أَهلُpeople of الحِجابِthe veil معwith الثِّيابِthe robes عُيونُهُمْtheir eyes
أَهلُ الحِجابِ مع الثِّيابِ عُيونُهُمْ
محجوبَةٌveiled فيin الحالِthe state والعاداتِand habits
محجوبَةٌ في الحالِ والعاداتِ
The people of the veil and robes—their eyes
The people of the veil, their eyes are veiled
are veiled in their state and habits.
Along with their clothes, in situation and customs
يمشيwalks الوَلِيُّthe saint أَبوAbu; father of المَعارِجِal-Ma‘arij; the ascents بينَهُمْamong them
يمشي الوَلِيُّ أَبو المَعارِجِ بينَهُمْ
فيin شامِهِمْtheir Sham (Syria) وكأنَّهand as though he were بَهَراةِin Herat
في شامِهِمْ وكأنَّه بَهَراةِ
The saint Abu al-Ma‘arij walks among them
The saint walks among them
in their Sham, as though he were in Herat.
In their Syria, as if he were in Bahrayn
يترصَّدونَthey watch closely قيامَهُhis standing وقُعودَهُand his sitting
يترصَّدونَ قيامَهُ وقُعودَهُ
بالانْتِقادِwith criticism بسائِرِin all الحالاتِconditions
بالانْتِقادِ بسائِرِ الحالاتِ
They watch his standing and his sitting,
They watch his rising and sitting
criticizing him in every condition.
Critically, in all situations
إنif كانَhe was مُنْبَسِطاًcheerful رَموهُthey accused him بخِفَّةٍof frivolity
إن كانَ مُنْبَسِطاً رَموهُ بخِفَّةٍ
أَوor كانَhe was منقبِضاًwithdrawn ففيthen in علاَّتِfaults; ailments
أَو كانَ منقبِضاً ففي علاَّتِ
If he is cheerful, they accuse him of frivolity;
If he is happy, they accused him of levity
or, if withdrawn, they say he is full of faults;
Or if he was sad, then because of illness
أَوor كانَhe was منحَجِباًsecluded ففيthen in إهْمالِهِhis neglect
أَو كانَ منحَجِباً ففي إهْمالِهِ
أَوor كانَhe was مُشْتَهِراًwell known فبالزَّلاَّتِthen with missteps
أَو كانَ مُشْتَهِراً فبالزَّلاَّتِ
or, if secluded, they accuse him of neglect;
Or if he was secluded, then because of his neglect
or, if well known, they charge him with missteps.
Or if he was famous, then because of his slip
أَوor كانَhe was نِحْريراًa consummate scholar بنقْضِby refuting نُصوصِهِhis texts
أَو كانَ نِحْريراً بنقْضِ نُصوصِهِ
أَوor كانَhe was أُمِّيًّاunlettered بسوءِfor the evil of هَنَاتِfaults
أَو كانَ أُمِّيًّا بسوءِ هَنَاتِ
Or, if a consummate scholar, they refute his texts;
Or if he was a writer, invalidating his texts
or, if unlettered, they reproach his vile failings.
Or if he was illiterate, because of his deficient talents
عُمْيٌblind بهمin them صَمَمٌdeafness تَكاثَفَgrew dense حالُهُمْtheir state
عُمْيٌ بهم صَمَمٌ تَكاثَفَ حالُهُمْ
فأَمالَهُمْand so it turned them aside عنfrom نهْجِthe path of نورِthe light of الذَّاتِthe Essence
فأَمالَهُمْ عن نهْجِ نورِ الذَّاتِ
Blind, with deafness in them, their state grew dense
Blindness and deafness has intensified their state
and turned them from the path of the Essence's light.
And diverted them from the path of the light of the essence
لوhad; if أَدرَكواthey understood التَّصريفَthe governance والوَهْبَand the gift الَّذيwhich
لو أَدرَكوا التَّصريفَ والوَهْبَ الَّذي
سُدلَتْwere drawn عليهover it سَتائِرُthe curtains of الغاراتِonslaughts
سُدلَتْ عليه سَتائِرُ الغاراتِ
Had they understood the governance and the gift over which
If they had realized the disposal and gift
the curtains of onslaughts have been drawn,
Which curtains of caves have been lowered over
لتأَدَّبواthey would have shown reverence عندَbefore الوَلِيِّthe saint وقَيَّدواand restrained
لتأَدَّبوا عندَ الوَلِيِّ وقَيَّدوا
برِحابِهِwithin his precincts الحَرَكاتِthe movements والسَّكَنَاتِand the stillnesses
برِحابِهِ الحَرَكاتِ والسَّكَنَاتِ
they would have shown reverence before the saint and restrained,
They would have been disciplined before the saint and restricted
within his precincts, their movements and their stillness.
Their movements and stillnesses to his sanctuaries
الشَّمسُthe sun فيin قُبَبِthe domes of المَعاليlofty heights كوكبٌa star
الشَّمسُ في قُبَبِ المَعالي كوكبٌ
وشُعاعُهُand its radiance يُجْلىis revealed علىupon الذَّرَّاتِthe motes
وشُعاعُهُ يُجْلى على الذَّرَّاتِ
The sun is a star in the domes of lofty heights,
The sun in the domes of the heights is a planet
and its radiance is revealed upon the motes.
And its rays elucidate the atoms
والماءُand the water ينشُرُهُscatters it السَّحابُthe clouds بنَسْمَةٍwith a breeze
والماءُ ينشُرُهُ السَّحابُ بنَسْمَةٍ
هفْهافَةٍgently wafting منfrom حضرَةْthe Presence of الحَضَرَاتِpresences
هفْهافَةٍ من حضرَةْ الحَضَرَاتِ
And water the clouds scatter with a breeze,
And the water is scattered by the clouds with a gentle breath
softly wafting from the Presence of presences.
From the presence of the most high
فيمُرُّand so it passes بالقِيعانِover the lowlands يُصلِحُit sets right شأنَهاtheir condition
فيمُرُّ بالقِيعانِ يُصلِحُ شأنَها
ويمُدُّand it extends فائدَةًbenefit بكلِّthrough every نباتِplant
ويمُدُّ فائدَةً بكلِّ نباتِ
It passes over the lowlands, setting them right,
It then passes through the valleys, improving their condition
and spreads its benefit through every plant.
And providing benefits to all plants
والرِّيحُand the wind يحْفَلُcares بالأَنامِfor living beings مُرَفْرِفاًfluttering
والرِّيحُ يحْفَلُ بالأَنامِ مُرَفْرِفاً
هبًّاblowing ليُحْييto revive سائِرَall النَّسَماتِthe living souls
هبًّا ليُحْيي سائِرَ النَّسَماتِ
And the wind cares for living beings, fluttering,
And the wind stirs the people, fluttering,
blowing to revive all living souls.
Blowing to revive all the breezes
ولكلِّand for every شيءٍthing فيin الوُجودِexistence حقيقَةٌa reality
ولكلِّ شيءٍ في الوُجودِ حقيقَةٌ
ضَمِنَتْhas contained خفِيَّthe hidden part of السِّرِّthe mystery بالطَّيَّاتِwithin the folds
ضَمِنَتْ خفِيَّ السِّرِّ بالطَّيَّاتِ
And everything in existence has a reality
And for everything in existence there is a truth
that holds the hidden mystery within its folds.
Containing the hidden secret with hints
هوHe مُودِعٌlodges فيهاwithin it تَعالىexalted is He أَمرَهُHis command
هو مُودِعٌ فيها تَعالى أَمرَهُ
عنbeyond حُكْمِa judgment of نَفْيٍnegation كانَbe it أَوor إثْباتِaffirmation
عن حُكْمِ نَفْيٍ كانَ أَو إثْباتِ
He lodges His command within it—exalted is He
He has deposited his command in it, transcendent
beyond any judgment of negation or affirmation.
Whether it be negation or affirmation
أَجرىHe set in motion الشُؤُنَaffairs فكلَّهاand so all of them تقديرُهُare His decree
أَجرى الشُؤُنَ فكلَّها تقديرُهُ
مَرْموزَةًencoded فيwithin طَلسَمِthe talisman of الآلاتِthe instruments
مَرْموزَةً في طَلسَمِ الآلاتِ
He set affairs in motion; all are His decree,
He has disposed all affairs, and the disposal is his
encoded within the talisman of instruments.
Encoded in the talisman of instruments
فيهاwithin them خَواصٌspecial properties قائمٌabiding معwith كلِّهاall of them
فيها خَواصٌ قائمٌ مع كلِّها
مستودَعٌdeposited فيwithin تلكُمُthose الآياتِsigns
مستودَعٌ في تلكُمُ الآياتِ
Within them are special properties, abiding with them all,
In it there are inherent properties for all of them
deposited within those signs.
Deposited in those very verses
ياO جاهِلاًone ignorant of سِرَّthe secret of الغُيوبِunseen things وساقِطاًand falling short
يا جاهِلاً سِرَّ الغُيوبِ وساقِطاً
عنfrom فهمِunderstanding مَرْقىthe ascent through هذهthese الدَّرَجاتِdegrees
عن فهمِ مَرْقى هذه الدَّرَجاتِ
O you ignorant of the secret of the unseen, falling
Oh you ignorant of the secret of the unseen, falling
short of grasping the ascent through these degrees:
From understanding the ascent of these steps
الماءُwater ينبَعُsprings منfrom لَفيفَةِthe folded mass of صخرَةٍa rock
الماءُ ينبَعُ من لَفيفَةِ صخرَةٍ
مجدولَةٍtightly plaited والصَّخرُand the rock غيرُnot مُواتيyielding
مجدولَةٍ والصَّخرُ غيرُ مُواتي
Water springs from the folded mass of a rock,
Water springs from the crevice of a boulder
tightly plaited, though rock is unyielding.
Flowing, and the boulder is not receptive
والنَّارُand fire تلهَبُblazes فيin جَديلٍa twisted bough أَخضرٍgreen
والنَّارُ تلهَبُ في جَديلٍ أَخضرٍ
قلبَhas overturned الشُؤُنِaffairs مُقَدِّرُthe Ordainer of النَّشْآتِcreations
قلبَ الشُؤُنِ مُقَدِّرُ النَّشْآتِ
And fire blazes in a green, twisted bough;
And fire blazes in a green thicket
the Ordainer of creation has overturned affairs.
The disposer of the affairs and creator of entities
هذاthis one نَطوقٌeloquent حينwhen يُسبَكُis cast لفظُهُhis speech
هذا نَطوقٌ حين يُسبَكُ لفظُهُ
وأَخوهُand his brother ذوpossessing لَكَنٍa speech impediment معwith الكَلِماتِwords
وأَخوهُ ذو لَكَنٍ مع الكَلِماتِ
This one is eloquent when his speech is cast,
This is the articulation, when its expression is cast
while his brother has an impediment with words.
And its brother, taciturn in words
وهناكand there مُرتعِشٌone trembling جَبانٌcowardly خائفٌafraid
وهناك مُرتعِشٌ جَبانٌ خائفٌ
وأَبوهُand his father يُرديfells الأُسدَthe lions فيin الغَاباتِthe forests
وأَبوهُ يُردي الأُسدَ في الغَاباتِ
And there is one who trembles, cowardly and afraid,
And there a trembling coward, afraid
while his father fells lions in the forests.
While his father assaults lions in the forests
وبَخيلُand one miserly in طبعٍnature مُمسِكٌtightfisted فيin عيشِهِhis living
وبَخيلُ طبعٍ مُمسِكٌ في عيشِهِ
ولعمِّهِand his uncle has الإِبْذالُlavish giving للبَدَراتِof purses of money
ولعمِّهِ الإِبْذالُ للبَدَراتِ
And one is miserly by nature, tightfisted in his living,
And a miserly nature, stingy in his livelihood
while his uncle lavishes whole purses of money.
While his uncle is generous with gifts
تلكthat الإِقامَةُestablished order منfrom قَديمِthe antiquity of مَدارِهاits course
تلك الإِقامَةُ من قَديمِ مَدارِها
طبعُthe imprint of الصِّفاتِattributes مُصَوِّرٌgives form للذَّاتِto the self
طبعُ الصِّفاتِ مُصَوِّرٌ للذَّاتِ
Such is the established order, in its ancient course;
That residence has always been its cycle
the imprint of attributes gives form to the self.
The nature of attributes depicting the essence
ومقسِّمُand the Apportioner of الأَرزاقِsustenance أَحكَمَhas firmly ordered شأْنَناour affairs
ومقسِّمُ الأَرزاقِ أَحكَمَ شأْنَنا
فيin الكونِexistence منof قيدٍbondage ومنand of إفْلاتِrelease
في الكونِ من قيدٍ ومن إفْلاتِ
And the Apportioner of sustenance has ordered our affairs
And the dispenser of sustenance has perfected our affair
in existence, in bondage and release.
In the universe, of both bond and release
ومنand among العجائبِthe wonders والعجائبُand the wonders جَمَّةٌare abundant
ومن العجائبِ والعجائبُ جَمَّةٌ
سِرٌّa secret أُترجِمُهُI interpret it بلُطْفِwith delicacy of لُغاتِlanguage
سِرٌّ أُترجِمُهُ بلُطْفِ لُغاتِ
Among the wonders—and wonders are abundant—
And of wonders, and abundant wonders
is a secret I render in subtle language:
A secret I translate with the subtlety of languages
شيخٌa shaykh عَظيمُgreat in الشَّأْنِstanding منfrom جُرْثومَتيmy ancestral stock
شيخٌ عَظيمُ الشَّأْنِ من جُرْثومَتي
صعبُunyielding to القِيادِthe rein مبارَكُblessed in النَّظَراتِglances
صعبُ القِيادِ مبارَكُ النَّظَراتِ
a shaykh of mighty standing, of my own stock,
A great elder of my ancestry
unyielding to the rein, blessed in his glances.
Of mighty leadership and blessed gaze
ملأَتْهُfilled him روحُthe spirit of الهاشِمِيِّthe Hashimite عِنايَةًwith gracious care
ملأَتْهُ روحُ الهاشِمِيِّ عِنايَةً
وطوَتْand it enfolded بهwithin him جَلْجالَةَthe resonance of النَّفَحاتِwafting breaths
وطوَتْ به جَلْجالَةَ النَّفَحاتِ
The Hashimite's spirit filled him with gracious care,
The spirit of the Hashimi filled him with care
and enfolded in him the resonance of wafting breaths.
And the gusts of divine attractions revolved around him
ضخمُmighty in المَناقِبِvirtues إذْwhen تُفَسَّرُis expounded حالُهُhis state
ضخمُ المَناقِبِ إذْ تُفَسَّرُ حالُهُ
رحبُspacious in الحضيرَةِprecinct شامِخُlofty in الشُّرُفاتِbattlements
رحبُ الحضيرَةِ شامِخُ الشُّرُفاتِ
Vast are his virtues, when his state is expounded,
Mighty of glories, when his state is interpreted
spacious his precinct, lofty his battlements.
Vast of prestige, towering in nobility
الكَتْمُconcealment سربَلَهُhas clothed him بكلِّin every جَلالَةٍmajesty
الكَتْمُ سربَلَهُ بكلِّ جَلالَةٍ
مخفِيَّةٍhidden عنfrom قاصِرِone limited in اللَّحَظاتِglances
مخفِيَّةٍ عن قاصِرِ اللَّحَظاتِ
Concealment has clothed him in every majesty
Concealment has clothed him in every majesty
hidden from those whose glances fall short.
Hidden from sights falling short
تركَhe left الجميعَeverything لربِّهِfor his Lord فطوَىand so he turned لهfor Him
تركَ الجميعَ لربِّهِ فطوَى له
كشْحاًhis flank وأَخْلَصَand purified طيِّبَthe goodness of النِّيَّاتِintentions
كشْحاً وأَخْلَصَ طيِّبَ النِّيَّاتِ
He abandoned all for his Lord and, for Him, turned
He left everyone for his Lord, and so folded for Him
his flank away, purifying his good intentions.
Sincerity, and purified his good intentions
وعنand from الوُجودِexistence البَحْتِsheer قدَّhe severed عِنانَهُhis rein
وعن الوُجودِ البَحْتِ قدَّ عِنانَهُ
ومشىand he walked بهwith it فيin أَثقلِthe heaviest الخَطَواتِsteps
ومشى به في أَثقلِ الخَطَواتِ
And from sheer existence he severed his rein,
Sitting wearing the coat of dignity status
and walked with it with the heaviest tread.
While he is mere dust in solitudes
مُتباعِداًkeeping distant عنfrom أَهلِهِhis people مُتَحجِّباًveiling himself
مُتباعِداً عن أَهلِهِ مُتَحجِّباً
عنهُمْfrom them بمِرْطِwith the mantle of الطَّوْرِmanner والعاداتِand habits
عنهُمْ بمِرْطِ الطَّوْرِ والعاداتِ
Keeping far from his people, veiling himself
And helping him in collecting all of that
from them with the mantle of manner and habit.
A soul that has abstained from desires
إنif قالَhe speaks أَخلَصَhe is sincere فيin العِبارَةِexpression ظاهِراًoutwardly
إن قالَ أَخلَصَ في العِبارَةِ ظاهِراً
وإذاand when خَلاhe is alone فمُرَقْرَقُthen streaming with العَبَراتِtears
وإذا خَلا فمُرَقْرَقُ العَبَراتِ
If he speaks, his expression is outwardly sincere,
He retreats and reveals, remembering and contemplating
and when alone, his tears are flowing.
And from passions a type of mark upon him
مُتَطَيْلِسٌmantled in درعَthe armor of الوَقارِdignity مَكانَةًin standing
مُتَطَيْلِسٌ درعَ الوَقارِ مَكانَةً
وهوand he is التُّرابُdust المحضُpure فيin الخَلَواتِsolitary retreats
وهو التُّرابُ المحضُ في الخَلَواتِ
Mantled in the armor of dignity in his standing,
He spends the dark night with expression and weeping
yet in solitude he is nothing but dust.
And weeping praised for dangers
وأَعانَهُand helped him فيin جمعِgathering ذلكthat كلٍّهِall of it
وأَعانَهُ في جمعِ ذلك كلٍّهِ
نفسٌa soul لهof his عَزَفَتْturned away عنfrom الشَّهَواتِdesires
نفسٌ له عَزَفَتْ عن الشَّهَواتِ
And helping him bring all this together
I did not forget the night of Eid ul Fitr and the darkness
is a soul of his that has turned away from desires.
Its anklets were raised over the masters
يخلوhe withdraws ويَجلوand shines; polishes ذاكِراًremembering مُتَفَكِّراًreflecting
يخلو ويَجلو ذاكِراً مُتَفَكِّراً
ومنand from الشُّجونِsorrows عليهupon him نوعُa kind of سِماتِmarks
ومن الشُّجونِ عليه نوعُ سِماتِ
He withdraws and shines, remembering and reflecting,
And I in the Diwan of the unseen have precedence
and he bears a certain stamp of sorrows.
From above the throne of grace in an ascent
يقْضيhe spends الدُّجاthe darkness بعِبارَةٍwith an utterance وبعبْرَةٍand with a tear
يقْضي الدُّجا بعِبارَةٍ وبعبْرَةٍ
وبعِبْرَةٍand with a lesson ممدوحَةِpraiseworthy in الخَطَراتِthoughts
وبعِبْرَةٍ ممدوحَةِ الخَطَراتِ
He spends the darkness in utterance and tears,
And the hand of the chosen Prophet lowered
and in lessons of praiseworthy thoughts.
For me a robe from the most splendid robes
لمnot أَنسَI forget ليلَةَthe night of عيدِthe festival of فطرٍbreaking the fast والدُّجاand the darkness
لم أَنسَ ليلَةَ عيدِ فطرٍ والدُّجا
رُفِعَتْwere raised كَلاكِلُهُits heavy breasts علىover السَّاداتِthe masters
رُفِعَتْ كَلاكِلُهُ على السَّاداتِ
I have not forgotten an Eid al-Fitr night, when the darkness
So I read its talisman and the secret of its symbol
had its heavy breasts raised over the masters.
I read it encoded in forms
وأَناand I بديوانِin the court of الغُيوبِthe unseen مُصَدَّرٌseated foremost
وأَنا بديوانِ الغُيوبِ مُصَدَّرٌ
منfrom فوقِabove عرشِthe throne of الفضلِgrace فيon مِرْقاةِa step of ascent
من فوقِ عرشِ الفضلِ في مِرْقاةِ
And I was seated foremost in the court of the unseen,
To its owner and wearer of its cloak
above the throne of grace, on a step of ascent.
The valley of guidance, beautiful Abu Al-Barakat
ويدُand the hand of النَّبيِّthe Prophet المُصْطَفىthe Chosen One قَدْhad أسدَلَتْdraped
ويدُ النَّبيِّ المُصْطَفى قَدْ أسدَلَتْ
ليfor me خِلْعَةًa robe of honor منamong أَبهَجِthe most splendid الخِلْعاتِrobes of honor
لي خِلْعَةً من أَبهَجِ الخِلْعاتِ
And the hand of the Prophet, the Chosen One, had draped
It danced over him and he swayed in it his cup
upon me one of the most splendid robes of honor.
A cup more noble than the taverns
فقرأتُso I read طِلْسَمَهاits talisman وسِرَّand the secret of رَقيمِهاits inscription
فقرأتُ طِلْسَمَها وسِرَّ رَقيمِها
قرأيتُهاI read it (irregular wording) مَرْموزَةَencoded الشَّكَلاتِforms
قرأيتُها مَرْموزَةَ الشَّكَلاتِ
So I read its talisman and the secret of its inscription;
So I was astonished at that position and its honor
I read it, its forms encoded:
The subtlety of the court in the dispersed wilderness
للهِto God صاحِبُهاits owner ولابِسُand the wearer of بُرْدَهاits mantle
للهِ صاحِبُها ولابِسُ بُرْدَها
واديthe valley of الهُدىguidance حَسَنٌHasan أَبوAbu; father of البَرَكَاتِal-Barakat; blessings
وادي الهُدى حَسَنٌ أَبو البَرَكَاتِ
To God belongs its owner, the wearer of its mantle:
I stared looking at the talismans of its secret
the valley of guidance, Hasan Abu al-Barakat.
Delving deeply into it to the goals
رقَّتْit grew delicate عليهupon him وراقَand grew clear فيهاwithin it كأسُهُhis cup
رقَّتْ عليه وراقَ فيها كأسُهُ
كأسٌa cup جَلاهُmade it radiant أَشرَفُthe noblest of الحاناتِtaverns
كأسٌ جَلاهُ أَشرَفُ الحاناتِ
It grew delicate upon him, and within it his cup grew clear—
a cup made radiant by the noblest of taverns.
فعجِبْتُand so I marveled منat ذاكَthat المَقامِstation وعزِّهِand its glory
فعجِبْتُ من ذاكَ المَقامِ وعزِّهِ
لُطْفُthe refinement of الحَضارَةِsettled life فيamid شَتاتِthe dispersion of فَلاةِa desert
لُطْفُ الحَضارَةِ في شَتاتِ فَلاةِ
I marveled at that station and its glory:
the grace of settled life amid the desert's scattered wastes.
حدَّقْتُI gazed intently أَنظُرُlooking فيinto طَلاسِمِthe talismans of سِرِّهاits secret
حدَّقْتُ أَنظُرُ في طَلاسِمِ سِرِّها
متعمِّقاًdelving deeply فيهاinto them إلىto الغاياتِthe furthest limits
متعمِّقاً فيها إلى الغاياتِ
I gazed intently into the talismans of its secret,
delving into them to the furthest limits.
Partial English translation: 86 of 92 Arabic lines translated.