أَتاناcame to us منfrom صَباthe east wind of نجدٍNajd نَسيمٌa breeze
أَتانا من صَبا نجدٍ نَسيمٌ
فغِبْناso we lost ourselves عندat هَبَّاتِthe gusts of النَّسيمِthe breeze
فغِبْنا عند هَبَّاتِ النَّسيمِ
A breeze came to us from the east wind of Najd.
A breeze came to us from the youth of Najd
And we lost ourselves amid the breeze's gusts.
So we were absent with the blowing of the breeze
وأَفرغَand it poured فيinto منازِلِناour dwellings شَميماًfragrance
وأَفرغَ في منازِلِنا شَميماً
فماand how أَزْكىsweet شَذاهُits scent منas شَميمِa fragrance
فما أَزْكى شَذاهُ من شَميمِ
And it poured fragrance into our dwellings.
And it poured into our dwellings a fragrance
And how sweet a fragrance is its scent!
So how good is its aroma from the fragrance
يُذكِّرُناit reminds us بأَيَّامٍof days تقَضَّتْthat passed
يُذكِّرُنا بأَيَّامٍ تقَضَّتْ
ويبْعَثُناand it sends us إلىto العهدِthe time القَديمِof old
ويبْعَثُنا إلى العهدِ القَديمِ
It reminds us of days gone by,
It reminds us of days that have passed
And sends us back to the time of old.
And takes us back to the old era
ويكتبُand it writes فيin القُلُوبِthe hearts رَقيمَan inscription of وجدٍlonging
ويكتبُ في القُلُوبِ رَقيمَ وجدٍ
فياand oh! للهِby God منin wonder at ذاكَthat الرَّقيمِinscription
فيا للهِ من ذاكَ الرَّقيمِ
And writes upon the hearts an inscription of longing.
And writes in the hearts a yearning nostalgia
By God, what an inscription that is!
What a nostalgia from that nostalgia
نُطارِحُwe confront فيهwithin it أَهوالاًterrors شِداداًsevere
نُطارِحُ فيه أَهوالاً شِداداً
ونمرحُand we revel منهُthrough it بالحُبِّin love الصَّميمِwholehearted
ونمرحُ منهُ بالحُبِّ الصَّميمِ
Within it we confront terrible ordeals,
In it we throw away severe horrors
And through it we revel in wholehearted love.
And frolic in it with true love
تلِذُّtaste sweet لناto us المَتاعِبُthe hardships فيهwithin it ذَوْقاًin taste
تلِذُّ لنا المَتاعِبُ فيه ذَوْقاً
كماas لذَّwas sweet الشِّفاءُhealing إلىto السَّقيمِthe sick
كما لذَّ الشِّفاءُ إلى السَّقيمِ
Within it, hardships taste sweet to us,
Hardships are sweet to us in it
As healing is sweet to the sick.
As healing was sweet to the sick
يُهاجِمُناit assails us بأَشواقٍwith yearnings وشجْوٍand sorrow
يُهاجِمُنا بأَشواقٍ وشجْوٍ
مُهاجَمَةَlike the assault of الغَريمِan adversary علىupon الغَريمِan adversary
مُهاجَمَةَ الغَريمِ على الغَريمِ
It assails us with yearnings and sorrow,
It attacks us with yearning and passion
As one adversary assails another.
The attack of an enemy upon an enemy
ويُرسِلُand it sends forth منfrom لطائفِهِits subtle graces شُؤوناًworkings
ويُرسِلُ من لطائفِهِ شُؤوناً
تُفيضُpour forth الرُّوحَspirit فيinto العظْمِthe bone الرَّميمِcrumbling
تُفيضُ الرُّوحَ في العظْمِ الرَّميمِ
And sends forth workings from its subtle graces,
And sends from its subtleties sorrows
That pour spirit into crumbling bone.
That overflow the spirit in the worn bone
نَديمُa boon companion of تَلَهُّفٍyearning ومُدامُand a wine of لُطْفٍgrace
نَديمُ تَلَهُّفٍ ومُدامُ لُطْفٍ
وسُكْرٌand intoxication بالمُدامَةِwith the wine والنَّديمِand the companion
وسُكْرٌ بالمُدامَةِ والنَّديمِ
A boon companion of yearning, a wine of grace,
A companion of yearning and a cup of kindness
And intoxication from the wine and the companion.
And intoxication with the cup and the companion
يُديرُit passes around لناfor us منof المَعنىmeaning كُؤوساًcups
يُديرُ لنا من المَعنى كُؤوساً
فتذهَبُso they carry away بالشُّكوكِdoubts والهُمومِand cares
فتذهَبُ بالشُّكوكِ والهُمومِ
It passes round for us cups of meaning,
It turns for us from meaning cups
And they sweep away doubts and cares.
So doubts and worries disappear
ويَبرُزُand appears منfrom حُبابِthe bubbles of الكأْسِthe cup نورٌa light
ويَبرُزُ من حُبابِ الكأْسِ نورٌ
فيقْذِفُand it strikes كلَّevery شيْطانٍdevil رَجيمِaccursed
فيقْذِفُ كلَّ شيْطانٍ رَجيمِ
And from the cup's bubbles a light appears,
And a light appears from bubbles of the cup
And strikes every accursed devil.
Casting away every accursed devil
فكمand how often فتكَتْhave slain بناus تلكَthose النَّواحِيregions
فكم فتكَتْ بنا تلكَ النَّواحِي
بعيْنِwith the eye of غَزالَةٍa gazelle وبجِيدِand with the neck of رِيمِa white gazelle
بعيْنِ غَزالَةٍ وبجِيدِ رِيمِ
How often those regions have slain us,
So how those regions destroyed us
With a gazelle's eye and a white gazelle's neck!
With the eye of a gazelle and the cheek of an oryx
نَسيرُwe walk بهاthrough them علىin وَجَلٍdread كأَنَّاas though we
نَسيرُ بها على وَجَلٍ كأَنَّا
نَسيرُwe walk علىon الصِراطِthe path المُسْتَقيمِstraight
نَسيرُ على الصِراطِ المُسْتَقيمِ
We walk through them in dread, as though
We walk in it anxiously as if
We were walking on the straight path.
We walk the straight path
ونأَخُذُand we take جانِبَthe side of الغاباتِthe forests منهاof them
ونأَخُذُ جانِبَ الغاباتِ منها
بسَيْرِwith the course of الصِّدقِsincerity والقلبِand the heart السَّليمِsound
بسَيْرِ الصِّدقِ والقلبِ السَّليمِ
And we take to their forested side,
And we take the side of its forests
Walking in sincerity, with a sound heart.
With the walk of truth and a sound heart
فنمْشيso we walk والأُسودُwhile the lions لهاtheirs is زَئيرٌa roar
فنمْشي والأُسودُ لها زَئيرٌ
يرُجُّthat shakes مكانَةَthe footing of الطَّوْدِthe mountain العَظيمِmighty
يرُجُّ مكانَةَ الطَّوْدِ العَظيمِ
So we walk while the lions roar,
So we walk while the lions roar for it
A roar that shakes the mighty mountain's footing.
Shaking the standing of the great herd
ومنand among عَجَبٍwonders هيthey الآسادُthe lions هاجَتْhave raged
ومن عَجَبٍ هي الآسادُ هاجَتْ
وماجَتْand surged بينamong غِزْلانِthe gazelles of الصَّريمِthe thicket
وماجَتْ بين غِزْلانِ الصَّريمِ
And, strangely, the lions have raged
And strangely the lionesses were passionate
And surged among the thicket's gazelles.
And swayed between the baby deer
فياand oh! للهby God كمhow many حطمَتْhave crushed أُسوداًlions
فيا لله كم حطمَتْ أُسوداً
بنَصْلِwith the blade of الرّمشِthe eyelash آرامُthe white gazelles of الحَطيمِal-Hatim
بنَصْلِ الرّمشِ آرامُ الحَطيمِ
By God, how many lions they have crushed—
My God, how many lions they destroyed
The white gazelles of al-Hatim, with an eyelash's blade!
With the cutting edge of the eyelash, the resolute woman
تُمِرُّthey make bitter العيشَlife للعُشَّاقِfor the lovers وجداًwith longing
تُمِرُّ العيشَ للعُشَّاقِ وجداً
وقدand already مرَّتthey passed علىover الرَّوضِthe meadow البَسيمِsmiling
وقد مرَّت على الرَّوضِ البَسيمِ
They make lovers' lives bitter with longing,
Life passes the lovers ecstasy
Though they have crossed the smiling meadow.
After passing the blossomed garden
وتلسعُهُمْand they sting them بحيَّاتٍwith serpents لَعَمْريby my life!
وتلسعُهُمْ بحيَّاتٍ لَعَمْري
هيthey are التِّرْياقُthe antidote للكبِدِfor the liver السَّليمِsnake-stricken
هي التِّرْياقُ للكبِدِ السَّليمِ
And sting them with serpents that, by my life,
And it stings them with snakes, by my life
Are the antidote for the stricken liver.
It is the antidote for the sound liver
وتفْتَرُّand they smile ابتِساماًin a smile عنrevealing ثُغورٍmouths
وتفْتَرُّ ابتِساماً عن ثُغورٍ
رصدْنَthey guarded الكنزَthe treasure بالدُّرِّwith pearls النَّظيمِstrung in order
رصدْنَ الكنزَ بالدُّرِّ النَّظيمِ
And smile, revealing mouths
And it reveals a smile from mouths
That guard the treasure with strung pearls.
That detected treasure with precious pearls
وكمand how many للعاشِقينَfor lovers بهاthrough them شُؤونٌstates
وكم للعاشِقينَ بها شُؤونٌ
تُحيرُthat bewilder الفكرَthe mind للدَّرْبِof the experienced man الحَكيمِwise
تُحيرُ الفكرَ للدَّرْبِ الحَكيمِ
And how many states lovers undergo through them,
And how many affairs the lovers have in it
That bewilder the mind of the seasoned sage!
That confuse the mind on the wise path
بحالٍwith a state يستَميلُthat sways الطَّوْدَthe mountain وجداًin longing
بحالٍ يستَميلُ الطَّوْدَ وجداً
وعزمٍand resolve فوقَabove أَبراجِthe towers of النُّجومِthe stars
وعزمٍ فوقَ أَبراجِ النُّجومِ
With a state that sways the mountain with longing,
In a state that melts the herd in passion
And resolve above the towers of the stars,
And determination above the stars
ونارٍand a fire للسَّماءِto heaven لهاit has دُخانٌsmoke
ونارٍ للسَّماءِ لها دُخانٌ
ودمعٍand tears سحَّpoured forth كالسَّيلِlike a torrent السَّجيمِstreaming
ودمعٍ سحَّ كالسَّيلِ السَّجيمِ
And a fire whose smoke rises to heaven,
And a fire whose smoke is in the sky for it
And tears poured forth like a streaming torrent,
And tears that flowed like pouring rain
وذُهلَةِand absorption of همَّةٍintent عنaway from كلِّevery غيرٍother thing
وذُهلَةِ همَّةٍ عن كلِّ غيرٍ
تفوقُsurpasses ذُهولَthe oblivion of أَصحابِthe Companions of الرَّقيمِal-Raqim
تفوقُ ذُهولَ أَصحابِ الرَّقيمِ
And an absorption of intent, oblivious to all else,
And the perplexity of great ambition
Surpassing the oblivion of the Companions of al-Raqim.
Beyond the perplexity of the people of the saddlebags
وأَنٍّand a groan راحbegan يتبعُهُto follow it حَنينٌa yearning cry
وأَنٍّ راح يتبعُهُ حَنينٌ
أَتىit came بعجائِبِwith marvels of الأَلَمِpain الأَليمِagonizing
أَتى بعجائِبِ الأَلَمِ الأَليمِ
And a groan, followed by a cry of yearning,
And a soft moan followed by yearning
Bringing marvels of agonizing pain.
That came with wonders of immense pain
إِذاwhen ماindeed (emphasis) نارُهُمْtheir fire لمعَتْflashed عليهمupon them
إِذا ما نارُهُمْ لمعَتْ عليهم
وأَجَّand blazed طُوًىTuwa بلاهِبِهاwith its flame الضَّريمِraging
وأَجَّ طُوًى بلاهِبِها الضَّريمِ
When their fire flashes upon them,
When their fire flashed upon them
And Tuwa blazes with its raging flame,
And the flames blazed with its kindler
رأَيتَyou saw القومَthe people صرعَىfallen قامَarose فيهمwithin them
رأَيتَ القومَ صرعَى قامَ فيهم
تجَلٍّa manifestation قامَarose فيin موسىMoses الكَليمِGod's interlocutor
تجَلٍّ قامَ في موسى الكَليمِ
You see the people fallen; within them has arisen
You would see the people fallen down
A manifestation that arose in Moses, God's interlocutor.
An apparition appeared like with Moses the Kalim
إِشاراتٌintimations تُعيدُthat turn اللَّيلَnight ظُهراًinto noon
إِشاراتٌ تُعيدُ اللَّيلَ ظُهراً
وتطويand fold الظُّهرَnoon فيinto اللَّيلِthe night البَهيمِpitch-black
وتطوي الظُّهرَ في اللَّيلِ البَهيمِ
Intimations that turn night into noon,
Signals that bring the night backwards
And fold noon into the pitch-black night,
And fold the daylight in the stupid night
وتُكمِلُand perfect ناقِصَone deficient in العِرفانِspiritual insight عِلماًin knowledge
وتُكمِلُ ناقِصَ العِرفانِ عِلماً
وتفضَحُand expose حَيْرَةَthe bewilderment of الرَّجُلِthe man العَليمِlearned
وتفضَحُ حَيْرَةَ الرَّجُلِ العَليمِ
And perfect in knowledge one deficient in spiritual insight,
And complete the deficient knowledge
And expose the bewilderment of the learned man,
And expose the confusion of the knowledgeable man
وتَجلوand reveal الخادِمَthe servant الأَدنىlowliest أَميراًas a prince
وتَجلو الخادِمَ الأَدنى أَميراً
وتَسْفُلُand lower بالأَميرِthe prince عنbelow الخَديمِthe servant
وتَسْفُلُ بالأَميرِ عن الخَديمِ
And bring forth the lowliest servant as a prince,
And reveal the lowly servant as prince
And lower the prince beneath the servant,
And debase the prince from the servant
وتُبْرِزُand bring forth فيin الجَبانِthe coward شديدَfierce بأَسٍvalor
وتُبْرِزُ في الجَبانِ شديدَ بأَسٍ
وتَقلِبُand overturn هدأَةَthe calm of الطَّبعِthe nature الحَليمِforbearing
وتَقلِبُ هدأَةَ الطَّبعِ الحَليمِ
And bring out fierce valor in the coward,
And bring out bravery in the coward
And overturn the calm of a forbearing nature,
And turn over calmness of the forbearing nature
وتُكسِبُand grant فاضِحَthe divulger of الأَسرارِsecrets كتماًdiscretion
وتُكسِبُ فاضِحَ الأَسرارِ كتماً
وتُعطيand give الفَضْحَdisclosure للرَّجلِto the man الكَتومِsecretive
وتُعطي الفَضْحَ للرَّجلِ الكَتومِ
And give the divulger of secrets discretion,
And give the secret revealer concealment
And grant disclosure to the secretive man,
And give exposure to the secretive man
وتَملأُand fill رَيْضَthe tranquil in الأَفْكارِthoughts همًّاwith worry
وتَملأُ رَيْضَ الأَفْكارِ همًّا
وتَستَخْليand free الحَزينَthe sorrowful منfrom الهُمومِcares
وتَستَخْلي الحَزينَ من الهُمومِ
And fill the calm-minded with worry,
And fill the meadow of thoughts with worries
And free the sorrowful from cares.
And empty the sorrowful of worries
وقدand may يَغدوbecome العَديمُthe penniless بهاthrough them ملِيًّاwealthy
وقد يَغدو العَديمُ بها ملِيًّا
ورَبُّand the owner of المالِwealth كالمرْءِlike the person العَديمِpenniless
ورَبُّ المالِ كالمرْءِ العَديمِ
And through them the penniless may become rich,
And the penniless may become wealthy through it
And the owner of wealth become like a pauper,
And the wealthy like the penniless man
وأَكرَمُand the most generous منof those who يُشارُis pointed لهto him بَخيلاًmiserly
وأَكرَمُ من يُشارُ له بَخيلاً
ويُطوىand is folded البُخْلُmiserliness فيwithin الحُرِّthe noble man الكَريمِgenerous
ويُطوى البُخْلُ في الحُرِّ الكَريمِ
And the most generous of those singled out become miserly,
And most generous whom was called stingy
And miserliness is folded within the noble, generous man.
And stinginess is folded in the generous
رَقائقُsubtleties منof مَعانٍmeanings مُضْمَراتٍconcealed
رَقائقُ من مَعانٍ مُضْمَراتٍ
تجلَّتshone forth منfrom أَساجيفِthe curtains of الغُيومِthe clouds
تجلَّت من أَساجيفِ الغُيومِ
Subtleties of concealed meanings,
Subtleties from concealed meanings
Shining forth from the curtains of clouds,
That appeared from the clouds
تُميطُthey remove نِقابَthe veil of أَسرارٍsecrets دِقاقٍdelicate
تُميطُ نِقابَ أَسرارٍ دِقاقٍ
تُذيعُthey disclose السِّرَّthe secret للفَطِنِto the perceptive الفَهيمِdiscerning
تُذيعُ السِّرَّ للفَطِنِ الفَهيمِ
Lift the veil from delicate secrets,
Removing the veil of subtle secrets
Revealing the secret to the perceptive and discerning.
Spreading the secret to the perceptive mind
تأمَّلْreflect ياO هَداكَmay He guide you اللهُGod فيهاupon them
تأمَّلْ يا هَداكَ اللهُ فيها
وخذْand take منfrom طيِّهاtheir folds نشرَthe unfolding of العُلومِknowledge
وخذْ من طيِّها نشرَ العُلومِ
Reflect upon them—may God guide you.
Contemplate, may God guide you through it
And draw from their folds the unfolding of knowledge.
And take from its folding the spreading of knowledge
فتلكَfor those حَقائِقٌare truths رفعَتْhave raised مَبانيthe edifices of
فتلكَ حَقائِقٌ رفعَتْ مَباني
نِظامَthe order of المجدِglory والنَّهْجِand the path القَويمِupright
نِظامَ المجدِ والنَّهْجِ القَويمِ
For those are truths that have raised the edifices
For those are realities that raised
Of glory's order and the upright way.
The system of glory and the straight path
نقِّلْcarry ياO رُوحُspirit نحوtoward الحيِّthe encampment رُوحيmy soul
نقِّلْ يا رُوحُ نحو الحيِّ رُوحي
وقلْand say ياO نفسُsoul بالأَحبابِwith the beloveds هِيميbe enraptured!
وقلْ يا نفسُ بالأَحبابِ هِيمي
Carry, O spirit, my soul toward the encampment.
Transport, O soul, to the Living, my soul
And say: 'O soul, be enraptured by the beloveds!'
And say, O self, roam with the beloved
وقلْand say ياO لمَّةَwhisper of الشَّيْطانِSatan زُوليdepart!
وقلْ يا لمَّةَ الشَّيْطانِ زُولي
وقلْand say ياO رحمَةَmercy of الرَّحمنِthe All-Merciful دُوميendure!
وقلْ يا رحمَةَ الرَّحمنِ دُومي
And say: 'O whisper of Satan, depart!'
And say, O nation of Satan, be gone
And say: 'O mercy of the All-Merciful, endure!'
And say, O mercy of the Merciful, last