ماno للقُلوبِfor hearts عنfrom الحبيبِthe Beloved غِطاءُa veil
ما للقُلوبِ عن الحبيبِ غِطاءُ
إِلاَّexcept إذاwhen سكَنَتْsettle بهاwithin them الأشياءُthe things
إِلاَّ إذا سكَنَتْ بها الأشياءُ
Hearts have no veil separating them from the Beloved,
Veils cannot cloak love of the beloved,
except when things settle within them.
Save when indwelling things do quell the soul.
يبدوappears الحِجابُthe veil عنfrom الحبيبِthe Beloved بنظرةٍwith a glance
يبدو الحِجابُ عن الحبيبِ بنظرةٍ
لسِواهُat anything other than Him إنَّindeed الحادِثاتُcreated things عَمَاءُobscurity
لسِواهُ إنَّ الحادِثاتُ عَمَاءُ
A veil from the Beloved appears with a glance
At but a glance the veil's lifted from the loved one-
at anything other than Him; created things are obscurity.
Other-than-he is dust that to the winds is blown.
منwhoever كانwas يقصُدُseeking حُبَّهُHis love لمdid not يلتفِتْturn aside
من كان يقصُدُ حُبَّهُ لم يلتفِتْ
للفانِياتِto perishing things إذِsince الجميعُall هَباءُdust
للفانِياتِ إذِ الجميعُ هَباءُ
Whoever seeks His love does not turn
Who follows love cares not for fleeting things,
to perishing things, for all are dust.
For all is gossamer, and to naught will roll.
مزِّقْtear apart إذْاًthen حُجْبَthe veils of الوُجودِexistence بهمَّةٍwith resolve
مزِّقْ إذْاً حُجْبَ الوُجودِ بهمَّةٍ
منfrom دونِهاbeneath it الغَبْراءُthe dusty earth والخَضْراءُand the green heaven
من دونِها الغَبْراءُ والخَضْراءُ
Tear, then, the veils of existence with a resolve
Rend then the veils of being with resolve,
beneath which lie the dusty earth and green heaven.
Verdant, or dusty, to thy might they bow.
واهْجُرْand shun أناساًpeople قَيْدُthe fetter of دِينهمِtheir religion الهَوىdesire
واهْجُرْ أناساً قَيْدُ دِينهمِ الهَوى
دهراًfor an age فهمso they والميِّتونَand the dead سَواءُalike
دهراً فهم والميِّتونَ سَواءُ
And shun people whose religion is fettered by desire
Leave men whose creed is but caprice,
for an age; they and the dead are alike.
Long has their reasoning been dust, like bones decayed.
فالعبدُfor the servant سيِّدُهُhis master مُناهُhis desire وقصدُهُand his aim
فالعبدُ سيِّدُهُ مُناهُ وقصدُهُ
لمdid not تُلْهِهِdistract him النَّعماءُprosperity والآلاءُand blessings
لم تُلْهِهِ النَّعماءُ والآلاءُ
For the servant, his Master is his longing and his aim;
The devotee rules o’er his Lord’s domain and quests,
prosperity and blessings have not distracted him.
Unmarred by blessing and beguile of gift bestowed.
وانْهَجْand follow the path علىalong أَثرِthe footsteps of النَّبيِّينَthe prophets الأُولىof old
وانْهَجْ على أَثرِ النَّبيِّينَ الأُولى
فهُمُfor they يَنابيعُthe springs of الهُدىguidance العُقَلاءُthe wise
فهُمُ يَنابيعُ الهُدى العُقَلاءُ
And walk in the footsteps of the prophets of old,
Follow the loyal and obedient prophets’ path,
for they are the wise springs of guidance.
Those founts of wisdom and sagacity.
لفتواturned عنaway from الأغيارِall else عزمَthe resolve of قُلوبِهِمْtheir hearts
لفتوا عن الأغيارِ عزمَ قُلوبِهِمْ
ولأمرِهِand to His command بصَحيحِin a sound حالٍstate فاءواthey returned
ولأمرِهِ بصَحيحِ حالٍ فاءوا
They turned their hearts' resolve away from all else,
They turned their hearts from strangers, by His order steeled,
and returned to His command in a sound state.
And to His summons did with full hearts flow.
تبِعَتْهُمُfollowed them السَّاداتُthe masters ساداتُthe masters of الورَىhumankind
تبِعَتْهُمُ السَّاداتُ ساداتُ الورَى
العارِفونَthose who know God الخُلَّصُthe pure النُّجَباءُthe noble
العارِفونَ الخُلَّصُ النُّجَباءُ
The masters followed them, the masters of humankind,
The saints pursued, the noble and elect,
those who know God, the pure, the noble.
Discerning in mind, untainted in creed.
وأقامَand established دولَتَهُمْtheir dominion وأكملَand perfected شأنَهُمْtheir standing
وأقامَ دولَتَهُمْ وأكملَ شأنَهُمْ
طهَTa-Ha الذيwho ضاءتْshone يهthrough him (apparent typo) الظَّلْماءُthe darkness
طهَ الذي ضاءتْ يه الظَّلْماءُ
And he established their dominion and perfected their standing—
He raised their nation up and perfected their affair,
Ta-Ha, through whom the darkness shone.
Though gloom once reigned through night that hung like cowl.
أَحيىrevived قُلوبَthe hearts of المؤمنينَthe believers بنورِهِwith his light
أَحيى قُلوبَ المؤمنينَ بنورِهِ
فانْجابَso fell away عنهاfrom them ساتِرٌa covering وغِشاءُand a veil
فانْجابَ عنها ساتِرٌ وغِشاءُ
He revived the believers' hearts with his light,
He brought to life believers’ hearts with His light,
so a covering and veil fell away from them.
Which once obscured, from their midst did lift the veil.
عمَّتْspread everywhere هدايَتُهُhis guidance وضاءتْand shone شمسُهُhis sun
عمَّتْ هدايَتُهُ وضاءتْ شمسُهُ
فلهاso it has إلىuntil يومِthe Day of القيامِRising ضياءُradiance
فلها إلى يومِ القيامِ ضياءُ
His guidance spread everywhere, and his sun shone;
Universal is the guidance He revealed, the sun He raised,
its radiance endures until the Day of Rising.
Its light till Judgement Day shall never fail.
أخذتْset out مُزَمْزِمَةًchanting softly علىalong منهاجِهِhis path
أخذتْ مُزَمْزِمَةً على منهاجِهِ
آلٌfamily وصَحبٌand companions سادَةٌmasters حُنَفاءُupright monotheists
آلٌ وصَحبٌ سادَةٌ حُنَفاءُ
They set out, chanting softly, upon his path—
Those of His house followed His path without relent,
his family and companions, masters of pure faith.
A folk of probity, devotion's zeal.
هامُواwere enraptured بذكرِby remembrance of اللهِGod جلَّexalted is جلالُهُHis majesty
هامُوا بذكرِ اللهِ جلَّ جلالُهُ
وقُلوبُand the hearts of أَصحابِthe people of الجُحودِdenial هَواءُempty air
وقُلوبُ أَصحابِ الجُحودِ هَواءُ
They were enraptured by remembering God—exalted is His majesty—
With God's remembrance they were occupied, Tremendous His Perfection!
while the hearts of those who deny are empty air.
While hearts of unbelievers were but ashen grey.
قومٌa people إمامُهُمُtheir leader الرَّسولُthe Messenger المُصطفىthe chosen one
قومٌ إمامُهُمُ الرَّسولُ المُصطفى
منthe one تستَظِلُّtake shelter بظلِّهِin his shade الشُّفَعاءُthe intercessors
من تستَظِلُّ بظلِّهِ الشُّفَعاءُ
A people whose leader is the chosen Messenger,
A folk whose foremost guide was that Embodiment of virtue sought,
the one in whose shade the intercessors take shelter;
Beneath whose shade the pleaders find their goal.
روحُthe spirit of الوُجودِexistence مَنارُthe beacon of كُلَّevery حقيقةٍtruth
روحُ الوُجودِ مَنارُ كُلَّ حقيقةٍ
ساميexalted in الجَنابِstation اللَّمْعَةُthe radiance البيضاءُthe white
سامي الجَنابِ اللَّمْعَةُ البيضاءُ
the spirit of existence, the beacon of every truth,
He was the soul of existence, splendour of all truth,
exalted in station, the white radiance;
That noble spirit pure of hue like snow.
المُنْتقىthe chosen one منfrom لُبِّthe essence of عُنصُرِthe stock of هاشمٍHashim
المُنْتقى من لُبِّ عُنصُرِ هاشمٍ
إِبناًas a son سمتْrose بفَخارِهِthrough his glory الآباءُthe forefathers
إِبناً سمتْ بفَخارِهِ الآباءُ
chosen from the very essence of Hashim's stock,
Chosen kernel from the heart of Hashim's line,
a son through whose glory the forefathers rose.
Of whom sires were ennobled by his fame.
هوhe نورُهمْtheir light فيin كَنْزِthe treasury of نشأَةِthe genesis of كونِهِمْtheir being
هو نورُهمْ في كَنْزِ نشأَةِ كونِهِمْ
والطِّينُand the clay لمhad not يُعجَنْbeen kneaded لهمfor them والماءُand water
والطِّينُ لم يُعجَنْ لهم والماءُ
He was their light in the treasury of their coming into being,
He was their light within the store of their beginnings,
while clay and water had not yet been kneaded for them.
Ere clay was kneaded, and the water flowed.
وافَىcame بدينٍwith a religion قيِّمٍupright ذلَّتْwas subdued بهthrough it
وافَى بدينٍ قيِّمٍ ذلَّتْ به
ضِمنَwithin العُقولِminds بطبعِهاby its nature العَوْجاءُthe crooked
ضِمنَ العُقولِ بطبعِها العَوْجاءُ
He came with an upright religion, through which was subdued
He came with flawless creed; by which
what was naturally crooked within minds.
Were bent the uprighteous minds that once were bent.
وبدَتْand appeared لناto us منfrom برجِthe celestial mansion of طالِعِthe rising of بدْرِهِhis full moon
وبدَتْ لنا من برجِ طالِعِ بدْرِهِ
رغمَdespite العُماةِthe blind محجَّةٌan open road سمْحاءُgracious
رغمَ العُماةِ محجَّةٌ سمْحاءُ
And from the celestial mansion of his full moon's rising appeared to us
And by his moon's arising we saw clear, despite the blind,
a gracious, open road, despite the blind.
Evidence brilliant and serene of brow.
شهِدَbore witness العِدىthe enemies طوعاًwillingly بعزَّةِto the might of أمرِهِhis cause
شهِدَ العِدى طوعاً بعزَّةِ أمرِهِ
والفضلُand merit ماwhat شهِدَتْattested بهto it الأَعداءُthe enemies
والفضلُ ما شهِدَتْ به الأَعداءُ
The enemies willingly bore witness to the might of his cause;
Though foes bore witness to his might, by awe compelled,
merit is what enemies attest.
Merit lies only with attestors from one's foes.
نسخَsuperseded الشَّرائعَthe religious laws كلَّهاall of them بشريعَةٍwith a religious law
نسخَ الشَّرائعَ كلَّها بشريعَةٍ
خضعتْbowed لحكمَةِto the wisdom of نصِّهاits text الحُكَماءُthe sages
خضعتْ لحكمَةِ نصِّها الحُكَماءُ
He superseded all religious laws with a law
He superseded creeds, prescribing one wherein
to the wisdom of whose text the sages bowed.
Reasons' wise ones did obedience avow.
واتَىand brought بتوْحيدٍwith affirmation of oneness فنزَّهَso declared transcendent رَباًهُhis Lord (apparent typo)
واتَى بتوْحيدٍ فنزَّهَ رَباًهُ
وهوand He المُنَزَّهُthe transcendent ماnot لهto Him شُرَكاءُpartners
وهو المُنَزَّهُ ما له شُرَكاءُ
He brought affirmation of divine oneness and declared his Lord transcendent,
Singling God out, he lauded Him; that Lofty One,
and He is transcendent; He has no partners.
Who has no partner, peer, nor mate as thou.
العقلُreason يشهدُbears witness أنَّthat فوقَbeyond فُهومِهِits understandings
العقلُ يشهدُ أنَّ فوقَ فُهومِهِ
معنًىa meaning عليهupon it منof الوُجودِexistence رِداءُa mantle
معنًى عليه من الوُجودِ رِداءُ
Reason bears witness that beyond its understandings
Though the mind bears witness that beyond its ken
lies a meaning clothed in a mantle of existence.
There lies a meaning robed in being's gown
وحِّدْaffirm as One بذوقِكَthrough your inward taste ذاتَthe Essence of ربِّكَyour Lord عارفاًas one who knows
وحِّدْ بذوقِكَ ذاتَ ربِّكَ عارفاً
فالشِّرْكُfor associating partners وصفاًas an attribute نقطةٌa dot سوْداءُblack
فالشِّرْكُ وصفاً نقطةٌ سوْداءُ
Affirm your Lord's Essence as One through your inward taste, with knowledge;
Unite in sense the Essence of your Lord, wise,
for, as an attribute, associating partners with Him is a black spot.
For to liken Him, the Ugliest Blot!
يحتاطُtakes precautions منكَagainst you الرَّأيُthought فيكَwithin you ولمand did not تكنْyou were
يحتاطُ منكَ الرَّأيُ فيكَ ولم تكنْ
تفقَهْunderstand فكيفso how تصَرَّفُoperate الآراءُthoughts
تفقَهْ فكيف تصَرَّفُ الآراءُ
Thought is wary of you within you, yet you did not
Opinion is unsure of you; how can thoughts define?
understand—so how do thoughts operate?
Or what approach can grasp imagination now?
منfrom أيِّwhich زاوِيَةٍcorner أتاكَcame to you خيالُهُits image
من أيِّ زاوِيَةٍ أتاكَ خيالُهُ
أوor أيُّwhat ظرفٍreceptacle للخيالِfor imagination وِعاءُa vessel
أو أيُّ ظرفٍ للخيالِ وِعاءُ
From what corner did its image come to you,
What thought has fathomed You, from any point or plane?
or what receptacle serves as a vessel for imagination?
Seen, You're corporeal; veiled, hidden from view.
إنْif كانit was مرئيًّاvisible يكونُit becomes مُجسَّماًembodied
إنْ كان مرئيًّا يكونُ مُجسَّماً
أوْor كانit was مطموساًeffaced فذاكَthen that خَفاءُconcealment
أوْ كان مطموساً فذاكَ خَفاءُ
If it is visible, it is embodied;
This emergence both apparent and occult,
if it is effaced, that is concealment.
Whereby the eloquent were plunged in doubt.
هذاthis الحُدوثُcoming-to-be بهin it خَفِيٌّhidden ظاهِرٌmanifest
هذا الحُدوثُ به خَفِيٌّ ظاهِرٌ
وبسرِّهِand by its mystery قدindeed حارَتِwere bewildered البُلَغاءُthe eloquent
وبسرِّهِ قد حارَتِ البُلَغاءُ
This coming-to-be holds both the hidden and the manifest,
You hold within you treasuries of all such things,
and its mystery has bewildered the eloquent.
Whose pages those reciters yet endow.
وحَفِظْتَand you stored أخْباراًreports بسرِّكَin your inner being كلُّهاall of them
وحَفِظْتَ أخْباراً بسرِّكَ كلُّها
منهاof them صُفوفٌranks ضِمنَهُwithin it وبِناءُand a structure
منها صُفوفٌ ضِمنَهُ وبِناءُ
And you have stored reports within your inner being, all of them;
This being and not-being leaves sages perplexed,
within it are ranks of them, and a structure.
Abashed where knowledge cannot pierce, they bow.
وتظلُّand remain مُزْواةًtucked away فإنْso if راجعتَهاyou revisit them
وتظلُّ مُزْواةً فإنْ راجعتَها
كرَّتْreturned عليكَto you هُنالِكَthere الأَنباءُthe reports
كرَّتْ عليكَ هُنالِكَ الأَنباءُ
They remain tucked away; if you revisit them,
Transcendent He determines, present, absent too,
the reports come back to you there.
Beyond your sight that Lofty Entity.
ووصفْتَand you described أشكالاًforms وطبعُكَand your nature شاهِدٌbearing witness
ووصفْتَ أشكالاً وطبعُكَ شاهِدٌ
وذكرْتَand you recalled ألواناًcolors ولاand no اسْتِجْلاءُclear viewing
وذكرْتَ ألواناً ولا اسْتِجْلاءُ
And you described forms, your nature bearing witness,
Creation's secrets lead back to His order's realm,
and recalled colors without viewing them anew.
Whereby things' motion does His decree allow.
فكأَنَّso as though فيكwithin you خِزانَةًa storehouse لجميعِهاfor all of them
فكأَنَّ فيك خِزانَةً لجميعِها
ولهاand it has صَحائفُpages ضِمنَهاwithin them قُرَّاءُreaders
ولها صَحائفُ ضِمنَها قُرَّاءُ
It is as though within you were a storehouse for them all,
The mystics' secret cure is their conviction sure,
and it has pages, with readers within them.
While ignorance in truth's eye is the blight and bane.
هذانِthese two موجودٌpresent ومفقودٌand absent فقِفْso stand
هذانِ موجودٌ ومفقودٌ فقِفْ
خجِلاًashamed هناكَthere تُجَهَّلُare deemed ignorant العُلماءُthe scholars
خجِلاً هناكَ تُجَهَّلُ العُلماءُ
These two: one present, one absent—so stand
Follow the secret coursing through Muhammad,
ashamed; there the scholars are deemed ignorant.
Those names ennobled by his presence fair.
جلَّexalted is المُهَيْمِنُthe Guardian حاضرٌpresent هوHe غائبٌabsent
جلَّ المُهَيْمِنُ حاضرٌ هو غائبٌ
عنfrom دَرْكِthe perception of عينِكَyour eye ذاتُهُHis Essence علياءُsublime
عن دَرْكِ عينِكَ ذاتُهُ علياءُ
Exalted is the Guardian: He is present, yet absent
Open the seekers’ eyes with ardour,
from your eye's perception; His Essence is sublime.
Where to his spirit's light they signal bow.
ورَقائقُand the subtleties of الأَشياءِthings إنْif سَلْسَلْتَهاyou link them in a chain
ورَقائقُ الأَشياءِ إنْ سَلْسَلْتَها
رجعَتْreturned لدولةِto the dominion of أمرِهِHis command الأَشْياءُthings
رجعَتْ لدولةِ أمرِهِ الأَشْياءُ
And if you link the subtleties of things in a chain,
Leave those enviers to their misery,
all things return to the dominion of His command.
No cure is there, my lads, that can heal their pain.
ودواءُand the remedy of سِرِّthe inner being of العارفينَthe knowers يقينُهُمْtheir certainty
ودواءُ سِرِّ العارفينَ يقينُهُمْ
والجهلُand ignorance فيin عينِthe essence of الحقيقةِtruth داءُa sickness
والجهلُ في عينِ الحقيقةِ داءُ
And the remedy for the knowers' inner being is their certainty;
They vary with desires, for their misguidance,
ignorance, in the very essence of truth, is a sickness.
Fickle as the chameleon does colours change.
خذْtake إثْرَthe footsteps of سِرِّthe secret of الكائناتِbeings محمَّدٍMuhammad
خذْ إثْرَ سِرِّ الكائناتِ محمَّدٍ
منthe one شرِّفَتْwere ennobled بجنانِهِby his heart الأَسماءُthe names
من شرِّفَتْ بجنانِهِ الأَسماءُ
Follow the footsteps of Muhammad, the secret of all beings,
stubborn hatred has trussed them up,
the one through whose heart the names were ennobled.
To bigotry's abyss as fools deranged.
وافْتحْand open عُيونَthe eyes of السَّالكينَthe wayfarers بهمَّةٍwith resolve
وافْتحْ عُيونَ السَّالكينَ بهمَّةٍ
فيهاin it لنورِtoward the light of جَنابِهِhis presence إِيماءُa gesture
فيها لنورِ جَنابِهِ إِيماءُ
And open the eyes of the wayfarers with a resolve
They sneered at Holy Law, what ails their minds,
that gestures toward the light of his presence.
Deeming themselves the learned men so sage!
واترُكْand leave صُنوفَthe kinds of الحاسِدينَthe envious بدائِهِمْwith their sickness
واترُكْ صُنوفَ الحاسِدينَ بدائِهِمْ
ماno للحواسِدِfor the envious ياO بنيَّmy son دواءُremedy
ما للحواسِدِ يا بنيَّ دواءُ
And leave the various kinds of enviers to their sickness;
They raved, from their corrupted minds deducing,
there is no cure for the envious, my son.
Vain fabrications, minds that truth evade.
يتلَوَّنونَchange their colors معwith الهَوىdesire لضلالِهِمْbecause of their error
يتلَوَّنونَ مع الهَوى لضلالِهِمْ
طَيْشاًrecklessly كماjust as تتلَوَّنُchanges its color الحِرْباءُthe chameleon
طَيْشاً كما تتلَوَّنُ الحِرْباءُ
They change their colors with desire because of their error,
It's as though their minds were fire ablaze,
recklessly, as the chameleon changes its colors.
And in them, water, flames' rage to assuage.
عقدَbound العِنادُobstinacy غُبارَهُمْtheir dust فتوسَّدواso they took as pillows
عقدَ العِنادُ غُبارَهُمْ فتوسَّدوا
لُجَجَthe depths of العِنادِobstinacy وكلُّهُمْand all of them سُفَهاءُfools
لُجَجَ العِنادِ وكلُّهُمْ سُفَهاءُ
Obstinacy thickened their dust, and they took as pillows
State your absurdities and minds' inanities,
the depths of obstinacy; all of them are fools.
That we examine them you fools outraged.
غَمَزواdisparaged الشَّريعةَthe sacred law ياalas لسقْمِfor the sickness of عُقولِهِمْtheir minds
غَمَزوا الشَّريعةَ يا لسقْمِ عُقولِهِمْ
وبزَعمِهِمْand by their claim جَهلاًignorantly همُthey العُرَفاءُthe knowers
وبزَعمِهِمْ جَهلاً همُ العُرَفاءُ
They disparaged the sacred law—alas for their sick minds!
The truth lights up from its words a light,
And ignorantly claim that they are the knowers.
Radiant over horizons afar outstretched.
وتبجَّحواand boasted واسْتنتَجَتْand yielded آراؤُهُمْtheir opinions
وتبجَّحوا واسْتنتَجَتْ آراؤُهُمْ
زوراًfalsehood ومُقلةُand the eye of عقلِهِمْtheir intellect زَوراءُaskew
زوراً ومُقلةُ عقلِهِمْ زَوراءُ
They boasted, and their opinions yielded
You erred headstrong; when the veil is lifted,
falsehood, while the eye of their intellect was askew.
Its covering will clothe you, fools enmeshed.
فكأنَّماso as though الأَمْواهَthe waters جمرٌembers لاهبٌblazing
فكأنَّما الأَمْواهَ جمرٌ لاهبٌ
وكأنَّماand as though النِّيرانُthe fires فيهاwithin them الماءُwater
وكأنَّما النِّيرانُ فيها الماءُ
As though the waters were blazing embers,
You saw inception plainly possible,
and as though fires contained water.
And likewise rendering and inception.
هاتواbring مَزالِقَكُمْyour pitfalls وقُبْحَand the ugliness of فُهومِكُمْyour understandings
هاتوا مَزالِقَكُمْ وقُبْحَ فُهومِكُمْ
لنقيسَهاso we may measure them ياO أيُّهاyou السُّقَماءُthe sick
لنقيسَها يا أيُّها السُّقَماءُ
Bring forth your pitfalls and the ugliness of your understandings,
A feat unveiled from One Eternal, Agent,
so we may measure them, you sick ones.
Inception, rendering His Actions matched.
الحقُّtruth يُجلىis unveiled منthrough خلالِthe midst of حُروفِهِits letters
الحقُّ يُجلى من خلالِ حُروفِهِ
نورٌa light تُضيءُshine بشَعِّهِwith its radiance الأَرْجاءُthe regions
نورٌ تُضيءُ بشَعِّهِ الأَرْجاءُ
Truth is unveiled through its letters:
O you! We see you comprehend your being's realm as stumped,
a light whose radiance illuminates the regions.
While your own place and state you cannot gauge.
رُحتمْyou went on علىin طيشٍrecklessness إذاwhen انْكشفَwas lifted الغِطاthe veil (continued next line)
رُحتمْ على طيشٍ إذا انْكشفَ الغِطا
ءُcompletion of 'veil' يحُفُّكُمْencompasses you بالدَّاهياتِwith calamities غِطاءُa veil
ءُ يحُفُّكُمْ بالدَّاهياتِ غِطاءُ
You went on recklessly; when the veil is lifted,
Each part within you is confounded by your circumstances,
a veil of calamities encompasses you.
So spare us your pretensions and their weight!
فرأيْتُمواso you saw الإِبْداءَbringing forth يُمكِنُis possible ظاهِراًmanifestly
فرأيْتُموا الإِبْداءَ يُمكِنُ ظاهِراً
وكذلكand likewise الإِرْجاعُreturning والإِبْداءُand bringing forth
وكذلك الإِرْجاعُ والإِبْداءُ
Then you saw that bringing forth could happen visibly,
Existence you witness, its forms you perceive,
and likewise returning and bringing forth.
By your eyes a blurred and sightless waste.
صُنُعٌa work تجلَّىbecame manifest منfrom قديمٍeternal فاعلٍan agent
صُنُعٌ تجلَّى من قديمٍ فاعلٍ
منof شأنِهِHis province الإِبْداءُbringing forth والإِخْفاءُand concealment
من شأنِهِ الإِبْداءُ والإِخْفاءُ
A work manifested by an eternal Agent,
All time makes a ruin of your house entire,
whose province is bringing forth and concealing,
Stripping you of every aspect and trait.
والطَّيُّand folding up والنَّشرُand unfolding المُقيمُsustaining لخلقِهِfor His creation
والطَّيُّ والنَّشرُ المُقيمُ لخلقِهِ
وإِماتَةُand putting to death الأَحداثِcreated things والإِحْياءُand bringing to life
وإِماتَةُ الأَحداثِ والإِحْياءُ
and folding up, and unfolding that sustains His creation,
Like yourself your house's wall is ignorant, dumb,
and putting created things to death and bringing them to life.
Your words about God flounder in this strait.
ياO منthe one نراكَwe see you بفهمِin understanding كونِكَyour being عاجِزاًunable
يا من نراكَ بفهمِ كونِكَ عاجِزاً
وبشأنِand concerning ذاتِكَyour essence ماnot لَكَfor you اسْتيفاءُcomplete comprehension
وبشأنِ ذاتِكَ ما لَكَ اسْتيفاءُ
O you whom we see unable to comprehend your own being,
You felt shame when censured by one who railed,
and who have no complete grasp of your own essence,
Yet censuring yourself you have no shame to date.
عنof كلِّthe whole of شخصِكَyour person فيin شُؤُنِكَyour affairs قاصِرٌfalling short
عن كلِّ شخصِكَ في شُؤُنِكَ قاصِرٌ
فاقْصِرْso desist فزَعْمُكَfor your claim فوقَbeyond ذاكthat عَناءُfutile toil
فاقْصِرْ فزَعْمُكَ فوقَ ذاك عَناءُ
in your affairs, you fall short of grasping your whole person;
Unify and ponder perplexed, legitimately,
so desist; your claims beyond that are futile toil.
Thus prophets came, bewildered, in their wake.
هذاthis الوُجودُexistence وأنتand you تشهَدُwitness شكلَهُits form
هذا الوُجودُ وأنت تشهَدُ شكلَهُ
منهof it بعينِكَwith your eye بُرْدَةٌa cloak طَمْساءُindistinct
منه بعينِكَ بُرْدَةٌ طَمْساءُ
This existence, whose form you witness—
We're confused but not confused; and in this bewilderment
what your eye sees of it is an indistinct cloak.
Knowledge secretes the clarities that daybreak.
تُمضيyou spend الزمانَtime بعقْرِin the depths of بيتِكَyour house كلَّهُall of it
تُمضي الزمانَ بعقْرِ بيتِكَ كلَّهُ
وتُماطُand are removed عنكfrom you بكلِّهِthroughout it أَجْزاءُparts
وتُماطُ عنك بكلِّهِ أَجْزاءُ
You spend all your time in the depths of your house,
Hallowed, Sanctified, His Name recalled,
yet parts are kept from you all the while.
Besides Him, no earth exists, no heavenly sphere.
بجدارِof the wall of بيتِكَyour house مثلُone like شخْصِكَyour person جاهِلٌignorant
بجدارِ بيتِكَ مثلُ شخْصِكَ جاهِلٌ
إِخْرَسbe silent فقولُكَfor your speech فيabout الإِلهِGod بَلاءُa calamity
إِخْرَس فقولُكَ في الإِلهِ بَلاءُ
Someone like you is ignorant of your own house's wall.
Resign all matters to him in full servanthood,
Be silent: your talk about God is a calamity.
For His is mighty command and ordain.
أنتَyou اسْتَحَيْتَfelt ashamed إذاwhen أساءَكَoffended you شاتِمٌan insulter
أنتَ اسْتَحَيْتَ إذا أساءَكَ شاتِمٌ
منat شتْمِinsulting نفسِكَyourself ماnot لديكَwith you حَياءُshame
من شتْمِ نفسِكَ ما لديكَ حَياءُ
You felt shame when an insulter offended you;
In every state for devotees, a new beginning
yet you have no shame about insulting yourself.
With God, for affairs, is tutelage.
وَحِّدْaffirm oneness ورُحْand go forth فيin حَيْرَةٍbewilderment شرعِيَّةٍlaw-sanctioned
وَحِّدْ ورُحْ في حَيْرَةٍ شرعِيَّةٍ
الأَنْبياءُthe prophets بمثلِهاwith its like قدْindeed جاءواcame
الأَنْبياءُ بمثلِها قدْ جاءوا
Affirm His oneness, and go forth in bewilderment sanctioned by sacred law;
He is the Knower, and all knowledge falls short.
the prophets brought such bewilderment.
He the Almighty, while we are all poor.
حِرْناwe were bewildered وماand not حِرْناwe were bewildered وحَيْرَتُناand our bewilderment بهin Him
حِرْنا وما حِرْنا وحَيْرَتُنا به
علمٌknowledge وجَلْجَلَةُand the resounding of الظُّهورِmanifestation خَفاءُconcealment
علمٌ وجَلْجَلَةُ الظُّهورِ خَفاءُ
We were bewildered, yet not bewildered; our bewilderment in Him
is knowledge, and the resounding of manifestation is concealment.
سبحانَهُglory be to Him قَدِّسْهُhallow Him واذْكُرْand remember إسمهُHis name
سبحانَهُ قَدِّسْهُ واذْكُرْ إسمهُ
ماnot ثَمَّthere أرضٌearth غيرَهُother than Him وسَماءُand heaven
ما ثَمَّ أرضٌ غيرَهُ وسَماءُ
Glory be to Him! Hallow Him and remember His name;
there is no earth or heaven there apart from Him.
سلِّمْsurrender لهto Him كلَّall الشُؤُنِaffairs تَبَتُّلاًin utter devotion
سلِّمْ له كلَّ الشُؤُنِ تَبَتُّلاً
فلهُfor His is عَزيزُthe mighty الأمرِcommand والإِقْضاءُand the issuing of judgment
فلهُ عَزيزُ الأمرِ والإِقْضاءُ
Surrender all affairs to Him in utter devotion;
for His are the mighty command and the issuing of judgment,
فيin كلِّevery حالٍstate للعِبادِof the servants ونَشْأَةٌand a coming-to-be
في كلِّ حالٍ للعِبادِ ونَشْأَةٌ
للهfor God سِينٌthe letter sīn فيin الشُؤُنِaffairs وراءُand the letter rāʾ
لله سِينٌ في الشُؤُنِ وراءُ
in every state of the servants and every coming-to-be.
God has a sīn and a rāʾ within affairs.
وهوand He العَليمُthe All-Knowing وكلُّand every علمٍknowledge قاصِرٌfalls short
وهو العَليمُ وكلُّ علمٍ قاصِرٌ
وهوand He الغنيُّthe Self-Sufficient وكُلُّناand all of us فُقَراءُpoor
وهو الغنيُّ وكُلُّنا فُقَراءُ
And He is the All-Knowing, and all knowledge falls short;
and He is the Self-Sufficient, while we are all poor.
Partial English translation: 116 of 126 Arabic lines translated.