هذاthis الوجودُexistence علىtoward مَجلاكَYour manifestation إيماءُa gesture
هذا الوجودُ على مَجلاكَ إيماءُ
وفيand in العَمىblindness منfrom سَناthe radiance of معناكَYour meaning أَضْواءُlights
وفي العَمى من سَنا معناكَ أَضْواءُ
This existence is a gesture toward Your manifestation.
This existence upon your path is a gesture,
And in blindness are lights from the radiance of Your meaning.
And in blindness, your meaning is lights from the past.
قامتْarose بسرِّكَthrough Your secret منfrom آياتِthe signs of أمرِكَYour command فيwithin
قامتْ بسرِّكَ من آياتِ أمرِكَ في
عوالِمِthe worlds of الكونِexistence أسْرارٌmysteries وآلاءُand blessings
عوالِمِ الكونِ أسْرارٌ وآلاءُ
Through Your secret, from the signs of Your command, arose within
The secrets of your affairs established signs,
the worlds of being mysteries and blessings.
In the realms of the universe, mysteries and blessings.
ماnot مسَّtouched قابِسةَthe seeker of الأنوارِthe lights بارِقةٌa flash
ما مسَّ قابِسةَ الأنوارِ بارِقةٌ
إِلاَّexcept ومنكَand from You لهاfor it شأنٌa purpose وإبْداءُand a disclosure
إِلاَّ ومنكَ لها شأنٌ وإبْداءُ
No flash touched the seeker of lights
No spark of light flashed
without there being from You a purpose and a disclosure for it.
Except that it had a special splendor from you.
ولاand not تلجْلَجَتِquivered الأجسادُthe bodies فيin نَفَسٍa breath
ولا تلجْلَجَتِ الأجسادُ في نَفَسٍ
إِلاَّexcept وأٌفرِغَand was poured فيهinto it منكَfrom You إحياءُlife-giving
إِلاَّ وأٌفرِغَ فيه منكَ إحياءُ
Nor did bodies quiver in a breath
Nor did bodies shudder in any soul,
without life-giving from You being poured into it.
Except that revival from you was infused into it.
مظاهِرُmanifestations of الحَضَراتِthe Presences انْجابَcleared away حُنْدُسُهاtheir dense darkness
مظاهِرُ الحَضَراتِ انْجابَ حُنْدُسُها
بشمسِby the sun of قدسِكَYour holiness عنهاfrom them فهيso they are بلْجاءُradiant
بشمسِ قدسِكَ عنها فهي بلْجاءُ
The manifestations of the Presences had their dense darkness dispelled
The manifestations of the sanctuaries derived their essence
by the sun of Your holiness, so they are radiant.
From the sun of your sanctity, thus they glitter.
سِرَّانِtwo secrets ماhow أعجبَwondrous التَّفريقُthe distinction بينهماbetween them
سِرَّانِ ما أعجبَ التَّفريقُ بينهما
هُماthey both دَليلانِtwo proofs إحياءٌbringing to life وإفْناءُand annihilation
هُما دَليلانِ إحياءٌ وإفْناءُ
Two secrets—how wondrous the distinction between them!
How strange is the separation between the two secrets,
They are two proofs: bringing to life and annihilation.
They are two proofs: revival and annihilation.
كشفٌunveiling وطمسٌand effacement بمِعراجِthrough the ascent of التَّدَبُّرِcontemplation منfrom
كشفٌ وطمسٌ بمِعراجِ التَّدَبُّرِ من
كَوْنَيْهِماtheir two modes of being قامَarose إبرازٌmanifestation وإمْحاءُand erasure
كَوْنَيْهِما قامَ إبرازٌ وإمْحاءُ
Unveiling and effacement: through contemplation's ascent, from
Revelation and concealment with the ascension of contemplation
their two modes of being arose manifestation and erasure.
From their two universes arose manifestation and erasure.
والقَبْضُand contraction والبَسْطُand expansion منfrom تصريفِthe ordering of طَوْرِهِماtheir state
والقَبْضُ والبَسْطُ من تصريفِ طَوْرِهِما
فيin عالمِthe world of الخَلْقِcreation منعٌwithholding ثمًّthen إِعطاءُgiving
في عالمِ الخَلْقِ منعٌ ثمًّ إِعطاءُ
Contraction and expansion, through the ordering of their states,
Grasping and releasing from the circumstances of their phases
are withholding, then giving, in the world of creation.
In the world of creation are prevention then giving.
والخَلْقُand creation والأمرُand command قاماboth arose والمَدارُand the pivot علىupon
والخَلْقُ والأمرُ قاما والمَدارُ على
ماwhat دارَturned بينَهُماbetween them وضعٌlowering وإِعلاءُand raising
ما دارَ بينَهُما وضعٌ وإِعلاءُ
Creation and command arose, and the pivot rests upon
Creation and command stood firm, and the cosmos turns
what turns between them: lowering and raising.
On what circulated between them - placement and elevation.
سُرادِقٌpavilions فيin قَجاجِpasses of (uncertain reading) العلمِknowledge قدalready نُصِبتْwere erected
سُرادِقٌ في قَجاجِ العلمِ قد نُصِبتْ
وسارand passed فيthrough كلِّهنَّall of them السِّينُthe letter sin والرَّاءُand the letter ra
وسار في كلِّهنَّ السِّينُ والرَّاءُ
Pavilions were erected in the passes of knowledge,
A canopy in the thickets of knowledge was erected,
and the letters sin and ra passed through them all.
And in all of it the seen and the unseen circulated.
حتَّىuntil إذاwhen شَمختْrose high بالأُفقِupon the horizon قُبَّتُهُits dome
حتَّى إذا شَمختْ بالأُفقِ قُبَّتُهُ
وكفْكَفَand drew together الأرضَthe earth تَكْويرٌrounding وادْحاءُand spreading
وكفْكَفَ الأرضَ تَكْويرٌ وادْحاءُ
Until, when its dome rose high upon the horizon,
Until its dome loomed on the horizon,
and rounding and spreading drew the earth together,
And the land was folded, rounded and demolished.
وصِيغَand was fashioned آدمُAdam بالصُّنْعِby the handiwork القَديمِeternal كماas
وصِيغَ آدمُ بالصُّنْعِ القَديمِ كما
أُقيمَwas raised وازْداجَand mingled منهُwithin him الطِّينُthe clay والماءُand the water
أُقيمَ وازْداجَ منهُ الطِّينُ والماءُ
and Adam was fashioned by the eternal handiwork, as
And Adam was created with ancient craftsmanship,
he was raised, and clay and water mingled within him,
As he was established, from him came clay and water.
تعلَّقَclung النُّورُthe light فيهwithin him منfrom طُوَىTuwa جبلٍa mountain
تعلَّقَ النُّورُ فيه من طُوَى جبلٍ
ماnot مَسَّtouched موسىMoses بهthrough it فيupon الطُّورِthe Mount إِغشاءُswooning
ما مَسَّ موسى به في الطُّورِ إِغشاءُ
the light clung within him, from a mountain's Tuwa.
The light clung in him from the flank of a mountain,
No swooning touched Moses through it upon the Mount.
Which Moses touched on the Mount causing him to swoon.
مُقدَّسٌholy صِينَwas preserved فيin كَنْزِيَّةٍa hidden treasury سَبحتْswam
مُقدَّسٌ صِينَ في كَنْزِيَّةٍ سَبحتْ
ببحرِin a sea of نورٍlight إذِwhile الآثارُthe traces ظَلماءُdark
ببحرِ نورٍ إذِ الآثارُ ظَلماءُ
Holy, it was preserved in a hidden treasury that swam
Sanctified, protected in a treasury,
in a sea of light, while the traces were dark.
That swam in an ocean of light, while all else was dark.
ومذْand when جرَىflowed ضمنَwithin ذاكthat الهَيْكلbodily form انْبَجستْgushed forth
ومذْ جرَى ضمنَ ذاك الهَيْكل انْبَجستْ
لهfor him علومٌsciences وأفْهامٌand understandings وأسماءُand names
له علومٌ وأفْهامٌ وأسماءُ
And when it flowed within that bodily form, there gushed forth
And since that temple flowed within him,
for him sciences, understandings, and names.
Knowledge, comprehension and names gushed forth for him.
فكانَso he was مضْمونَthe contents of كنزٍa treasure منfrom تشعُّبِهِits branching
فكانَ مضْمونَ كنزٍ من تشعُّبِهِ
قامتarose شؤونٌaffairs وقالَand said الناسُthe people ماwhatever شاءواthey wished
قامت شؤونٌ وقالَ الناسُ ما شاءوا
Thus he was the contents of a treasure; from its branching
Thus the content of a treasure from its branching,
affairs arose, and people said whatever they wished.
Caused matters to stand, and people said what they wished.
جهلٌignorance وعلمٌand knowledge وكلُّand all الناسِpeople طائفَةٌa company
جهلٌ وعلمٌ وكلُّ الناسِ طائفَةٌ
بالجهلِthrough ignorance والعلمِand knowledge أمواتٌdead وأحياءُand living
بالجهلِ والعلمِ أمواتٌ وأحياءُ
Ignorance and knowledge: all people are a company
Ignorance and knowledge, and all people are a group,
of the dead and the living, through ignorance and knowledge.
Dead and alive through ignorance and knowledge.
تنوَّعَتْvaried منthrough نِكاتِthe subtleties of الكونِexistence أقضِيةًjudgments
تنوَّعَتْ من نِكاتِ الكونِ أقضِيةً
والحكمُand the ruling فيهاconcerning them أفانينٌdiverse forms وآراءُand opinions
والحكمُ فيها أفانينٌ وآراءُ
Judgments varied through the subtleties of existence,
From the subtleties of the universe, problems diversified,
and rulings concerning them were diverse forms and opinions.
And the judgment regarding them are different opinions and views.
هذاthis one إلىtoward الحقِّthe Truth يمْشيwalks لاnot علىwith مَهَلٍslowness
هذا إلى الحقِّ يمْشي لا على مَهَلٍ
وذاكَand that one بالزُّورِwith falsehood والبُهْتانِand slander مَشَّاءُone who goes about
وذاكَ بالزُّورِ والبُهْتانِ مَشَّاءُ
This one walks toward the Truth, not slowly,
This one walks straight without hesitation,
while that one goes about with falsehood and slander.
While the other wanders astray with lies and slander.
ياO حَيْرَةًbewilderment غلبتْovercame قوماًa people وغِيلَand treachery was done بهمto them
يا حَيْرَةً غلبتْ قوماً وغِيلَ بهم
وفيand within العُقولِthe minds دواءُthe remedy of الدَّاءِthe disease والدَّاءُand the disease
وفي العُقولِ دواءُ الدَّاءِ والدَّاءُ
O bewilderment that overcame a people, who were ensnared!
Oh what confusion has overcome a people!
Within minds are both the disease's remedy and the disease.
And minds are afflicted with the disease and the cure.
نَعَمْyes عُقولُthe minds of الورَىhumankind فيin الوضْعِtheir constitution عاجزَةٌpowerless
نَعَمْ عُقولُ الورَى في الوضْعِ عاجزَةٌ
ففيso within نِقابَيْهِits two veils إِضْلالٌmisguidance وإِهداءُand guidance
ففي نِقابَيْهِ إِضْلالٌ وإِهداءُ
Yes, human minds are powerless in their constitution;
Indeed, the intellects of people are helpless in doctrine,
within its two veils are misguidance and guidance.
Thus in its two layers are misguidance and guidance.
وفيand in رقيقِthe delicacy of نسيجِthe weave of الإخْتِيارِchoice علىupon
وفي رقيقِ نسيجِ الإخْتِيارِ على
نولِthe loom of المواهبِgifts حُكمُthe ruling of العدلِjustice قَضَّاءُdecisive
نولِ المواهبِ حُكمُ العدلِ قَضَّاءُ
And in the delicate weave of choice upon
And in the delicate fabric of choice,
the loom of gifts, justice's ruling is decisive.
Is the wisdom of justice in granting gifts.
لذاthus إليكَto You صدورُthe hearts of الرُّسْلِthe messengers أجمعهمall of them
لذا إليكَ صدورُ الرُّسْلِ أجمعهم
بماwith “not” عَرَفْناكَwe have known You ياO ربَّLord of العُلىthe heights باءواthey returned
بما عَرَفْناكَ يا ربَّ العُلى باءوا
Thus to You the hearts of all the messengers
Therefore, the hearts of all messengers came to you,
returned with “We have not known You, Lord of the heights.”
With what we knew you, O Lord of Highness, disappointed.
موجٌa wave تدفَّقَpoured forth منfrom نشإِthe arising of البُروزِmanifestation الىtoward
موجٌ تدفَّقَ من نشإِ البُروزِ الى
ألْبابِthe inmost minds of قومٍa people فإلْهامٌso inspiration وإِيحاءُand revelation
ألْبابِ قومٍ فإلْهامٌ وإِيحاءُ
A wave poured forth from the arising of manifestation toward
A wave flowed from the source of origination,
a people's inmost minds: inspiration and revelation.
To the minds of a people, thus inspiration and suggestion.
فشقَّso it split صخرَthe rock of قلوبٍhearts حينَwhen فاضَit overflowed لهاfor them
فشقَّ صخرَ قلوبٍ حينَ فاضَ لها
وماand what خَلاهاis apart from them بِبَحْتِthrough the mere الوضعِconstitution صمَّاءُdeaf
وما خَلاها بِبَحْتِ الوضعِ صمَّاءُ
It split the rock of hearts when it overflowed for them,
It split the rock of hearts when it overflowed to them,
while those apart from them are deaf in their bare constitution.
While they were sealed by the stamp of traditionalism.
فدقَّهاso struck them وارِدُthe incoming الإنْذارِwarning فانْكشفتْand they were disclosed
فدقَّها وارِدُ الإنْذارِ فانْكشفتْ
بالقبضَتَيْنِin the two handfuls فَخُلاَّنٌso friends وأَعداءُand enemies
بالقبضَتَيْنِ فَخُلاَّنٌ وأَعداءُ
The incoming warning struck them, and they were disclosed
So it shook them, and the warner's downpour opened them,
in the two handfuls: friends and enemies.
With two grasps, revealing the hollow and corrupt within.
حنَّتْyearned لوارِدِهاfor their visitant منfrom حيثُthe place of مَوْرِدِهاits arrival
حنَّتْ لوارِدِها من حيثُ مَوْرِدِها
قلوبُthe hearts of سُفَّارِtravelers of قومٍa people بعدَafter ماthat جاءواthey came
قلوبُ سُفَّارِ قومٍ بعدَ ما جاءوا
Yearning for their visitant, from its very source, were
The hearts of the noble people softened to its flow,
the hearts of a people's travelers, after they had come.
After they had come, from wherever it came to them.
طريقتانِtwo paths انْجَلىbecame clear مضمارُthe arena of حالِهِماtheir condition
طريقتانِ انْجَلى مضمارُ حالِهِما
فتلكَso that one سوْداءُblack والأُخرىand the other فبيضاءُso white
فتلكَ سوْداءُ والأُخرى فبيضاءُ
Two paths: the arena of their condition became clear;
Two paths the state of their affair made clear,
one is black, and the other is white.
One is dark, and the other is white.
هذاthis الكتابِBook الذيwhich جاءَbrought البشيرُthe bearer of glad tidings بهwith it
هذا الكتابِ الذي جاءَ البشيرُ به
مَحَحَّةٌan open road (uncertain spelling) فيupon طريقِthe path of اللهGod سمْحاءُeasy and generous
مَحَحَّةٌ في طريقِ الله سمْحاءُ
This Book, which the bearer of glad tidings brought,
This book which the prophet came with
is an open, easy road upon the path of God.
Is an eraser on the path of God, pure and shining.
أبْدىdisclosed رُموزاًsymbols منfrom الأسرارِthe mysteries غامِضَةًobscure
أبْدى رُموزاً من الأسرارِ غامِضَةً
ماnot فكَّunlocked مِغلاقَهاtheir fastening إِلاَّexcept الألِبَّاءُthe discerning
ما فكَّ مِغلاقَها إِلاَّ الألِبَّاءُ
It disclosed obscure symbols from the mysteries;
It revealed arcane mysteries in riddles,
none unlocked their fastening except the discerning.
Which none can unlock except the brilliant ones.
طَوَتْenfolded خوارِقِهُits wonders آياتِsigns of معرفةٍknowledge
طَوَتْ خوارِقِهُ آياتِ معرفةٍ
منfrom نشرِهاtheir unfolding لقبابِto the domes of الغيبِthe unseen إسراءُa night journey
من نشرِها لقبابِ الغيبِ إسراءُ
Its wonders enfolded signs of knowledge;
It comprised knowledge of revelation splendidly,
their unfolding brings a night journey to the domes of the unseen.
As the dot comprises the eye within it subtly.
جلتْrevealed فُنوناًdiverse arts فأدلتْso let down منfrom تَنَزُّلِهاtheir descent
جلتْ فُنوناً فأدلتْ من تَنَزُّلِها
ضوءاًa light بهto it مُقلةُthe eye of المَبْعودِthe outcast عَمْياءُblind
ضوءاً به مُقلةُ المَبْعودِ عَمْياءُ
They revealed diverse arts, and from their descent let down
And Muhammad immersed in its depths, comprehending it,
a light to which the outcast's eye is blind.
And he came to us with news from it.
ماwhat بينamong أحرُفِهِits letters فيin نظمِthe arrangement of سبكَتِهاtheir casting
ما بين أحرُفِهِ في نظمِ سبكَتِها
ووصلِهاand their joining الأشْطَبُthe grooved blade الصَّمْصامُthe unbending sword فَرَّاءُa cleaver
ووصلِها الأشْطَبُ الصَّمْصامُ فَرَّاءُ
What lies among its letters, in their cast arrangement
As if the world’s years were but a single one,
and their joining, is a cleaving, grooved, unbending sword.
And after what came, all else were shooting stars.
تضمَّنَencompassed العلمَknowledge تفْضيلاًby distinction وأجملَهُand summed it up
تضمَّنَ العلمَ تفْضيلاً وأجملَهُ
كماas تضمَّنَcontained عينَthe very essence of النُّقْطةِthe dot الباءُthe letter ba
كما تضمَّنَ عينَ النُّقْطةِ الباءُ
It encompassed knowledge in its distinctions and summed it up,
With the sword of justice, he destroyed multitudes, which is
as the letter ba contains the very essence of the dot.
Destroying injustice, thereby keeping justice alive.
وغاصَand plumbed طَمْطامَهُits fathomless sea عِلماًwith knowledge وفسَّرَهُand interpreted it
وغاصَ طَمْطامَهُ عِلماً وفسَّرَهُ
محمَّدٌMuhammad وأتاناand came to us عنهfrom him إنْباءُtidings
محمَّدٌ وأتانا عنه إنْباءُ
Its fathomless sea was plumbed with knowledge and interpreted by
He made the protected people taste from the cup of resolve,
Muhammad, and tidings of it came to us from him.
That which the meem and haa (Muhammad) protected.
كأنَّas though دنياthe world of الوَرىhumankind أعوامُهاits years سَنَةٌone year
كأنَّ دنيا الوَرى أعوامُها سَنَةٌ
وكلُّهاand all of it بعدafter ماthat قدْalready جاءَhe came شهباءُashen
وكلُّها بعد ما قدْ جاءَ شهباءُ
As though the years of mankind's world were one year,
A freedman from the corners of holiness, extracted
and all of it, after he came, were ashen.
By the hand of prophecy, uncorrupted by old age.
أفْنىannihilated جُمُوعاًmultitudes بسيفِwith the sword of العدلِjustice وهوand it is إذاًtherefore
أفْنى جُمُوعاً بسيفِ العدلِ وهو إذاً
إِفناءُan annihilation of ظُلمٍoppression بهthrough it للعدلِfor justice إِبقاءُpreservation
إِفناءُ ظُلمٍ به للعدلِ إِبقاءُ
He annihilated multitudes with the sword of justice; thus it was
In his nectar and avoidance is dawn,
an annihilation of oppression through which justice was preserved.
In it from command are bliss and misery.
أدارَpassed around منfrom كأسِthe cup of حمHa-Mim الغُيوبِthe unseen realms علىto
أدارَ من كأسِ حم الغُيوبِ على
أهلِthe people of الرِّضاcontentment ماwhat حَمَاهُprotected it الميمُthe letter mim والحاءُand the letter ha
أهلِ الرِّضا ما حَمَاهُ الميمُ والحاءُ
From the cup of Ha-Mim of the unseen, he passed around to
If conveyed by a transmitter related verbatim,
the people of contentment what mim and ha protected.
The opening of success aids him in dictation.
مُعَتَّقٌan aged draught منfrom زواياthe corners of القُدْسِholiness تعصُرُهُpresses it
مُعَتَّقٌ من زوايا القُدْسِ تعصُرُهُ
يدُthe hand of الرِّسالةِthe Message ماnot شابَتْهُmingled with it صَهْباءُtawny wine
يدُ الرِّسالةِ ما شابَتْهُ صَهْباءُ
An aged draught from the corners of holiness, pressed by
A spirit encircles in the heart of one who knows his state,
the hand of the Message, unmixed with tawny wine.
While the face of rejection is barren ignorance.
بورْدِهِthrough drinking of it والتَّنحِّيand withdrawing عنهfrom it طالِعةٌa rising portent
بورْدِهِ والتَّنحِّي عنه طالِعةٌ
فيهاwithin it منfrom الأمرِthe Command إِسعادٌbringing happiness وإِشقاءُand bringing misery
فيها من الأمرِ إِسعادٌ وإِشقاءُ
In drinking of it and withdrawing from it, a portent rises,
Of his affair in time is a changing state,
within which the Command brings happiness and misery.
And from the light of morn comes shrouding in darkness.
إذاwhen روَىrelates نقلَهاits transmission المَنْصوصَprescribed راوِيةٌa narrator
إذا روَى نقلَها المَنْصوصَ راوِيةٌ
أعانَهُaided him منfrom شُرُوقِthe dawning of الفتحِspiritual opening إِلقاءُan imparting
أعانَهُ من شُرُوقِ الفتحِ إِلقاءُ
When a narrator relates its prescribed transmission,
The meanings of night and day in their cycles
an imparting from the dawn of spiritual opening aids him.
Are from the Judge of decrees, intervals and timings.
يطوفُcircles منthrough حالِهِits state فيin قلبِthe heart of عارِفِهِone who knows it
يطوفُ من حالِهِ في قلبِ عارِفِهِ
رُوحٌa spirit ووجهُand the face of الجَحُودِdenial الخِبْلِderanged حِرباءُa chameleon
رُوحٌ ووجهُ الجَحُودِ الخِبْلِ حِرباءُ
Through its state there circles in the heart of one who knows it
They follow continuously, so the secret established between them
a spirit; the face of deranged denial is a chameleon.
Causes darkness then light in constant succession.
فيthroughout الدَّهرtime منfrom شأنِهِits affairs شأنٌan affair يحوِّلُهُtransforms it
في الدَّهر من شأنِهِ شأنٌ يحوِّلُهُ
وعنand from ضِياءِthe brightness of الضُّحىmorning للعُمْشِfor the bleary-eyed إِغْضاءُaverting the gaze
وعن ضِياءِ الضُّحى للعُمْشِ إِغْضاءُ
Throughout time, one of its affairs transforms another;
Adam's creation for originating proof
the bleary-eyed avert their gaze from the brightness of morning.
Came for it and for this secret, Eve.
معنىthe meaning of نهارٍday وليلٍand night بينbetween دَوْرِهِماtheir cycles
معنى نهارٍ وليلٍ بين دَوْرِهِما
منfrom قابِضِthe wielder of الحُكْمِjudgment أطْرافٌboundaries وآناءُand hours
من قابِضِ الحُكْمِ أطْرافٌ وآناءُ
The meaning of day and night, between their cycles,
An explanation of an ambiguity with the extension of
has boundaries and hours from the wielder of judgment.
The knowledge of the Messenger - but who recites the line?
توالَجاthey entered one another فأقامَso established السِّرُّthe secret بينهماbetween them
توالَجا فأقامَ السِّرُّ بينهما
فَوَاصِلاًdivisions هيthat are إِظلامٌdarkening وإِيضاءُand illumination
فَوَاصِلاً هي إِظلامٌ وإِيضاءُ
They entered into one another, and the secret established between them
O nation! You rejected the proof of his argument,
divisions that are darkness and illumination.
As if you are a deaf and blind nation!
ماnot جاءَcame فيinto نشأةِthe arising of الإِثباتِaffirmation آدمُهاits Adam
ما جاءَ في نشأةِ الإِثباتِ آدمُها
إِلاَّexcept لهاfor it ولهذاand for this السِّرِّmystery حَوَّاءُan Eve
إِلاَّ لها ولهذا السِّرِّ حَوَّاءُ
No Adam came into the arising of affirmation
This is the truth - none contend with it.
without an Eve belonging to it and to this mystery.
And in multiplication is transgression and disregard.
بيانُan elucidation of غمضٍobscurity بممتَدِّthrough the extension of الرَّقائقِthe subtleties منfrom
بيانُ غمضٍ بممتَدِّ الرَّقائقِ من
علمِthe knowledge of الرَّسولِthe Messenger وهلand are there للسَّطرِfor the line قرَّاءُreaders
علمِ الرَّسولِ وهل للسَّطرِ قرَّاءُ
An elucidation of obscurity, through the extending subtleties of
One of foolishness multiplies the truth through lies,
the Messenger's knowledge—but are there readers for the line?
While his eye is skewed from touching misguidance.
ياO أُمَّةًnation جحدتْdenied برهانَthe proof of حُجَّتِهِhis argument
يا أُمَّةً جحدتْ برهانَ حُجَّتِهِ
كأنَّهاas though it were أُمَّةٌa nation بَكْماءُmute صَمَّاءُdeaf
كأنَّها أُمَّةٌ بَكْماءُ صَمَّاءُ
O nation that denied the proof of his argument,
If the criterion of fairness enlightened hearts among them,
as though it were a nation mute and deaf!
Rejection and hatred would not have overwhelmed them.
هذاthis هوis الحقُّthe Truth لاno ندٌّrival يعدِّدهmultiplies it
هذا هو الحقُّ لا ندٌّ يعدِّده
وفيand in التَّعدُّدِmultiplicity عُدْوانٌaggression وإِجفاءُand estrangement
وفي التَّعدُّدِ عُدْوانٌ وإِجفاءُ
This is the Truth; no rival multiplies it.
Indeed, the proofs do not escape one whose path is straight,
In multiplicity are aggression and estrangement.
Unless wandering misguides him in his course.
يعدِّدُmultiplies الحقَّthe Truth بُهْتاناًfalsely أخُوa man of سَفَهٍfoolishness
يعدِّدُ الحقَّ بُهْتاناً أخُو سَفَهٍ
وعيْنُهُand his eye بانْحِرافِthrough the distortion of المَسِّmadness حولاءُcross-eyed
وعيْنُهُ بانْحِرافِ المَسِّ حولاءُ
A foolish man falsely multiplies the Truth,
The parables of meanings poured unto the essence of its composition,
his eye cross-eyed through the distortion of madness.
Then varied in understanding depending on perception.
لوif ناصفتْdealt justly with سِمَةُthe mark of الإِنصافِfairness أفئدةًhearts
لو ناصفتْ سِمَةُ الإِنصافِ أفئدةً
منهمamong them لماwould not غالَهاhave destroyed them جحدٌdenial وبغضاءُand hatred
منهم لما غالَها جحدٌ وبغضاءُ
Had the mark of fairness dealt justly with hearts
And the speaker of truth - his reality does not change,
among them, denial and hatred would not have destroyed them.
Even if the fickle babble on with substitution.
إنَّindeed البراهينَّthe proofs لاnot تَخْفىare hidden علىfrom دَرِبٍan experienced person
إنَّ البراهينَّ لا تَخْفى على دَرِبٍ
إنْif لمnot يُخَطِّئْهُlead him astray فيupon مَسراهhis course أقْذاءُmotes
إنْ لم يُخَطِّئْهُ في مَسراه أقْذاءُ
Indeed, proofs are not hidden from one experienced,
A secret they confided to the people of hearts, so take
unless motes lead him astray upon his course.
From it symbols, for the secret is not divulged.
سِمْطُa necklace of المعانيmeanings علىupon مَنْظومِthe strung array of جوهَرهِits jewels
سِمْطُ المعاني على مَنْظومِ جوهَرهِ
تخالفتْdiffered باختلافِthrough the difference of الفهمِunderstanding أهواءُdesires
تخالفتْ باختلافِ الفهمِ أهواءُ
A necklace of meanings upon its strung jewels:
The difference between the types of congregation is consistent,
desires differ as understanding differs.
And the congregation bears witness to subtle collecting.
وقائِلُand the speaker of الحقِّtruth لمnot تُقْلَبْwas overturned حقيقتُهُhis reality
وقائِلُ الحقِّ لم تُقْلَبْ حقيقتُهُ
وإنْeven if ترنَّمَsang بالتَّبديلِof alteration وَرْقاءُa gray dove
وإنْ ترنَّمَ بالتَّبديلِ وَرْقاءُ
The speaker of truth has not had his reality overturned,
The truth distinguishes it with separation then returns it
even if a gray dove sings of alteration.
As divisions, and in the matter are stripping and cloaking.
سرٌّa secret تَكاتَمَهُconcealed it together أهلُthe people of القُلوبِhearts فخذْso take
سرٌّ تَكاتَمَهُ أهلُ القُلوبِ فخذْ
منهfrom it الرُّموزَthe symbols وماand no للسِّرِّfor the secret إِفْشاءُdivulging
منه الرُّموزَ وما للسِّرِّ إِفْشاءُ
A secret that the people of hearts conceal together: take
And where can events be combined in eternity
its symbols, for the secret is not to be divulged.
From His essence? In it is transcendence and sublimity.
الفرقُseparation بينَamong نِماطِthe patterns of الجمعِgathering متَّسِقٌcoherent
الفرقُ بينَ نِماطِ الجمعِ متَّسِقٌ
والجمعُand gathering يشهدُهُwitnesses it لُطْفٌgentleness وإِنْطاءُand giving
والجمعُ يشهدُهُ لُطْفٌ وإِنْطاءُ
Separation is coherent among the patterns of gathering,
Presiding over the forms of effects was
and gathering is witnessed by gentleness and giving.
An overwhelming raid against divisions from His holiness.
يسِفُّهُswallows it الحقُّthe Truth سفًّاwholly ثمَّthen يُرجعُهُreturns it
يسِفُّهُ الحقُّ سفًّا ثمَّ يُرجعُهُ
فرْقاًas separation وفيand in الأمرِthe Command تجريدٌstripping وإِكساءُand clothing
فرْقاً وفي الأمرِ تجريدٌ وإِكساءُ
The Truth swallows it wholly, then returns it
Blessed is Allah - no era changes Him,
as separation; in the Command are stripping and clothing.
Nor does any description equate to Him in attributes.
وأينand how تجتَمِعُgather الأحداثُcreated events فيwithin قِدَمٍeternity
وأين تجتَمِعُ الأحداثُ في قِدَمٍ
منof ذاتِهِHis Essence فيهwithin it تنزيهٌtranscendence وإِعْلاءُand exaltation
من ذاتِهِ فيه تنزيهٌ وإِعْلاءُ
How could created events gather within an eternity
A singular, eternal, magnificent, one, only,
belonging to His Essence, wherein are transcendence and exaltation?
To Him belong eternal attributes and names.
قامتْarose علىover صُوَرِthe forms of الآثارِthe effects حاكِمَةًruling
قامتْ على صُوَرِ الآثارِ حاكِمَةً
منfrom قُدْسِهِHis holiness غارَةٌan assault للفرقِfor separation شعْواءُfierce
من قُدْسِهِ غارَةٌ للفرقِ شعْواءُ
Over the forms of effects there rose, ruling,
Transcendent above the features of origination, so in
from His holiness, a fierce assault for separation.
The realm of temporalness are changes and trials.
تباركَblessed is اللهGod لاno عهدٌage يغيِّرهchanges Him
تباركَ الله لا عهدٌ يغيِّره
ولاand not يُماثلُهُresemble Him فيin الوصفِdescription أشياءُthings
ولا يُماثلُهُ في الوصفِ أشياءُ
Blessed is God: no age changes Him,
And in directions, occupation - and He is most high, so does not
and no things resemble Him in description.
Occupy a direction, for occupation belongs to the occupied.
فَرْدٌsingular قديمٌeternal عظيمٌgreat واحدٌone أحدٌunique
فَرْدٌ قديمٌ عظيمٌ واحدٌ أحدٌ
لهHe has صفاتٌattributes قديماتٌeternal وأَسْماءُand names
له صفاتٌ قديماتٌ وأَسْماءُ
Singular, eternal, great, one, unique:
Contemplating the command and assimilation is
He has eternal attributes and names.
Slippery, in it from Satan is temptation.
منزَّهٌtranscendent عنbeyond سِماتِthe marks of الحادِثاتِcreated things ففيfor in
منزَّهٌ عن سِماتِ الحادِثاتِ ففي
طَوْرِthe state of الحُدوثِtemporal origination انْتِقالاتٌchanges وإِبلاءُand decay
طَوْرِ الحُدوثِ انْتِقالاتٌ وإِبلاءُ
He transcends the marks of created things, for in
So hold to the religion of the Zealous one whose law
the state of temporal origination are changes and decay.
Is light, and the light of God has no extinguishing.
وفيand in الجهاتِdirections انْحيازٌconfinement وهوand He جلَّis exalted فلاso not
وفي الجهاتِ انْحيازٌ وهو جلَّ فلا
ينحازُoccupies a region والحَيْثُand “where” للمُنْحازِfor what is confined أرْجاءُbounds
ينحازُ والحَيْثُ للمُنْحازِ أرْجاءُ
In directions there is confinement; exalted is He, and He does not
And avert your desire, steeped in his way,
occupy a region; “where” has bounds for what is confined.
For desire has slender and delicate ones among the world.
تدبُّرُspeculation about الأمرِthe matter والتكييفِand assigning a manner مَزْلَقَةٌa slippery slope
تدبُّرُ الأمرِ والتكييفِ مَزْلَقَةٌ
ملساءُsmooth فيهاupon it منfrom الشَّيطانِSatan إِغْواءُtemptation
ملساءُ فيها من الشَّيطانِ إِغْواءُ
Speculation about the matter and its manner is a slippery slope,
And submit to God if you follow his path,
smooth, with Satan's temptation upon it.
For in presence are the lowly and the exalted.
فَدِنْso profess بدينِthe faith of تُهامِيٍّa man of Tihama شريعَتُهُhis sacred law
فَدِنْ بدينِ تُهامِيٍّ شريعَتُهُ
نورٌlight وليسand there is no لنورِfor the light of اللهِGod إِطْفاءُextinguishing
نورٌ وليس لنورِ اللهِ إِطْفاءُ
So profess the faith of the man of Tihama, whose sacred law
Exert effort and strive, and pay the reckless no heed,
is light, and God's light cannot be extinguished.
For in the path, disregarding them is easier.
وازْوِand turn away الهوَىdesire عنكَfrom yourself مغْموساًimmersed بسُنَّتِهِin his Sunnah
وازْوِ الهوَى عنكَ مغْموساً بسُنَّتِهِ
فللهوَىfor desire has منamong بنيthe children of الدُّنياthis world أرِقَّاءُslaves
فللهوَى من بني الدُّنيا أرِقَّاءُ
Turn desire away from yourself, immersed in his Sunnah;
The mothers of evil deeds have for them
among the children of this world, desire has slaves.
From the burden of their children, impure progenitors.
وذِلَّand humble yourself للهِbefore God إنْif تسلُكْyou follow طريقتَهُHis path
وذِلَّ للهِ إنْ تسلُكْ طريقتَهُ
ففيfor in الحُضورِthe Presence الأذِلاَّءُthe humble الأعِزَّاءُthe mighty
ففي الحُضورِ الأذِلاَّءُ الأعِزَّاءُ
Humble yourself before God if you follow His path;
And take, when you make the ground your pillow, a deed
in the Presence, the humble are the mighty.
That will remain when the corrupt depart.
وجِدَّand be earnest واجْهدand exert yourself ولاand do not تنظرْlook لماشيةٍto a walker
وجِدَّ واجْهد ولا تنظرْ لماشيةٍ
فيon الدَّربِthe path حَذْفُshortening كِراعَيْهاher two shanks المُطَيْطاءُthe swaggering gait
في الدَّربِ حَذْفُ كِراعَيْها المُطَيْطاءُ
Be earnest, exert yourself, and do not look to a walker
And stand at the door with lowered wing, and be
on the path, shortening her two strides in a swaggering gait.
A servant, and from you the heart's delusions cease.
فأُمَّهاتُfor the mothers of الفِعالِdeeds السَّيِّئاتِevil لهاhave
فأُمَّهاتُ الفِعالِ السَّيِّئاتِ لها
منamong عبْءِthe burden of أبنائِهاtheir offspring الأخلاطِmixed آباءُfathers
من عبْءِ أبنائِها الأخلاطِ آباءُ
For the mothers of evil deeds have
Some groups attempted to unite, but He returned them
fathers among the burden of their mixed offspring.
Dead, while in the belly of assumption alive.
وخذْand take إذاwhen ماindeed توسَّدْتَyou pillow your head on الثَّرىthe soil عملاًa deed
وخذْ إذا ما توسَّدْتَ الثَّرى عملاً
يكونwill be خلاًّa friend إذاwhen انْحازَwithdraw الأخِلاَّءُthe friends
يكون خلاًّ إذا انْحازَ الأخِلاَّءُ
Take a deed that, when you pillow your head upon the soil,
For the knowers of the door of separation, their stance,
will be a friend when other friends withdraw.
And the pure prophets of renown, eminent.
وقفْand stand علىat البابِthe door مخفوضَlowered الجناحِof wing وكنْand be
وقفْ على البابِ مخفوضَ الجناحِ وكنْ
عبداًa servant ومنكَand from you لقلبِto the heart of الوَهْمِillusion إِدْماءُa making bleed
عبداً ومنكَ لقلبِ الوَهْمِ إِدْماءُ
Stand at the door with lowered wing, and be
Some spoke of union, and rambled on incarnation,
a servant, making the heart of illusion bleed.
And their collision in religion is thick chaos.
قدindeed حاوَلَattempted الجمعَgathering أقوامٌsome people فأرْجَعَهُمْbut it sent them back
قد حاوَلَ الجمعَ أقوامٌ فأرْجَعَهُمْ
موتَىdead وهمthough they are بطَنينِin the buzzing of الظَّنِّconjecture أحياءُalive
موتَى وهم بطَنينِ الظَّنِّ أحياءُ
Some people attempted gathering, but it sent them back
If the problem of the impossible state befell them,
dead, though alive in the buzzing of conjecture.
Their parts would not be freed through transformation.
فالعارِفونَso the knowers ببابِat the door of الفرقِseparation موقِفُهمْtheir station
فالعارِفونَ ببابِ الفرقِ موقِفُهمْ
والأنْبياءُand the prophets العرانينُeminent leaders الأجِلاَّءُillustrious
والأنْبياءُ العرانينُ الأجِلاَّءُ
The knowers have their station at the door of separation,
The arrogant of ignorance from the devil of themselves
as do the eminent, illustrious prophets.
Assaulted, so the pitch faced them blackened.
قالَasserted اتِّحاداًunion أُناسٌsome people والحُلولَand indwelling حكَوْاthey related
قالَ اتِّحاداً أُناسٌ والحُلولَ حكَوْا
والكلُّand all صَدْمَتُهُمْtheir impact فيupon الدِّينِreligion دَهماءُa dark calamity
والكلُّ صَدْمَتُهُمْ في الدِّينِ دَهماءُ
Some people asserted union and spoke of indwelling;
They said we tread a path without crookedness in it,
the impact of them all upon religion is a dark calamity.
Yet in it is a bridge of idolatry, humped.
لوif حلَّHe dwelt فيهمwithin them علةon (uncertain reading) فرضِthe supposition of المُحالِthe impossible لماwould not
لو حلَّ فيهم علة فرضِ المُحالِ لما
منهمof them تحَلَّلَdissolve بالتَّحويلِthrough transformation أجزاءُparts
منهم تحَلَّلَ بالتَّحويلِ أجزاءُ
If He dwelt in them—an impossible supposition—no
Leave what they falsely claimed of their decorations,
parts of them would dissolve through transformation.
And be astute - the opportunities for success are sincere.
رواشِقُdarts of الجهلِignorance منfrom شيطانِthe devil of أنفسِهِمْtheir own souls
رواشِقُ الجهلِ من شيطانِ أنفسِهِمْ
للصَّدِّfor obstruction منهمfrom them تلَقَّتْهاreceived them السُّويداءُthe heart's dark core
للصَّدِّ منهم تلَقَّتْها السُّويداءُ
Darts of ignorance from the devil of their own souls
It pulls the necklace of servitude from its flow,
the heart's dark core received from them, for obstruction.
A lonely orphaned pearl from the necklaces of opening.
قالواthey said سلكْناwe followed طريقاًa path لاno اعْوِجاجَcrookedness بهin it
قالوا سلكْنا طريقاً لا اعْوِجاجَ به
وفيهand within it قَنْطَرَةٌa bridge بالشِّرْكِwith polytheism حدباءُhumped
وفيه قَنْطَرَةٌ بالشِّرْكِ حدباءُ
They said, “We have followed a path without crookedness,”
And tread the path of Imam Rifaah, for he
yet within it is a bridge humped with polytheism.
Attained by it the presence of beloved intimacy.
دعْleave عنكaside ماwhat انْتحلوهُthey claimed منof زَخارِفِهِمْtheir embellishments
دعْ عنك ما انْتحلوهُ من زَخارِفِهِمْ
وافْطنْand be alert فسانِحَةُfor the opening of التَّوفيقِdivine aid خلْصاءُpure
وافْطنْ فسانِحَةُ التَّوفيقِ خلْصاءُ
Leave aside what they have claimed of their embellishments;
The doctrine of truth settled by it,
be alert, for the opening of divine aid is pure.
Yet the vile folk almost demolished it.
يَلِبُّencircles (uncertain reading) منهاfrom it بعُنْقِaround the neck of العبدِthe servant جوهرَةٌa jewel
يَلِبُّ منها بعُنْقِ العبدِ جوهرَةٌ
يتيمةٌunique منfrom عُقودِthe necklaces of الفتحِspiritual opening عصْماءُflawless
يتيمةٌ من عُقودِ الفتحِ عصْماءُ
From it, a jewel encircles the servant's neck,
He called to God with knowledge, so
unique and flawless, from the necklaces of spiritual opening.
The elite of the unseen answered him, fathers and sons.
واسْلكْand follow طريقَthe path of الرِّفاعيِّal-Rifa‘i الإِمامِthe Imam فقدْfor already
واسْلكْ طريقَ الرِّفاعيِّ الإِمامِ فقدْ
وافَىreached بهby it حضرَةَthe Presence of القُربِnearness الأحبَّاءُthe beloved
وافَى به حضرَةَ القُربِ الأحبَّاءُ
Follow the path of the Imam al-Rifa‘i, for
And closed every path of unacceptable access
by it the beloved have reached the Presence of nearness.
To the Messenger, thus the mother of misguidance is muted.
مهذَّبٌrefined مَذْهَبُthe way of الحَقِّTruth استقرَّbecame established بهthrough him
مهذَّبٌ مَذْهَبُ الحَقِّ استقرَّ به
وكادَand nearly يهدِمُهُdemolished it القومُthe people الأشِرَّاءُwicked
وكادَ يهدِمُهُ القومُ الأشِرَّاءُ
Refined is the way of Truth that became established through him,
And how many hearts did stagnation permeate, since
which wicked people nearly demolished.
He inspired them for God, purely?
دَعاcalled إلىto اللهGod عنwith علمٍknowledge فجاوَبَهُso answered him
دَعا إلى الله عن علمٍ فجاوَبَهُ
بقِسْمَةِby the allotment of الغيبِthe unseen آباءٌfathers وأَبْناءُand sons
بقِسْمَةِ الغيبِ آباءٌ وأَبْناءُ
He called to God with knowledge, and answered him,
The caveats of the masters - their goal -
by the allotment of the unseen, fathers and sons.
In the beginning of his journey he made clear.
وسدَّand closed كلَّevery طريقٍroad لاno دُخولَaccess لهthrough it
وسدَّ كلَّ طريقٍ لا دُخولَ له
علىto الرَّسولِthe Messenger فأُمُّso the mother of الغيِّerror خنساءُsnub-nosed
على الرَّسولِ فأُمُّ الغيِّ خنساءُ
He closed every road that gives no access
As the mountain he was not shaken by coddling in a time
to the Messenger; thus the mother of error is snub-nosed.
When for steeds is neighing with coddling.
وكمand how many قُلوبٍhearts طمتْsurged فيهاwithin them الكُدورَةُturbidity مذْsince
وكم قُلوبٍ طمتْ فيها الكُدورَةُ مذْ
أمَّتْهُsought him أَمَّled بهاthem للهِtoward God إِصفاءُpurification
أمَّتْهُ أَمَّ بها للهِ إِصفاءُ
How many hearts in which turbidity surged, once
His gentle breeze in devotion to God
they sought him, were led by purification toward God!
From the orientation of states is heated passion.
قدindeed قوَّمَstraightened اللهGod عوْجاءَthe crookedness of الطَّريقِthe path بهمthrough them
قد قوَّمَ الله عوْجاءَ الطَّريقِ بهم
وليسand there is no فيamong طُرُقِthe paths of السَّاداتِthe masters عَوِجاءُcrooked path
وليس في طُرُقِ السَّاداتِ عَوِجاءُ
God straightened the crooked path through them;
As if he astonished riders when seen,
among the paths of the masters, none is crooked.
And how many ahead of the competitor did he surpass!
أجلْyes تدلَّسَslipped in deceptively بُطلاناًfraudulently بموكبِهمinto their procession
أجلْ تدلَّسَ بُطلاناً بموكبِهم
قومٌa people وأهلُwhile the people of الحِمَىthe sanctuary زُهرٌradiant أحِقَّاءُworthy
قومٌ وأهلُ الحِمَى زُهرٌ أحِقَّاءُ
Yes, fraudulently there slipped into their procession
His father is from the orient of Az-Zawra, a guiding sun,
a people, while the sanctuary's people are radiant and worthy.
Whose setting flowed, and the journey is nocturnal ascent.
وأَحمَدُand the most praiseworthy of الأوْلِياءِthe saints الغُرِّradiant أحمَدُهُمْtheir Ahmad
وأَحمَدُ الأوْلِياءِ الغُرِّ أحمَدُهُمْ
وفحلُهُمْand their champion إنْwhen ثنَىturned back الأبطالَthe heroes هَيْجاءُbattle
وفحلُهُمْ إنْ ثنَى الأبطالَ هَيْجاءُ
The most praiseworthy of the radiant saints is their Ahmad,
Until it settled at the bosom of Al-Kazimiya, in
and their champion when battle turns the heroes back.
An arena of light, darkened before by clouds.
شقَّsplit القُلوبَthe hearts بمُوسِwith the razor of الشَّرعِsacred law فانبجَسَتْso they gushed forth
شقَّ القُلوبَ بمُوسِ الشَّرعِ فانبجَسَتْ
دُرًّاpearls وهاand behold هيthey were قبلَbefore الشَّقِّthe splitting حصْباءُpebbles
دُرًّا وها هي قبلَ الشَّقِّ حصْباءُ
He split hearts with the razor of sacred law, and they gushed forth
They straightened the bow of Baghdad - indeed they are
pearls—though before the splitting they were pebbles.
Its pillar, else the pillar of Az-Zawra is bent.
طاشَflew العَقَنْقَلُthe massive blade فيin ميدانِthe arena of حكمتِهِhis wisdom
طاشَ العَقَنْقَلُ في ميدانِ حكمتِهِ
علىagainst أولِيthe people of الزُّورِfalsehood حتَّىuntil رَهبةًin fear فاءواthey returned
على أولِي الزُّورِ حتَّى رَهبةً فاءوا
The massive blade flew in the arena of his wisdom
And from them is the renewal of Abul Abbas, a youth
against the people of falsehood, until they returned in fear.
Who is the conscience alluded to by the pronoun “huwa” (he).
وجاءهُمْand brought them ببراهينٍproofs خوارِقُهاtheir wonders
وجاءهُمْ ببراهينٍ خوارِقُها
كالمُعجِزاتِlike miracles لهاthey have فيthroughout الكونِexistence إِمْضاءُeffectiveness
كالمُعجِزاتِ لها في الكونِ إِمْضاءُ
He brought them proofs whose wonders
His noble deeds overflowed in the kingdom, so
are like miracles, effective throughout existence.
The whole of domains and regions rejoiced at his overflowing.
لكلِّfor every شأنٍmatter منof التَّحقيقِrealization عنfrom جسَدٍa body
لكلِّ شأنٍ من التَّحقيقِ عن جسَدٍ
تقليدُimitation of نَمْطٍa pattern وللتَّحقيقِand realization has ضوْضاءُclamor
تقليدُ نَمْطٍ وللتَّحقيقِ ضوْضاءُ
For every matter of realization issuing from a body,
The spirit of the Immaculate folded in unveiling his temple,
there is imitation of a pattern; realization has its clamor.
A state whose sign among the family is Az-Zahraa.
قدindeed أمطَرَrained down الخِبُّthe trickster للرَّائينَfor those watching سابِحَةًa swimmer
قد أمطَرَ الخِبُّ للرَّائينَ سابِحَةً
وهلْand has لهلhe (uncertain reading) منfrom رقيقِthe delicacy of الأُفقِthe horizon أَنْواءُrain-bearing stars
وهلْ لهل من رقيقِ الأُفقِ أَنْواءُ
The trickster rained down a swimmer for those watching;
And Al-Hadi pledged to him the ways,
but has he rain-bearing stars from the delicate horizon?
Whose reins are what gives the cosmos composure.
شأنُthe station of الرِّفاعِيِّal-Rifa‘i فيin مِعراجِthe ascent of مظهَرِهِhis manifestation
شأنُ الرِّفاعِيِّ في مِعراجِ مظهَرِهِ
لهit has سُمُوٌّsublimity وللأتباعِand the followers have أسْماءُnames
له سُمُوٌّ وللأتباعِ أسْماءُ
The station of al-Rifa‘i, in the ascent of his manifestation,
And by it, how many atrocities in the cosmos were veiled,
has sublimity, while the followers have names.
And by it, how many were exposed by God openly!
تحتَbeneath العَجاجِthe dust مَكيناًsteadfast إذwhen كثُرَتْgrew abundant
تحتَ العَجاجِ مَكيناً إذ كثُرَتْ
للطَّارقينَfor visitors يقفْرِin the wilderness of (uncertain reading) الحَيِّthe settlement غَوْغاءُclamor
للطَّارقينَ يقفْرِ الحَيِّ غَوْغاءُ
Steadfast beneath the dust, when there swelled
The caveats of the pole masters - their goal -
a clamor for visitors in the settlement's wilderness.
In the beginning of his journey he made evident.
كالطَّوْدِlike a mountain ماnot هزَّهُshook him الإدلالُconceit فيin زمنٍany time
كالطَّوْدِ ما هزَّهُ الإدلالُ في زمنٍ
وللفُحُولِand mighty champions have معwith الإدْلالِconceit إِرْغاءُfoaming
وللفُحُولِ مع الإدْلالِ إِرْغاءُ
Like a mountain, conceit never shook him;
Calm the claims based on a letter, and you will find by them
yet mighty champions foam with conceit.
A sun whose stars they are wherever they shine.
ضاهَىmatched نَسيمَthe breeze of الصَّباthe east wind لُطفاًin gentleness ومُهْجَتُهُand his soul
ضاهَى نَسيمَ الصَّبا لُطفاً ومُهْجَتُهُ
فيfor اللهِGod منthrough طارِقِthe incoming الأحْوالِspiritual states حَرَّاءُburning
في اللهِ من طارِقِ الأحْوالِ حَرَّاءُ
He matched the east wind's breeze in gentleness, while his soul
His proof is an overwhelming argument in conduct,
burned for God through the incoming spiritual states.
In it from concluding and distancing is affirmation.
كأنَّهas though he أعْجزَrendered powerless الرُّكْبانَthe riders حينَwhen يُرىhe is seen
كأنَّه أعْجزَ الرُّكْبانَ حينَ يُرى
وكمand how many بهthrough him سَبَقَoutran السُّبَّاقَthe swift عَرْجاءُa lame mare
وكم به سَبَقَ السُّبَّاقَ عَرْجاءُ
As though he left the riders powerless when seen;
The path of one who strays from it is all misguidance,
how many a lame mare, through him, outran the swift!
Followed by misguidance, winding and jagged.
أبوهُhis father منfrom مشرِقِthe east of الزَّوْراءِal-Zawra شمسُa sun of هدًىguidance
أبوهُ من مشرِقِ الزَّوْراءِ شمسُ هدًى
جرتْtraveled لمغرِبِهاtoward its west والسَّيرُand the journey إِسراءُa night passage
جرتْ لمغرِبِها والسَّيرُ إِسراءُ
His father, from the east of al-Zawra, was a sun of guidance
The symbols of knowledge he revealed after they were covered,
that traveled toward its west, its journey a night passage,
Erased, and the brilliant ones demonstrated them.
حتَّىuntil استقرَّتْsettled بكِنِّin the shelter of الكاظميَّةِal-Kazimiyya فيwithin
حتَّى استقرَّتْ بكِنِّ الكاظميَّةِ في
مِضمارِan arena of نورٍlight جَلَتْهُunveiled it قبلُbefore أَبْواءُAbwa
مِضمارِ نورٍ جَلَتْهُ قبلُ أَبْواءُ
until it settled in the shelter of al-Kazimiyya, within
The pens of his wisdom in his book inscribed
an arena of light that Abwa had unveiled before.
Revelation with ink of holiness they oozed.
قدindeed قوَّماthey both straightened قوسَthe bow of بغدادٍBaghdad أَجلْyes فهماfor they both
قد قوَّما قوسَ بغدادٍ أَجلْ فهما
لولاهُماwithout them مقلةُthe eye of الزَّوْراءِal-Zawra زَوْراءُcrooked
لولاهُما مقلةُ الزَّوْراءِ زَوْراءُ
They both straightened Baghdad's bow—yes, for
They penetrated into the treasures of mystery, unveiling
without them, al-Zawra's eye would be crooked.
Arts that the few people recognize.
وعنهماand from them منthrough أبيAbu العبَّاسِal-Abbas قامَarose فتًىa young man
وعنهما من أبي العبَّاسِ قامَ فتًى
هوhe الضَّميرُthe pronoun الذيwhich يُعنىis intended لهfor it الهاءُthe letter ha
هو الضَّميرُ الذي يُعنى له الهاءُ
And from them, through Abu al-Abbas, arose a young man:
He journeyed singularly, uniquely, and his banner
he is the pronoun to which the letter ha refers.
In the prime procession of divinity is green.
فاضتْoverflowed عوارِفُهُhis benefactions فيthroughout المُلكِthe realm فابْتهجَتْso rejoiced
فاضتْ عوارِفُهُ في المُلكِ فابْتهجَتْ
بفيضِهِin his outpouring الجَمِّabundant أقْطارٌlands وأَنْحاءُand regions
بفيضِهِ الجَمِّ أقْطارٌ وأَنْحاءُ
His benefactions overflowed throughout the realm, and rejoiced
And he traversed the darkness of illusions and doubts, and
in his abundant outpouring lands and regions.
For the party of his followers among the folk there are no equals.
روحُthe spirit of البَتولِal-Batul, the Virgin طوتْenfolded فيin نشرِthe unfolding of هيكَلِهِhis bodily form
روحُ البَتولِ طوتْ في نشرِ هيكَلِهِ
حالاًa state علامَتُهُits sign فيwithin الآلِthe Family زهراءُradiant
حالاً علامَتُهُ في الآلِ زهراءُ
The spirit of al-Batul enfolded, in the unfolding of his form,
His merits whitened the cheek of the world,
a state whose sign within the Family is radiant.
And if one seeks to number them, it cannot be enumerated!
وعاهدَتْهُand pledged to him يدُthe hand of الهاديal-Hadi, the Guide علىupon سَنَنٍa course
وعاهدَتْهُ يدُ الهادي على سَنَنٍ
زِمامُهُits rein ماno بهthrough it للكونِfor the universe إِرخاءُslackening
زِمامُهُ ما به للكونِ إِرخاءُ
The hand of al-Hadi pledged him to a course
The subtleties of mystery from the signs of his resolve,
whose rein gives no slack to the universe.
To them in the heart of the cosmos is suggestion.
فكمand how many بهthrough him سُترتْwere concealed فيin الكونِexistence فادِحَةٌgrievous calamities
فكم به سُترتْ في الكونِ فادِحَةٌ
وكمand how many بهthrough him كُشفتْwere removed باللهby God جُلاَّءُgreat afflictions
وكم به كُشفتْ بالله جُلاَّءُ
How many a grievous calamity was concealed through him in existence,
As if his abode in every land,
and how many a great affliction was removed through him by God!
And from his majesty the living shiver.
جَحاجِحُthe great ones among السَّادةِthe masters الأقطابِthe spiritual poles غايَتُهُمْtheir goal
جَحاجِحُ السَّادةِ الأقطابِ غايَتُهُمْ
لهاfor it لدىat بَدئِهِhis beginning فيin السَّيرِthe journey إِبْداءُdisclosure
لها لدى بَدئِهِ في السَّيرِ إِبْداءُ
The goal of the great masters, the spiritual poles,
The bride of a state of gnosis appears to the people of meanings
is disclosed at the outset of his journey.
From his realities, a chaste bride of mystic knowledge.
خلِّleave الدَّعاوىthe claims علىon حرفٍa margin تجدْyou will find بهِمُamong them
خلِّ الدَّعاوى على حرفٍ تجدْ بهِمُ
شمساًa sun كواكِبُهاwhose stars همthey are أينَماwherever ضاءواthey shine
شمساً كواكِبُها هم أينَما ضاءوا
Leave claims on the margin; among them you will find
Upon him is the pleasure of the Lord of the Throne whenever
a sun whose stars they are, wherever they shine.
A sun has shone and the dawn has not blamed the late evening.
بُرهانُهُhis proof حُجَّةٌan argument فيwithin السِّلكِthe spiritual chain قاطِعَةٌdecisive
بُرهانُهُ حُجَّةٌ في السِّلكِ قاطِعَةٌ
فيهاwithin it منthrough القطعِcutting off والإِبْعادِand distancing إِبقاءُpreservation
فيها من القطعِ والإِبْعادِ إِبقاءُ
His proof is a decisive argument within the spiritual chain;
in its cutting off and distancing there is preservation.
طريقُthe path of منwhoever حادَdeviates عنهاfrom it كُلُّهُall of it غُصَصٌchoking griefs
طريقُ من حادَ عنها كُلُّهُ غُصَصٌ
بهاwithin it العُوَيْصاءُone difficulty تتلوهاfollows it العُوَيْصاءُanother difficulty
بها العُوَيْصاءُ تتلوها العُوَيْصاءُ
The path of whoever deviates from it is entirely choking grief,
where one difficulty follows another.
رُموزُsymbols of عِلمٍknowledge جَلاهاhe revealed them بعدafter أنْthat كُسيتْthey were clothed
رُموزُ عِلمٍ جَلاها بعد أنْ كُسيتْ
طَمساًin obscurity ودَلَّتْand showed the way بمجْلاهاthrough their unveiling الأدِلاَّءُthe guides
طَمساً ودَلَّتْ بمجْلاها الأدِلاَّءُ
Symbols of knowledge he revealed after they had been clothed
in obscurity; by their unveiling, guides showed the way.
أقلامُthe pens of حِكمتِهِhis wisdom فيwithin جِفْرِهاits jafr-book نَقَشَتْinscribed
أقلامُ حِكمتِهِ في جِفْرِها نَقَشَتْ
كشفاًan unveiling لهfor it منfrom مِدادِthe ink of القُدْسِholiness إِجراءُa flowing
كشفاً له من مِدادِ القُدْسِ إِجراءُ
The pens of his wisdom inscribed within its jafr-book
an unveiling whose flow comes from the ink of holiness.
تغلغَلَتْpenetrated فيinto كُنوزِthe treasures of السِّرِّthe secret فانْكشفتْso were revealed
تغلغَلَتْ في كُنوزِ السِّرِّ فانْكشفتْ
بهاthrough them فُنونٌdiverse arts لهاthey have الأهلُworthy possessors الأقِلاَّءُfew
بها فُنونٌ لها الأهلُ الأقِلاَّءُ
They penetrated the treasures of the secret, and there were revealed
through them diverse arts whose worthy possessors are few.
سَرىjourneyed بهاthrough them واحداًalone فَرْداًsingular ورايَتُهُand his banner
سَرى بها واحداً فَرْداً ورايَتُهُ
فيat أوَّلِthe head of الموكبِthe procession القُدسِيِّsacred خضراءُgreen
في أوَّلِ الموكبِ القُدسِيِّ خضراءُ
He journeyed through them, alone and singular, while his banner
was green at the head of the sacred procession.
وجابَand traversed ظُلمةَthe darkness of أوهامِthe illusions of الشُّكوكِdoubts وماand no
وجابَ ظُلمةَ أوهامِ الشُّكوكِ وما
لحِزْبِfor the company of أتباعِهِhis followers فيamong القومِthe people أكْفاءُequals
لحِزْبِ أتباعِهِ في القومِ أكْفاءُ
He traversed the darkness of doubts' illusions, and there are no
equals among the people to the company of his followers.
وبيَّضَتْand whitened جُبْهَةَthe forehead of الدُّنياthe world مناقِبُهُhis virtues
وبيَّضَتْ جُبْهَةَ الدُّنيا مناقِبُهُ
وماand no لهاfor them إِنif يُرامُis attempted العَدُّnumbering إِحصاءُcomplete count
وما لها إِن يُرامُ العَدُّ إِحصاءُ
His virtues whitened the forehead of the world;
if one attempts to number them, they cannot be counted.
رقائِقُthe subtleties of السِّرِّthe secret منamong آياتِthe signs of همَّتِهِhis aspiration
رقائِقُ السِّرِّ من آياتِ همَّتِهِ
لهاthey have ببطْنِwithin the depths of ضميرِthe consciousness of الكونِexistence إِدلاءُa descent
لها ببطْنِ ضميرِ الكونِ إِدلاءُ
The subtleties of the secret are among the signs of his aspiration;
they descend into the innermost consciousness of existence.
كأنَّماas though دارُهُhis abode فيin كلِّevery باديةٍwilderness
كأنَّما دارُهُ في كلِّ باديةٍ
ومنand through جَلالتِهِhis majesty فيwithin الحيِّthe settlement فَيْفاءُan open expanse
ومن جَلالتِهِ في الحيِّ فَيْفاءُ
As though his abode were in every wilderness,
and, through his majesty, an open expanse within the settlement.
تُجلىis unveiled لأهلِto the people of المَعانيmeanings منfrom حقائقِهِhis realities
تُجلى لأهلِ المَعاني من حقائقِهِ
عَروسُa bride of حالٍa state منof العِرْفانِgnosis عَذْراءُvirgin
عَروسُ حالٍ من العِرْفانِ عَذْراءُ
From his realities is unveiled to the people of meanings
a virgin bride of a state of gnosis.
عليهupon him رُضوانُthe pleasure of ربِّthe Lord of العرشِthe Throne ماas long as لَمَعَتْshines
عليه رُضوانُ ربِّ العرشِ ما لَمَعَتْ
شمسٌa sun وماand as long as عاقَبَfollows الإِصْباحُmorning إِمْساءُevening
شمسٌ وما عاقَبَ الإِصْباحُ إِمْساءُ
Upon him be the pleasure of the Lord of the Throne, as long as shines
a sun, and as long as evening follows morning.
Partial English translation: 214 of 238 Arabic lines translated.