آمَنْتُI believe باللهِin God الوُجودُexistence كُلُّهُall of it
آمَنْتُ باللهِ الوُجودُ كُلُّهُ
سواهُother than Him يَفْنىperishes وهوwhile He باقٍenduring لمْhas not يَزَلْceased
سواهُ يَفْنى وهو باقٍ لمْ يَزَلْ
I believe in God; all existence
I believe in Allah, all existence is His
Other than Him perishes, while He abides eternally.
Besides Him fades, while He eternal remains
فَطَهِّرِso purify القلبَthe heart لِقُدْسهِfor His holiness وكُنْand be
فَطَهِّرِ القلبَ لِقُدْسهِ وكُنْ
مُمْتَثِلاًobedient to كِتابَهُHis Book كَماas نَزَلْit was revealed
مُمْتَثِلاً كِتابَهُ كَما نَزَلْ
So purify the heart for His holiness, and be
So purify your heart for His holiness and be
Obedient to His Book as it was revealed.
Obedient to His scripture as it was revealed
وارْضَand be content بِنَهجِwith the way of الهاشميِّthe Hashemite مَنْهَجاًas a path
وارْضَ بِنَهجِ الهاشميِّ مَنْهَجاً
فإنَّهُfor it is المَأمونُsafe منfrom زَيْغِdeviation الزَّلَلْerror
فإنَّهُ المَأمونُ من زَيْغِ الزَّلَلْ
And take the Hashemite's way as your path,
And take as your path, the Hashimite’s approach
For it is safe from straying into error.
It is the secure from the deviations of missteps
واعْدِلْand act justly بِحكمِby the ruling of الشَّرعِthe sacred Law واعرَفْand recognize قَدْرَهُits worth
واعْدِلْ بِحكمِ الشَّرعِ واعرَفْ قَدْرَهُ
ولاand do not تُصاحبْbefriend ياO بُنَيَّmy dear son منwhoever عَدَلْturned aside
ولا تُصاحبْ يا بُنَيَّ من عَدَلْ
And act justly by the sacred Law's ruling, and know its worth;
And judge with the rule of Sacred Law and know its value
And do not befriend, my dear son, anyone who turns aside.
And do not accompany, my son, one who has swerved
وقِفْand stand علىat البابِthe door ذَليلاًlowly خاشعاًreverent
وقِفْ على البابِ ذَليلاً خاشعاً
قدindeed عَزَّbecame honored منwhoever اللهGod بالإخْلاصِwith sincerity ذَلْhumbled himself
قد عَزَّ من الله بالإخْلاصِ ذَلْ
And stand at the door, lowly and reverent;
And stand at the door, humble and reverent
Honored indeed is he who humbles himself sincerely before God.
Exalted through sincerity from Allah despite humiliation
ماnot لازَمَmaintained الإخْلاصَsincerity فيin أعْمالِهِhis deeds
ما لازَمَ الإخْلاصَ في أعْمالِهِ
معَwith التُّقىpiety مُنْقَطِعٌone cut off إِلاَّexcept وَصَلْattained
معَ التُّقى مُنْقَطِعٌ إِلاَّ وَصَلْ
No one who maintains sincerity in his deeds
One who clings to sincerity in his deeds
Along with piety, though cut off, fails to attain.
Along with piety, disconnected except to join
ولاand do not تَرَsee القُدْرَةَpower فيin العَبدِthe servant وكُنْand be
ولا تَرَ القُدْرَةَ في العَبدِ وكُنْ
ذاpossessing عِبْرَةٍinsight فاللهُfor God يُمْضيbrings to pass ماwhat فَعَلْhe did
ذا عِبْرَةٍ فاللهُ يُمْضي ما فَعَلْ
And do not see power in the servant, but be
Do not see the ability in man, rather be
One who takes heed, for God brings what is done to pass.
One who takes heed, for Allah decrees what was done
وماand not رَمَيْتَyou cast إذْwhen رَمَيْتَyou cast إنَّهُindeed He
وما رَمَيْتَ إذْ رَمَيْتَ إنَّهُ
هوHe الَّذيthe One who رَمىcast وبالنُّبْلِand with nobility قَتَلْslew
هو الَّذي رَمى وبالنُّبْلِ قَتَلْ
And you did not cast when you cast; indeed,
And when you shot, it was He
He is the One who cast, and nobly slew.
Who shot, and with the arrow He killed
بالاضْطِرارِيَّاتِfor involuntary acts مَعْذورٌexcused فَكُنْso be
بالاضْطِرارِيَّاتِ مَعْذورٌ فَكُنْ
بالاخْتِياريَّاتِin voluntary acts زاكِيَّpure in العَمَلْdeeds
بالاخْتِياريَّاتِ زاكِيَّ العَمَلْ
You are excused for involuntary acts; so be
For necessities, one is excused, so be
Pure in your deeds in matters of choice.
With choices, excellent in deed
وراقِبِand be mindful of اللهَGod إذاwhen ماemphasis جِئْتَهُyou come to Him
وراقِبِ اللهَ إذا ما جِئْتَهُ
لَدىat السُّؤالِthe questioning إذْwhen عنِabout الفِعْلِthe deed سَألْHe asked
لَدى السُّؤالِ إذْ عنِ الفِعْلِ سَألْ
And be mindful of God when you come to Him,
And watch Allah when you come before Him
At the questioning, when He asks about your deeds.
At questioning, when asked about the act
صَحائِفٌrecords حَفيظةٌpreserving شامِلَةٌencompassing
صَحائِفٌ حَفيظةٌ شامِلَةٌ
لِكُلِّof all ماthat which زادَincreased منof الفِعلِdeeds وَقَلْand was little
لِكُلِّ ما زادَ من الفِعلِ وَقَلْ
There are records, preserving and encompassing
Scrolls, vigilant, comprehensive
Every deed, whether abundant or scant.
Of all that increased or diminished in deeds
واغْنَمْand seize بِحُسْنِthrough the goodness of الصُّنْعِaction أيَّامَthe days of الصِّباyouth
واغْنَمْ بِحُسْنِ الصُّنْعِ أيَّامَ الصِّبا
فَأيُّfor what صُنْعٍdeed إنif قَوِيَgrew strong الحَيْلُvigor بَطَلْcame to naught
فَأيُّ صُنْعٍ إن قَوِيَ الحَيْلُ بَطَلْ
And seize the days of youth through good deeds;
And gain, with goodness of conduct, the days of youth
For what deed fails if vigor is strong?
What use is conduct, if overwhelmed by old age
وخَفْand be afraid منof اللهGod بِقَلْبٍwith a heart خاشعٍreverent
وخَفْ من الله بِقَلْبٍ خاشعٍ
فإنَّماfor only الخَوفُfear بهِthrough it يُنْفيdispels الكَسَلْsloth
فإنَّما الخَوفُ بهِ يُنْفي الكَسَلْ
And fear God with a reverent heart,
And fear Allah with a humble heart
For it is through fear that sloth is dispelled.
For it is fear that dispels laziness
وجانبِand shun الإهْمالَneglect للذِّكْرِof remembrance فَمَنْfor whoever
وجانبِ الإهْمالَ للذِّكْرِ فَمَنْ
أهْمَلَهُneglected it يُكْتَبُis recorded فيin صِنْفِthe category of الهَمَلْthe heedless
أهْمَلَهُ يُكْتَبُ في صِنْفِ الهَمَلْ
And shun neglect of remembrance; whoever
And avoid negligence of remembrance, one who
Neglects it is recorded among the heedless.
Was heedless is written among the negligent
وَهِمْand be enamored بأهلِof the people of اللهGod واحْفَظْand preserve وُدَّهُمْtheir affection
وَهِمْ بأهلِ الله واحْفَظْ وُدَّهُمْ
وخَلِّand leave عنكَaway from you رَبَّa man of زورٍfalsehood قدindeed عَذَلْreproached
وخَلِّ عنكَ رَبَّ زورٍ قد عَذَلْ
And be enamored of God's people, and preserve their affection;
And desire the company of the people of Allah and keep their friendship
And leave aside the purveyor of falsehood who reproaches you.
And rid yourself of every false pretender who was abandoned
وصِرْand become تَقِيًّاpious فالتُّقىfor piety لأهْلِهِfor its people
وصِرْ تَقِيًّا فالتُّقى لأهْلِهِ
كَنْزٌa treasure وصاحبُand the possessor of التُّقىpiety هوhe البَطَلْthe hero
كَنْزٌ وصاحبُ التُّقى هو البَطَلْ
And become pious, for piety, to its people,
And be devout, for devotion for its people
Is a treasure, and the pious one is the hero.
Is a treasure, and the pious one is the hero
والعَقْلُand reason فيin التَّقْوىpiety فَمَنso whoever جانَبَهاshunned it
والعَقْلُ في التَّقْوى فَمَن جانَبَها
معَwith الهَوىdesire إلىtoward الضَّلالِerror ماnot عَقَلْused reason
معَ الهَوى إلى الضَّلالِ ما عَقَلْ
And reason lies in piety; whoever forsakes it,
Reason lies in piety, one who neglects it
Following desire into error, has not exercised reason.
For passion, to misguidance did not reason
إيَّاكَbeware والعِصْيانَand disobedience فهوَfor it is نَزْغَةٌan evil impulse
إيَّاكَ والعِصْيانَ فهوَ نَزْغَةٌ
منهاfrom it العَذابُtorment ولَدىand before النَّاسِpeople الخَجَلْshame
منها العَذابُ ولَدى النَّاسِ الخَجَلْ
Beware of disobedience, for it is an evil impulse
Beware disobedience, it is a whim
From which come torment and shame before people.
From which comes torment, and with people, shame
واسْتَحْكِمِand firmly master الآدابَproper conduct شُغْلاًas a pursuit أبَداًalways
واسْتَحْكِمِ الآدابَ شُغْلاً أبَداً
فَخاسرٌfor a loser بِغَيرهاwith anything other than it مَنِwhoever اشْتَغَلْbusied himself
فَخاسرٌ بِغَيرها مَنِ اشْتَغَلْ
And master proper conduct, making it your constant pursuit;
And establish etiquette as lifelong work
For whoever busies himself with anything else is a loser.
For one occupied otherwise is lost and strayed
ماnot تلكَthat إِلاَّexcept شَرْعُthe Law of طَهَTaha المُصْطَفىthe Chosen One
ما تلكَ إِلاَّ شَرْعُ طَهَ المُصْطَفى
مَحَمَّدٌMuhammad سِرُّthe secret of الوُجودِexistence المُحْتَفَلْthe celebrated
مَحَمَّدٌ سِرُّ الوُجودِ المُحْتَفَلْ
Such conduct is none other than the Law of Taha, the Chosen One,
It is none but the Law of Taha the Chosen
Muhammad, the celebrated secret of existence.
Muhammad, secret of existence, the celebrated
آدابُهُhis code of conduct شَريفَةٌnoble كَريمَةٌgenerous
آدابُهُ شَريفَةٌ كَريمَةٌ
مَضْمونُهاits substance علىupon العِناياتِgracious favors اشْتَمَلْencompassed
مَضْمونُها على العِناياتِ اشْتَمَلْ
His code of conduct is noble and generous;
His etiquette noble and generous
Its substance encompasses gracious favors.
Its content encompassing all kinds of care
مَنْwhoever أحْكَمَperfected السَّيرَthe course بهاby it علىupon هُدًىguidance
مَنْ أحْكَمَ السَّيرَ بها على هُدًى
ومنand whoever عَداهاwent beyond it ضَلَّstrayed بالغَيِّin error وَزَلْand stumbled
ومن عَداها ضَلَّ بالغَيِّ وَزَلْ
Whoever follows it well is rightly guided,
One who perfectly walked by it, guided
And whoever goes beyond it strays in error and stumbles.
And one who transgressed it, strayed in misguidance and slipped
جامعَةٌencompassing لِكُلِّof every خَيرٍgood بيِّنٍevident
جامعَةٌ لِكُلِّ خَيرٍ بيِّنٍ
سِوىother than طَريقِهاits path مُناطٌbound بالفَشَلْto failure
سِوى طَريقِها مُناطٌ بالفَشَلْ
It encompasses every evident good;
A comprehensive collectivity of every clear good
Any path but its own is bound to failure.
Besides its path, a place of guaranteed failure
قدindeed أسَّسَتْlaid the foundation للدِّينِfor religion والدُّنْياand worldly life مَعاًtogether
قد أسَّسَتْ للدِّينِ والدُّنْيا مَعاً
رَصينَfirm حُكْمٍrule شامِخٍlofty هوit is الجَبَلْthe mountain
رَصينَ حُكْمٍ شامِخٍ هو الجَبَلْ
It has laid, for religion and worldly life together,
It laid the foundation in religion and worldly life together
A firm, lofty rule—a mountain.
A firm, towering rule, it is the mountain
مُنَزَّهٌfree of blemish فيin طَيِّهِits folding ونَشْرِهِand its unfolding
مُنَزَّهٌ في طَيِّهِ ونَشْرِهِ
عنfrom زُعْمِthe claim of ذيone with جُحْدٍdenial مُشابٍtainted بالعِلَلْwith flaws
عن زُعْمِ ذي جُحْدٍ مُشابٍ بالعِلَلْ
Free, in its folding and unfolding,
Safeguarded in its folds and propagation
From the claims of a denier tainted with flaws.
From the claims of one of denial, marked by defects
يَقْصُرُfalls short عنof سِرِّthe secret of عُلاهُits sublimity عَقْلُهُhis mind
يَقْصُرُ عن سِرِّ عُلاهُ عَقْلُهُ
ويَفْتَريand fabricates الزُّورَfalsehood سَفيلٌa base man ماnot وَصَلْattained
ويَفْتَري الزُّورَ سَفيلٌ ما وَصَلْ
His mind falls short of the secret of its sublimity,
His intellect falls short of its sublime mystery
And a base man fabricates falsehood, having failed to attain.
And the lowly fabricates falsehood, not having reached
قدindeed يَشْهَدُtestifies العَقْلُreason بأنَّthat شَرْعَناour Law
قد يَشْهَدُ العَقْلُ بأنَّ شَرْعَنا
أشرَفُnobler حُكْماًin judgment منthan شَرائِعِthe laws of المِلَلْthe faiths
أشرَفُ حُكْماً من شَرائِعِ المِلَلْ
Reason indeed bears witness that our Law
The intellect may acknowledge that our Law
Is nobler in judgment than the laws of the faiths.
Is the most noble rule of the creeds
علىupon نِماطِa pattern of الوِسْعِample scope قامَwas established سِرُّهُits secret
على نِماطِ الوِسْعِ قامَ سِرُّهُ
مَنَزَّهٌfree عنfrom حَرَجٍhardship وعنand from ثِقَلْburden
مَنَزَّهٌ عن حَرَجٍ وعن ثِقَلْ
Its secret is founded upon a pattern of ample scope,
It is built upon degrees of capacity
Free from hardship and burden.
Safe from undue hardship and heaviness
لِغايَةِto the goal of الغاياتِthe goals شَوْطُهُits course انْتَهىreached
لِغايَةِ الغاياتِ شَوْطُهُ انْتَهى
ماnot ظَلَّremained للعَقْلِfor reason بهِregarding it عَسىperhaps وَعَلْand maybe
ما ظَلَّ للعَقْلِ بهِ عَسى وَعَلْ
Its course has reached the goal of all goals;
For the ultimate purpose, its range extends
No 'perhaps' or 'maybe' remains for reason regarding it.
What remains for the intellect, perhaps and if only
أسْرارُهُits mysteries جَلِيَّةٌmanifest أنْوارُهاtheir lights
أسْرارُهُ جَلِيَّةٌ أنْوارُها
دَوْلَتُهُits dominion بالعِلْمِthrough knowledge أعْظَمُthe greatest of الدُّوَلْdominions
دَوْلَتُهُ بالعِلْمِ أعْظَمُ الدُّوَلْ
Its mysteries—their lights are manifest;
Its secrets manifest, its lights
Its dominion, through knowledge, is the greatest of dominions.
Its state through knowledge, greatest of states
أحْكَمَهاperfected it اللهُGod تَعالىexalted is شَأنُهُHis majesty
أحْكَمَها اللهُ تَعالى شَأنُهُ
وأنَّهُand indeed He مُنَزَّهٌfree عنِfrom المَثَلْany likeness
وأنَّهُ مُنَزَّهٌ عنِ المَثَلْ
God has perfected it—exalted is His majesty—
Allah ordained it supreme, His affair
And indeed He is free from any likeness.
And that He is beyond likeness, transcendent
فَطِبْso be glad بهاin it قلباًin heart وخُذْand take تِرْياقَهاits antidote
فَطِبْ بها قلباً وخُذْ تِرْياقَها
خيرَthe best دَواءٍremedy وشِفاءٍand healing للعِلَلْfor ailments
خيرَ دَواءٍ وشِفاءٍ للعِلَلْ
So let your heart rejoice in it, and take its antidote,
So incline your heart to it and take its remedy
The best remedy and healing for ailments.
The best cure and healing for afflictions
فإنَّهاfor it is للخَيرِfor goodness فيin تَعْريفَهاits definition
فإنَّها للخَيرِ في تَعْريفَها
كالنَّوْمِlike sleep ماnot مَسْكَنُهُits dwelling إِلاَّexcept المُقَلْthe eyes
كالنَّوْمِ ما مَسْكَنُهُ إِلاَّ المُقَلْ
For, in its definition of goodness, it is
For it makes known goodness in its identification
Like sleep, whose only dwelling is the eyes.
As sleep, its place none but the resting
صَلاةُthe blessing of مَوْلاناour Lord علىupon صاحِبِهاits bearer
صَلاةُ مَوْلانا على صاحِبِها
مُحَمَّدٍMuhammad سِرِّthe secret of الوَرىcreation كُلِّall الأمَلْhope
مُحَمَّدٍ سِرِّ الوَرى كُلِّ الأمَلْ
May our Lord's blessing be upon its bearer,
Blessings upon our Master, upon its founder
Muhammad, the secret of creation, the sum of hope,
Muhammad, secret of all hope
وآلِهِand his family وصَحْبِهِand his companions ساداتِناour masters
وآلِهِ وصَحْبِهِ ساداتِنا
أُوليpossessors of الإغاثاتِacts of relief إذاwhen طَمَّoverwhelmed الوَجَلْdread
أُولي الإغاثاتِ إذا طَمَّ الوَجَلْ
And upon his family and his companions, our masters,
And his family, our masters
The bringers of relief when dread overwhelms,
The granters of aid when distress binds
ماas long as انْبَلَجَbroke forth الصُّبْحُdawn وماand as long as اللَّيْلُnight دَجاgrew dark
ما انْبَلَجَ الصُّبْحُ وما اللَّيْلُ دَجا
وماand as long as غَمامُthe cloudbank of الأُفْقِthe horizon بالسُّحْبِthrough the clouds هَطَلْpoured rain
وما غَمامُ الأُفْقِ بالسُّحْبِ هَطَلْ
As long as dawn breaks and night grows dark,
Whether dawn has risen or night has darkened
And as long as the horizon's cloudbank pours rain through the clouds.
Or the clouds of the horizon pour with rain