ألمhave you not ترنيseen me فارقتI parted from قيسيmy Qays وخِنْدِفيand my Khindif
ألم ترني فارقت قيسي وخِنْدِفي
وماand ... not المرءa man إلاexcept حيثwhere حلتsettled عشائرهhis clans
وما المرء إلا حيث حلت عشائره
Have you not seen me leave my Qays and my Khindif?
And a man is only where his clans have settled.
وقدand indeed علمتhas learned أمthe Mother الفوارسof Horsemen أننيthat I am
وقد علمت أم الفوارس أنني
أبوهاher father إذاwhen لمdoes not يرضنيplease me منthe one whom أجاورهI live beside
أبوها إذا لم يرضني من أجاوره
And the Mother of Horsemen has learned that I am
her father whenever the one I live beside fails to please me.
وفارقتand I left أرضthe land of الديلميal-Daylami وإنهاand though it is
وفارقت أرض الديلمي وإنها
لأرضيindeed my land ولكنbut فازwon بالشيءthe thing قامرهits gambler
لأرضي ولكن فاز بالشيء قامره
And I left al-Daylami's land, though it is
indeed my land; but whoever wagers for a thing wins it.
ووافيتand I reached دارthe abode of الأعجميal-Ajami وجزتهاand I passed through it
ووافيت دار الأعجمي وجزتها
وإنand even if يكit be قدalready دارتhad revolved عليupon me دوائرهhis turns of ill fortune
وإن يك قد دارت علي دوائره
And I reached al-Ajami's abode and passed through it,
though his turns of ill fortune had already come round upon me.
فكنتso I was كأنas though اللّهGod يرصدنيkept watch over me بهاthere
فكنت كأن اللّه يرصدني بها
فلماthen when قطعتI crossed البابthe gate قطعHe cut off دابرهhis last remnant
فلما قطعت الباب قطع دابره
So I was there as though God were keeping watch over me;
then, when I crossed the gate, He wiped him out.
وماand whatever أنسI forget لاI do not أنسforget الرباطthe ribat lodge وليلةand a night
وما أنس لا أنس الرباط وليلة
وهمّاًand a care منborn of الآمالhopes بتI spent the night أسامرهconversing with it
وهمّاً من الآمال بت أسامره
And whatever I forget, I will not forget the ribat, and a night,
and a care born of hopes with which I spent the night conversing;
وقوليَand my saying للأصلto the root الذيof which أناI am فرعهits branch
وقوليَ للأصل الذي أنا فرعه
وقدand already بزهhad stripped him of بردthe cloak of التجملdignity قاشرهhis despoiler
وقد بزه برد التجمل قاشره
and my saying to the root of which I am a branch,
when his despoiler had stripped him of dignity's cloak:
لَعَاmay you rise again لاdo not let يرعكfrighten you الهمcare ياO عمuncle إنهfor it is
لَعَا لا يرعك الهم يا عم إنه
وإنand though كانit is مرbitter in الحالthe present state حلوsweet in مصائرهits outcomes
وإن كان مر الحال حلو مصائره
“May you rise again! Let care not frighten you, uncle; for it,
though bitter in its present state, has sweet outcomes.
وفيand in خلفKhalaf إنif ألحقتناbrings us there يدالمنيthe hand of hope (probable reading)
وفي خلف إن ألحقتنا يدالمني
لناwe have خلفrecompense لاdoes not يخلفdisappoint الظنexpectation ماطرهits rain-giver
لنا خلف لا يخلف الظن ماطره
And in Khalaf—if the hand of hope brings us to him—
we have recompense, whose showering cloud never disappoints.”
فلماthen when وردناwe arrived at موسمthe gathering of الملكthe king أقبلتthere came
فلما وردنا موسم الملك أقبلت
وفودdelegations of الغنىwealth واستقبلتناand welcomed us بوادرهits first signs
وفود الغنى واستقبلتنا بوادره
When we reached the king's gathering, there came
delegations of wealth, and its first signs welcomed us.
ولماand when انجلىshone forth بدرthe full moon of الدجىdarkness منfrom جبينهhis brow
ولما انجلى بدر الدجى من جبينه
أعرناwe lent الثرىthe earth حُرthe noblest part of الوجوهthe faces تعافرهto wrestle with it
أعرنا الثرى حُر الوجوه تعافره
And when the full moon of darkness shone forth from his brow,
we lent the earth our noble faces to wrestle with it.
جلبناwe brought إليهto him الفضلexcellence وهوand he is أميرهits prince
جلبنا إليه الفضل وهو أميره
وبعناand we sold عليهto him بَزّهits cloth وهوand he is تاجرهits merchant
وبعنا عليه بَزّه وهو تاجره
We brought him excellence, though he is its prince,
and sold him its cloth, though he is its merchant.
وبحتand I spoke out فقالso said الناسthe people منwho ذاthis وقالand said منsomeone who
وبحت فقال الناس من ذا وقال من
أجابهمanswered them عبدthe servant of الأميرthe prince وشاعرهand his poet
أجابهم عبد الأمير وشاعره
And I spoke out; the people asked, “Who is this?” And someone said,
answering them, “The prince's servant and his poet.”
ولاحتand appeared لناto us منهin him عيوبfaults كثيرةmany
ولاحت لنا منه عيوب كثيرة
ولاand no عيبfault فيهin him غيرexcept ماwhat أناI ذاكرهam mentioning it
ولا عيب فيه غير ما أنا ذاكره
And many faults in him appeared to us;
yet there is no fault in him except what I shall mention:
ولادتهhis birth فيin عالمa world دونbeneath قدرهhis worth
ولادته في عالم دون قدره
وفيand in زمنan age مثلlike اسمهhis name لاdoes not يقادرهmatch him
وفي زمن مثل اسمه لا يقادره
his birth in a world beneath his worth,
and in an age that, like his name, cannot measure up to him.
وآخرand another أناthat we إنif أردناwe wish مديحهpraise of him
وآخر أنا إن أردنا مديحه
تقضىare exhausted القوافيthe rhymes وهوwhile he is باقremaining مفاخرهhis glorious deeds
تقضى القوافي وهو باق مفاخره
Another is that, if we wish to praise him,
the rhymes run out while his glorious deeds remain.
وآخرand another أنthat لاthere is no عيبfault فيهin him لناظرfor a beholder
وآخر أن لا عيب فيه لناظر
تردّwould be turned away بهby it عينthe eye الكمالof perfection وناظرهand its pupil
تردّ به عين الكمال وناظره
Another: no beholder can find a fault in him
by which perfection's eye and pupil might be turned away.
وماand no ملكking إلاexcept that يؤديpays خراجهhis tribute
وما ملك إلا يؤدي خراجه
إليهto him علىunder رغمcompulsion ونحنwhile we نصادرهexact wealth from him
إليه على رغم ونحن نصادره
And no king fails to pay his tribute
to him under compulsion, while we exact wealth from him.
مقابلناthe one facing us عندat اللقاءthe encounter هوhe is الذيthe one who
مقابلنا عند اللقاء هو الذي
إذاwhen لحَظَhe glances at الجبارَthe tyrant شقتare split مرائرهhis gallbladders
إذا لحَظَ الجبارَ شقت مرائره
The one who faces us when we meet is the man
at whose glance a tyrant's gallbladders are split.
وليand I have خادمa servant فوقover الخِوانthe dining table هوhe is الذيthe one who
ولي خادم فوق الخِوان هو الذي
تمرpass بهby him الأقدارthe fates وهيwhile they تحاذرهfear him
تمر به الأقدار وهي تحاذره
And I have a servant at the dining table: he is the one
past whom the fates pass, fearing him.
يدthe hand of اللّهGod فيis in تلكthose المحاسنvirtues إنهindeed he is
يد اللّه في تلك المحاسن إنه
علىin كلevery حالcondition طيبnoble in العرضhonor طاهرهpure in it
على كل حال طيب العرض طاهره
God's hand is in those virtues; indeed, he is
in every circumstance, noble and pure in honor.
هناكthere are عطاياهhis gifts وثمand there is انتقامهhis vengeance
هناك عطاياه وثم انتقامه
وتلكand those are خفاياهhis hidden traits وهذيand these are ظواهرهhis outward traits
وتلك خفاياه وهذي ظواهره
There are his gifts, and there his vengeance;
and those are his hidden traits, and these his outward ones.
أياO جابرmender of العظمthe bone المهيضbroken again لقاؤهhis presence
أيا جابر العظم المهيض لقاؤه
ولاand not يُجبرcan be mended العظمُthe bone الذيwhich هوhe كاسرهis its breaker
ولا يُجبر العظمُ الذي هو كاسره
O you whose presence mends the rebroken bone,
and no bone that he breaks can ever be mended!
أتأمرdo you order ليfor me ببدرةa purse of coins كلfor every نظرةglance
أتأمر لي ببدرة كل نظرة
إلىtoward الشغلthe task باستيفاءof collecting in full ماwhat أنتyou آمرهare ordering it
إلى الشغل باستيفاء ما أنت آمره
Do you order me a purse of coins for every glance
toward the task of collecting in full what you order?
فإنfor if يكthere be بحرa sea أغرقhas drowned الناسَpeople ماؤهits water
فإن يك بحر أغرق الناسَ ماؤه
فإنكthen you are بحرa sea أغرقتنيhave drowned me جواهرهits jewels=
فإنك بحر أغرقتني جواهره=
For if there is a sea whose water has drowned people,
then you are a sea whose jewels have drowned me.