذا
بِبَكرٍin Bakr مِنَfrom اللأواءِmisery وَاللزَبَاتِand hardships
بِبَكرٍ مِنَ اللأواءِ وَاللزَبَاتِ
you see Maʿadd and the Yemenis seeking refuge
You saw Maad and the Yamanis take refuge
in Bakr from misery and hardships.
In Bakr from assaults and attacks
مَفاتيحُkeys أَبوابِto the gates النَدىof generosity بِأَكُفِّناin our palms
مَفاتيحُ أَبوابِ النَدى بِأَكُفِّنا
فَسُؤالُناso our petitioners يَدعونَask بِالشَهَواتِfor desired things
فَسُؤالُنا يَدعونَ بِالشَهَواتِ
The keys to generosity's gates are in our palms,
In our palms are the keys to the gates of dew
so our petitioners ask for what they desire.
So our request calls for desires
إِذاwhen هَلَكَdied البَكرِيُّthe man of Bakr كانَwas تُراثُهُhis legacy
إِذا هَلَكَ البَكرِيُّ كانَ تُراثُهُ
سنانٌa spear-point وَسَيفٌand a sword قاضِبُcutting الشَفَراتِin its edges
سنانٌ وَسَيفٌ قاضِبُ الشَفَراتِ
When a man of Bakr dies, his legacy is
When the Bakrite perishes, his inheritance is
a spear-point and a sword with cutting edges.
A lance and a sword that cuts and slashes
وَلَمand not يدعواthey left مِنof مالِthe wealth كِسرىof Chosroes وَجُندِهِand his troops
وَلَم يدعوا مِن مالِ كِسرى وَجُندِهِ
عَلَىupon الأَرضِthe earth شَيئاًanything بَعدَafter طولِa long بَياتِnight assault
عَلَى الأَرضِ شَيئاً بَعدَ طولِ بَياتِ
They left nothing of the wealth of Chosroes and his troops
And they left no wealth from Kisra and his army
upon the earth after a long night assault.
Upon the earth after the passing of nights
إِذاwhen لَمnot يُسَلِّطناgrants us power القَضاءُfate عَلىover العِدىthe enemies
إِذا لَم يُسَلِّطنا القَضاءُ عَلى العِدى
منواthey are afflicted وَاِبتلواand are tried مِنfrom خَوفِناfear of us بِخفاتِwith weakness
منوا وَاِبتلوا مِن خَوفِنا بِخفاتِ
When fate does not grant us power over our enemies,
Unless fate gives us power over the enemy
they are stricken and tried with weakness from fear of us.
Wish and be tested by our fear in whispers
وَإِنَّand indeed وَعيدَthe threat الحَيِّof the clan بَكرِBakr بنِson of وائِلِWaʾil
وَإِنَّ وَعيدَ الحَيِّ بَكرِ بنِ وائِلِ
إِلىtoward المَوتِdeath يَرميcasts الروحَthe soul بِالسَكَراتِthrough its agonies
إِلى المَوتِ يَرمي الروحَ بِالسَكَراتِ
Indeed, the threat of the clan Bakr ibn Waʾil
The threat of Bakr bin Wa'il to death
casts the soul toward death through its agonies.
Casts the soul into intoxication
وَمَنand whoever لَمnot تَكُنhas بَكرٌBakr لَهُon his side فَهوَthen he ضائِعٌis lost
وَمَن لَم تَكُن بَكرٌ لَهُ فَهوَ ضائِعٌ
إِذاwhen الرَوعُterror أَبدىlays bare أَسوقthe shins الخَفراتِof modest maidens
إِذا الرَوعُ أَبدى أَسوق الخَفراتِ
Whoever does not have Bakr on his side is lost
Whoever Bakr does not belong to is lost
when terror lays bare the shins of modest maidens.
When fear displays the vanguards of cavalry
إِذاwhen عَدَّتِreckoned الأَيّامُthe days بَكرَBakr بنَson of وائِلِWaʾil
إِذا عَدَّتِ الأَيّامُ بَكرَ بنَ وائِلِ
رَأَيتyou saw مَعَدّاًMaʿadd تَحتَهاbeneath it دَرَجاتِin ranks
رَأَيت مَعَدّاً تَحتَها دَرَجاتِ
When the days reckon Bakr ibn Waʾil,
When the days pass Bakr bin Wa'il
you see Maʿadd ranks beneath it.
You will see Maad beneath them in rank
وَكُلُّand every قَتيلٍslain man مِنof رَبيعَةَRabiʿa يَنتَميtraces his descent
وَكُلُّ قَتيلٍ مِن رَبيعَةَ يَنتَمي
إِلىto حَسَبٍa lineage صَعبِhard المَناكِبِof shoulders عاتِdefiant
إِلى حَسَبٍ صَعبِ المَناكِبِ عاتِ
And every slain man of Rabiʿa traces his descent
And every slain man of Rabi'a traces
to a lineage hard of shoulder and defiant.
His lineage to lofty shoulders and clavicles
وَيَومَand on the day خَزارٍof Khazar أَقطَعُواthey cut down خَيلَthe cavalry تُبَّعٍof Tubbaʿ
وَيَومَ خَزارٍ أَقطَعُوا خَيلَ تُبَّعٍ
وَسَاقُواand they drove إِلَيهِupon him الشّرَّevil فيin الفَرَطاتِthe foremost assaults
وَسَاقُوا إِلَيهِ الشّرَّ في الفَرَطاتِ
On the day of Khazar, they cut down Tubbaʿ's cavalry,
And the day of Khazar, they took Tubba's horses
and drove evil upon him in the foremost assaults.
And brought him ill-fortune openly
لَهُمthey possess خُططٌallotted lands مِنهاamong them العِراقُIraq بِأَسرِهاin its entirety
لَهُم خُططٌ مِنها العِراقُ بِأَسرِها
تَوارَثَهاhanded it down الآباءُthe fathers خَيرَthe finest رِثاتِinheritances
تَوارَثَها الآباءُ خَيرَ رِثاتِ
They possess allotted lands, including all of Iraq,
For them are marked lands, encompassing all Iraq,
which their fathers handed down as the finest inheritances.
Inherited from righteous forefathers
وَأَوَّلُand the first ماthat اِختَطواthey laid out اليَمامَةَal-Yamama وَاِحتَوَواand they possessed
وَأَوَّلُ ما اِختَطوا اليَمامَةَ وَاِحتَوَوا
قُصوراًpalaces وَأَنهاراًand rivers خِلالَamid نَباتِvegetation
قُصوراً وَأَنهاراً خِلالَ نَباتِ
The first land they laid out was al-Yamama, and they possessed
The first place they settled was Yamama, wherein they built
palaces and rivers amid vegetation.
Palaces and rivers amid vegetation
وَعاجَتand turned عَلىtoward البَحرَينِal-Bahrayn مِنهُمof them عِصابَةٌa band
وَعاجَت عَلى البَحرَينِ مِنهُم عِصابَةٌ
حَمَتهاdefended it بِأَعلامٍwith banners لَهاbelonging to it وَسِماتِand distinguishing marks
حَمَتها بِأَعلامٍ لَها وَسِماتِ
A band of them turned toward al-Bahrayn,
A band of them overcame Bahrain
and defended it with their banners and distinguishing marks.
Bearing banners for them and symbols
وَهُمand they مَنَعواdefended ماwhat بَينَlies between حُلوانَHulwan غَيرَةًjealously
وَهُم مَنَعوا ما بَينَ حُلوانَ غَيرَةً
إِلىto الدَربِthe pass دَربَthe pass الرومِof the Romans ذيpossessing الشُرُفاتِbattlements
إِلى الدَربِ دَربَ الرومِ ذي الشُرُفاتِ
They jealously guarded the region from Hulwan
And they prevented what lay between Hulwan and Darb
to the pass—the Romans' pass with its battlements.
To the Romans' road of glorious relics
وَأَماand as for بَنوthe sons عيسىof ʿIsa فَماهthen Mah دِيارِهِمis their dwelling-land
وَأَما بَنو عيسى فَماه دِيارِهِم
إِلىto ماwhat حَوَتcontained جَوٌّJaww مِنَof القَرَياتِvillages
إِلى ما حَوَت جَوٌّ مِنَ القَرَياتِ
As for the sons of ʿIsa, Mah is their dwelling-land,
As for the clan of Isa, their abode extends
extending to the villages contained in Jaww.
To what the atmosphere contained of ruins
بَنَواthey established شَرَفاًhonor فيهاthere وَمَرَّتand passed عَلَيهِمُover them
بَنَوا شَرَفاً فيها وَمَرَّت عَلَيهِمُ
هَنَاتٌmisfortunes مِنَfrom الأَيَّامِthe days بَعدَafter هَناتِmisfortunes
هَنَاتٌ مِنَ الأَيَّامِ بَعدَ هَناتِ
They established honor there, and there passed over them
Banu Hurra led ferocious black lions
misfortunes from the days, one after another.
To war, awed by calamities
بَنوsons حرَّةof a freeborn woman أَدَّتwho bore أُسوداًlions ضَوارِياًfierce
بَنو حرَّة أَدَّت أُسوداً ضَوارِياً
عَلىready for الحَربِwar وَهابينَlavish givers لِلبَدَراتِof purses of coin
عَلى الحَربِ وَهابينَ لِلبَدَراتِ
Sons of a freeborn woman who bore fierce lions,
By the greatest at Raihan lies their tomb
ready for war, lavish givers of purses of coin.
Sacred beneath the soil, a relic
عَلىover أَعظمbones بِالرايحانِat al-Rayhan وَدايهِand [unclear]
عَلى أَعظم بِالرايحانِ وَدايهِ
مُقَدَّسَةhallowed تَحتَbeneath التُرابِthe dust رُفاتِremains
مُقَدَّسَة تَحتَ التُرابِ رُفاتِ
Over bones at al-Rayhan and [unclear],
Stop and ask it, if it answers, and test
hallowed remains beneath the dust,
Abu Dulaf concerning its virtues
قِفاhalt, you two وَاِسأَلاهاand question them إِنif أَجابَتthey answer وَجَرِّباand test, you two
قِفا وَاِسأَلاها إِن أَجابَت وَجَرِّبا
أَباAbu دُلَفٍDulaf فيin شَأنِهاtheir regard الحَسَناتِgood deeds
أَبا دُلَفٍ في شَأنِها الحَسَناتِ
halt, you two, and question them, if they answer, and test
A man who was seldom without sword and spear,
Abu Dulaf for good deeds concerning them.
Other than death, did not take him from this world
فَتىًa youth ماso long as أَقَلَّhe bears السَيفthe sword وَالرُمحand the spear مُخرجdriving out
فَتىً ما أَقَلَّ السَيف وَالرُمح مُخرج
عداهُhis enemies مِنَfrom الدُنياthis world بِغَيرِwithout بَياتِa night assault
عداهُ مِنَ الدُنيا بِغَيرِ بَياتِ
A youth who, so long as he bears sword and spear, drives
He is the excellent, victorious banner
his enemies from this world without a night assault.
That turned upon the enemies a cup of death
هُوَhe الفاضِلُthe excellent المَنصورُthe victorious وَالرايَةُand the banner الَّتيthat
هُوَ الفاضِلُ المَنصورُ وَالرايَةُ الَّتي
أَدارَتpassed around عَلىamong الأَعداءِthe enemies كَأسَa cup مَماتِof death
أَدارَت عَلى الأَعداءِ كَأسَ مَماتِ
He is the excellent, victorious one, and the banner that
He made the Persians taste his power
passed the cup of death around among the enemies.
And they became greatest in ruin
أَذاقَmade taste الرَدىdeath جَلوَيهِJalawayh فيamid خَيلِthe cavalry فارِسٍof Fars
أَذاقَ الرَدى جَلوَيهِ في خَيلِ فارِسٍ
وَنَصراًand Nasr فَصارواand they became أَعظُماًbones نَخِراتِdecayed
وَنَصراً فَصاروا أَعظُماً نَخِراتِ
He made Jalawayh taste death amid the cavalry of Fars,
Al-Nu'man was only killed while around him
and Nasr, and they became decayed bones.
Were lions seeking triumphs
وَماand not قُتِلَwas killed النُّعمَانُal-Nuʿman إِلاexcept وَحَولَهُwith around him
وَما قُتِلَ النُّعمَانُ إِلا وَحَولَهُ
مِنَfrom القَومِthe people أُسدٌlions تَطلُبُseeking النزواتِfierce leaps
مِنَ القَومِ أُسدٌ تَطلُبُ النزواتِ
Al-Nuʿman was not killed without having around him
And Qahtan's steeds never before transgressed
lions from the people seeking fierce leaps.
Against anyone in secret or openly
وَماand not اِعتَوَرَتtook turns attacking فُرسانُthe horsemen قَحطانof Qahtan قَبلَهُbefore him
وَما اِعتَوَرَت فُرسانُ قَحطان قَبلَهُ
عَلىupon أَحَدٍanyone فيin السِرِّsecret وَالجَهَراتِand openly
عَلى أَحَدٍ في السِرِّ وَالجَهَراتِ
Never before him had the horsemen of Qahtan taken turns attacking
They met him, the plot of deceit in them, and they withdrew
anyone, in secret or openly.
To kill nobles who had trusted them
لَقُوهُthey met him وَفيهِمand among them حِيلَةُa stratagem الكودِof hardship فانطَوَواthen they withdrew
لَقُوهُ وَفيهِم حِيلَةُ الكودِ فانطَوَوا
عَلَىwith قَتلِthe killing أَحرارٍof freeborn men لَهُمof theirs وَثِقَاتِand trusted men
عَلَى قَتلِ أَحرارٍ لَهُم وَثِقَاتِ
They met him with a stratagem of hardship, then withdrew
A defeated captive, after a piercing, said:
with their freeborn and trusted men slain.
I am his captive, and captivity is one of my deeds
عَدَتran خَيلُهُhis horses حُمرred النُحورِin the throats وَخَيلُهُمand their horses
عَدَت خَيلُهُ حُمر النُحورِ وَخَيلُهُم
مُخَضَّبَةَdyed الأَكفالِin the rumps وَالرَبَلاتِand thighs
مُخَضَّبَةَ الأَكفالِ وَالرَبَلاتِ
His horses ran with reddened throats, while their horses
By the religion of the Commander of the Faithful, his view
had dyed rumps and thighs.
We profess, denying doubt and ambiguity
وَصَبَّحَand attacked at dawn صُبحاًone morning عَسقَلانʿAsqalan بِعَسكَرwith an army
وَصَبَّحَ صُبحاً عَسقَلان بِعَسكَر
بَكىwept مِنهُbecause of it أَهلُthe people الرومِof the Romans بِالعَبَراتِwith tears
بَكى مِنهُ أَهلُ الرومِ بِالعَبَراتِ
One morning he struck ʿAsqalan with an army
So every clan of Maad and others
that made the Romans weep tears.
Sees Qasim as a light in the darkness
سَعىhe strove غَيرnot وانٍflagging عَنon behalf of عَقيلٍʿAqil وَماand not سَلاhe forgot
سَعى غَير وانٍ عَن عَقيلٍ وَما سَلا
وَلَمand not يَعدُhe turned aside عَنfrom حِرمانHirman فَالسَلَواتِthen al-Salawat
وَلَم يَعدُ عَن حِرمان فَالسَلَواتِ
He strove tirelessly for ʿAqil, and did not forget,
And if not for death, in his place would have been
nor turned aside from Hirman, then al-Salawat.
Abu Dulaf, who comes upon the breeze
فَبَيَّتَهُمso he attacked them by night بِالنارِwith fire حَتّىuntil تَفَرَقواthey scattered
فَبَيَّتَهُم بِالنارِ حَتّى تَفَرَقوا
عَلىacross الحِصنِthe fortress بِالقَتلىamong the slain أَشَدَّthe fiercest بَياتِnight assault
عَلى الحِصنِ بِالقَتلى أَشَدَّ بَياتِ
He attacked them by night with fire until they scattered
O Abu Dulaf, you launched twenty raids
through the fortress among the slain—a most savage night assault.
And destroyed the people of earth in years
وَجاسَand ranged through تُخوماتthe borders البِلادِof the lands مُصَمِّماًresolved
وَجاسَ تُخومات البِلادِ مُصَمِّماً
عَلىagainst أَهلِهاtheir inhabitants بِالخَيلِwith cavalry وَالغَزَواتِand campaigns
عَلى أَهلِها بِالخَيلِ وَالغَزَواتِ
He ranged through the borders of the lands, resolved
You left the path of death by the sword thriving—
against their inhabitants with cavalry and campaigns.
The slain choke it without dying
نَفىdrove out الكُردthe Kurds عَنfrom شَعبَيthe two passes نَهاوَندَof Nahawand بَعدَماafter
نَفى الكُرد عَن شَعبَي نَهاوَندَ بَعدَما
سَقىhe watered فَرضthe allotted share القُربانof the sacrifice بِالرَفَقاتِwith companies of men
سَقى فَرض القُربان بِالرَفَقاتِ
He drove the Kurds from the two passes of Nahawand after
You were patient, for patience is your nature,
watering the sacrifice's allotted share with companies of men.
Against the betrayals of betraying time
وَأَورَدَand brought to water ماءُthe water البِئرِof the well بِالبيضِwith bright blades فَاِرتَوَتand they drank their fill
وَأَورَدَ ماءُ البِئرِ بِالبيضِ فَاِرتَوَت
وَعَلَّand gave a second draught رِماحاًto spears مِنof دَمblood نَهِلاتِhaving drunk once
وَعَلَّ رِماحاً مِن دَم نَهِلاتِ
He brought bright blades to the well's water, and they drank their fill,
Until you raised the sword and spear after
and watered spears again with blood after their first draught.
You soared and grasped the stars in the sky
وَلَمand not يُثنِهِturned him away عَنfrom شَهرَزورَShahrazur مَصيفُهاits summer heat
وَلَم يُثنِهِ عَن شَهرَزورَ مَصيفُها
وَوردُand drinking أجاجِbriny الشربِin taste غَيرnot فُراتِsweet
وَوردُ أجاجِ الشربِ غَير فُراتِ
Shahrazur's summer heat did not turn him away from it,
You greeted Harun the Caliph when he called
nor drinking bitter, briny water, not sweet.
And found him in God the best supporter
وَمِنand from هَمَذانَHamadhan قارَعَتهُclashed with him كَتيبَةٌa battalion
وَمِن هَمَذانَ قارَعَتهُ كَتيبَةٌ
فَآبَتthen it returned بِطَيرِwith birds النَحسِof ill omen وَالنَكَباتِand calamities
فَآبَت بِطَيرِ النَحسِ وَالنَكَباتِ
From Hamadhan, a battalion clashed with him,
You gave security to a frightened flock and returned them
then returned with birds of ill omen and calamities.
And reconciled a people after long dispersal
وَبِالحرشانِand at al-Harshan اِستَنزَلَbrought down القَومthe people وَحدهُalone
وَبِالحرشانِ اِستَنزَلَ القَوم وَحدهُ
يخرونَthey fall لِلأَذقانِupon their chins وَالجَبَهاتِand foreheads
يخرونَ لِلأَذقانِ وَالجَبَهاتِ
At al-Harshan, he alone brought the people down,
You restored the scabbard over the staff, so you united them
falling upon their chins and foreheads.
When they had made the staff a cause for tears
وَلَمand not يَنجescaped مِنهُfrom him طالِبٌTalib قَبلَbefore طالِبِTalib
وَلَم يَنج مِنهُ طالِبٌ قَبلَ طالِبِ
وَقَدand indeed أَوسَعاthe two dealt abundantly فيin الطَعنِspear-thrusting هاكٍtake this وَهاتِand give
وَقَد أَوسَعا في الطَعنِ هاكٍ وَهاتِ
Nor did Talib escape him before Talib,
And you clothed your blessings upon the poor and others
though both had exchanged thrusts freely: 'Take!' and 'Give!'
And followed constant kindness with bonds
فَقالَthen said أَسِيرٌa captive خالِعٌrebel بَعدafter being طَاعِنٍa spearman
فَقالَ أَسِيرٌ خالِعٌ بَعد طَاعِنٍ
سَآسُرُهُI shall capture him والأَسرُand taking captives مِنis among فَعَلاتيmy deeds
سَآسُرُهُ والأَسرُ مِن فَعَلاتي
Then a captive rebel, once a spearman, said:
So your glory is paired with knowledge and generosity
'I shall capture him; taking captives is among my deeds.'
Your munificence paired with true promises
بِدينِthe religion of أَميرِthe Commander المُؤمِنينَof the Faithful وَرَأيُهُand his judgment
بِدينِ أَميرِ المُؤمِنينَ وَرَأيُهُ
نُدينُwe profess وَنَنفيand reject الشَكَّdoubt وَالشُبُهاتِand suspicions
نُدينُ وَنَنفي الشَكَّ وَالشُبُهاتِ
The religion of the Commander of the Faithful and his judgment
And no moment did the tribes miss from you
we profess, rejecting doubt and suspicions.
A generous giver who brings the winds of gifts
فَكُلُّso every قَبيلٍtribe مِنof مَعَدٍّMaʿadd وَغَيرهاand the others
فَكُلُّ قَبيلٍ مِن مَعَدٍّ وَغَيرها
يَرىsees قاسماًQasim نوراًas a light لَدىamid الظُلُماتِdarkness
يَرى قاسماً نوراً لَدى الظُلُماتِ
Every tribe of Maʿadd and the others
And none in this world are your equal when
sees Qasim as a light amid darkness.
Far extends the course of goals and ambitions
وَلَوand if لَمnot يَكُنthere were مَوتٌdeath لَكانَthere would be مَكانهُin its place
وَلَو لَم يَكُن مَوتٌ لَكانَ مَكانهُ
أَبوAbu دُلَفٍDulaf يَأتيmaking an end عَلىof النَسَماتِliving souls
أَبو دُلَفٍ يَأتي عَلى النَسَماتِ
Were there no death, in its place would be
Whenever a blessing from you shelters us with good
Abu Dulaf, making an end of living souls.
You make its like sisters to it
أَباO Abu دُلَفٍDulaf أوقعتyou fought عِشرينَtwenty وَقعَةًbattles
أَبا دُلَفٍ أوقعت عِشرينَ وَقعَةً
وَأَفنَيتand you destroyed أَهلthe inhabitants الأَرضِof the earth فيover السَنواتِthe years
وَأَفنَيت أَهل الأَرضِ في السَنواتِ
Abu Dulaf, you fought twenty battles,
You spread wealth, valor, charity and dew
and destroyed the earth's inhabitants over the years.
With firm resolve and excellent composure
تَرَكتyou left طَريقَthe road المَوتِof death بِالسَيفِwith the sword عامِراًpopulated
تَرَكت طَريقَ المَوتِ بِالسَيفِ عامِراً
تحزقهُcrowd it القَتلىthe slain بِغَيرِwithout وفاةِnatural death
تحزقهُ القَتلى بِغَيرِ وفاةِ
With the sword, you left the road of death populated,
O Abu Dulaf, praising you has exhausted my traits
thronged by the slain, not those who died naturally.
Yet I suffice people with some of my traits
صَبَرتyou endured لأَنَّbecause الصَبرَpatience مِنكَin you سَجِيَّةٌis an innate trait
صَبَرت لأَنَّ الصَبرَ مِنكَ سَجِيَّةٌ
عَلىthrough غَدَراتِthe betrayals الدَهرِof time ذيpossessing الغَدَراتِbetrayals
عَلى غَدَراتِ الدَهرِ ذي الغَدَراتِ
You endured, for patience is an innate trait in you,
The most wondrous mold ever circulated in sublime
the betrayals of time, ever treacherous.
And intrinsic gold and purity
إِلىuntil أَنthat رَفَعتyou raised السَيفَthe sword وَالرُمحَand the spear بَعدَماafter
إِلى أَن رَفَعت السَيفَ وَالرُمحَ بَعدَما
سَمَوتyou rose high فَنِلتand reached النَجمَthe star بِالسَمَواتِin the heavens
سَمَوت فَنِلت النَجمَ بِالسَمَواتِ
Until you raised sword and spear, after
With it a kingdom about to collapse was restored
rising high and reaching the star in the heavens.
And the finest blessings bestowed upon Isa's clan
وَلَبَّيتَand you answered هارونَHarun الخَليفَةَthe caliph إِذwhen دَعاhe called
وَلَبَّيتَ هارونَ الخَليفَةَ إِذ دَعا
فَأَلفَيتهُand you found him فيin devotion to اللَّهِGod خَيرthe best مُواتِcompanion
فَأَلفَيتهُ في اللَّهِ خَير مُواتِ
You answered Harun the caliph when he called,
Qasim built a lofty glory, his houses
and found him the best companion in God's cause.
And built the houses of glory with resolves
فَأَمَّنتَso you made secure سِرباًa flock خائِفاًfrightened وَرَدَدتَهُand restored it
فَأَمَّنتَ سِرباً خائِفاً وَرَدَدتَهُ
وَأَلَّفتَand you reunited عِجلاًʿIjl بَعدَafter طولِlong شَتاتِdispersal
وَأَلَّفتَ عِجلاً بَعدَ طولِ شَتاتِ
You made a frightened flock secure and restored it,
He resembled Isa in his munificence and valor
and reunited ʿIjl after long dispersal.
And love of nobility and almsgiving
أَعَدتَyou restored اللَحاthe bark فَوقَupon العَصاthe staff فَجَمَعتَهاand gathered it together
أَعَدتَ اللَحا فَوقَ العَصا فَجَمَعتَها
وَقَدand indeed صَيَّرواthey turned عُجمَthe hard core العَصاof the staff عَبَراتِinto tears
وَقَد صَيَّروا عُجمَ العَصا عَبَراتِ
You restored the bark upon the staff and gathered it together,
He resembled Idris whose sword's edge
though they had turned the staff's hard core into tears.
Ignites fires in the deserts
وَأَلبَستَand you clothed نُعماكَyour blessings الفَقيرَthe poor وَغَيرَهُand others
وَأَلبَستَ نُعماكَ الفَقيرَ وَغَيرَهُ
وَأَتبَعتَand you followed بِرّاًkindness واصِلاًunbroken بِصِلاتِwith gifts
وَأَتبَعتَ بِرّاً واصِلاً بِصِلاتِ
You clothed the poor and others in your blessings,
As if the steeds of Maqil's clan in battle
and followed unbroken kindness with gifts.
Are hell with wrath and growling
فَعِزُّكَso your might مَقرونٌis joined بِعِلمٍto knowledge وَسُؤددٍand lordship
فَعِزُّكَ مَقرونٌ بِعِلمٍ وَسُؤددٍ
وُجودُكَand your generosity مَقرونٌis joined بِصدقِto truthful عِداتِpromises
وُجودُكَ مَقرونٌ بِصدقِ عِداتِ
Your might is joined to knowledge and lordship,
His father Umayr led Wail's sons
and your generosity is joined to promises kept.
To glory, unlocking afflictions
وَماand not اِفتَقَدَتlacked مِنكَin you القَبائِلُthe tribes ساعَةًfor an hour
وَما اِفتَقَدَت مِنكَ القَبائِلُ ساعَةً
جَواداًa generous man يبدّoutpacing الريحَthe wind حِلفَa sworn ally هِباتِof giving
جَواداً يبدّ الريحَ حِلفَ هِباتِ
Not for an hour did the tribes lack in you
Banu Dulaf deserve precedence, for they are
a generous man who outpaces the wind, a sworn ally of giving.
The essence of conviction in what is to come
وَماand not لَكَyou have فيin الدُنياthis world نَظيرٌan equal إِذاwhen جَرَواthey race
وَما لَكَ في الدُنيا نَظيرٌ إِذا جَرَوا
وَطالَand grows long مَدىthe distance الغاياتِof the goals وَالغَلَواتِand arrow-flights
وَطالَ مَدى الغاياتِ وَالغَلَواتِ
You have no equal in this world when they race
As if the cloud of glory were stuffed in their palms
and the distance of the goals and arrow-flights grows long.
When darkness blankets the horizons
إِذاwhen ظَلَّلَتناshelters us مِنكَfrom you بِالخَيرِwith goodness نِعمَةٌa blessing
إِذا ظَلَّلَتنا مِنكَ بِالخَيرِ نِعمَةٌ
جَعَلتَyou make لَهاfor it أَمثالَهاits counterparts أَخَواتِsisters
جَعَلتَ لَها أَمثالَها أَخَواتِ
When a blessing from you shelters us with goodness,
Whenever you visit them each year, they are welcoming
you give it matching blessings as sisters.
Nor forget kindness and joy
بَسَطتَyou spread الغِنىwealth وَالفَتكَand prowess وَالخَيرَand goodness وَالنَدىand generosity
بَسَطتَ الغِنى وَالفَتكَ وَالخَيرَ وَالنَدى
بِشِدَّةِwith forceful إِقدامٍdaring وَحُسنِand gracious أناةِdeliberation
بِشِدَّةِ إِقدامٍ وَحُسنِ أناةِ
You spread wealth, prowess, goodness, and generosity
How often they mended my state and granted me rewards
with forceful daring and gracious deliberation.
And showed me generosity and spending
أَبوAbu دُلَفٍDulaf أَفنىexhausted صِفاتيmy descriptions مَديحُهُhis praise
أَبو دُلَفٍ أَفنى صِفاتي مَديحُهُ
وَإِنّيand indeed I لَيَكفيsurely suffice for الناسَthe people بَعضُsome صِفاتيof my descriptions
وَإِنّي لَيَكفي الناسَ بَعضُ صِفاتي
Abu Dulaf's praise has exhausted my descriptions,
And for their gifts I possess, I am like Ma'n
though some of my descriptions would suffice for other people.
And my equal, Talha of gifts
وَأَروَعَand an imposing man مَسبُوكٍfinely cast تردَّدَmoved to and fro فيamid العُلاthe heights
وَأَروَعَ مَسبُوكٍ تردَّدَ في العُلا
وَفيand amid الجَوهَرِjewels المَكنُونِhidden وَالصَّفَواتِand choice essences
وَفي الجَوهَرِ المَكنُونِ وَالصَّفَواتِ
And a magnificent, finely cast man, moving amid the heights,
So my people's wish is that I gain eternity through them
and amid hidden jewels and choice essences.
And my enemies' wish is the end of my life
بِهِthrough him اِرتَدَّwas restored مُلكٌa kingdom كادَnearly يوديperished وَأسبِغَتand were lavishly bestowed
بِهِ اِرتَدَّ مُلكٌ كادَ يودي وَأسبِغَت
عَلىupon آلِthe house عيسىof ʿIsa أَفضَلُthe finest النعَماتِblessings
عَلى آلِ عيسى أَفضَلُ النعَماتِ
Through him a kingdom nearly lost was restored, and lavishly bestowed
I am the poet who dictates to a thousand scribes
upon the house of ʿIsa were the finest blessings.
And my diction outruns the Euphrates' flow
بَنىbuilt قاسِمQasim مَجداًa glory رَفيعاًlofty بيوتهin its houses
بَنى قاسِم مَجداً رَفيعاً بيوته
وَشادَand raised بُيوتَthe houses المَجدِof glory بِالعَزَماتِthrough firm resolves
وَشادَ بُيوتَ المَجدِ بِالعَزَماتِ
Qasim built a glory whose houses stand high,
I create, and relate no poem to people
and raised the houses of glory through firm resolves.
Deeming Iblis for the excellence of my transmitters
وَأَشبَهَand resembled عيسىʿIsa فيin نَداهُhis generosity وَبَأسِهand his might
وَأَشبَهَ عيسى في نَداهُ وَبَأسِه
وَفيand in حُبِّهِhis love الأَفضالَof benefactions وَالصَدَقاتِand charities
وَفي حُبِّهِ الأَفضالَ وَالصَدَقاتِ
He resembled ʿIsa in his generosity and might,
and in his love of benefactions and charities.
وَأشبَهَand resembled إِدريسIdris الَّذيwhose حَدُّedge سَيفِهِof his sword
وَأشبَهَ إِدريس الَّذي حَدُّ سَيفِهِ
تشبُّare kindled بِهِthrough it النيرانfires فيin الفَلَواتِthe wildernesses
تشبُّ بِهِ النيران في الفَلَواتِ
He resembled Idris, through whose sword's edge
fires are kindled in the wildernesses.
كَأَنَّas though جِيادَthe steeds المَعقِلِيّينَof the Maʿqiliyyin فيin الوَغىbattle
كَأَنَّ جِيادَ المَعقِلِيّينَ في الوَغى
جَهَنَّمُHell ذاتpossessing الغَيظِrage وَالزَفَراتِand roaring breaths
جَهَنَّمُ ذات الغَيظِ وَالزَفَراتِ
As though the steeds of the Maʿqiliyyin in battle
were Hell itself, filled with rage and roaring breaths.
أَبوهُhis father عُمَيرٌʿUmayr قادَled أَبناءَthe sons وائِلٍof Waʾil
أَبوهُ عُمَيرٌ قادَ أَبناءَ وائِلٍ
إِلىto العِزِّglory وَالكَشّافand the dispeller لِلكُرُباتِof distresses
إِلى العِزِّ وَالكَشّاف لِلكُرُباتِ
His father, ʿUmayr, led the sons of Waʾil
to glory—he who dispels distresses.
بَنوthe sons دُلَفٍof Dulaf بِالفَضلِof excellence أَولىare worthier لِأَنَّهُمbecause they
بَنو دُلَفٍ بِالفَضلِ أَولى لِأَنَّهُم
مَعادِنُare mines أَيقانof certainty بِماabout what هُوَis آتِcoming
مَعادِنُ أَيقان بِما هُوَ آتِ
The sons of Dulaf are worthier of excellence, because they
are mines of certainty about what is coming.
كَأَنَّas though غَمامَclouds العِزِّof glory حَشوُfilled أَكُفِّهِمtheir palms
كَأَنَّ غَمامَ العِزِّ حَشوُ أَكُفِّهِم
إِذاwhen طَبقَcovered الآفاقthe horizons بِالدِيماتِwith steady rains
إِذا طَبقَ الآفاق بِالدِيماتِ
As though clouds of glory filled their palms
when they covered the horizons with steady rains.
إِذاwhenever زُرتَهُمyou visit them فيin كُلِّevery عامٍyear تَباشَرواthey rejoice together
إِذا زُرتَهُم في كُلِّ عامٍ تَباشَروا
وَلَمand not يغفَلواthey neglect الأَلطافَkindnesses وَالنَغَماتِand melodies
وَلَم يغفَلوا الأَلطافَ وَالنَغَماتِ
Whenever you visit them each year, they rejoice together,
and do not neglect kindnesses and melodies.
فَكَمand how often أَصلَحواthey improved حاليmy lot وَأَسنَواand increased جَوائِزيmy rewards
فَكَم أَصلَحوا حالي وَأَسنَوا جَوائِزي
وَأَجرَواand bestowed عَلَيَّupon me البَذلَgifts وَالنَفَقاتِand allowances
وَأَجرَوا عَلَيَّ البَذلَ وَالنَفَقاتِ
How often they improved my lot and increased my rewards,
and bestowed gifts and allowances upon me!
وَإِنّيand indeed I عَلىwith ماwhat فيis in يَديmy hand مِنof حِبائِهِمtheir gifts
وَإِنّي عَلى ما في يَدي مِن حِبائِهِم
كَمَعنٍlike Maʿn وَمِثليand my peer طَلحَةُTalha الطَلحاتِal-Talahat
كَمَعنٍ وَمِثلي طَلحَةُ الطَلحاتِ
With the gifts of theirs now in my hand, I am
like Maʿn; Talha al-Talahat is my peer.
فَمُنيَةُso the wish قَوميof my people أَنis that أُخَلَّدَI live forever فيهِمamong them
فَمُنيَةُ قَومي أَن أُخَلَّدَ فيهِم
وَمُنيَةُand the wish أَعدائيof my enemies نَفادُthe ending حَياتيof my life
وَمُنيَةُ أَعدائي نَفادُ حَياتي
My people's wish is that I live forever among them,
and my enemies' wish is the ending of my life.
أَناI الشاعِرُthe poet المُمليdictating عَلىto أَلفِa thousand كاتِبٍscribes
أَنا الشاعِرُ المُملي عَلى أَلفِ كاتِبٍ
وَيَسبِقand outstrips إِملائِيmy dictation سَريعَthe swift فُراتِEuphrates
وَيَسبِق إِملائِي سَريعَ فُراتِ
I am the poet dictating to a thousand scribes,
and my dictation outstrips the swift Euphrates.
فَأُبديso I originate وَلاand do not أرويrecite لِخَلقِbelonging to another person قَصيدَةٍa poem
فَأُبدي وَلا أروي لِخَلقِ قَصيدَةٍ
وَأحسَبُand I reckon إِبليساًIblis لِحُسنِfor the excellence of رواتيmy reciters
وَأحسَبُ إِبليساً لِحُسنِ رواتي
I originate, rather than recite a poem belonging to another,
and reckon Iblis among my finest reciters [reading uncertain].
Partial English translation: 178 of 202 Arabic lines translated.