رآنيhe saw me بمِرْطِin a cloak of الإنْكِسارِbrokenness أَخوa brother of الهَوَىpassion
رآني بمِرْطِ الإنْكِسارِ أَخو الهَوَى
فأَهمَلَنيso he ignored me منbecause of طمسِthe effacement of طابِعِthe imprint of طَبْعِهِhis nature
فأَهمَلَني من طمسِ طابِعِ طَبْعِهِ
A brother of passion saw me in the cloak of brokenness,
I saw him in the garb of melancholy, a kindred spirit,
so he ignored me, for his nature's imprint was effaced.
Yet he ignored me, obliterating all trace of his nature,
وقاطَعَنيand he cut me off كِبْراًarrogantly برِقِّin bondage to ثِيابِهِhis clothes
وقاطَعَني كِبْراً برِقِّ ثِيابِهِ
وماand not ذاكَthat إِلاَّexcept منfrom عَلامَةِa sign of قَطْعِهِhis severance
وما ذاكَ إِلاَّ من عَلامَةِ قَطْعِهِ
He cut me off in arrogance, enslaved to his clothes;
And haughtily cut me off with the flash of his raiment,
and that was only a sign of his severance.
Though that was but a sign of his disconnection.
فياso, oh عَجَباًwhat wonder منat جهلِهِhis ignorance ظنَّhe thought أنَّهthat it was
فيا عَجَباً من جهلِهِ ظنَّ أنَّه
كمالُthe perfection of الفَتىthe young man فيin حسنِthe beauty of مَطْوِيِّthe folds of دِرْعِهِhis tunic
كمالُ الفَتى في حسنِ مَطْوِيِّ دِرْعِهِ
So, what wonder at his ignorance! He thought that
Strange is his ignorance! He thought
a young man's perfection lay in the beauty of his tunic's folds.
The height of glory was the trim of his coat of mail,
ولوand if كانَhe were ذاpossessed of ذوْقٍspiritual taste لهhe had أُذُنٌan ear وَعَتْthat understood
ولو كانَ ذا ذوْقٍ له أُذُنٌ وَعَتْ
لرَقْرَقَhe would have let ripple شيئاًsomething منof كَلاميmy words بسَمْعِهِthrough his hearing
لرَقْرَقَ شيئاً من كَلامي بسَمْعِهِ
Had he possessed spiritual taste, with an ear that understood,
Had he but a little taste and an ear to hear
he would have let something of my words ripple through his hearing.
He might have murmured some of my words in his hearing;
ولكنَّهbut he ماnot فرَّقَdistinguished الحظُّfortune عندَهُin his view
ولكنَّه ما فرَّقَ الحظُّ عندَهُ
بمَعناهُin its meaning بينَbetween الضُّرِّharm منهfrom it ونَفْعِهِand its benefit
بمَعناهُ بينَ الضُّرِّ منه ونَفْعِهِ
But fortune, in his eyes, made no distinction
But fortune never distinguished for him therein
in its meaning between the harm it brought and its benefit.
Between harm and benefit in their meaning;
وأنِّيand that I am امرؤٌa man فيin حضرَةِthe presence of القُدْسِholiness قلبُهُhis heart
وأنِّي امرؤٌ في حضرَةِ القُدْسِ قلبُهُ
وقدand indeed رَشَّقَhe sprinkled البُرْدَthe mantle المُعَلَّىthe exalted بدمْعِهِwith his tears
وقد رَشَّقَ البُرْدَ المُعَلَّى بدمْعِهِ
And I am a man whose heart is in the Holy Presence,
Yet I am a man whose heart in the holy presence
and who has sprinkled the exalted mantle with his tears.
Is split, and the sublimely lofty is drenched by his tears,
لهhe has بحرُan ocean of قلبٍa heart هاشِمِيٍّHashemite نِجارُهُits lineage
له بحرُ قلبٍ هاشِمِيٍّ نِجارُهُ
تَسيلُflow بُحورُthe seas of الكَوْنِexistence منfrom أَصلِthe root of نبْعِهِhis wellspring
تَسيلُ بُحورُ الكَوْنِ من أَصلِ نبْعِهِ
He has an ocean of a heart, its lineage Hashemite;
He has an oceanic heart, a Hashimite carpenter shaped it,
the seas of existence flow from the root of his wellspring.
The oceans of existence flow from the source of its spring,
إِمامٌan imam لأصْحابِfor the people of القُلُوبِhearts عَظيمُهُمْtheir great one
إِمامٌ لأصْحابِ القُلُوبِ عَظيمُهُمْ
وفيand in فَرقِهِhis differentiation شيخُthe shaykh of الجَميعِall وجمْعِهِand his union
وفي فَرقِهِ شيخُ الجَميعِ وجمْعِهِ
An imam for the people of hearts, their great one,
A leader for the folk of hearts, greatest among them,
and in his differentiation and union, the shaykh of all.
In his party the Shaykh of all and their multitude,
تَسامَىhe rose high مَقاماًin station بُحْبوحَةِthe spacious midst of العُلىsublimity
تَسامَى مَقاماً بُحْبوحَةِ العُلى
رِفاعِيُّthe Rifa‘i أَهلِthe people of اللهِGod قامَundertook برَفْعِهِto raise him
رِفاعِيُّ أَهلِ اللهِ قامَ برَفْعِهِ
He rose in station to the spacious heart of sublimity;
He rose loftily in station through the amplitude of the Most High,
the Rifa‘i of God's people undertook his exaltation.
Highest of God's folk, he rose by his ascendance,
أَفاضَpoured out عليهupon him نورَهُhis light المُصْطَفىal-Mustafa وقدْand indeed
أَفاضَ عليه نورَهُ المُصْطَفى وقدْ
أَسالَmade flow لهto him منfrom بُرجِهِhis tower لَمْعِهِhis radiance
أَسالَ له من بُرجِهِ لَمْعِهِ
Al-Mustafa poured his light upon him, and
Upon him the Chosen One shed his light when
made his radiance flow to him from his tower.
He let shine for him the gleam from his tower,
تجَلَّىmanifested itself الضُّحىthe morning radiance فيin بُرجِthe tower of ناسوتِthe human nature of قلبِهِhis heart
تجَلَّى الضُّحى في بُرجِ ناسوتِ قلبِهِ
فأَعرَضَso he turned away عنfrom جَذْوِthe fire-glow of الجَهولِthe ignorant man وشَمْعِهِand his candles
فأَعرَضَ عن جَذْوِ الجَهولِ وشَمْعِهِ
Morning radiance manifested itself in the tower of his heart's human nature,
Daybreak was revealed in the tower of his heart’s humanity
so he turned from the ignorant man's fire-glow and candles.
So he turned from the foolish and their flambeaux;
وأَعْطاهُand gave him مولاهُhis Lord المُرَجَّىwhat was hoped for وفَوقَهُand beyond it
وأَعْطاهُ مولاهُ المُرَجَّى وفَوقَهُ
فمالَso he turned عنfrom المُعْطىthe recipient الفَقيرِthe needy ومَنْعِهِand his withholding
فمالَ عن المُعْطى الفَقيرِ ومَنْعِهِ
His Lord gave him what was hoped for, and more,
And his Master, the Desired One, gave him that which was above him
so he turned from the needy recipient and his withholding.
So he inclined from the poor gift and its withholding,
وأَزهَرَand blossomed منfrom كلِّall النَّواحيsides رَبيعُهُhis spring
وأَزهَرَ من كلِّ النَّواحي رَبيعُهُ
وفاضَتْand overflowed عُيونُthe springs of الخارِقاتِmiracles برَبْعِهِin his dwelling
وفاضَتْ عُيونُ الخارِقاتِ برَبْعِهِ
His spring blossomed on every side,
And his spring bloomed on every side,
and springs of miracles overflowed in his dwelling.
The fountains of wonders overflowed through his turf,
كماjust as اتَّصلَتْwere joined كلُّall المَعاليlofty excellences بأَصلِهِto his root
كما اتَّصلَتْ كلُّ المَعالي بأَصلِهِ
قدindeed التَحَقَتْjoined تلكَthose المَعانيmeanings بفَرْعِهِto his branch
قد التَحَقَتْ تلكَ المَعاني بفَرْعِهِ
Just as all lofty excellences were joined to his root,
Just as all the high virtues connected to his origin—
those meanings have indeed joined his branch.
Those meanings attached themselves to his branch—
تَواتَرَcame successively بُرهانُthe proof of التَّدلِّيdescent بوِتْرِهِthrough his singleness
تَواتَرَ بُرهانُ التَّدلِّي بوِتْرِهِ
وشُوفِعَand was paired سُلطانُthe sovereignty of التَّجلِّيmanifestation بشَفْعِهِthrough his duality
وشُوفِعَ سُلطانُ التَّجلِّي بشَفْعِهِ
The proof of descent came successively through his singleness,
The proof of induction flowed in rhythmic beat,
and the sovereignty of manifestation was paired through his duality.
The authority of revelation pleaded through his intercession—
بأَجْرَعِهِon his sandy knoll منfrom لَعْلَعِLa‘la‘ الحَيِّthe tribe لوعَةٌa burning yearning
بأَجْرَعِهِ من لَعْلَعِ الحَيِّ لوعَةٌ
أَقامَتْstationed علىover الكاساتِthe cups قائِمَthe attendant of جَرْعِهِhis drinking
أَقامَتْ على الكاساتِ قائِمَ جَرْعِهِ
On his sandy knoll in the tribe's La‘la‘, a burning yearning
By his deep draft of the living wine such anguish
stationed the attendant of his drinking over the cups.
Established itself over the goblets, erect by his draught,
عَريقٌdeep-rooted بحُبِّin love for الحِبِّthe Beloved ضَعضَعَهُshook him النَّوىseparation
عَريقٌ بحُبِّ الحِبِّ ضَعضَعَهُ النَّوى
فذاقَso he tasted حَليبَthe milk of القُرْبِnearness منfrom عينِthe very ضَرْعِهِits udder
فذاقَ حَليبَ القُرْبِ من عينِ ضَرْعِهِ
Deep-rooted in love for the Beloved, separation shook him,
Long rooted in yearning love—the bending of the boughs intoxicated him—
so he tasted the milk of nearness from its very udder.
So he tasted the milk of intimacy from the spring of its udder,
أَقامَتْهُplaced him فيin رَكْبِthe caravan of المُحِبِّينَlovers طينَةٌnative clay
أَقامَتْهُ في رَكْبِ المُحِبِّينَ طينَةٌ
نعمyes كلُّevery جُزءٍpart مالُهُits wealth حالُthe state of نَوْعِهِits kind
نعم كلُّ جُزءٍ مالُهُ حالُ نَوْعِهِ
Native clay placed him in the caravan of lovers;
The clay of which he was constituted set him among the ranks of lovers—
yes, every part's wealth is the state of its kind.
Behold, each part conforms to the state of its kind—
فلازِمْso cleave to حِمىthe sanctuary of هذاthis المُحِبِّlover وقفْand stand بهin it
فلازِمْ حِمى هذا المُحِبِّ وقفْ به
علىat البابِthe door واسْتَجْلِand seek to unveil الشُؤُنَthe matters بقَرْعِهِby knocking on it
على البابِ واسْتَجْلِ الشُؤُنَ بقَرْعِهِ
So cleave to this lover's sanctuary, and stand there
So frequent the sanctuary of this lover, stand by his door,
at the door, and seek to unveil the matters by knocking on it.
Implore the thresholds by your knocking,
وخلِّand leave حَسوداًan envier ضاعَwas wasted بالغَيِّin error عُمْرُهُhis life
وخلِّ حَسوداً ضاعَ بالغَيِّ عُمْرُهُ
وأُفرِغَand was poured نحسٌill fortune مستَمِرٌunceasing برَوْعِهِinto his dread
وأُفرِغَ نحسٌ مستَمِرٌ برَوْعِهِ
And leave aside an envier whose life was wasted in error,
And leave the envious one whose life strayed into error,
and into whose dread unceasing ill fortune was poured.
From whom misfortune flows in ceaseless torrent;
إذاif الخِرْقُthe generous man أَعطتْهُgave him يدُthe hand of القطعِseverance خِرقَةًa rag
إذا الخِرْقُ أَعطتْهُ يدُ القطعِ خِرقَةً
فلاthen do not تحتَفِلْconcern yourself بينamong الأَنامِmankind برَقْعِهِwith patching him
فلا تحتَفِلْ بين الأَنامِ برَقْعِهِ
If the generous man is given a rag by the hand of severance,
When a patch gave the rent a patch
then do not concern yourself among mankind with patching him up.
Do not busy yourself before all with its mending;
فرُبَّfor many a جَريحٍwounded man مسَّهُtouched him النَّبْلُarrows ماnot دَرَىknew
فرُبَّ جَريحٍ مسَّهُ النَّبْلُ ما دَرَى
تسلُّطَهُtheir hold فيهwithin him لخفَّةِbecause of the lightness of وَقْعِهِtheir impact
تسلُّطَهُ فيه لخفَّةِ وَقْعِهِ
For many a wounded man whom arrows touched did not know
Many a wounded man unaware was struck by the arrow
their hold within him, because their impact was light.
Overpowered by its light blow against him;
وفيand in حوْمَةِthe thick of الهَيْجاءِbattle ياoh رُبَّmany a فارِسٍhorseman
وفي حوْمَةِ الهَيْجاءِ يا رُبَّ فارِسٍ
قدhas indeed اغْتيلَbeen slain unawares لوif only يوقِنْhe knew for certain بنكْبَةِof the calamity of صرْعِهِhis fall
قد اغْتيلَ لو يوقِنْ بنكْبَةِ صرْعِهِ
And in the thick of battle, oh, how many a horseman
And in the furious fray—oh how many a horseman
has been slain unawares—if only he knew the calamity of his fall.
Would be assassinated, did he but know the shock of his fall;
وكمand how many منof لَديغٍa stung man مسَّهُtouched him السَّمُّvenom طَيِّباًpleasantly
وكم من لَديغٍ مسَّهُ السَّمُّ طَيِّباً
فطابَso it was pleasant لهto him جهلاًin ignorance بمُحْرِقِof the searing fire of لَسْعِهِits sting
فطابَ له جهلاً بمُحْرِقِ لَسْعِهِ
And how many a stung man was touched pleasantly by venom,
And how often the poisonously bitten one thought it sweet,
so it pleased him, ignorant of the searing fire of its sting.
So in his ignorance it was pleasant to burn from its sting!
فغِبْso be absent عنfrom سِوىall but اللهِGod الكَريمِthe Generous وثقْand trust بهin Him
فغِبْ عن سِوى اللهِ الكَريمِ وثقْ به
وناجيهِand commune with Him واستوثِقْand be assured بفَعَّالِof the efficacy of سَمْعِهِHis hearing
وناجيهِ واستوثِقْ بفَعَّالِ سَمْعِهِ
So be absent from all but God the Generous, and trust in Him,
Turn away from all but God the Generous, trust in Him,
and commune with Him, and be assured of His hearing's efficacy.
Confide in Him, rely on the effectiveness of His hearing,