رأتshe saw رفرفa fluttering canopy الأكوانthe worlds هندٌHind فولتso she turned
رأت رفرف الأكوان هندٌ فولت
إليهtoward it ومنهاand from them فيwithin طواهits folds تدلتshe descended
إليه ومنها في طواه تدلت
Hind saw the fluttering canopy of the worlds and turned
She saw the fluttering of the worlds, so she inclined
toward it, and from them she descended into its folds.
Towards it, and from its varieties she dangled
وأوهمهاand deluded her منfrom among بارزاتoutward displays صنوفهits kinds
وأوهمها من بارزات صنوفه
جلاجلbells آثارٍtraces فصاحتso she cried out وغنتand sang
جلاجل آثارٍ فصاحت وغنت
And, among the outward displays of its kinds, she was deluded by
It deceived her with the traces of its kinds
the jingling bells of traces, so she cried out and sang.
Ringing, singing traces she proclaimed and sang
وظنتand she supposed بماin what بقنيunclear in the supplied text البقاءpermanence تخبطاًin confusion
وظنت بما بقني البقاء تخبطاً
فكذبهاso it belied her الشيءthe thing الذيwhich فيهin it ظنتshe supposed
فكذبها الشيء الذي فيه ظنت
And, in confusion, she imagined permanence in what [word unclear],
And she thought with what keeps me existing is confusion
but the thing she had believed in proved her wrong.
So the thing she thought in denied her
وضنتand she clung jealously بتلكto those الفانياتperishing things تقاعداًholding back
وضنت بتلك الفانيات تقاعداً
عنfrom الدائمthe Enduring الباقيthe Everlasting فبالوهمso to illusion ضنتshe clung jealously
عن الدائم الباقي فبالوهم ضنت
And she clung jealously to those perishing things, holding back
And she assumed with those vanishing things disengagement
from the Enduring, the Everlasting; so she clung to illusion.
From the Everlasting, the Remaining, so with delusion she assumed
ألاbehold فاندبيهاso lament her ياO هذيمHudhaym فإنهاfor she
ألا فاندبيها يا هذيم فإنها
تدلتshe stooped إلىالفانيto the perishing الحقيرthe contemptible فذلتso she was abased
تدلت إلىالفاني الحقير فذلت
Ah, lament her, Hudhaym, for she
Oh woe, so mourn her, O Hathim, for she
stooped to the contemptible, perishing thing and was abased.
Inclined to the vanishing, the despicable, so she disgraced
ولوand if أنهاthat she طوراًfor a while تخلتshe let go عنof الذيthat which
ولو أنها طوراً تخلت عن الذي
يبيدperishes بدرعwith the armor of الباقياتenduring things تحلتshe adorned herself
يبيد بدرع الباقيات تحلت
And had she, for a while, relinquished what
And if she, for a moment, had abandoned that
perishes, she would have adorned herself with the armor of enduring things.
Which perishes with the armor of remaining, she would have worn
تجلتshone forth لهاto her الأنوارthe lights منfrom كلevery جانبٍside
تجلت لها الأنوار من كل جانبٍ
فلمyet not ترهاsee them للطيشbecause of recklessness يوماًever تجلتthey shone forth
فلم ترها للطيش يوماً تجلت
The lights revealed themselves to her from every side,
The lights would have appeared to her from every side
yet, in her recklessness, she never saw them shine forth.
But she did not see them, for never did folly appear to her
فياso O بصراًsight قدindeed زاغhas strayed بالميلthrough inclination للسوىtoward other-than-God
فيا بصراً قد زاغ بالميل للسوى
وياand O هماsorrow هامتshe wandered in love وبالغيرand toward the other همتshe yearned
ويا هما هامت وبالغير همت
So, O sight that has strayed by inclining toward other-than-God!
So O an insight that strayed with inclination to evil
And O sorrow! She wandered in love and yearned for the other.
And O an ambition that coveted and for others coveted
خيالٌa phantom لرائيكto your beholder انجلىappeared وهوand it is كاذبٌfalse
خيالٌ لرائيك انجلى وهو كاذبٌ
شرابa draught سرابٍa mirage فانتبهso awaken وتثبتand be certain
شراب سرابٍ فانتبه وتثبت
A phantom appeared to your beholder, and it is false:
An imagination for your sights has cleared and it is lying
a draught of mirage—awaken and be sure.
A mirage drink, so be conscious and steadfast
تصدرtook precedence شأنconcern الغيرthe other فيin قلبكyour heart الذيwhich
تصدر شأن الغير في قلبك الذي
أنقلبتyou were overturned بهthrough it ياO هندHind بتيهin bewilderment وافلتيand break free
أنقلبت به يا هند بتيه وافلتي
Concern with the other has taken command in your heart, through which
Assume the affair of others in your heart which
you fell into bewilderment, Hind; break free!
You turned around in it, O Hind, confused and lost
وروحيand go forth بروحwith the Spirit of القدسholiness واستبدليand exchange التيthe one that
وروحي بروح القدس واستبدلي التي
دنتsank low وانطوتand folded in upon itself فيin مهمهthe wilderness of العجزhelplessness بالتيfor the one that
دنت وانطوت في مهمه العجز بالتي
And journey with the Holy Spirit, and exchange the one
And my spirit with the spirit of holiness, and change the one
that sank and folded into helplessness's wilderness for that other one.
Who drew near and folded into the mission of incapacity with the one
خذيtake العيشlivelihood ماwhat is بينbetween المخصبal-Mukhsib (the fertile place) والصفاand al-Safa
خذي العيش ما بين المخصب والصفا
وأطرفand go to the fringes هاتيكthose الشعابravines ومروةand Marwa
وأطرف هاتيك الشعاب ومروة
Take your sustenance between al-Mukhsib and al-Safa,
Take life between the fertile and pure
and go to the fringes of those ravines and Marwa.
And roam around those plateaus and Marwa
وإنand if بتyou spend the night بينbetween الذروتينthe two summits بفرجتيin the two clefts of
وإن بت بين الذروتين بفرجتي
خرسانKhurasan خلleave العينthe eye منكof yours بمكةin Mecca
خرسان خل العين منك بمكة
And if you spend the night between the two summits, in the two clefts of
And if you stayed between the two hills in my revelation
Khurasan, leave your gaze in Mecca.
Deafening the eye from you in Mecca
فللَهfor God has فيin الأطلالthe ruins سرٌّa secret مطلسمٌtalisman-veiled
فللَه في الأطلال سرٌّ مطلسمٌ
علىover كلevery قلبٍheart يستديرit circles ومقلةand eye
على كل قلبٍ يستدير ومقلة
For God has a talisman-veiled secret in the ruins,
For God in the ruins is a guarded secret
circling over every heart and eye.
Upon every heart that turns around and tosses
يفيضit pours forth شؤنthe workings of اللَهGod جلexalted is He بخلقهamong His creatures
يفيض شؤن اللَه جل بخلقه
فتأخذso it takes منهاfrom them النفسthe soul ماwhat قدalready أكنتit concealed
فتأخذ منها النفس ما قد أكنت
It pours forth God's workings—exalted is He—among His creatures,
The affair of God, Majestic is He with His creation overflows
and the soul takes from them what it has kept concealed.
So the self takes from it what it harbored
ولاand do not تلفتيturn aside عزمthe resolve of الفؤادthe heart بكلهin its entirety
ولا تلفتي عزم الفؤاد بكله
ولوeven for رمشthe blink of عينٍan eye عنfrom رحابthe precincts of المدينةMedina
ولو رمش عينٍ عن رحاب المدينة
And do not turn your heart's entire resolve,
And do not divert the determination of the heart at all
even for an eye's blink, away from Medina's precincts.
Even if an eye glanced away from the plains of Medina
هنالكthere سرthe secret of اللَهGod والحضرةand the Presence التيwhich
هنالك سر اللَه والحضرة التي
قدindeed اختارهاchose it الباريthe Creator علىabove كلevery حضرةpresence
قد اختارها الباري على كل حضرة
There lies God's secret, and the Presence that
There lies the secret of God and the presence which
the Creator has chosen above every presence:
The Creator chose over every presence
سرادقthe pavilion of علمthe knowledge of اللَهGod ينبوعthe fountain of فضلهHis bounty
سرادق علم اللَه ينبوع فضله
ومهبطand the descent-place of مجلىthe manifestation of قدسهHis holiness فيamong البريةcreation
ومهبط مجلى قدسه في البرية
the pavilion of God's knowledge, the fountain of His bounty,
The pavilion of God's knowledge, the spring of His grace
and the descent-place of His holiness's manifestation among creation;
And descent of the manifestation of His holiness in the wilderness
مطافthe circling-place of قلوبthe hearts of الوالهينthe love-distraught بحبهمin their love
مطاف قلوب الوالهين بحبهم
وفيفاءand the wilderness of تلكthat القبضةhandful الأزليةpre-eternal
وفيفاء تلك القبضة الأزلية
the circling-place of hearts distraught with their love,
A place of circumambulation by the hearts of the loyal in their love
and the wilderness of that pre-eternal handful;
And the thickets of the Eternal Grip
ونكتةand the point of يسYa-Sin السرارةthe hidden essence فيin العماthe Cloud
ونكتة يس السرارة في العما
ومعنىand the meaning of نظامthe order of الدولةsovereignty الأبديةeverlasting
ومعنى نظام الدولة الأبدية
and the point of Ya-Sin, the hidden essence in the Cloud,
And subtlety laying the mysteries in the pillars
and the meaning of the order of everlasting sovereignty.
And meaning of the system of the Eternal State
محمدMuhammad علمthe banner of اللَهGod ناسوتthe human embodiment of سرهHis secret
محمد علم اللَه ناسوت سره
وأحمدand Ahmad (most praised) أهلthe people of الحضرةthe Presence الصمديةof the Eternally Self-Sufficient
وأحمد أهل الحضرة الصمدية
Muhammad, God's banner, the human embodiment of His secret,
Muhammad, God's knowledge, essence of His secret
and Ahmad, most praised among the people of the Self-Sufficient Presence.
And Ahmed, people of the Eternal Presence
أقامhe established بحمthrough Ha-Mim of الحقائقthe realities صولةًa mighty sway
أقام بحم الحقائق صولةً
لهاat it اندهشwere astounded الأملاكthe angels لماwhen تبدتit appeared
لها اندهش الأملاك لما تبدت
He established, through the Ha-Mim of realities, a mighty sway,
He established with the heat of truths a cry
at which the angels were astounded when it appeared.
At which the angels were astounded when it appeared
نعمyes ولهwere enraptured الأملاكthe angels عنهapart from him بربهمin their Lord
نعم وله الأملاك عنه بربهم
ولكنbut بهthrough him قامواthey stood established بكلin every حقيقةreality
ولكن به قاموا بكل حقيقة
Yes, the angels were enraptured in their Lord, apart from him,
Yes, and to Him the angels from their Lord
but through him they stood established in every reality.
And but through him they stood with every truth
ولولاهand without him ماnot كانواthey would exist وإنand indeed سجودهمtheir prostration
ولولاه ما كانوا وإن سجودهم
لآدمbefore Adam مغنٍsuffices عنin place of طوالlengthy الأدلةproofs
لآدم مغنٍ عن طوال الأدلة
And without him they would not have existed; indeed, their prostration
And without him they would not have been, and their prostration
before Adam suffices in place of lengthy proofs.
To Adam, it sufficed over the length of proofs
علىabove كلevery هامٍhead منfrom معاليهhis lofty stations رفرفٌa fluttering canopy
على كل هامٍ من معاليه رفرفٌ
يشيرit points لهto him بالرفعةwith exaltation الأقدسيةmost holy
يشير له بالرفعة الأقدسية
Above every head is a fluttering canopy from his lofty stations,
Upon every infatuated with his noble character fluttering
signaling his most holy exaltation.
Pointing to him with the most sacred eminence
وفيand in كلevery لبٍunderstanding منfrom معانيهhis meanings واردٌan incoming inspiration
وفي كل لبٍ من معانيه واردٌ
يجلجلit resounds with أحكامthe decrees of الغيوبmysteries الخفيةhidden
يجلجل أحكام الغيوب الخفية
And in every understanding is an inspiration from his meanings,
And in every kernel of his meanings and inspiration arriving
resounding with the decrees of hidden mysteries.
Proclaiming the judgments of the hidden secrets
فيأخذهاso he receives them الانيunclear designation in the supplied text بمولاهof his Lord عارفاًknowing
فيأخذها الاني بمولاه عارفاً
ويأخذهاand they receive them المردthe beardless youths حسبaccording to الطويةinward disposition
ويأخذها المرد حسب الطوية
Then the one [designation unclear] receives them, knowing his Lord,
So the intimate takes them, recognizing his Master
and the beardless youths receive them according to their inward disposition.
And the rejecter takes them according to speculation
سقىmay water اللَهGod منfrom أرجاءthe reaches of طيبةTayba طيباًa fragrant place
سقى اللَه من أرجاء طيبة طيباً
منof القاعthe ground فيهin it نقطةthe point of الأولويةprimacy
من القاع فيه نقطة الأولوية
May God water a fragrant place in the reaches of Tayba,
God irrigated Tayyiba with the good
a stretch of ground in which lies the point of primacy:
From its bottom in it lies the point of priority
مقامthe station of إمامthe leader of المرسلينthe messengers عظيمهمtheir great one
مقام إمام المرسلين عظيمهم
وسيدهمand their master فيin كلevery علمٍknowledge وحكمةand wisdom
وسيدهم في كل علمٍ وحكمة
the station of the leader of the messengers, their great one,
The station of the Imam of the Messengers, their greatest
and their master in every knowledge and wisdom.
And their master in every science and wisdom
ألاindeed وهوand he is الماءthe water الذيthat فيin عيونهمtheir eyes
ألا وهو الماء الذي في عيونهم
تدلىdescended بنورٍwith a light عمencompassed كلevery سريرةinward heart
تدلى بنورٍ عم كل سريرة
Indeed, he is the water that, within their eyes,
Verily, it is the water in their eyes
descended with a light that encompassed every inward heart;
Draped with light encompassing every subtlety
ورقرقةand the ripple of الفهمunderstanding الذيthat فيin عقولهمtheir minds
ورقرقة الفهم الذي في عقولهم
تحلىadorned itself علىupon تلكthose القلوبhearts بنفحةwith a breath
تحلى على تلك القلوب بنفحة
and the ripple of understanding that, within their minds,
And twinkling of understanding that is in their minds
arrayed itself upon those hearts with a breath.
Adorned upon those hearts with a breath
هزبرthe lion of الوحاswiftness كشافthe dispeller of كلevery عجاجةٍdust-cloud
هزبر الوحا كشاف كل عجاجةٍ
تنمقis embellished فيهاwithin it نسجthe weave of كلevery مهمةtask
تنمق فيها نسج كل مهمة
The lion of swiftness, dispeller of every dust-cloud,
Wherein the revelation removing every darkness flourishes
wherein the weave of every task is embellished;
In it the fabric of every matter is refined
وسلطانand the sovereign of ملكthe dominion of اللَهGod بادٍmanifest وطامسٍand obscured
وسلطان ملك اللَه بادٍ وطامسٍ
ومنشورand an unfolded حكمٍdecree أوor مصانٍsafeguarded بطيةwithin a fold
ومنشور حكمٍ أو مصانٍ بطية
and the sovereign of God's dominion, manifest and veiled,
And the authority of God's possession evident and all-encompassing
and an unfolded decree, or one safeguarded within a fold.
And publication of a judgment or a protected scripture
تبدىappeared بهthrough him الألوانthe colors بعدafter انطماسهاtheir effacement
تبدى به الألوان بعد انطماسها
ولولاهand without him لمnot ترمقwould be glimpsed بعينٍwith an eye بصيرseeing
ولولاه لم ترمق بعينٍ بصير
Through him colors appeared after their effacement;
By it the colors appeared after their concealment
and without him they would not be glimpsed by a seeing eye.
And without it, a discerning eye would not glance
فكانso he was هوhe النورthe light المجلىrevealed لعينهاto its eye
فكان هو النور المجلى لعينها
بمبطنthrough the inwardness of معنىthe meaning of نسجةthe weave of المظهريةmanifestation
بمبطن معنى نسجة المظهرية
Thus he was the light revealed to its eye,
So it was the manifest light for its sight
through the inner meaning of manifestation's weave.
With the esoteric meaning of the exterior's fabric
لهhis is العلمthe banner الخفاقfluttering والكونwhile the universe ساكنٌis still
له العلم الخفاق والكون ساكنٌ
وآدمand Adam فيin سردابthe subterranean chamber of ماءٍwater وطينةand clay
وآدم في سرداب ماءٍ وطينة
His was the fluttering banner while the universe lay still,
To Him belongs the fluttering knowledge and still universe
and Adam was in the subterranean chamber of water and clay.
And Adam in a cellar of water and clay
لهhis is العيلمthe ocean المواجsurging والأرضwhile the earth والسماand heaven
له العيلم المواج والأرض والسما
هباءٌdust وهذاand this الكلentirety فيin جزءa fraction of نقطةa point
هباءٌ وهذا الكل في جزء نقطة
His was the surging ocean, while earth and heaven
To Him belongs the churning knowledge and the earth and sky
were dust—and this entirety is in a fraction of a point.
Vanity while all this is in a fractional point
لهhis are المعجزاتthe miracles السارياتspreading ومنand from سناthe radiance of
له المعجزات الساريات ومن سنا
مطالعهاtheir risings آياتthe signs of أهلthe people of الحقيقةReality
مطالعها آيات أهل الحقيقة
His are the miracles that spread, and from the radiance of
To Him belong the occurring miracles and the one who legislated
their risings come the signs of the people of Reality.
Their horizons, signs of the people of truth
لهhis is الدولةsovereignty الكبرىthe greatest بكلin every دقيقةsubtle detail
له الدولة الكبرى بكل دقيقة
لهhis is الجولةthe sweep العظمىthe mightiest بكلalong every طريقةpath
له الجولة العظمى بكل طريقة
His is the greatest sovereignty in every subtle detail;
To Him belongs the Grand State in every minute
his is the mightiest sweep along every path.
To Him belongs the Greatest Revolution in every way
لهfor him صينwas safeguarded علمthe knowledge of الغيبthe unseen فاللوحso the Tablet عنهfrom him قدhas
له صين علم الغيب فاللوح عنه قد
تلقىreceived كنوزthe treasures of العلمknowledge منfrom كلevery شكلةform
تلقى كنوز العلم من كل شكلة
For him the knowledge of the unseen was safeguarded; from him the Tablet has
To Him belongs safeguarding the knowledge of the unseen so the Tablet
received the treasures of knowledge from every form.
Has received treasures of knowledge from every problem
فماfor not القلمthe Pen الخطاطinscribing إلاexcept لأجلهfor his sake
فما القلم الخطاط إلا لأجله
بداappeared منfrom طوىthe folds of طمسeffacement انشقاقthe splitting of الأكنةcoverings
بدا من طوى طمس انشقاق الأكنة
For the inscribing Pen, solely for his sake,
Thus the pen is but a writer because of Him
emerged from the folds of effacement, as the coverings split.
It appeared from the folds of darkness splitting the genesis
فلولاهso without him لمnot يكتبit would write ولولاهand without him لمnot يكنthere would be
فلولاه لم يكتب ولولاه لم يكن
علىon اللوحthe Tablet مكتوبٌan inscription يجرdrawn along بجملةas a whole
على اللوح مكتوبٌ يجر بجملة
So without him it would not have written; without him there would not have been
Without Him it would not have written, and without Him would not have been
any inscription on the Tablet, drawn out as a whole.
Inscribed on the Tablet, operating in totality
أجلindeed هوhe is نورthe light of اللَهGod يجلىis revealed لخلقهto His creation
أجل هو نور اللَه يجلى لخلقه
وماand not ضرهharmed him جحدthe denial of العيونeyes العميةblind
وما ضره جحد العيون العمية
Indeed, he is God's light, revealed to His creation;
Yes, He is the light of God manifesting to creation
and the denial of blind eyes has not harmed him.
And not harmed by the denial of blind eyes
بفرقانهthrough his Criterion قدindeed فرقdistinguished اللَهGod بينbetween منthose whom
بفرقانه قد فرق اللَه بين من
هداهHe guided him وبينand between الجاحدthe denier المتعنتobstinate
هداه وبين الجاحد المتعنت
Through his Criterion, God has distinguished between those
By His distinction God distinguished between whom
He guided and the obstinate denier.
He guided and the stubborn disbeliever
بدتappeared منهfrom him للحظto the gaze القديمprimordial محجةٌa clear path
بدت منه للحظ القديم محجةٌ
تدلit points علىto أهليهhis people أيwhat a محجةclear path
تدل على أهليه أي محجة
From him a clear path appeared to the primordial gaze,
By Him the ancient moment was given a conclusive argument
pointing to his people—what a clear path!
Indicating his right, O what an argument
فشرعتهso his sacred law نافتrose high علىabove كلevery شرعةٍsacred law
فشرعته نافت على كل شرعةٍ
وحجتهand his proof قامتprevailed علىover كلevery حجةproof
وحجته قامت على كل حجة
So his sacred law rose above every sacred law,
Thus his law denied every law
and his proof prevailed over every proof.
And his proof established every proof
جلىrevealed اللَهGod للأكوانto the worlds منfrom أهلthe people of بيتهhis house
جلى اللَه للأكوان من أهل بيته
مصابيحlamps of سرٍّa secret حققواthey attained realization بالوصيةthrough the bequest
مصابيح سرٍّ حققوا بالوصية
God revealed to the worlds, from the people of his house,
God clarified for the worlds from His family
lamps of a secret, who attained realization through the bequest.
Lamps of a secret who realized the appointment
فقامواso they arose عنfrom الزهراءal-Zahra أسباطthe grandsons of مرسلٍa messenger
فقاموا عن الزهراء أسباط مرسلٍ
سماsurpassed المرسلينthe messengers الزهرradiant فيin كلevery خلةquality
سما المرسلين الزهر في كل خلة
So from al-Zahra arose the grandsons of a messenger
Thus they stood from Fatima, apostles of a Messenger
who surpassed the radiant messengers in every quality.
Naming the Messengers, the flower in every cheek
روواthey transmitted منby طريقthe path of اللضهunclear in the supplied text للقومto the people ماwhat خفاwas hidden
رووا من طريق اللضه للقوم ما خفا
عنfrom العارفينthe knowers الشعثdisheveled غبرdust-covered السريةthe company
عن العارفين الشعث غبر السرية
They transmitted to the people, by the path of [unclear word], what was hidden
They narrated from the path of sweetness to the people what was concealed
from the disheveled knowers, the dust-covered company.
From the knowers, disheveled, dust covered path
وجاءand came لناto us أصحابهhis companions الغرradiant بالذيwith that which
وجاء لنا أصحابه الغر بالذي
بهby it قدindeed قضىhe decreed عدلاًjustly بأقوامfor peoples سنةan established practice
به قد قضى عدلاً بأقوام سنة
And his radiant companions brought us that
And his companions came to us, recognizing what
by which he decreed, in justice, an established way for peoples.
He had judged with equity among people of an era
وكلٌّand each لهhe has فيماin what انتحاهhe pursued it مزيةًa distinction
وكلٌّ له فيما انتحاه مزيةً
شريفةnoble عنونٍdesignation (reading uncertain) وأيand what a مزيةdistinction
شريفة عنونٍ وأي مزية
And each has, in what he pursued, a distinction,
And each has in what he attained an
noble in designation [reading uncertain]—what a distinction!
Honorable distinction, and what a distinction
ولمand not نرwe saw يوماًever فيin جميعall دروبهمtheir paths
ولم نر يوماً في جميع دروبهم
وأنحائهاand their directions غيرother than الهدىguidance للشريعةto the sacred law
وأنحائها غير الهدى للشريعة
And we never saw, in all their paths
And we have not seen a day in all their paths
and their directions, anything but guidance to the sacred law.
And sides except guidance to the way
علىin إثرthe footsteps of روحthe Spirit of العالمينthe worlds تزاحمتthronged together
على إثر روح العالمين تزاحمت
جنائبهمtheir led mounts فيon السيرthe journey منfrom كلevery وجهةdirection
جنائبهم في السير من كل وجهة
Following the Spirit of the worlds, there thronged
Upon the footsteps of the Spirit of the Worlds they crowded
their led mounts, on the journey, from every direction.
Their sides in conduct from every direction
وجاءand came رجالthe men of اللَهGod فيfor the sake of اللَهGod بعدهمafter them
وجاء رجال اللَه في اللَه بعدهم
علىin إثرهمtheir footsteps ياO خيرthe finest إثرٍfootsteps وعصبةand company
على إثرهم يا خير إثرٍ وعصبة
And after them came God's men, for God's sake,
And the men of God came after them, upon their heels
in their footsteps—what excellent footsteps and company!
O best heels and faction
يرومونthey seek وجهthe Face of اللَهGod جلexalted is جلالهHis majesty
يرومون وجه اللَه جل جلاله
قلsay اللَهGod أوor خلleave aside الحوادثcreated things واصمتand be silent
قل اللَه أو خل الحوادث واصمت
seeking God's Face—exalted be His majesty.
Seeking the face of God, Majestic is His Majesty
Say 'God,' or leave created things and be silent.
Say God or leave the events and be silent