لاnot الأمسyesterday يسلبكrobs you الخلودimmortality وand لاnot الغدtomorrow
لا الأمس يسلبك الخلود و لا الغد
هيهاتfar from it! أنتyou علىthrough الزمانtime مخلّدimmortalized
هيهات أنت على الزمان مخلّد
Neither yesterday nor tomorrow can rob you of immortality.
Neither yesterday nor tomorrow deprive you of immortality,
Neither yesterday can steal your immortality, nor tomorrow;
Far from it—you are immortal through time.
Far be it! You are immortalized over time,
Far from it, you are eternalized above time.
تتجدّدrenews itself الدّنياthe world وand قلبكyour heart وحدهit alone
تتجدّد الدّنيا و قلبك وحده
دنياa world تعيدrestores شبابهاits youth وand تجدّدrenews itself
دنيا تعيد شبابها و تجدّد
The world renews itself, and your heart alone
The world is renewed yet your heart alone,
The world renews itself, while your heart alone
Is a world restoring its youth and renewing itself.
A world that restores its youth and renews,
Is a world that restores its youth and regenerates.
لكfor you منfrom خيالكyour imagination عالمa world متناسقharmonious
لك من خيالك عالم متناسق
بهجjoyful تعاودyou repeat خلقهits creation وand تدوّدgrows worm-eaten (possibly corrupt)
بهج تعاود خلقه و تدوّد
From your imagination you have a harmonious world,
From your imagination you have a harmonious world,
From your imagination, you possess a harmonious realm,
Joyful—you create it anew, and [unclear; literally, grows worm-eaten].
Delight that repeats its creation and smolders,
Joyous, which you recreate and continuously perfect.
أمّاas for البسيطةthe earth فهيthen it is فيهwithin it خميلةa leafy grove
أمّا البسيطة فهي فيه خميلة
ولعfell in love الرّبيعspring بهاwith it وand رحتyou began تغرّدyou sing
ولع الرّبيع بها و رحت تغرّد
As for the earth, within it she is a leafy grove,
In it, simplicity is charming,
As for the earth, within it, it is a lush garden,
With which spring fell in love, while you began to sing.
Spring is infatuated with it and chirps happily,
Which spring has enamored, and you began to sing.
وand سكبتyou poured فيinto الأنغامthe melodies قلبكyour heart دمعةa tear
و سكبت في الأنغام قلبك دمعة
لاnot كالدّموعlike tears وand رحمةmercy تتنهّدsighs
لا كالدّموع و رحمة تتنهّد
And into melodies you poured your heart as a tear,
And you poured into melodies a teardrop from your heart,
You poured your heart into the melodies as a tear,
Unlike other tears, and as mercy that sighs.
Not like tears, but a sigh of compassion,
Not like ordinary tears, but a sighing mercy.
خلعbestowed الحياةlife علىupon البلىdecay فكأنّهso it is as though it
خلع الحياة على البلى فكأنّه
للبعثfor resurrection منfrom قبلbefore الأوانthe appointed time يمهّدpaves the way
للبعث من قبل الأوان يمهّد
It bestowed life upon decay, as though it
Life adorns decay as if
It bestowed life upon decay, as though it were
Were paving the way for resurrection before its time.
Preparing for resurrection before its time,
Paving the way for resurrection before its appointed time.
قيسQays وand ليلىLayla بعدafter طولthe length of كراهمتtheir slumber (probable reading)
قيس و ليلى بعد طول كراهمت
ثغرa mouth يرفّquivers ووجنوand a cheek (probable reading) تتورّدturns rosy
ثغر يرفّ ووجنو تتورّد
Qays and Layla, after their long slumber,
After long resentment, Qais and Layla
Qays and Layla, after their long slumber,
A quivering mouth and a cheek growing rosy,
A mouth that trembles, and a cheek that reddens,
A trembling lip and a blossoming cheek,
بعثاthe two were resurrected كعهدهماas in their days القديمof old فمنso who رأىhas seen
بعثا كعهدهما القديم فمن رأى
تلكthose العيونeyes يرفّshimmers فيهاin them الإثمدantimony kohl
تلك العيون يرفّ فيها الإثمد
Were resurrected as in their days of old—who has seen
Revived as in their old days, so whoever saw
Were resurrected as in their ancient covenant; who then has seen
Those eyes in which antimony kohl shimmers?
Those eyes with dew in them would melt,
Those eyes wherein the kohl flickers?
فيin كلّevery قلفيةrhyme (probable reading) حياةa life تجتلىis revealed
في كلّ قلفية حياة تجتلى
وand منىhopes تضوعwaft fragrance وand زفرةa sigh تتردّدechoes
و منى تضوع و زفرة تتردّد
In every rhyme a life is revealed,
In every creek, a life manifests itself,
In every rhyme, a life is unveiled,
And hopes waft their fragrance, and a sigh echoes.
And wishes that sigh and murmurs that echo,
Where desires exude fragrance, and a sigh reverberates.
صورimages الجزيرةthe peninsula ماwhat جلوتyou unveiled منof العلىgrandeur
صور الجزيرة ما جلوت من العلى
وand الحسنbeauty لاnot ماwhat أوّلتهinterpreted it الحسّدthe envious
و الحسن لا ما أوّلته الحسّد
The peninsula's images are what you unveiled of grandeur
The images of the peninsula unveiled from on high
The images of the Peninsula are what you revealed of its greatness,
And beauty—not what the envious read into them.
And beauty not distorted by envy,
And of beauty, not what the envious misinterpreted:
الحبّlove وand الخيمthe tents المنيفةlofty وand القرىhospitality
الحبّ و الخيم المنيفة و القرى
وand لبانةa cherished desire عندbeside الغديرthe pool وand موعدa tryst
و لبانة عند الغدير و موعد
Love, lofty tents, and hospitality,
Love, and the pleasant tents, and the villages,
Love, the lofty tents, and the hospitality,
And a cherished desire beside the pool, and a tryst,
And Labana at the creek, and the rendezvous,
A longing by the stream, and a rendezvous.
وand سكينةthe stillness الصحراءthe desert إلاّexcept هازجاa singer
و سكينة الصحراء إلاّ هازجا
مرحاmerry يعيدrepeats حداءهhis camel-driving song وand يردّدreiterates
مرحا يعيد حداءه و يردّد
And the desert's stillness, save for a singer
And the serenity of the desert, ever lively
And the stillness of the desert, save for a singer
Merry, repeating and echoing his camel-driving song.
Playful, restoring its vigor and repeating,
Joyfully repeating and echoing his camel-chant.
ياO شاعرpoet الدّنياthe world لقدindeed أسكرتهاyou have intoxicated her
يا شاعر الدّنيا لقد أسكرتها
ماذاwhat تغنّيهاdo you sing to her وand ماذاwhat تنشدdo you recite
ماذا تغنّيها و ماذا تنشد
O poet of the world, you have intoxicated her;
O poet of the world! You have intoxicated it
O poet of the world, you have intoxicated it;
What do you sing to her, and what do you recite?
What do you sing to it and what do you chant?
What do you sing to it, and what do you chant?
خفّتshe hastened بزينتهاin her finery إليكto you مشوقةyearning
خفّت بزينتها إليك مشوقة
سكرىdrunk تعبّgulps down كؤوسهاher cups وand تعربدcarouses rowdily
سكرى تعبّ كؤوسها و تعربد
She hastened to you in her finery, yearning,
Dimmed by its beauty, it appeals to you
It rushed to you in its adornments, yearning,
Drunk, draining her cups and carousing.
Intoxicated, its cups tiresome and muddled,
Drunk, draining its cups and reveling.
وand جلتshe unveiled علىto الشعراءthe poets قبلكbefore you حسنهاher beauty
و جلت على الشعراء قبلك حسنها
لكنbut أراكI see you شهدتyou witnessed ماwhat لمnot يشهدواthey witnessed
لكن أراك شهدت ما لم يشهدوا
And she unveiled her beauty to the poets before you,
Revealing to poets before you its charm
It had displayed its beauty to the poets before you,
Yet I see you witnessed what they did not—
But I see you witnessed what they never witnessed,
But I see you witnessed what they never did.
الزاهدينthose who renounce بهاin her ولوand had كشفتshe revealed لهمto them
الزاهدين بها ولو كشفت لهم
سرّthe secret الحياةlife المجتلىmade manifest لمnot يزهدواthey would renounce
سرّ الحياة المجتلى لم يزهدوا
Those who renounced her; had she unveiled to them
The ascetics would blame it, and if the secret
Those who renounced it—even if it had unveiled to them
Life's manifest secret, they would not have renounced her.
Of manifest life was revealed, they would not renounce,
The manifest secret of life, they would not have abstained.
نظرواthey looked إلىat خيرgoodness الوجودexistence وand حسنهits beauty
نظروا إلى خير الوجود و حسنه
شزراaskance كماjust as نظرlooked at الضياءthe light الأرمدthe sore-eyed man
شزرا كما نظر الضياء الأرمد
They looked at existence's goodness and beauty
They looked at the best of existence and its beauty
They looked upon the goodness of existence and its beauty
Askance, as a man with sore eyes looks at light.
Askance, as the blind look at the light,
Askance, as the sore-eyed gazes at the light.
أطريتyou extolled فتنتهاher allure فدعso leave فيin غيّهhis delusion
أطريت فتنتها فدع في غيّه
منwhoever راحset about يعذلcensuring حسنهاher beauty وand يفنّدdisparaging
من راح يعذل حسنها و يفنّد
You extolled her allure; so leave in his delusion
You unleashed its seductions, so leave be
You praised its charm, so leave in his delusion
Whoever set about censuring her beauty and disparaging it.
Those who came to denounce its beauty and undo it,
Whoever sets out to censure and refute its beauty.
العبقريّةgenius شعلةa flame منfrom نارهاher fire
العبقريّة شعلة من نارها
حمراءred ناضرةradiant اللّظىthe blaze تتوقّدburns brightly
حمراء ناضرة اللّظى تتوقّد
Genius is a flame from her fire,
Genius is a red flame, vivid, from its fire
Genius is but a spark from its fire,
Red, radiant in its blaze, burning bright.
That kindles and blazes,
Red, with radiant flames, burning fiercely.
وand الشّعرpoetry وand النّغمmelody الشجيّplaintive وand رحمةmercy
و الشّعر و النّغم الشجيّ و رحمة
تسعencompasses الوجودexistence وand نقمةwrath تتوعّدthreatens
تسع الوجود و نقمة تتوعّد
And poetry, and plaintive melody, and mercy
And poetry, and plaintive melody, and compassion
And poetry, sorrowful melody, and a mercy
That embraces existence, and wrath that threatens.
That embraces existence, and vengeance that threatens,
That encompasses existence, and a threatening vengeance.
ياO فتنةenchantment الدنياthe world يذمّكcondemns you معشرa group of people
يا فتنة الدنيا يذمّك معشر
وand الحقّwhat is right كلّall الحقّwhat is right فيin أنthat يحمدواthey praise
و الحقّ كلّ الحقّ في أن يحمدوا
O enchantment of the world, some people condemn you,
O temptation of the world! A group blames you
O charm of the world, a faction disparages you,
Yet what is right, wholly right, is that they praise you.
And the truth, the whole truth, is that they should praise,
Yet truth, all truth, lies in their praising you.
ألهبignite نبوغكyour genius فيin الحياةlife وand حبّهاlove of her
ألهب نبوغك في الحياة و حبّها
وand أناI الضمينthe guarantor بأنّهthat it لاnot يخمدgoes out
و أنا الضمين بأنّه لا يخمد
Set your genius ablaze in life and love of her,
Ignite your brilliance in life and love it
Ignite your genius in life and its love,
And I pledge that it will not go out.
While I guarantee it will not fade,
For I am the guarantor that it shall never be extinguished.
الكنزthe treasure بينbetween يديكyour two hands فانثرso scatter درّهits pearls
الكنز بين يديك فانثر درّه
إنّيindeed I أراهI see it يزيدgrows حينwhen يبدّدis scattered
إنّي أراه يزيد حين يبدّد
The treasure is in your hands; scatter its pearls,
The treasure is in your hands, so scatter its pearls
The treasure is in your hands, so scatter its pearls;
For I see it grow when it is scattered.
I see it increase as it is dispersed,
Indeed, I see it increasing when it is dispersed.
ظلمwronged الجمالbeauty أباAbu (in address) عليّAli منwhoever رأىbelieved
ظلم الجمال أبا عليّ من رأى
أنّthat الجمالbeauty غوايةa temptation تتودّدseeks affection
أنّ الجمال غواية تتودّد
Beauty is wronged, Abu Ali, by whoever believes
The one who saw beauty as seduction, wronged me
He has wronged beauty, O Abu Ali, whoever believes
That beauty is a temptation seeking affection.
And you ascended in images of bliss, counting them
That beauty is a temptation seeking to seduce.
وand سموتyou rose high فيamong صورimages النعيمbliss تعدّهاyou reckon them
و سموت في صور النعيم تعدّها
منamong نعمةthe blessing اللهGod التيwhich لاnot تجحدis denied
من نعمة الله التي لا تجحد
And you rose high among images of bliss, reckoning them
Among God's blessings that cannot be denied
You ascended through the images of bliss, counting them
As part of God's grace, which cannot be denied.
The truth and creativity are of its breaths
Among the graces of God that cannot be denied.
الحقّtruth وand الإبداعcreativity منamong نفحاتهاits fragrant breaths
الحقّ و الإبداع من نفحاتها
وand الهيرgoodness (probable reading) منamong أسمائهاits names وand السؤددeminence
و الهير من أسمائها و السؤدد
Truth and creativity are among its fragrant breaths,
And nobility and happiness are among its names,
Truth and creativity are among its breezes,
And goodness and eminence are among its names.
Love of beauty is acceptable worship
And goodness is among its names, alongside glory.
حبّlove الجمالbeauty عبادةworship مقبولةaccepted
حبّ الجمال عبادة مقبولة
وand اللهGod يلمحis glimpsed فيin الجمالbeauty وand يعبدis worshipped
و الله يلمح في الجمال و يعبد
Love of beauty is accepted worship,
And God glimpses in beauty and is worshipped,
The love of beauty is an accepted worship,
And God is glimpsed in beauty and worshipped.
O poet of the world! Your call is abundant
And God is glimpsed in beauty and is worshipped.
ياO شاعرpoet الدّنياthe world نديّكyour assembly حافلthronged
يا شاعر الدّنيا نديّك حافل
وand الجمعthe gathering مصغlistening intently وand المواكبthe processions حشّدmassed
و الجمع مصغ و المواكب حشّد
O poet of the world, your assembly is thronged,
And the crowds listen, the processions amassed,
O poet of the world, your assembly is crowded,
And the gathering listens intently, and the processions are massed.
Awaiting your magic, O formidable one,
The gathering listens, and the processions are thronged.
ينتظرونthey await السّحرmagic منfrom جبّارهits mighty master
ينتظرون السّحر من جبّاره
هيهاتout of reach! دونbefore السّحرmagic بابa door موصدbolted shut
هيهات دون السّحر باب موصد
They await magic from its mighty master;
Alas! Without magic, the door is barred,
They await the magic from its mighty master;
In vain—a bolted door stands before the magic.
They complain to you while you are hostage to death
Alas, without the magic, the door remains locked.
يشكىcomplaints are made إليكto you وand أنتyou رهنa hostage to منيّةdeath
يشكى إليك و أنت رهن منيّة
وand تزارyou are visited فيamid عنتthe hardship الخطوبcalamities وand تقصدyou are sought out
و تزار في عنت الخطوب و تقصد
Complaints are laid before you, though death holds you captive,
And endure the adversities of misfortunes and aim,
Complaints are brought to you while you are a hostage to death,
And you are visited and sought amid the trials of calamity.
The sword is hoped for even when sheathed
You are visited and sought out in the hardship of calamities.
وand لقدindeed يرجّىis looked to with hope السيفthe sword وand هوit ملثّمveiled
و لقد يرجّى السيف و هو ملثّم
وand لقدindeed يهابis feared اللّيثthe lion وand هوit مصفّدchained
و لقد يهاب اللّيث و هو مصفّد
And hope is indeed placed in the sword, though it is veiled,
And the lion is feared even when shackled,
And indeed, the sword is hoped for even when it is sheathed,
And the lion is indeed feared, though it is chained.
So go as spring went over the meadows
And indeed, the lion is feared even while it is chained.
فاذهبso depart كماas ذهبdeparted الرّبيعspring علىupon الرّبىthe hills
فاذهب كما ذهب الرّبيع على الرّبى
منهfrom it يدa hand of bounty وand علىupon القلوبhearts لهit has يدa hand of bounty
منه يد و على القلوب له يد
Then depart as spring departed; upon the hills
With a hand on them, and over hearts, a hand,
So depart, just as the spring departs over the hills,
Its hand of bounty rests, and upon hearts another hand.
And you have command in rhetoric, time acknowledges,
Leaving a hand upon them, and a hand upon the hearts.
وand لكfor you الإمارةsovereignty فيin البيانeloquence يقرّهاacknowledges it
و لك الإمارة في البيان يقرّها
أمسyesterday الزّمانtime وand لاnot يضيقis too narrow بهاfor it الغدtomorrow
أمس الزّمان و لا يضيق بها الغد
And sovereignty in eloquence is yours, acknowledged
Neither past nor future too narrow for it,
Yours is the principality of eloquence, acknowledged
By time's yesterday; tomorrow will not be too narrow for it.
By the yesterdays of time, and tomorrow shall not find it too narrow.
Partial English translation: 65 of 66 Arabic lines translated.