زَعَمَتْclaimed نَفْسكَyour self أنِّيthat I جاهِلٌignorant
زَعَمَتْ نَفْسكَ أنِّي جاهِلٌ
وحَريصٌand greedy مالَinclined قَلْباًin heart للعَرَضْtoward worldly gain
وحَريصٌ مالَ قَلْباً للعَرَضْ
Your self claimed that I am ignorant,
You claimed I was ignorant,
and greedy, with a heart inclined toward worldly gain;
Greedy, with no heart for dignity,
أوor كأقْوامٍlike people غُروراًin delusion جَهِلواdid not know السِّthe secret (first part)
أو كأقْوامٍ غُروراً جَهِلوا السِّ
رَّsecret (completion) حتَّىuntil جَعَلواdeemed النَّفْسَthe soul عَرَضْa mere accident
رَّ حتَّى جَعَلوا النَّفْسَ عَرَضْ
or like people who, in delusion, did not know the
Or like people led astray by pride,
secret, until they deemed the soul a mere accident;
Who made the self their dignity.
أوor كَمَنْlike one who طاشَlost his balance لِشأنٍover an affair عارِضٍpassing
أو كَمَنْ طاشَ لِشأنٍ عارِضٍ
ورَمىand cast aside الصِّدْقَtruthfulness وأغْواهُand led him astray الغَرَضْself-interest
ورَمى الصِّدْقَ وأغْواهُ الغَرَضْ
or one who lost his balance over a passing affair,
Or like one who was distraught over a passing matter,
and cast truthfulness aside, led astray by self-interest;
Who forsook sincerity and was misled by whims,
أوor كَمَنْlike one who عَقَّدَknotted حَبْلَthe cord of القَلْبِthe heart بالto the
أو كَمَنْ عَقَّدَ حَبْلَ القَلْبِ بال
قومِpeople حتَّىuntil قامَrose جافاshunned وقَرَضْand severed
قومِ حتَّى قامَ جافا وقَرَضْ
or one who knotted the heart's cord to the
Or like one whose heart's rope was tied to people,
people, until he rose, shunned them, and severed it;
Until he became distant and tore it apart.
أوor كَمَنْlike one whose سِرٌّa secret لهُfor him رِقُّthe parchment of الخَفاconcealment
أو كَمَنْ سِرٌّ لهُ رِقُّ الخَفا
فَلِوَهمٍthen for a delusion مَزَّقَtore الخَتْمَthe seal وَفَضْand broke open
فَلِوَهمٍ مَزَّقَ الخَتْمَ وَفَضْ
or one whose secret had concealment for its parchment,
Or like one who had a secret desire for concealment,
then, for a delusion, tore the seal and broke it open;
So he tore open the seal in confusion,
أوor كَمَنlike one who قامَstood بِعَزمٍwith resolve منfrom يَدٍa hand
أو كَمَن قامَ بِعَزمٍ من يَدٍ
فَبِسُكْرِthen through the intoxication of النَّفْسِthe self عالاهاoverpowered it وَرَضّand crushed
فَبِسُكْرِ النَّفْسِ عالاها وَرَضّ
or one who stood with resolve drawn from a hand,
Or like one who made a resolve with his own hand,
but, drunk on the self, overpowered that hand and crushed it;
Then in the intoxication of the self became conceited and satisfied.
أوor كَمَنْlike one who عاهَدَmade a covenant with مَولاهُhis Lord علىconcerning
أو كَمَنْ عاهَدَ مَولاهُ على
حالَةِthe condition of النَّاسِthe people وخَلَّىand forsook وَنَقَضْand broke the pledge
حالَةِ النَّاسِ وخَلَّى وَنَقَضْ
or one who made a covenant with his Lord concerning
Or like one who made a covenant with his Master
the people's condition, then forsook and broke the pledge;
About people's states, then neglected it and voided it.
أوor كَمَنْlike one شُدَّتْwere tied لهfor him حُزْمُbundles الرِّضاof contentment
أو كَمَنْ شُدَّتْ له حُزْمُ الرِّضا
فَرآهاthen he took them as حَزْمُهُhis resolve حتَّىuntil انْبَهَضْbuckled under the weight
فَرآها حَزْمُهُ حتَّى انْبَهَضْ
or one for whom the bundles of contentment were tied,
Or like one for whom the firmness of contentment was tied,
who took them for his own resolve, until he buckled;
Yet he saw his own firmness until it burst open.
أوor كَمَنْlike one مُدَّتْwas spread لهfor him مائِدَةُthe table of الthe
أو كَمَنْ مُدَّتْ له مائِدَةُ ال
غَيبِUnseen منfrom كفٍّa palm وبالغَيِّand in waywardness رَفَضْrefused
غَيبِ من كفٍّ وبالغَيِّ رَفَضْ
or one for whom was spread the table of the
Or like one for whom the table of the unseen was set out
Unseen, from a palm—yet in waywardness he refused it;
From a palm and through the unseen then he rejected it.
أوor كَمَنْlike one مَسَّtouched علىon جَبْهَتِهِhis forehead
أو كَمَنْ مَسَّ على جَبْهَتِهِ
عارِفٌa knower رَدَّresponded لِكَفَّيْهِto his two hands وَعَضّand bit
عارِفٌ رَدَّ لِكَفَّيْهِ وَعَضّ
or one whose forehead was touched by
Or like one whom a knower touched on the forehead,
a knower—yet he answered those hands by biting;
So he returned his palms and bit them.
أوor كَمَنْlike one who نودِيَwas called أقْبِلْcome forward وانْظُرَنْand do behold
أو كَمَنْ نودِيَ أقْبِلْ وانْظُرَنْ
نورَناour light أغْمَضَclosed عَيْنَيْهِhis two eyes وغَضّand lowered his gaze
نورَنا أغْمَضَ عَيْنَيْهِ وغَضّ
or one who was called, 'Come and behold
Or like one called "Come and look at our light!"
our light!' but closed his eyes and lowered his gaze;
But he closed his eyes and frowned.
أوor كَمَنْlike one قيلَwas said لهto him اقْعُدْsit مَعَناwith us
أو كَمَنْ قيلَ له اقْعُدْ مَعَنا
نحنُwe فيin الأمنِsafety وعنand out of عُجْبٍconceit نَهَضْrose
نحنُ في الأمنِ وعن عُجْبٍ نَهَضْ
or one who was told, 'Sit with us—
Or like one told "Sit with us,
we are in safety,' yet out of conceit he rose;
We are safe," but he arrogantly stood up.
أوor كَمَنْlike one who شَمَّرَrolled up his sleeves للسُّنَّةِfor the Sunna عنfrom
أو كَمَنْ شَمَّرَ للسُّنَّةِ عن
ساعِدِthe forearm of الجَدِّearnest effort وخَلَّىand neglected المُفْتَرَضْthe obligatory
ساعِدِ الجَدِّ وخَلَّى المُفْتَرَضْ
or one who bared, for the Sunna,
Or like one who rolled up his sleeves for the Sunnah
the forearm of earnest effort, yet neglected the obligatory;
And earnest work, but neglected the obligatory.
أوor كَمَنْlike one صيحَwas shouted لهto him قِفْstay بالهَناin bliss
أو كَمَنْ صيحَ له قِفْ بالهَنا
فَعَصَىthen he disobeyed الآمرَthe one commanding واخْتارَand chose المَضَضْanguish
فَعَصَى الآمرَ واخْتارَ المَضَضْ
or one to whom they shouted, 'Stay in bliss!'
Or like one called to stop in our oasis,
yet he disobeyed the one commanding and chose anguish;
But he disobeyed the command and chose suffering.
أوor كَمَنْlike one حُطَّwas placed علىon مِئْزَرِهِhis waistcloth
أو كَمَنْ حُطَّ على مِئْزَرِهِ
جَوْهَرٌa jewel ألْقاهُhe cast it away عنهُfrom himself ونَفَضْand shook off
جَوْهَرٌ ألْقاهُ عنهُ ونَفَضْ
or one on whose waistcloth was placed
Or like one who had a jewel placed on his apron
a jewel, which he cast from himself and shook off;
But he threw it off of himself and shook it away.
أوor كَمَنْlike one who مَدَّstretched out إلىtoward الأُخرىthe other world يَداًa hand
أو كَمَنْ مَدَّ إلى الأُخرى يَداً
وبهِand in him منfrom ألَمِthe pain of الدُّنياthis world مَرَضْsickness
وبهِ من ألَمِ الدُّنيا مَرَضْ
or one who stretched a hand toward the other world,
Or like one who extended a hand to others,
while afflicted with sickness from this world's pain;
And through it felt the pain of the world.
أوor كَمَنْlike one بالبَسْطِwith openness جَرُّوهُthey drew him لهمْto themselves
أو كَمَنْ بالبَسْطِ جَرُّوهُ لهمْ
فَمِنَthen from البَسْطِopenness تَعالىgrew haughty وانْقَبَضْand shrank away
فَمِنَ البَسْطِ تَعالى وانْقَبَضْ
or one whom they drew to themselves with openness,
Or like one whom they attracted with generosity
who grew haughty through that openness and shrank away.
But he rose above generosity and withdrew.
قَسَماًI swear بالغُرِّby the radiant ones منamong أهلِthe People of العَباthe Cloak
قَسَماً بالغُرِّ من أهلِ العَبا
وبِمَنْand by those وُدَّهُمُlove for them اللهGod فَرَضْmade obligatory
وبِمَنْ وُدَّهُمُ الله فَرَضْ
I swear by the radiant ones among the People of the Cloak,
I swear by the cave dwellers of the cloak,
and by those whose love God made obligatory:
And those whose love Allah made obligatory,
أناI منof قومٍa people بِمولاهُمْthrough their Lord عَلَواrose high
أنا من قومٍ بِمولاهُمْ عَلَوا
وافَقَagreed الحاسِدُthe envious one أوor فيهاconcerning it اعْتَرَضْobjected
وافَقَ الحاسِدُ أو فيها اعْتَرَضْ
I am of a people who rose high through their Lord,
That I am of a people who through their Master became exalted,
whether the envious one agrees or objects to it;
Whether the envious one agreed or objected.
ومنand of الرَّاضينَthose content عنwith خالِقِهِمْtheir Creator
ومن الرَّاضينَ عن خالِقِهِمْ
إنْwhether أحَبَّloved الجارُthe neighbor يوماًone day أوor بَغَضْhated
إنْ أحَبَّ الجارُ يوماً أو بَغَضْ
and of those content with their Creator,
And of those content with their Creator,
whether the neighbor loves them one day or hates them;
Whether the neighbor one day loved or hated.
ومِنَand of القومِthe people الذينَwho انْتَهَزواseized
ومِنَ القومِ الذينَ انْتَهَزوا
فُرْصَةَthe opportunity for الإخلاصِsincerity فيin تَركِabandoning الغَرَضْself-interest
فُرْصَةَ الإخلاصِ في تَركِ الغَرَضْ
and of the people who seized
And of the people who seized
the opportunity for sincerity in abandoning self-interest;
The opportunity for sincerity by leaving ambition.
ومنَand of الحِزْبِthe company الذينَwho اشْتَغَلواbecame absorbed
ومنَ الحِزْبِ الذينَ اشْتَغَلوا
بحبيبٍwith a beloved ماno لهمfor them عنهُin place of him عِوَضْa substitute
بحبيبٍ ما لهم عنهُ عِوَضْ
and of the company who became absorbed
And of the party who were preoccupied
in a beloved for whom they have no substitute.
With a Beloved; they have no substitute for Him.
تَرَكواthey forsook الأغْيارَall that is other عنfrom خاطِرِهمْtheir thoughts
تَرَكوا الأغْيارَ عن خاطِرِهمْ
تَرْكَthe renunciation of ذيone possessed of عَزْمٍresolve علىtoward المَطْلوبِthe sought-for goal حَضّurged on
تَرْكَ ذي عَزْمٍ على المَطْلوبِ حَضّ
They banished all that is other from their thoughts,
They left strangers out of their thoughts,
as one resolute renounces it, urging pursuit of the sought-for goal.
With the abandon of one determined to seek the desired.