ياO عَليلَailing القلبِthe heart ماhow أَغفَلَكَاheedless you are
يا عَليلَ القلبِ ما أَغفَلَكَا
وبعلمِand regarding knowledge of الحقِّthe Truth ماhow أَجْهَلَكَاignorant you are
وبعلمِ الحقِّ ما أَجْهَلَكَا
O you of ailing heart, how heedless you are!
O ailing of heart, how oblivious you’ve been
And how ignorant you are of knowledge of the Truth!
To the knowledge of truth, how ignorant you’ve been
غِرتَyou showed jealous zeal للنَّفسِfor the self وماbut not غِرْتَyou showed jealous zeal لهfor Him
غِرتَ للنَّفسِ وما غِرْتَ له
أَنْتَyou لوif غِرْتَyou showed jealous zeal لهُfor Him غارَHe would show jealous zeal لَكَاfor you
أَنْتَ لو غِرْتَ لهُ غارَ لَكَا
You showed jealous zeal for the self, but not for Him;
You were deceived for the self, not for Him
Had you shown jealous zeal for Him, He would have shown it for you.
If you were deceived for Him, He would’ve protected you
تدَّعيyou claim القطعَseverance معalong with الوَصلِunion وقدْyet indeed
تدَّعي القطعَ مع الوَصلِ وقدْ
رُحْتَyou became كَذَّاباًa liar فماso how أَذْهَلَكَاoblivious you are
رُحْتَ كَذَّاباً فما أَذْهَلَكَا
You claim severance along with union, yet
You claim attachment amidst detachment, yet
you have become a liar—how oblivious you are!
You have lied, how confused you’ve been
قلبُكَyour heart المَطْموسُblinded فيin أَوهامِهِits delusions
قلبُكَ المَطْموسُ في أَوهامِهِ
ياO عَليلَailing العقلِthe mind قدindeed علَّلَكَاhas beguiled you
يا عَليلَ العقلِ قد علَّلَكَا
Your heart, blinded in its delusions,
Your heart is sealed in its delusions
O you of ailing mind, has beguiled you.
O ailing of mind, how diseased you’ve been
تزعُمُyou claim الوَصلَunion علىdespite قطعٍseverance فقُلْso say
تزعُمُ الوَصلَ على قطعٍ فقُلْ
بعدَafter سِرِّthe mystery of القطعِseverance منwho أَوْصَلَكَاbrought you to union
بعدَ سِرِّ القطعِ من أَوْصَلَكَا
You claim union despite severance; then say:
You claim attachment over detachment, so say
After the mystery of severance, who brought you to union?
After the secret of detachment, who attached you?
أَنْتَyou فيunder حكمِthe judgment of التَّجَلِّيdivine manifestation ناقِصٌdeficient
أَنْتَ في حكمِ التَّجَلِّي ناقِصٌ
عندَunder ذاكَthat الحكمِjudgment منwho أَكْمَلَكَاmade you complete
عندَ ذاكَ الحكمِ من أَكْمَلَكَا
You are deficient under the judgment of divine manifestation;
You are deficient in the ruling of manifestation
Under that judgment, who has made you complete?
In that ruling, who perfected you?
تَرويyou recount للنَّفسِto the self أَحاديثَtales of الهَوَىdesire
تَروي للنَّفسِ أَحاديثَ الهَوَى
كلُّهاall of them صادِرَةٌissuing عنكَfrom you لَكَاfor you
كلُّها صادِرَةٌ عنكَ لَكَا
You recount to the self tales of desire,
You narrate to the self the tales of passions
all of them issuing from you, for you.
All of them coming from you, to you
قلتَyou said ليfor me فضلٌsuperiority علىover الغَيْرِothers بلاwithout
قلتَ لي فضلٌ على الغَيْرِ بلا
حُجَّةٌproof ياO خِبُّdeceiver منwho فَضَّلَكَاmade you superior
حُجَّةٌ يا خِبُّ من فَضَّلَكَا
You said, 'I am superior to others,' without
You told me you're superior to others without
proof—O deceiver, who made you superior?
Any proof, O expert of preferences, who preferred you?
رُحْتَyou went بالوهمِwith delusion ولمand did not تَرْضَaccept الهُدىguidance
رُحْتَ بالوهمِ ولم تَرْضَ الهُدى
فيalong أَساليبِpaths of الغُوَىerror مُنْسَلِكاtreading
في أَساليبِ الغُوَى مُنْسَلِكا
You went with delusion and would not accept guidance,
You walked the path of illusion, not content with guidance
treading the paths of error.
In the ways of misguidance, a wanderer
ليلَكَyour night الدَّاجيpitch-dark سنَطْويهِwe shall fold it away سُدًىof no account
ليلَكَ الدَّاجي سنَطْويهِ سُدًى
إنَّindeed ضوءَthe light of الشَّمسِthe sun يَمحوerases الحَلَكَاdeep darkness
إنَّ ضوءَ الشَّمسِ يَمحو الحَلَكَا
We shall fold away your pitch-dark night as a thing of no account;
Your dark night, we will fold away
For the sun's light wipes away the darkness.
For the sun's light erases the darkness
سَلْسَلَتْكَhas chained you النَّفسُthe self طَيشاًrashly للعُلىfor the heights
سَلْسَلَتْكَ النَّفسُ طَيشاً للعُلى
غيرُother than طيشِthe rashness of النَّفسِthe self منwho سَلْسَلَكَاchained you
غيرُ طيشِ النَّفسِ من سَلْسَلَكَا
The self has chained you in rash ambition for the heights;
Your self chained you foolishly to the sublime
Who but the self's rashness has chained you?
Other than the self's foolishness, who chained you?
تَكْرَهُyou hate العَدلَjustice وتَبْغيand transgress ظالِماًacting unjustly
تَكْرَهُ العَدلَ وتَبْغي ظالِماً
عنfrom طَريقِthe path of اللهِGod ماhow أَعْدَلَكَاfar you have strayed
عن طَريقِ اللهِ ما أَعْدَلَكَا
You hate justice and transgress, acting unjustly;
You dislike justice and love an oppressor
How far you have strayed from God's path!
From God's path, how unjust you've been
تحصُدُyou reap الشَّرَّevil وتَبغيand seek طَيِّباًsomething good
تحصُدُ الشَّرَّ وتَبغي طَيِّباً
ياO أَخاbrother of الخِسَّةِbaseness لُمْblame مِنْجَلَكَاyour sickle
يا أَخا الخِسَّةِ لُمْ مِنْجَلَكَا
You reap evil, yet seek what is good;
You reap evil and desire goodness
O brother of baseness, blame your sickle!
O brother of villainy, why did you sharpen your sickle?
خَفْfear إلهاًGod كلَّماwhenever رُمْتَyou intended أَذًىharm
خَفْ إلهاً كلَّما رُمْتَ أَذًى
للأَحِبَّاءِto the beloved ones لهُto Him عَطَّلَكاthwarted you
للأَحِبَّاءِ لهُ عَطَّلَكا
Fear God: whenever you intend harm
You feared God whenever you intended harm
to those dear to Him, He thwarts you.
To loved ones, so He disabled you
هُمْthey بحِفْظِunder the protection of اللهِGod ياO مِسْكينُpoor wretch نَمْsleep
هُمْ بحِفْظِ اللهِ يا مِسْكينُ نَمْ
أَنْتَyou بالوَهْمِin delusion أَدَرْتَyou set turning الفَلَكَاthe celestial sphere
أَنْتَ بالوَهْمِ أَدَرْتَ الفَلَكَا
They are in God's keeping; O poor wretch, sleep!
They are under God's protection, O poor soul
You have set the celestial sphere turning—in delusion.
While you, with illusion, spun the sphere
هُمْthey بعَيْنِunder the eye of المُصْطَفىthe Chosen One فيin مَدَدٍaid
هُمْ بعَيْنِ المُصْطَفى في مَدَدٍ
كلَّماwhenever حارَبْتَهُمْyou fought them حارَبَكاhe fought you
كلَّما حارَبْتَهُمْ حارَبَكا
They are under the Chosen One's eye, receiving aid;
They have the aid of Mustafa’s eye
whenever you wage war on them, he wages war on you.
Whenever you fight them, they will fight you
سيِّدٌa master سادَsurpassed علىabove الرُّسلِthe messengers عُلًىin loftiness
سيِّدٌ سادَ على الرُّسلِ عُلًى
أَنزَلَsent down اللهُGod عليهِupon him المَلَكَاthe angel
أَنزَلَ اللهُ عليهِ المَلَكَا
A master who surpassed the messengers in loftiness;
A master who ruled over the messengers with supremacy
God sent the angel down to him.
God sent down to him the angels
فعَليهِso upon him اللهُGod صلَّىbestowed blessings سَرْمَداًforever
فعَليهِ اللهُ صلَّى سَرْمَداً
مِثلماjust as الأَشياءَall things طُرًّاone and all مَلَكَاHe possessed
مِثلما الأَشياءَ طُرًّا مَلَكَا
So God blesses him everlastingly,
So upon him, God prayed eternally
just as He possesses all things, one and all.
Just as He determined all things eternally