غضّtender الشبابyouth وand أنthat (apparently 'if' intended) تلنgrow supple عذباتهits branch-tips
غضّ الشباب و أن تلن عذباته
خلقتwere created لإدراكto attain المنىhopes عزماتهits resolves
خلقت لإدراك المنى عزماته
Tender is youth, though its branch-tips may bend;
The passion of youth, though tormenting, is meant for realizing ambitions
Youth is tender, and though its branches may be soft,
its resolves were created to attain its hopes.
God is greatest! Youth bears the cross
Its resolves were forged to achieve aspirations.
اللهGod أكبرgreatest للشبابyouth possesses صليبةsturdy
الله أكبر للشباب صليبة
للغامزاتagainst the probing blows منof الخطوبcalamities قناتهits spear-shaft
للغامزات من الخطوب قناته
God is greatest! Youth possesses a sturdy
For leering eyes, their veil is modesty
God is great! What firmness youth possesses,
spear-shaft against adversity's probing blows.
God is greatest! Glorious is youth
Its spear-shaft withstanding the probing trials of calamity.
اللهGod أكبرgreatest للشبابto youth belongs جلالهits majesty
الله أكبر للشباب جلاله
ملءfilling العيونthe eyes وand حسنهits beauty وand سماتهits distinguishing features
ملء العيون و حسنه و سماته
God is greatest! Youth's majesty
Filled with beauty, charm and grace
God is great! What majesty belongs to youth,
fills the eyes, as do its beauty and its bearing.
The nation relying on their right does not despair
Filling the eyes with its beauty and noble traits.
لاnot يجزعdespair الوطنthe homeland المدلّproud بحقّهof its right
لا يجزع الوطن المدلّ بحقّه
ألباسمونthe smiling ones معwith الشبابyouth حماتهits protectors
ألباسمون مع الشباب حماته
Let the homeland, proud of its right, not despair;
With youth, defenders wear their armor
Let not the homeland, proud of its rights, despair,
the smiling ones, alongside youth, are its protectors.
The honor of the nation's glory is in debt to the youth
For the smiling youths are its true protectors.
فيin ذمّةthe keeping of الفتيانthe young men رابةbanner (unclear reading) مجدهits glory
في ذمّة الفتيان رابة مجده
إنّindeed الشبابyouth وفيّةfaithful ذمّاتهits pledges
إنّ الشباب وفيّة ذمّاته
The [banner] of its glory is in the young men's keeping;
For the youth's loyalty fulfills all trusts
In the trust of the young men lies the banner of its glory,
truly, youth is faithful to its pledges.
Patience has gone, hasten to your goals
For the covenants of youth are ever loyal.
خلّواleave aside الأناةdeliberation وand أسرعواhasten لمناكمtoward your hopes
خلّوا الأناة و أسرعوا لمناكم
عارthe disgrace of الشبابyouth العبقريّbrilliant أناتهits slowness
عار الشباب العبقريّ أناته
Set deliberation aside and hasten toward your hopes;
The genius of youth laments its slowness
Cast aside delay and hasten to your aspirations,
delay is the disgrace of brilliant youth.
Crown of the peninsula, cradle of your ancestors
The shame of brilliant youth is sluggishness.
تاجthe crown of الجزيرةthe Peninsula وand هيit مهدthe cradle of جدودكمyour forefathers
تاج الجزيرة و هي مهد جدودكم
نزلdescended القضاءfate فنكّستso were lowered راياتهits banners
نزل القضاء فنكّست راياته
The crown of the Peninsula, your forefathers' cradle,
Destiny has let its banners fall
The crown of the Peninsula, the cradle of your ancestors—
was struck by fate, and its banners were lowered.
It complains while you listen, so what ails it?
Fate has struck it, and its banners are bowed.
يشكوit laments وand أنتمyou سامعونlistening فمالهso why does it
يشكو و أنتم سامعون فماله
لاnot يستجابreceive an answer ، وand للشبابto youth شكاتهits complaint
لا يستجاب ، و للشباب شكاته
It laments, and you are listening; why, then,
Its complaints remain unanswered
It complains while you listen, so why is it
is there no answer, when its complaint is made to youth?
I weep for the peninsula and what the enemy desires
Left unanswered? It is to the youth its grievance is addressed.
إنّيindeed I لتبكينيsurely makes me weep الجزيرةthe Peninsula . ماnot نوىwithdrawn
إنّي لتبكيني الجزيرة . ما نوى
عنهاfrom it العدوّthe enemy وand لاnot ونتslackened غاراتهhis raids
عنها العدوّ و لا ونت غاراته
Truly, the Peninsula makes me weep: never has
And my tears did not stop its raids
Truly, the Peninsula makes me weep. The enemy
the enemy withdrawn from it, nor have his raids slackened.
When the sorrowful cry and there is no poet
Has not turned away from it, nor have his raids ceased.
وand إذاwhen الحزينthe grieving man بكىwept وand لمnot يكwas شاعراa poet
و إذا الحزين بكى و لم يك شاعرا
فالشعرthen poetry is ماwhat نطقتuttered بهwith it عبراتهhis tears
فالشعر ما نطقت به عبراته
And when a grieving man weeps, though no poet,
Poetry articulates what their tears express
And if a grieving man weeps, though he be no poet,
poetry is what his tears proclaim.
The breezes of fertile Lebanon are sick
Poetry is what his falling tears speak.
نفحاتthe breezes of لبنانLebanon الأشمّlofty عليلةgentle
نفحات لبنان الأشمّ عليلة
وand حمىthe domain of الجزيرةthe Peninsula عذبةsweet نفحاتهits breezes
و حمى الجزيرة عذبة نفحاته
The breezes of lofty Lebanon are gentle,
And the peninsula's protection is in its pleasant breeze
The breezes of lofty Lebanon are gentle and refreshing,
and sweet are the breezes of the Peninsula's domain.
The sands of fertile Syria yearn
And the sanctuary of the Peninsula breathes sweet airs.
تشتاقyearn for ناضرةthe verdant lands of الشامal-Sham رمالهits sands
تشتاق ناضرة الشام رماله
وand تحبّlove خضرةthe greenness of أرزكمyour cedars فلواتهits deserts
و تحبّ خضرة أرزكم فلواته
Its sands yearn for verdant al-Sham,
And its peaks love your green slopes
The radiant Levant longs for its sands,
and its deserts love the green of your cedars.
It complains of its wounds to its enemies
And its desert wastes love the greenery of your cedars.
يشكوcomplains of جراحتهits wound إلىto أعدائهits enemies
يشكو جراحته إلى أعدائه
اينwhere الشفاءhealing وwhile جارحوهthose who wound it أساتهits physicians
اين الشفاء و جارحوه أساته
It complains of its wound to its enemies;
Where is the cure when the wound inflictors are the healers?
It complains of its wounds to its very enemies;
where is healing, when those who wound it are its physicians?
Alas! The claimant will not succeed in this cause
Where is the cure when its wounders are its physicians?
هيهاتimpossible ينجحsucceeds فيin القضيّةthe case مدّعa claimant
هيهات ينجح في القضيّة مدّع
وwhile خصومهhis adversaries يومthe day of الحسابreckoning قضاتهhis judges
و خصومه يوم الحساب قضاته
No claimant can prevail in a case
While the opponents are the judges on day of judgement
How impossible for a claimant to win his case,
when his adversaries are his judges on reckoning day.
The small homeland is lost with multitudes
When his adversaries on the day of reckoning are his judges.
واضيعةalas for the loss of الوطنthe homeland الصغيرsmall . تعدّدتhave multiplied
واضيعة الوطن الصغير . تعدّدت
أديانهits religions وand عروشهits thrones وand لغاتهits languages
أديانه و عروشه و لغاته
Alas for the little homeland! So many are
Of religions, dynasties and languages
Alas for the loss of the small homeland. They have multiplied—
its religions, its thrones, and its tongues.
And for every arrogant person who forgot its misery
Its religions, its thrones, and its languages.
وand لربّindeed, many a مختالswaggerer تناساهhas overlooked him الرّدىdeath
و لربّ مختال تناساه الرّدى
ووددتand I wished لوif only بكرتcame early عليّto me نعاتهthe heralds of his death
ووددت لو بكرت عليّ نعاته
And many a swaggerer has been overlooked by death;
I wish the news of his death had come early
Many an arrogant man has been forgotten by death,
and I have wished the heralds of his death would hasten to me.
I pray for the dispersal of nations, so I hate
While I wished his mourners had come to me early.
صلّىhe prayed لتفريقto divide الشعوبthe peoples فبغّضتso made hateful
صلّى لتفريق الشعوب فبغّضت
عنديto me الديانةreligion والتقىand piety صلواتهhis prayers
عندي الديانة والتقى صلواته
He prayed to divide the peoples; thus
The religion and piety of his prayers
He prayed for the division of nations, and so
his prayers made religion and piety hateful to me.
Biting the shackles, does his escape not tire you?
His prayers made religion and piety hateful to me.
هذاthis is أسيركyour captive ياO مذاهبsects of ملّهa faith
هذا أسيرك يا مذاهب ملّه
عضّgnawed القيودthe chains ، ألمhas ... not? يئنbecome due إفلاتهhis release ؟
عضّ القيود ، ألم يئن إفلاته ؟
Here is your captive, O sects of a faith:
After today, no doctrine will demolish
Here is your prisoner, O sects, grown weary of it all;
he has gnawed his chains—is it not time for his release?
The shrine of Arabism which youth built
He has bitten his chains, has the time not come for his release?
هيهاتimpossible بعدafter اليومtoday يهدمdemolishes مذهبa sect
هيهات بعد اليوم يهدم مذهب
صرحthe edifice of العروبةArabism وwhile الشبابyouth بناتهits builders
صرح العروبة و الشباب بناته
Never again shall a sect tear down
I worshipped God, not His hell
Never again shall sectarianism destroy
the edifice of Arabism, while youth are its builders.
In my view, essence of piety is its secret, not its heavens
The edifice of Arabism, for the youth are its builders.
إنّيindeed I عبدتhave worshipped اللهGod ، لاnot نيرانهHis fires
إنّي عبدت الله ، لا نيرانه
سرّthe secret of التقىpiety عنديfor me وand لاnot جنّاتهHis gardens
سرّ التقى عندي و لا جنّاته
Truly, I have worshipped God; neither His fires
Reason led me to Him, not His Qur'an
I have worshipped God; it is not His fires
nor His gardens are the secret of piety for me.
Nor the verse of The Greatest nor His Torah
That are the secret of my piety, nor His paradises.
وand العقلreason دلّpointed عليهto Him لاnot قرآنهHis Qur'an
و العقل دلّ عليه لا قرآنه
فيin آيةa verse الكبرىthe greatest وand لاnot توراتهHis Torah
في آية الكبرى و لا توراته
And reason led me to Him, not His Qur'an,
Religion is the religion of love, so it is my doctrine
Reason is what guided me to Him, not His Quran
in its greatest verse, nor His Torah.
Even if it has few worshippers in the East
In its greatest verses, nor His Torah.
الدينreligion دينthe religion of الحبّlove فهوso it is عقيدتيmy creed
الدين دين الحبّ فهو عقيدتي
وand لوeven if أنّهthat it فيin الشرقthe East قلّhave become few دعاتهits advocates
و لو أنّه في الشرق قلّ دعاته
Religion is the religion of love: it is my creed,
I read the horizons as a scripture descended
The true religion is the religion of love, and it is my creed,
though few in the East are those who preach it.
What a wonderful scripture its verses of stars
Even if its advocates in the East are few.
وand الأفقthe horizon أقرأهI read it كتاباa book منزلاrevealed
و الأفق أقرأه كتابا منزلا
نعمhow excellent الكتابthe book نجومstars آياتهits verses
نعم الكتاب نجوم آياته
And I read the horizon as a revealed book:
When prostrating towards the house of Arabism
I read the horizon as a revealed book;
how fine a book, whose verses are stars!
It is not its summit or plain I aim for
What an excellent book, whose verses are the stars.
بيتthe house of العروبةArabism حينwhen أسجدI prostrate قبلتيmy direction of prayer
بيت العروبة حين أسجد قبلتي
لاnot طورهits Mount Sinai قصديmy goal وand لاnot عرفاتهits Arafat
لا طوره قصدي و لا عرفاته
The house of Arabism is my qibla when I prostrate;
Some names of Arabism: its cedars
The house of Arabism is my Qibla when I prostrate;
neither its Sinai nor its Arafat is my goal.
On days of pride: the Nile and Euphrates
Neither Mount Sinai nor Mount Arafat is my destination.
منamong بعضsome of أسماءthe names of العروبةArabism أرزهits cedars
من بعض أسماء العروبة أرزه
يومthe day of الفخارpride وand نيلهits Nile وand فراتهits Euphrates
يوم الفخار و نيله و فراته
Among the names of Arabism are its cedars,
The grove brimming with beautiful wild plants
Among the names of Arabism are its Cedar
on the day of pride, and its Nile and its Euphrates.
Why would it mind variations in its flowers?
On the day of glory, its Nile, and its Euphrates.
كالروضlike a garden ملتفّclosely entwined الخمائلthe thickets ناضراverdant
كالروض ملتفّ الخمائل ناضرا
ماwhat ضرّهharmed it لوif نوّعتwere varied زهراتهits blossoms
ما ضرّه لو نوّعت زهراته
Like a garden, verdant with entwined thickets—
It suffices me if I mention its chanters and people
Like a radiant, lush garden of dense thickets,
what harm would it suffer if its blossoms were varied?
The poetry of Shabab and Al-Ghoutah’s narrators
It is unharmed by the diversity of its blooming flowers.
حسبيenough for me إذاwhen ذكرis mentioned القريضpoetry وand أهلهits practitioners
حسبي إذا ذكر القريض و أهله
شعرverse شبابthe youth of الغوطتينthe two Ghoutas رواتهits reciters
شعر شباب الغوطتين رواته
Enough for me, when poetry and its people are mentioned,
I am an ember revived, my soul filled
It is enough for me, when poetry and its masters are mentioned,
is verse whose reciters are the youth of the two Ghoutas.
With the ambitions of youth stirred by whims
That the youth of the two Ghoutas are the reciters of my verse.
أناI am جمرةthe ember of الغمراتordeals ، ملءfilling جوانحيmy breast
أنا جمرة الغمرات ، ملء جوانحي
هممthe aspirations of الشبابyouth تثيرهاarouse them نزواتهits impulses
همم الشباب تثيرها نزواته
I am the ember of ordeals; my breast is filled
They were intoxicated as I recited the pride of my poems
I am the blazing ember of adversities; filling my ribs
with youth's aspirations, stirred by its impulses.
For it is the purified nectar of their first sips
Are the ambitions of youth, stirred by its passionate impulses.
سكرواthey grew drunk وand قدalready أنشدتI recited غرّradiant قصائديmy poems
سكروا و قد أنشدت غرّ قصائدي
فهيfor they are الرّحيقpure wine طهورةpure رشفاتهits sips
فهي الرّحيق طهورة رشفاته
They grew drunk as I recited my radiant poems;
They said “It is new!” I said “who are its supporters?”
They grew intoxicated when I recited my finest odes,
for they are wine, pure in every sip.
The pen of the wise one is its best critique
For they are a pure nectar, immaculate in every sip.
قالواthey said : الجديدthe new فقلتso I said : منamong أنصارهits champions
قالوا : الجديد فقلت : من أنصاره
قلمthe pen of الحكيمthe sage وزقّهand his wineskin ودواتهand his inkwell
قلم الحكيم وزقّه ودواته
They said, 'The new!' I said, 'Among its champions
In it there is coquetry, I will not say something base
They said: 'The new!' I replied: 'Among its champions
are the sage's pen, his wineskin, and his inkwell.'
Some coyness makes beauty coyness
Are the wise man's pen, his parchment, and his inkwell.'
فيهin it هناتflaws لاnot أقولI call ذميمةblameworthy
فيه هنات لا أقول ذميمة
بعضsome of الملاحةcharm فيin الجمالbeauty هناتهits flaws
بعض الملاحة في الجمال هناته
It has flaws I would not call blameworthy;
And I see the old turn its virtues
It holds minor flaws, though I do not call them blameworthy,
some of beauty's charm lies in its flaws.
So they are lost between its sins and virtues
For sometimes the charm of beauty lies in its imperfections.
وأرىand I see القديمthe old يحولtransforms حسناتهits virtues
وأرى القديم يحول حسناته
فتضيعso are lost بينamong ذنوبهits sins ، حسناتهits virtues
فتضيع بين ذنوبه ، حسناته
And I see the old transforming its virtues,
Do not leave women unsmoothed
And I see the old, whose virtues fade away,
so its virtues are lost among its sins.
A nation’s spirit is the mirror of its youth
So that its merits are lost amidst its sins.
لاdo not تتركواleave المرأةthe woman (likely a typo for 'mirror') غيرnot صقيلةpolished
لا تتركوا المرأة غير صقيلة
الشعبthe people روحa soul شبابهits youth مرآتهits mirror
الشعب روح شبابه مرآته
Do not leave the [mirror] unpolished;
Do not leave the mirror unpolished;
the people are a soul; their youth are their mirror.
For a nation's mirror is the spirit of its youth.
Partial English translation: 64 of 66 Arabic lines translated.