وَحْيُrevelation السَّماءِof heaven مُنَزَّلٌsent down ببُيوتِناinto our homes
وَحْيُ السَّماءِ مُنَزَّلٌ ببُيوتِنا
وحَقائقُand the truths of الآياتِthe verses عنَّاfrom us تُنقَلُare transmitted
وحَقائقُ الآياتِ عنَّا تُنقَلُ
Heaven's revelation is sent down into our homes,
Revelation from heaven descended upon our homes
and the truths of the verses are transmitted from us.
And facts of verses were conveyed to us
ولقدْand indeed وَرِثْناwe inherited المُرْسَلينَthe messengers بعلمِهِمْthrough their knowledge
ولقدْ وَرِثْنا المُرْسَلينَ بعلمِهِمْ
ولناand we have منfrom الغيبِthe unseen المُقَدَّسِthe sacred مَنهَلُa wellspring
ولنا من الغيبِ المُقَدَّسِ مَنهَلُ
And indeed we are heirs to the messengers through their knowledge,
We inherited the sent messengers through their knowledge
and ours is a wellspring from the sacred unseen.
And we have a sacred, mysterious source
كَفَلَتْnurtured حُجورُthe laps of الأَوصِياءِthe guardians صِغارَناour young
كَفَلَتْ حُجورُ الأَوصِياءِ صِغارَنا
وكِبارُناand our elders مِنهاby them النَّوائِبُcalamities تَذهَلُare bewildered
وكِبارُنا مِنها النَّوائِبُ تَذهَلُ
The laps of the guardians have nurtured our young,
The chests of the successors reared our young
and our elders—calamities are bewildered by them.
While our elders through them bewilderment evades
وإذاand when تَجَلْجَلَتِresound الشُّؤُنُaffairs فإنَّناthen indeed we
وإذا تَجَلْجَلَتِ الشُّؤُنُ فإنَّنا
فيamong الأَوْلِياءِthe saints لناours is الطِّرازُthe rank الأوَّلُthe foremost
في الأَوْلِياءِ لنا الطِّرازُ الأوَّلُ
And when affairs thunder, we indeed
And if affairs were turbulent, we
hold the foremost rank among the saints.
In the saints for us is the finest example
عنَّاfrom us رِواياتُtraditions of الأُصولِthe foundations صَحيحُةٌare sound
عنَّا رِواياتُ الأُصولِ صَحيحُةٌ
ورِحابُناand our spacious courts يومَon the day of المَخاوِفِterrors مَوْثِلُa refuge
ورِحابُنا يومَ المَخاوِفِ مَوْثِلُ
The foundational traditions transmitted from us are sound,
To us, narrations of foundations are valid
and our spacious courts are a refuge on the day of terrors.
And our horizons on days of fears are capacious
هذاthis is أَبوAbu (father of) العَلَمَيْنِal-'Alamayn (the two banners) أَحمدُAhmad جَدُّناour forefather
هذا أَبو العَلَمَيْنِ أَحمدُ جَدُّنا
فحلٌa champion لهhe has فيamong القومِthe people باعٌa reach أَطْوَلُlonger
فحلٌ له في القومِ باعٌ أَطْوَلُ
This is Abu al-'Alamayn, Ahmad, our forefather,
This is Abu Al Alameen Ahmad our grandfather
a champion whose reach among the people is longest.
A stallion to his people with the longest presence
سِرُّthe secret of الوَلايَةِsainthood منfrom جنابِthe august presence of المُرْتَضىal-Murtada
سِرُّ الوَلايَةِ من جنابِ المُرْتَضى
أَبداًforever بِناthrough us بوِراثَةٍby inheritance يتَسَلْسَلِpasses down in a chain
أَبداً بِنا بوِراثَةٍ يتَسَلْسَلِ
The secret of sainthood, from al-Murtada's presence,
The secret of devotion from Al-Murtada’s side
passes down through us forever in a chain of inheritance.
Through inheritance perpetually funnels
ماnever عُدَّwere counted فيin عصرٍan age رِجالُthe men of زَمانِهِits time
ما عُدَّ في عصرٍ رِجالُ زَمانِهِ
إِلاَّexcept that ومِنَّاand among us الأَلْمَعِيُّthe brilliant one الأَفضَلُthe most excellent
إِلاَّ ومِنَّا الأَلْمَعِيُّ الأَفضَلُ
Never, in any age, have the men of its time been counted
No men of their time have been counted
without the brilliant, most excellent man being one of us.
Except from us the most resplendent of all
نحنwe شُموسُthe suns of القومِthe people فيin حَضَراتِهاtheir assemblies
نحن شُموسُ القومِ في حَضَراتِها
لَمَّاعَةًradiant أمَدَthroughout the span of المَدىtime's reach لاnever تَأْفَلُset
لَمَّاعَةً أمَدَ المَدى لا تَأْفَلُ
We are the suns of the people in their assemblies,
We are the people’s suns in their gatherings
radiant throughout the whole span of time, never setting.
Radiant unending, never setting
إنْif راحَdeparts منَّاfrom among us سيِّدٌa master جاءَcomes ابنُهُhis son
إنْ راحَ منَّا سيِّدٌ جاءَ ابنُهُ
والحالُand the spiritual state مَوْصولٌis linked بهto him لاnot يُفْصَلُis severed
والحالُ مَوْصولٌ به لا يُفْصَلُ
If a master of ours departs, his son comes,
If one of our masters passed, his son comes
and the spiritual state remains linked to him, never severed.
And the case is connected, no disconnect
ذُرِّيَّةٌa lineage منfrom بعضِهاpart of it بعضٌanother part بَداarose
ذُرِّيَّةٌ من بعضِها بعضٌ بَدا
بشُؤُنِwith the qualities of أَوَّلِهاits first forebear يَميسُsways proudly ويَرْفُلُand trails its robes
بشُؤُنِ أَوَّلِها يَميسُ ويَرْفُلُ
A lineage, one part of which has sprung from another,
A lineage in which some from others emerged
bearing its first forebear's qualities, it sways proudly and trails its robes.
With the affairs of its first, munificent and lavish
قلْsay للحَسودِto the envious one اقْعُدْsit down فإنَّكَfor indeed you قاصِرٌfall short
قلْ للحَسودِ اقْعُدْ فإنَّكَ قاصِرٌ
ولنَحْنُand indeed we طَوْراًat a stage فوقَabove ماwhat تَتَخَيَّلُyou imagine
ولنَحْنُ طَوْراً فوقَ ما تَتَخَيَّلُ
Tell the envious one: Sit down, for you fall short;
Say to the envious, “Sit for you have fallen short”
and indeed we stand at a stage beyond what you imagine.
While we for some time are above your imagination
ستَرىyou will see لناbelonging to us منَّاfrom among us بُدورَfull moons of حَقائقٍtruths
ستَرى لنا منَّا بُدورَ حَقائقٍ
ببُروجِthrough the constellations of أَفلاكِthe spheres of العُلىthe heights تتجوَّلُwander
ببُروجِ أَفلاكِ العُلى تتجوَّلُ
You will see our full moons of truths, sprung from among us,
You will see from us houses of truths
wandering through the constellations of the spheres on high.
Circling the stars of highest ascension
فلنحنُfor indeed we أُسْدُthe lions of الغابِthe forest فيat عَتَباتِناour thresholds
فلنحنُ أُسْدُ الغابِ في عَتَباتِنا
ربَّاضَةٌcrouching عنout of خَشْيَةٍawe تتَمَلْمَلُshift restlessly
ربَّاضَةٌ عن خَشْيَةٍ تتَمَلْمَلُ
For indeed we are forest lions at our thresholds,
For we are the lions of the forest in our thresholds
crouching, shifting restlessly out of awe.
Valiant, devoid of any trepidation
ولناand we have الخَوارِقُmiracles والحَقائِقُand truths سِيمَةٌa distinguishing mark
ولنا الخَوارِقُ والحَقائِقُ سِيمَةٌ
فيهاwithin it حَديثُthe account of المَكْرُماتِnoble deeds مسلسَلُlinked in a chain
فيها حَديثُ المَكْرُماتِ مسلسَلُ
And miracles and truths are our distinguishing mark;
To us belong the extraordinary and the truths, a sign
within it, the account of noble deeds runs in a chain.
In which the hadith of honors is seamless
ماno جاءَhas come منَّاfrom among us فيto المَدارِجِthe ascending stages آخِرٌsuccessor
ما جاءَ منَّا في المَدارِجِ آخِرٌ
إِلاَّexcept that لهُhe has فوقَabove المَعارِجِthe stairways of ascent أَوَّلُa predecessor
إِلاَّ لهُ فوقَ المَعارِجِ أَوَّلُ
No successor among us has come to the ascending stages
None from us in spiritual ranks is last
without a predecessor of his above the stairways of ascent.
Except for him above the ranks is the foremost
بَطَلَتْhave failed عَزائِمُthe resolves of أُمَّةٍa people قدalready شابَهَتْresembled
بَطَلَتْ عَزائِمُ أُمَّةٍ قد شابَهَتْ
أَطْوارَناour ways وشؤونُناand our affairs لاdo not تبطُلُfail
أَطْوارَنا وشؤونُنا لا تبطُلُ
The resolves of a people have failed, though they resembled
Determination of a nation has expired that mimicked
our ways; yet our own affairs do not fail.
Our phases and conditions never expire
نحنwe الضِّراعُthe humble ones إذاwhen تَهاجَمَassails حادِثٌa calamity
نحن الضِّراعُ إذا تَهاجَمَ حادِثٌ
بأُصُولِناthrough our ancestral roots يتوسَّلُseeks intercession المُتَوَسِّلُthe seeker of intercession
بأُصُولِنا يتوسَّلُ المُتَوَسِّلُ
We are the humble ones when a calamity assails;
We are the plea when misfortune encroaches
through our ancestral roots the seeker seeks intercession.
Through our principles the imploring supplicates
وإذاand when دَعاinvokes الباريthe Creator بناthrough us وبأَهلِناand through our kin
وإذا دَعا الباري بنا وبأَهلِنا
ذوone possessing نِيَّةٍintention صافيpure in السَّريرَةِthe inner heart يُقْبَلُis accepted
ذو نِيَّةٍ صافي السَّريرَةِ يُقْبَلُ
And when the Creator is invoked through us and our kin
And if The Creator calls us and our families
by one with purpose and a pure heart, he is accepted.
One of pure intention and untainted soul is accepted
قدْindeed فاضَoverflowed فيamong أَهلِthe people of الحَقائِقِtruths بحرُناour sea
قدْ فاضَ في أَهلِ الحَقائِقِ بحرُنا
فبكلِّso in every قلبٍheart سالَflowed منهُfrom it جدوَلُa brook
فبكلِّ قلبٍ سالَ منهُ جدوَلُ
Our sea has indeed overflowed among the people of truths,
Our sea in the people of truths has overflowed
so in every heart a brook has flowed from it.
So in each heart a stream from it meandered
وإذاand when الجِبالُthe mountains تحوَّلَتْshift عنfrom أَرضِهاtheir ground
وإذا الجِبالُ تحوَّلَتْ عن أَرضِها
عنfrom شأْنِناour state فيin اللهِGod لاdo not نتحوَّلُwe turn away
عن شأْنِنا في اللهِ لا نتحوَّلُ
And when the mountains shift from their ground,
And if mountains from their spots were removed
we do not turn away from our state in God.
From our affair through God we never divert
ماno one نظَّمَarranged التَّعْدادَthe enumeration فيin أَنسابِناour lineages
ما نظَّمَ التَّعْدادَ في أَنسابِنا
إِلاَّexcept وَليٌّa saint أوor نبيٌّa prophet مُرْسَلُsent forth
إِلاَّ وَليٌّ أو نبيٌّ مُرْسَلُ
No one has set out the reckoning of our lineages
None arranged the counting in our lineages
except a saint or a prophet sent forth.
Except a saint or a prophet that was sent
فيin العَصْرِthe age منَّاamong us سادَةٌmasters أحوالُهُمْtheir spiritual states
في العَصْرِ منَّا سادَةٌ أحوالُهُمْ
بسُمُوِّهاin their loftiness يتمثَّلُtakes as a model المُتَمَثِّلُthe one seeking an example
بسُمُوِّها يتمثَّلُ المُتَمَثِّلُ
In this age, there are masters among us whose spiritual states
In this time from us are masters whose states
are emulated in their loftiness by whoever seeks an example.
In their sublimity the admirer exemplifies
القُطْبُthe spiritual Pole إبراهيمُIbrahim منone of أَفرادِهِمْtheir exceptional men
القُطْبُ إبراهيمُ من أَفرادِهِمْ
والفَحْلُand the champion عبدAbd (servant of) اللهِAllah (God) وهوand he is الأَكمَلُthe most perfect
والفَحْلُ عبد اللهِ وهو الأَكمَلُ
The Pole, Ibrahim, is one of their exceptional men,
Ibrahim the Pole is unique amongst them
and the champion Abd Allah, who is the most perfect.
And Abdullah the stallion is the most perfect
وأَبوand Abu (father of) المَفاخِرِal-Mafakhir (glories) هاشِمٌHashim وألْحِقْand add بهto him
وأَبو المَفاخِرِ هاشِمٌ وألْحِقْ به
زيداًZayd ويَعْقوباًand Ya'qub وعَدُّكَand your count يشمَلُencompasses
زيداً ويَعْقوباً وعَدُّكَ يشمَلُ
And Abu al-Mafakhir, Hashim; and add to him
And Abu Al Mafakhir Hashim, and attach to him
Zayd and Ya'qub, and your count encompasses them.
Zayd, Ya’qub, and your counting embraces
أفرادُexceptional men of قومٍa people فيin العِراقِIraq عهِدَتُهُمْI have known them
أفرادُ قومٍ في العِراقِ عهِدَتُهُمْ
شوسٌfierce-eyed men بهِمَّتِهِمْthrough their resolve يُحَلُّis solved المُشْكِلُthe difficulty
شوسٌ بهِمَّتِهِمْ يُحَلُّ المُشْكِلُ
Exceptional men of a people in Iraq, whom I have known,
Outstanding men in Iraq whose covenant
fierce-eyed men through whose resolve difficulties are solved.
Ambitious through their resolve the problems solves
ولناand we have بأَرضِin the land of الشَّامِal-Sham أيُّwhat a عِصابَةٍfellowship
ولنا بأَرضِ الشَّامِ أيُّ عِصابَةٍ
شَمْخاءَlofty عنهاin comparison with it يقصُرُfalls short المُتَطَوِّلُone seeking to tower above
شَمْخاءَ عنها يقصُرُ المُتَطَوِّلُ
And what a fellowship we have in the land of al-Sham,
And in the land of Damascus what a band we have
so lofty that whoever seeks to tower above it falls short.
Lofty, the ambitious from them falls short
فعليٌّso Ali الحبرُthe scholar الكَريمُthe noble وأَحمدٌand Ahmad
فعليٌّ الحبرُ الكَريمُ وأَحمدٌ
ويَليهِand after him comes عبدُAbd (servant of) القادِرِal-Qadir (the All-Powerful) المُسْتَوْجِلُthe awe-filled
ويَليهِ عبدُ القادِرِ المُسْتَوْجِلُ
So there are Ali, the noble scholar, and Ahmad,
So Ali the noble scholar, and Ahmad
and after him comes Abd al-Qadir, filled with awe;
Followed by Abdul Qadir the aspirant
وفَتىand the youth of الحِمىthe sanctuary رَجَبٌRajab أَبوAbu (father of) الهِمَمِal-Himam (aspirations) التيwhich
وفَتى الحِمى رَجَبٌ أَبو الهِمَمِ التي
فيهاwithin them دَلالٌloving familiarity قدْalready طَواهُhas veiled it تَذَلُّلُhumility
فيها دَلالٌ قدْ طَواهُ تَذَلُّلُ
and the sanctuary's youth Rajab, Abu al-Himam, whose aspirations
And the protector’s knight Rajab, Abu Al-Himam, those
contain a loving familiarity that humility has veiled.
In whom clues manifest, humbled and surrendered
والجَنْدَلِيُّand al-Jandali محمَّدٌMuhammad وأَمينُهُمْand their trusted one
والجَنْدَلِيُّ محمَّدٌ وأَمينُهُمْ
وبصالِحُand through Salih خيلِthe horses of العِدىthe enemies تَتَجَنْدَلُare felled
وبصالِحُ خيلِ العِدى تَتَجَنْدَلُ
And Muhammad al-Jandali, and their trusted one;
And Muhammad Al Jandali, their trustee
and through Salih the enemies' horses are felled.
And with Salih the steeds of glory trot
وبناand among us أَبوAbu (father of) البَرَكاتِal-Barakat (blessings) واحِدُthe peerless one of صفِّهِمْtheir rank
وبنا أَبو البَرَكاتِ واحِدُ صفِّهِمْ
ويُقالُand it is said فيهof him السَّيِّدُthe master المُتَوَكِّلُthe one trusting in God
ويُقالُ فيه السَّيِّدُ المُتَوَكِّلُ
And among us is Abu al-Barakat, peerless in their ranks,
And from us Abu Al Barakaat, unique in his line
and he is called al-Sayyid al-Mutawakkil.
And is called the trusting master
شيخٌa sheikh ترَقْرَقَshimmered بالمَعارِفِwith spiritual knowledge باطِناًinwardly
شيخٌ ترَقْرَقَ بالمَعارِفِ باطِناً
وعليهِand upon him سِيمَةُthe mark of جدِّهِhis forefather لاnot تُجْهَلُis unknown
وعليهِ سِيمَةُ جدِّهِ لا تُجْهَلُ
A sheikh whose inner being shimmers with spiritual knowledge,
A shaykh gleaming with inner knowledge
and his forefather's mark upon him is unmistakable.
Upon him the mantel of his grandfather is known
فبِبَيْتِهِso in his house سيقومُwill arise منfrom أَسْرارِناour secrets
فبِبَيْتِهِ سيقومُ من أَسْرارِنا
فوقَupon المِنَصَّةِthe dais للحُقيقةِfor the Truth مُحْفَلُa gathering
فوقَ المِنَصَّةِ للحُقيقةِ مُحْفَلُ
So in his house, from our secrets, there will arise
So in his house from our secrets will stand
a gathering for the Truth upon the dais.
Above the pulpit for realities a circle
ويَجولُand roams منهاfrom it للطَّريقَةِfor the Path فيamong الوَرَىhumankind
ويَجولُ منها للطَّريقَةِ في الوَرَى
منهُfrom him هِزَبْرٌa lion وجهُهُhis face لاnever يُخْذَلُis forsaken
منهُ هِزَبْرٌ وجهُهُ لا يُخْذَلُ
And from it, for the Path, there will roam among humankind
And from it for the path among mankind circulates
a lion sprung from him, whose face is never forsaken.
Through him a shining face that is not abandoned
ياO حَيْرَةَbewilderment of الحُسَّادِthe envious إنَّindeed قُيودَهُمْtheir fetters
يا حَيْرَةَ الحُسَّادِ إنَّ قُيودَهُمْ
ثَقُلَتْhave grown heavy ألاbehold بالوهمِthrough delusion فلْيَتَأَوَّلواso let them interpret
ثَقُلَتْ ألا بالوهمِ فلْيَتَأَوَّلوا
O bewilderment of the envious! Indeed, their fetters
Oh confusion of envious ones, their shackles
have grown heavy; behold, let them interpret through delusion.
Have weighed heavy, but in delusion interpret
هذاthis الكَمالُperfection الأَحْمَدِيُّAhmadi تلامَعَتْshone forth
هذا الكَمالُ الأَحْمَدِيُّ تلامَعَتْ
أَنوارُهُits lights وجَلاand unveiled هُداهُits guidance الكُمَّلُthe perfected ones
أَنوارُهُ وجَلا هُداهُ الكُمَّلُ
This Ahmadi perfection—there have gleamed
This Ahmadi perfection has shone its lights
its lights, and the perfected ones have unveiled its guidance.
And its guidance most complete has unveiled
فاذْكُرْso recall حَديثاًa tradition جاءَcame بالإِحْسانِabout excellence عنfrom
فاذْكُرْ حَديثاً جاءَ بالإِحْسانِ عن
خيرِthe best of البَرِيَّةِcreation والمَحاسِنُand good deeds تُفعَلُare performed
خيرِ البَرِيَّةِ والمَحاسِنُ تُفعَلُ
So recall a tradition about excellence that came from
So mention a hadith that came with kindness
the best of creation, and good deeds are performed.
From the best of creation, and virtues are enacted
واجْعَلْكَand make yourself عبداًa servant مُحْسِناًdoing good فالنَّصُّfor the text قدْindeed
واجْعَلْكَ عبداً مُحْسِناً فالنَّصُّ قدْ
وافَىcame صِراحاًplainly إنَّماonly يَتَقَبَّلُHe accepts
وافَى صِراحاً إنَّما يَتَقَبَّلُ
And make yourself a servant who does good, for the text has
And make yourself a benefactor, for the text directly
come plainly: 'He accepts only...'
Has reached, only the benefactor is accepted
وانْظِمْand string فُؤادَكَyour heart ياO بُنيَّmy dear son بسِلْكِناupon our thread
وانْظِمْ فُؤادَكَ يا بُنيَّ بسِلْكِنا
واسْمَعْand listen فذاfor this داعيthe herald of العِنايَةِdivine care يَزْجَلُcalls aloud
واسْمَعْ فذا داعي العِنايَةِ يَزْجَلُ
And string your heart, my dear son, upon our thread,
And attune your heart, my son, to our path
and listen, for this herald of divine care calls aloud.
And listen, for the caller of care is announcing
فطَريقُناfor our path معمورَةٌwell peopled وشُؤُنُناand our affairs
فطَريقُنا معمورَةٌ وشُؤُنُنا
محفوظَةٌprotected وقُلوبُناand our hearts لاnever تُفْتَلُare twisted
محفوظَةٌ وقُلوبُنا لا تُفْتَلُ
For our path is well peopled, and our affairs
For our way is populated, our conditions guarded
are protected, and our hearts are never twisted.
And our hearts cannot be severed or split
وعلىand upon سَمَواتِthe heavens of المَعاليhigh attainments لمhas never يزَلْceased
وعلى سَمَواتِ المَعالي لم يزَلْ
لرِجالِfor the men of عُصْبَتِناour fellowship الكَريمَةِthe noble منزِلُa dwelling
لرِجالِ عُصْبَتِنا الكَريمَةِ منزِلُ
And upon the heavens of high attainments there has always been
And in the heavens of sublimity, the abode
a dwelling for the men of our noble fellowship.
Of our generous men was never displaced
بالرَّحمَةِthrough mercy العُظمىthe greatest جَرَتْflowed قِيعانُناour lowlands
بالرَّحمَةِ العُظمى جَرَتْ قِيعانُنا
فالفيضُso the outpouring يُمْطِرُrains down والعِنايَةُand divine care تهطُلُpours
فالفيضُ يُمْطِرُ والعِنايَةُ تهطُلُ
Through the greatest mercy, our lowlands have flowed,
Through greatest mercy our plains ran
so the outpouring rains down, and divine care pours.
So the downpour showers and care pours