عَلَيْكُمْfor you وإلاَّand otherwise فالبُكاءُthen weeping مضيعُwasted
عَلَيْكُمْ وإلاَّ فالبُكاءُ مضيعُ
وفيكُمْand in you وإلاَّand otherwise فالرَّجاءُthen hope قَطيعُcut off
وفيكُمْ وإلاَّ فالرَّجاءُ قَطيعُ
For you—otherwise, weeping is wasted.
Without you, weeping becomes lost
And in you—otherwise, hope is cut off.
With you, hope remains gathered
وعَنكمand about you وإلاَّand otherwise فالأحاديثُthen talk ضِلَّةٌerror
وعَنكم وإلاَّ فالأحاديثُ ضِلَّةٌ
ومنكمْand from you وألاَّand otherwise فالنَّوالُthen bounty وَضيعُpaltry
ومنكمْ وألاَّ فالنَّوالُ وَضيعُ
And of you—otherwise, talk is folly.
Without you, words become misguidance
And from you—otherwise, bounty is paltry.
With you, yearning remains preserved
فإنْso if تَهْجُرُونيyou forsake me للرِّحابِto the courtyards مُلازمٌsteadfastly attached
فإنْ تَهْجُرُوني للرِّحابِ مُلازمٌ
وإنْand if تَنْدُبونيyou summon me سامعٌattentive ومُطيعُand obedient
وإنْ تَنْدُبوني سامعٌ ومُطيعُ
So if you forsake me, I remain at the courtyards.
If you abandon me, I will remain residing in the wilderness
And if you summon me, I am attentive and obedient.
If you lament for me, I listen and obey
وَلوعٌenamored ولمand have not أهْجَعْI sleep لأجلِbecause of جَمالِكُمْyour beauty
وَلوعٌ ولم أهْجَعْ لأجلِ جَمالِكُمْ
ومنand from أينَwhere للطَّرفِfor the eye الوَلوعِthe enamored هجوعُsleep
ومن أينَ للطَّرفِ الوَلوعِ هجوعُ
Enamored, I have not slept because of your beauty.
Sleepless from yearning for your beauty
And how can the enamored eye find sleep?
Where can sleep find the sleepless eye?
بهin it أرقٌsleeplessness أفناهُhas consumed it عنfrom رُؤيةِseeing السِّوىanything else
به أرقٌ أفناهُ عن رُؤيةِ السِّوى
وقدand indeed أغْرَقَhave flooded الأطرافَthe eyes منهُfrom it دُموعُtears
وقد أغْرَقَ الأطرافَ منهُ دُموعُ
Sleeplessness has consumed it, keeping it from seeing anything else.
Insomnia has wasted me from seeing others
And tears from it have flooded the eyes.
Tears have flooded my eyes
وللهand to God قلبٌa heart منهُthrough it قُلِّبَwas tossed فيin الغَضاghada embers
ولله قلبٌ منهُ قُلِّبَ في الغَضا
وجِسْمٌand a body بإثرِin the wake of الظَّاعنينَthose departing صَريعُstricken
وجِسْمٌ بإثرِ الظَّاعنينَ صَريعُ
And what a heart, O God—tossed by it among ghada embers!
For your sake a heart has been overturned in passion
And a body lies stricken in the wake of those departing.
A body lies slain by the spears of reproach
مَضَتْwent قَبلَهُahead of him الرُّكبانُthe riders منfrom كلِّevery جانبٍdirection
مَضَتْ قَبلَهُ الرُّكبانُ من كلِّ جانبٍ
إليكُمْtoward you تُجِدُّhasten السَّيْرَthe journey وهوwhile he ضَليعُstout of frame
إليكُمْ تُجِدُّ السَّيْرَ وهو ضَليعُ
The riders went ahead of him from every direction,
Caravans from all quarters traveled before it
Toward you, hastening their journey, while he is stout of frame.
To you this journey finds its way though lost
أماlo وصَباحٍby a dawn أبْرَزَتهُyour faces brought it forth وجوهُكُمْyour faces
أما وصَباحٍ أبْرَزَتهُ وجوهُكُمْ
لهfor it منfrom سَمواتِthe heavens of الخُدودِcheeks طُلوعُrising
له من سَمواتِ الخُدودِ طُلوعُ
Lo, by a dawn your faces have brought forth,
By the morning your faces revealed
Whose rising is from the heavens of cheeks;
The heavens in your cheeks have dawned
وآياتِand by signs of عرفانِgnosis نَظَمْتُمْyou have strung عُقودَهاtheir necklaces
وآياتِ عرفانِ نَظَمْتُمْ عُقودَها
بألبانِهاon their milk طِفْلُthe infant of الكَمالِperfection رَضيعُsuckling
بألبانِها طِفْلُ الكَمالِ رَضيعُ
And by signs of gnosis whose necklaces you have strung,
And signs of recognition you have strung as necklaces
On whose milk the infant of perfection suckles;
An infant of perfection suckling their milk
وشائِعِand by manifest وَجْدٍpassion سُرَّwas concealed خيفَةَfor fear of عِزِّكُمْyour majesty
وشائِعِ وَجْدٍ سُرَّ خيفَةَ عِزِّكُمْ
وسِرِّand by a secret علىin رَغْمِdefiance of الفُؤادِthe heart يَشيعُspreads
وسِرِّ على رَغْمِ الفُؤادِ يَشيعُ
And by manifest passion, concealed for fear of your majesty,
With a prevailing passion the secret of your glory spreads
And by a secret that spreads against the heart's will;
Though against my will, through my heart it courses
وسيَّاحِand by streaming دَمْعٍtears منfrom عُيونٍeyes قَريحَةٍwounded
وسيَّاحِ دَمْعٍ من عُيونٍ قَريحَةٍ
بهاbecause of them الخَدُّthe cheek منfrom شَقِّthe cleaving of المَسيلِthe watercourse وَجيعُaching
بها الخَدُّ من شَقِّ المَسيلِ وَجيعُ
And by streaming tears from wounded eyes,
And tears of wounded eyes stream
From which the cheek aches where their stream has cut its course;
Down cheeks, cleft from their flowing
ونارٍand by a fire يَشُبُّkindles الشَّوقُlonging زَفرَةَthe sigh of جَمْرِهاits embers
ونارٍ يَشُبُّ الشَّوقُ زَفرَةَ جَمْرِها
طَوَتْهاhave enfolded it لكمfor you يالَO, I appeal to الحَطيمِal-Hatim ضُلوعُribs
طَوَتْها لكم يالَ الحَطيمِ ضُلوعُ
And by a fire whose embers' sigh is kindled by longing,
A fire which longing fans its embers’ flames
Ribs have enfolded it for you—O al-Hatim!
Its heat melted for you, O heart rending thorns
لأنْتُمْyou indeed مَواليناour masters ونحنُand we عَبيدُكمْyour slaves
لأنْتُمْ مَوالينا ونحنُ عَبيدُكمْ
ولوeven if أنَّناwe نَعْرىgo naked لكمfor you ونَجوعُand go hungry
ولو أنَّنا نَعْرى لكم ونَجوعُ
You are indeed our masters, and we are your slaves,
For you are our patrons and we your servants
Even if we go naked and hungry for you.
Even if we were to be stripped bare and starved for you
يَطيبُgrows sweet بكمْthrough you فيwithin بُرْهَةِa span of الدَّهرِtime عُمْرُناour life
يَطيبُ بكمْ في بُرْهَةِ الدَّهرِ عُمْرُنا
فَمُجْدِبُهُso its barren stretch الخاويthe desolate الهَشيمُdry stubble رَبيعُspring
فَمُجْدِبُهُ الخاوي الهَشيمُ رَبيعُ
Through you, our life grows sweet within time's span,
Through you our life is sweet for a time
So its barren, desolate stretch of dry stubble is spring.
Else its barren ruins would be desolate spring
أُصولُthe roots of العُلىeminence أنتمyou ونحنُand we فُروعُكُمْyour branches
أُصولُ العُلى أنتم ونحنُ فُروعُكُمْ
ويُلْحَقُand are joined حُكْماًby rule بالأصولِto the roots فُروعُbranches
ويُلْحَقُ حُكْماً بالأصولِ فُروعُ
You are the roots of eminence, and we are your branches,
You are the highest principles, us your branches
And by rule, branches are reckoned with the roots.
And branches obtain the rule of principles