تدرعarm yourself بدرعwith the armor البغيof oppression ياO طامسblind القلبof heart
تدرع بدرع البغي يا طامس القلب
ستبصرyou will see ماwhat تبديdisclose الشؤونaffairs منof الغيبthe unseen
ستبصر ما تبدي الشؤون من الغيب
Arm yourself with the armor of oppression, O blind of heart.
You are armed with the armor of spite, O one who buries his heart
You will see what affairs disclose of the unseen.
You will see what the affairs reveal of the unseen
وصلand charge كيفماhowever تبغيyou wish فباعكfor your reach قاصرٌis short
وصل كيفما تبغي فباعك قاصرٌ
وطرفكand your gaze معكوفturned away الشهودwitnessing عنfrom الدربthe path
وطرفك معكوف الشهود عن الدرب
And charge however you wish, for your reach is short.
Join however you wish, for your seller is inadequate
And your gaze is turned away from witnessing the path.
And your glance is bent, the witnesses away from the path
عبثتyou toyed بناwith us فاقعدso sit كئيباًdejected مطوحاًcast down
عبثت بنا فاقعد كئيباً مطوحاً
علىon الجمرthe embers مهماhowever much رحتyou go on تمرحfrolicking فيin الكربdistress
على الجمر مهما رحت تمرح في الكرب
You toyed with us; so sit dejected, cast down,
You toyed with us, so sit gloomy, downcast
on the embers, however much you go on frolicking in distress.
On embers, no matter where you go to frolic in distress
زعمتyou claimed بأنthat تلويyou bend عزائمthe resolves مجدناof our glory
زعمت بأن تلوي عزائم مجدنا
كذبتyou lied ونحنand we القومthe people فيin حضرةthe presence الربof the Lord
كذبت ونحن القوم في حضرة الرب
You claimed that you would bend the resolves of our glory.
You claimed you would twist the resolves of our glory
You lied—and we are the people in the Lord's presence.
You lied while we are the people in the presence of the Lord
وإناand indeed we بنوsons الزهراءof al-Zahra آلthe House محمدٍof Muhammad
وإنا بنو الزهراء آل محمدٍ
أئمةimams هذاthis الشأنthe calling فيamong العجمnon-Arabs والعربand Arabs
أئمة هذا الشأن في العجم والعرب
And indeed we are al-Zahra's sons, the House of Muhammad,
We are the sons of Zahra, the family of Muhammad
the imams of this calling among non-Arabs and Arabs.
The imams of this affair among non-Arabs and Arabs
أفضناwe poured forth علومbranches of knowledge الحقof the Truth فيin كلevery بقعةٍregion
أفضنا علوم الحق في كل بقعةٍ
فسارتso journeyed بهاwith it الربكانthe riders (probable reading) فيthrough الشرقthe East الغربthe West
فسارت بها الربكان في الشرق الغرب
We poured forth knowledge of the Truth in every region,
We have dispensed the sciences of truth in every place
and riders journeyed with it through East and West.
So volcanoes carried them in the East and West
لناours بعليthrough Ali رونقsplendor المجدof glory والعلاand exaltation
لنا بعلي رونق المجد والعلا
وارثand inheritance (probable reading) معانيthe meanings طوريthe two states الوهبof bestowal والسلبand withdrawal
وارث معاني طوري الوهب والسلب
Through Ali, ours is the splendor of glory and exaltation,
For us is the luster of glory and knowledge through Ali
and the inheritance of the meanings of the two states of bestowal and withdrawal.
The heir of the meanings of my mounts of gift and prevention
تصرفناour sway سارٍpervading وآياتand the signs حالناof our state
تصرفنا سارٍ وآيات حالنا
مسطرةinscribed الأحكامthe rulings فيin أشرفthe noblest الكتبbooks
مسطرة الأحكام في أشرف الكتب
Our sway pervades, and the signs of our state
Our disposition is excellent and the signs of our state
have their rulings inscribed in the noblest books.
Are written as rulings in the noblest of books
تراناyou see us بثوبin the robe العجزof helplessness والفقرand poverty درعناour armor
ترانا بثوب العجز والفقر درعنا
وينفذand pierces مناfrom us لسهمan arrow (unclear prefix) فيin البعدdistance والقربand nearness
وينفذ منا لسهم في البعد والقرب
You see us robed in helplessness, and poverty is our armor,
You see us in the garb of incapacity and poverty, our armor
and an arrow from us pierces far and near.
And our arrow reaches both near and far
نجرwe drag علىover هامthe heights المجرةof the Milky Way ذيلناour train
نجر على هام المجرة ذيلنا
ونقضيand we decree بأمرby the command اللَهof God فيin السلمpeace والحربand war
ونقضي بأمر اللَه في السلم والحرب
We drag our train over the heights of the Milky Way,
We drag our train on the shoulder of Aquarius
and we decree by God's command in peace and war.
And fulfill by God's command in peace and war
تعالتrose high لناfor us فيin سدرةthe lote-tree المجدof glory ربتةٌa rank (probable reading)
تعالت لنا في سدرة المجد ربتةٌ
علتit rose عنabove مقامthe station الفردof the Solitary One والغوثand the Succor والقطبand the Pole
علت عن مقام الفرد والغوث والقطب
A rank has risen high for us in the lote-tree of glory;
For us, a sublime place rose in the Lote Tree of Glory
it has risen above the station of the Solitary One, the Succor, and the Pole.
Rising above the station of uniqueness, succor, and axis
وتفخرand take pride أدوارthe cycles المعاليof exalted rank بنظمناin our verse
وتفخر أدوار المعالي بنظمنا
مرفرفةًfluttering بينbetween التعجبastonishment والعجبand self-admiration
مرفرفةً بين التعجب والعجب
And the cycles of exalted rank take pride in our verse,
The cycles of glories boast of our compositions
fluttering between astonishment and self-admiration.
Fluttering between wonder and wonderment
ونحنand we شموسthe suns اللَهof God فيin الكونthe cosmos لمhas not تزلceased
ونحن شموس اللَه في الكون لم تزل
لناours بينamong أصحابthe bearers الوحاof revelation (probable reading) دولةdominion القلبof the heart
لنا بين أصحاب الوحا دولة القلب
And we are God's suns in the cosmos; unceasing is
We are God's suns in the cosmos, never ceasing to have
our dominion of the heart among the bearers of revelation.
Among the companions of revelation the state of the heart
نقيمwe raise بإذنby the permission اللَهof God منwhoever باتhas lain مقعداcrippled
نقيم بإذن اللَه من بات مقعدا
ونقعدand we make sit منwhoever قدhas already قامstood فيat الموقفthe station الصعبdifficult
ونقعد من قد قام في الموقف الصعب
We raise, by God's leave, whoever has lain crippled,
By God's permission we make sit who has stood
and we seat whoever has stood at the difficult station.
And make stand who has sat in the difficult station
ونقطعand we cut off مغروراًa self-deluded person ونوصلand we bring into union عاجزاًa helpless person
ونقطع مغروراً ونوصل عاجزاً
ونسقطand we cast down مختالاًa swaggerer ونرفعand we raise ذاone possessed of رعبterror
ونسقط مختالاً ونرفع ذا رعب
And we cut off the self-deluded and bring the helpless into union,
We fell the arrogant and raise the helpless
and we cast down the swaggerer and raise the terror-stricken.
And drop the pretentious and lift the timid
فمناfor from us وعناand through us الخارقاتmiracles ونهضةand the ascent الthe
فمنا وعنا الخارقات ونهضة ال
قلوبhearts إلىto ياfirst fragment of 'crown of the head' فوخsecond fragment of 'crown of the head' دائرةthe circle الوهبof bestowal
قلوب إلى يا فوخ دائرة الوهب
For from us and through us come miracles, and the ascent of the
From us and through us are the extraordinary and awakening of hearts
hearts to the crown of the circle of bestowal.
To the vistas of bestowal, O circumference of gift
أجلyes نحنwe حزبthe party اللَهof God فيwithin طيthe folds كونهof His cosmos
أجل نحن حزب اللَه في طي كونه
فأنعمso how excellent بذاكis that الحزبparty فيin الكونthe cosmos منas a حزبparty
فأنعم بذاك الحزب في الكون من حزب
Yes, we are God's party within the folds of His cosmos;
Yes, we are God's party in the folds of His cosmos
so how splendid a party is that party in the cosmos!
So delight in that party in the cosmos, O member of the party
متىwhen ماever دعوناwe call upon اللَهGod فيin حلsolving مشكلٍa difficulty
متى ما دعونا اللَه في حل مشكلٍ
أتتناcame to us فيوضoutpourings الإستجابةof response كالسحبlike clouds
أتتنا فيوض الإستجابة كالسحب
Whenever we call upon God to solve a difficulty,
Whenever we call upon God in solving a problem
outpourings of response come to us like clouds.
The torrents of response come to us like clouds
بناthrough us ينصرaids الباريthe Creator ضعيفاًa weak person عويجزاًa helpless little one
بنا ينصر الباري ضعيفاً عويجزاً
ويقهرand subdues جباراًa tyrant تضمخsmeared himself بالذنبwith sin
ويقهر جباراً تضمخ بالذنب
Through us the Creator aids a weak, helpless little one,
Through us the Creator aids the weak and awkward
and subdues a tyrant steeped in sin.
And vanquishes the tyrant stained with sin
ويمحوand He erases بعزمwith the resolve العونof aid آثارthe traces خصمناof our foe
ويمحو بعزم العون آثار خصمنا
فينحطso he falls منfrom بيضthe white المنابرpulpits للتربto the dust
فينحط من بيض المنابر للترب
And with resolute aid He erases the traces of our foe,
And by the resolve of assistance, He erases the traces of our foe
so he falls from the white pulpits to the dust.
Who falls from the pulpits of revelation into dust
فرحso go ياO سقيمsick القلبof heart واعبثand toy بناwith us وخضand plunge in
فرح يا سقيم القلب واعبث بنا وخض
وكنand be هدفاًa target للهمfor anxiety والغمand grief العيبdisgrace
وكن هدفاً للهم والغم العيب
So go, O sick of heart: toy with us and plunge in,
Rejoice, O ailing heart, and toy with us and quarrel
and be a target for anxiety, grief, and disgrace.
And be a target for anxiety and sorrowful shame
أشمتhave you seen? هزبراًa lion وهوwhile it فيin غباهits thicket (probable reading) انبرىcame forth
أشمت هزبراً وهو في غباه انبرى
خوفاًfearfully خفوقfluttering القلبof heart منat نبجةa bark الكلبof the dog
خوفاً خفوق القلب من نبجة الكلب
Have you seen a lion, in its thicket, come forth
Gloat, O foolish one, as he in his stupidity embarked
fearful, its heart fluttering at a dog's bark?
Fearfully, while his heart quaked from the howling of the dog
نسيتyou forgot أباthe father الأشرافof the nobles طهTaha وقومهand his people
نسيت أبا الأشراف طه وقومه
فمتso die إنهمindeed they منto حضرةthe presence اللَهof God فيin قربnearness
فمت إنهم من حضرة اللَه في قرب
You forgot the father of the nobles—Taha—and his people.
You forgot the father of the eminent, Taha and his people
So die: indeed, they are close to God's presence.
And so you died while they are near God