مِتْكِينُMitkin بصرَتُناour Basra وأَحمدand Ahmad أَحمدُAhmad
مِتْكِينُ بصرَتُنا وأَحمد أَحمدُ
نسعَىwe strive إِلىtoward تلكthose البِقاعِlands ونحفَدُand we hasten
نسعَى إِلى تلك البِقاعِ ونحفَدُ
Mitkin is our Basra, and Ahmad is Ahmad.
Mitkín is our sight and Ahmad Ahmad
We strive toward those lands and hasten.
We strive towards those lands and excite
إِنif فاتَناhas eluded us شرفُthe honor of البِطاحِal-Bitah (broad valleys) وأَهلِهاand its people
إِن فاتَنا شرفُ البِطاحِ وأَهلِها
مِتْكِينُMitkin بَطْحاناour Batha (valley) وهذاand this السَّيِّدُthe sayyid
مِتْكِينُ بَطْحانا وهذا السَّيِّدُ
If the honor of al-Bitah and its people has eluded us,
If we miss the honor of Biṭāḥ and its people
Mitkin is our Batha, and this is the sayyid.
Mitkín are our lands and this is the master
هذاthis الإِمامُthe imam أَبوAbu (father of) عليٍّAli أَحمدٌAhmad
هذا الإِمامُ أَبو عليٍّ أَحمدٌ
قُطبٌa spiritual pole يَقومُrises لهfor him الفَخارُglory ويقْعُدُand sits
قُطبٌ يَقومُ له الفَخارُ ويقْعُدُ
This is the imam, Abu Ali Ahmad,
This imam Abū ‘Alī Aḥmad
a spiritual pole for whom glory rises and sits.
A pole around whom the noble stand and sit
سَنَةٌfor a year أَقامَhe remained مُوَلَّهاًenraptured فيin سجدَةٍa prostration
سَنَةٌ أَقامَ مُوَلَّهاً في سجدَةٍ
وكَذاكَand likewise أَنْجابُthe noble offspring of الفَواطِمِthe Fatimas تسجُدُprostrate
وكَذاكَ أَنْجابُ الفَواطِمِ تسجُدُ
For a year he remained enraptured in a single prostration,
A year he stood bowing in prostration
and thus the noble offspring of the Fatimas prostrate.
Thus also the progeny of Al-Fāṭimī bow in sujūd
هذاthis man أَبوAbu (father of) العَلَمَيْنِal-ʿAlamayn (the two banners) أَحمدُAhmad جَدُّهُhis grandfather
هذا أَبو العَلَمَيْنِ أَحمدُ جَدُّهُ
منthe one for whom مُدَّwas extended إِعْزازاًin honor لمظهَرِهِfor his presence اليَدُthe hand
من مُدَّ إِعْزازاً لمظهَرِهِ اليَدُ
This man's grandfather is Ahmad, Abu al-ʿAlamayn,
This is Abū l-‘Alamayn Aḥmad his grandfather
the one for whose presence the hand was extended in honor.
Whoever extends a hand to aid his appearance, his hand is extended
وسرَتْand journeyed بهاwith it الرُّكْبانُthe riders فيthroughout كلِّall الوَرَىhumankind
وسرَتْ بها الرُّكْبانُ في كلِّ الوَرَى
بمَدائِحٍwith praises فيin كلِّevery فجٍّmountain pass تُنْشَدُare sung
بمَدائِحٍ في كلِّ فجٍّ تُنْشَدُ
And riders carried word of it throughout all humankind,
And with it caravans travelled the world
with praises sung in every mountain pass.
With eulogies in every wilderness recited
إِنif راحَgoes on يجهَلُهاbeing ignorant of them الحَسودُthe envious man لحُمْقِهِthrough his folly
إِن راحَ يجهَلُها الحَسودُ لحُمْقِهِ
فاللهُthen God يشهَدُbears witness والبريَّةُand creation تَشهَدُbears witness
فاللهُ يشهَدُ والبريَّةُ تَشهَدُ
If the envious man remains ignorant of them through his folly,
If an envier is ignorant of it in his stupidity
then God bears witness, and creation bears witness.
Then Allah bears witness and the wilderness bears witness
شيخُthe shaykh of العُرَيْجاal-ʿUrayja مُقْتَدىthe exemplar of القَوْمِthe people الَّذيwho
شيخُ العُرَيْجا مُقْتَدى القَوْمِ الَّذي
بُرْهانُهُhis proof بالخارِقاتِby miracles مُؤَيَّدُis confirmed
بُرْهانُهُ بالخارِقاتِ مُؤَيَّدُ
The shaykh of al-ʿUrayja, the people's exemplar, whose
Shaykh al-‘Urayjā role model for the people he
proof is confirmed by miracles.
Whose proof with miracles is supported
والسَّيِّدُand the sayyid الصَّيَّادُal-Sayyad نابَdeputized for جَنابَهُhis august person
والسَّيِّدُ الصَّيَّادُ نابَ جَنابَهُ
وابنُand the son of الكِرامِthe noble men الصِّيدِthe lordly حقًّاtruly أَصيَدُlordly
وابنُ الكِرامِ الصِّيدِ حقًّا أَصيَدُ
And Sayyid al-Sayyad stood in his stead,
And the master aṣ-Ṣayyād has inheritors
and the son of noble, lordly men is lordly indeed.
And the son of generosity the hunt is truly prey
ياO شيخَshaykh of مِتْكِينَMitkin العِنايَةَcare إِنَّنيindeed I
يا شيخَ مِتْكِينَ العِنايَةَ إِنَّني
بالقيدِin fetters منfrom غَوْشِthe turmoil of الوُجودِexistence مُقَيَّدُbound
بالقيدِ من غَوْشِ الوُجودِ مُقَيَّدُ
O shaykh of Mitkin, grant me your care, for I
Oh Shaykh Mitkín, providence is with me
am bound in fetters by the turmoil of existence.
While with the shackles of existence I am bound
وافيْتُI have come بابَكَyour door خاشِعاًhumble مُتَمَلْمِلاًrestless
وافيْتُ بابَكَ خاشِعاً مُتَمَلْمِلاً
ونوالُand the bounty of مثلِكَone like you ياO ابنَson of أَحمدَAhmad يُرْصَدُis awaited
ونوالُ مثلِكَ يا ابنَ أَحمدَ يُرْصَدُ
I have come to your door, humble and restless,
I came to your doorstep humbly, worried
and the bounty of one like you, O son of Ahmad, is awaited.
And the likes of you, O son of Aḥmad, are hoped for
جئتُمْyou came ببيتِin the house of الهاشِمِيِّthe Hashimite أَئمَّةًas imams
جئتُمْ ببيتِ الهاشِمِيِّ أَئمَّةً
منfrom سيِّدٍa sayyid ويَليهِand follows him عِزًّاin glory سَيِّدُa sayyid
من سيِّدٍ ويَليهِ عِزًّا سَيِّدُ
You came as imams in the house of the Hashimite,
You came with the Hāshimī house as imams
from one sayyid, whom another follows in glory.
From a sayyid and after him a master sayyid
وفَخارُكُمْand your glory فيamong الأَولِياءِthe saints لعِزِّهِbecause of its grandeur
وفَخارُكُمْ في الأَولِياءِ لعِزِّهِ
ركنٌa pillar علىupon هامِthe crown of السَّماكِal-Simak مُشَيَّدُraised high
ركنٌ على هامِ السَّماكِ مُشَيَّدُ
And your glory among the saints, by virtue of its grandeur,
And your pride among saints due to his honor
is a pillar raised upon al-Simak's crown.
A pillar erected on the apex of the sky
ولأَنتَand you indeed مولًىa master منfrom طَويلِlong بَنانِهِhis fingers
ولأَنتَ مولًى من طَويلِ بَنانِهِ
كمhow often سحَّpoured بحرٌa sea بالخَوارِقِwith miracles مُزْبدُfoaming
كم سحَّ بحرٌ بالخَوارِقِ مُزْبدُ
And you are indeed a master from whose long fingers
And you are a master from his tall columns
a sea has so often poured, foaming with miracles.
How many seas roar with miracles foaming
وافيْتُI have come رُحْبَكَyour spacious court ليI have دُموعٌtears قدalready جرَتْhave flowed
وافيْتُ رُحْبَكَ لي دُموعٌ قد جرَتْ
سيلاًin a torrent وقلبٌand a heart للمَهابَةِfrom awe يُرْعِدُtrembles
سيلاً وقلبٌ للمَهابَةِ يُرْعِدُ
I have come to your spacious court, with tears that have already flowed
I came to your vastness with tears that flowed
in a torrent, and a heart that trembles with awe.
A torrent and a heart for reverence thundering
ولأَنتَand you indeed جَدِّيmy grandfather بلnay عَتادُthe mainstay of حَقيقَتيmy inner truth
ولأَنتَ جَدِّي بل عَتادُ حَقيقَتي
وطَريقَتيand my spiritual path لكto you فيamong البَرِيَّةِhumankind تُسْنَدُis traced
وطَريقَتي لك في البَرِيَّةِ تُسْنَدُ
And you are indeed my grandfather—nay, the mainstay of my inner truth;
And you are my grandfather rather pillar of my essence
and my spiritual path is traced to you among humankind.
And my way in the wilderness by you is supported
أَناI ذلكthat الطِفْلُchild الَّذيwhom قمتُمْyou cared بهfor him
أَنا ذلك الطِفْلُ الَّذي قمتُمْ به
ولكُمْand you have عليهupon him بكلِّat every آونَةٍmoment يَدُa hand of kindness
ولكُمْ عليه بكلِّ آونَةٍ يَدُ
I am that child whom you have cared for,
I am that child you stood by
and at every moment your hand of kindness rests upon him.
And for you over him every instant exerted
مَهْديُّMahdi (the guided one) دَوْحتِكُمْyour great tree ووارِثُand heir to هَدْيَكُمْyour guidance
مَهْديُّ دَوْحتِكُمْ ووارِثُ هَدْيَكُمْ
ولهand for him بكُمْthrough you متنُthe ground of الفَخارِglory مُمَهَّدُmade smooth
وله بكُمْ متنُ الفَخارِ مُمَهَّدُ
Mahdi of your great tree, and heir to your guidance;
You are the cradle of your fervor and heir of your guidance
and through you the ground of glory is made smooth for him.
And for him through you the essence of pride is prepared
فتفضَّلواso be gracious كَرَماًgenerously بوِصْلَةِby joining حبلِهِhis cord
فتفضَّلوا كَرَماً بوِصْلَةِ حبلِهِ
فلأَنتُمُfor you indeed آياتُكُمْyour signs لاnot تُجْحَدُare denied
فلأَنتُمُ آياتُكُمْ لا تُجْحَدُ
So generously favor him by joining his cord,
So bestow a kindness by tying its cord
for you indeed have signs that cannot be denied.
For you, your signs cannot be rejected
لاnever زالتِcease الرَّحَماتُmercies تنشُرُspread مِسْكَهاtheir musk
لا زالتِ الرَّحَماتُ تنشُرُ مِسْكَها
أَبداًforever عليكمupon you ماas long as اسْتَفاضَreceives grace مُوَحِّدُa monotheist
أَبداً عليكم ما اسْتَفاضَ مُوَحِّدُ
May mercies never cease to spread their musk
The mercies have not ceased spreading their musk
forever upon you, as long as a monotheist receives grace,
Forever upon you as long as one professing tawḥīd remains
وتَعُمُّand encompass أَبناءًsons لكُمْof yours وعِصابَةًand a fellowship
وتَعُمُّ أَبناءً لكُمْ وعِصابَةً
ماas long as ذلَّhumbles himself تِلميذٌa disciple وعلَّمَand teaches مُرْشِدُa guide
ما ذلَّ تِلميذٌ وعلَّمَ مُرْشِدُ
and encompass your sons and your fellowship,
It includes your sons and a group of followers
so long as a disciple humbles himself and a guide teaches.
No student wavered and every teacher guided