أَلَمwere ... not? تُكسَفِeclipsed الشَمسُthe sun وَالبَدرُand the full moon وَالـand the
أَلَم تُكسَفِ الشَمسُ وَالبَدرُ وَالـ
ـكَواكِبُstars لِلجَبَلِfor the mountain الواجِبِfallen
ـكَواكِبُ لِلجَبَلِ الواجِبِ
Were not the sun, the full moon, and the
Did not the sun, moon, and stars darken
stars eclipsed for the fallen mountain?
For this noble mountain's loss?
لِفَقدِfor the loss of فَضالَةَFadalah لاnot تَستَويare equal الـthe
لِفَقدِ فَضالَةَ لا تَستَوي الـ
ـفُقودُlosses وَلاnor خَلَّةُcharacter الذاهِبِthe departed
ـفُقودُ وَلا خَلَّةُ الذاهِبِ
For the loss of Fadalah—not alike are the
No absence equals that of the virtuous,
losses, nor the character of the departed.
Nor any separation of one gone.
أَلَهفاًalas! عَلىfor حُسنِthe goodness of أَخلاقِهِhis character
أَلَهفاً عَلى حُسنِ أَخلاقِهِ
عَلىfor الجابِرِthe restorer of العَظمِthe bone وَالحارِبِand the despoiled man
عَلى الجابِرِ العَظمِ وَالحارِبِ
Alas for the goodness of his character,
Yearning for his fair character,
for him who mends bones and restores the despoiled,
For the mighty, valiant warrior.
عَلىfor الأَروَعِthe splendid man السَقبِthe towering one لَوif أَنَّهُthat he
عَلى الأَروَعِ السَقبِ لَو أَنَّهُ
يَقومُstands عَلىon ذِروَةِthe summit of الصاقِبِal-Saqib
يَقومُ عَلى ذِروَةِ الصاقِبِ
for the splendid, towering man—were he
For the handsomest of the eloquent, had he
to stand on the summit of al-Saqib,
Stood atop the highest summit.
لَأَصبَحَwould surely become رَتماًshattered rubble دُقاقَfine fragments of الحَصىgravel
لَأَصبَحَ رَتماً دُقاقَ الحَصى
كَمَتنِlike the ridge of النَبِيِّal-Nabi مِنَby الكاثِبِal-Kathib
كَمَتنِ النَبِيِّ مِنَ الكاثِبِ
it would surely become shattered rubble, fine gravel,
He'd become a pounding mill for gravel
like the ridge of al-Nabi by al-Kathib.
Like the Prophet's staff on the rock.
وَرَقبَتِهِand his awaiting حَتَماتِirrevocable decrees of المُلوthe kings (first part)
وَرَقبَتِهِ حَتَماتِ المُلو
كِcompletion of 'kings' بَينَbetween السُرادِقِthe pavilion وَالحاجِبِand the chamberlain
كِ بَينَ السُرادِقِ وَالحاجِبِ
And for his awaiting the irrevocable decrees of
His neck the kings' pavilions
kings, between the pavilion and the chamberlain.
Between canopy and eyebrow.
وَيَكفيand he undertakes for المَقالَةَthe speaking أَهلَthe company of الرِجاthe men (first part)
وَيَكفي المَقالَةَ أَهلَ الرِجا
لِcompletion of 'men' غَيرَnot مَعيبٍblamed وَلاnor عائِبِfinding fault
لِ غَيرَ مَعيبٍ وَلا عائِبِ
And he undertakes the speaking for the company of
His words suffice the men of merit
men, neither blamed nor finding fault.
Without fault or objector.
وَيَحبوand he bestows on الخَليلَthe close friend بِخَيرِwith the best of الحِباthe gift (first part)
وَيَحبو الخَليلَ بِخَيرِ الحِبا
ءِcompletion of 'gift' غَيرَnot مُكِبٍّlowering his head وَلاnor قاطِبِfrowning
ءِ غَيرَ مُكِبٍّ وَلا قاطِبِ
And he bestows on his friend the best of
He loved his friend with the best love
gifts, neither lowering his head nor frowning:
Without bent or deviation.
بِرأَسِwith a head of livestock النَجيبَةِthe fine-bred she-camel وَالعَبدِand the male slave وَالـand the
بِرأَسِ النَجيبَةِ وَالعَبدِ وَالـ
ـوَليدَةِslave-girl كَالجُؤذُرِlike a wild-ox calf الكاعِبِbudding-breasted
ـوَليدَةِ كَالجُؤذُرِ الكاعِبِ
with a fine-bred she-camel, a male slave, and the
By the noble's, slave's, and infant's heads
budding-breasted slave-girl, like a wild-ox calf;
Like a lofty, growing palm tree.
وَبِالأُدمِand with white camels تُحدىare urged on by song عَلَيهاupon them الرِحاthe saddles (first part)
وَبِالأُدمِ تُحدى عَلَيها الرِحا
لُcompletion of 'saddles' وَبِالشَولِand with dry she-camels فيin الفَلَقِthe hollow العاشِبِgrass-grown
لُ وَبِالشَولِ في الفَلَقِ العاشِبِ
and with white camels urged on by song beneath their
Against it the freeborn compete,
saddles, and with dry she-camels in the grassy hollow.
And the gallant in the lively meadow.
فَمَنso whoever يَكُis ذاpossessed of نائِلٍbounty يَسعَlet him strive مِنfrom
فَمَن يَكُ ذا نائِلٍ يَسعَ مِن
فَضالَةَFadalah فيin أَثَرٍa track لاحِبِclearly marked
فَضالَةَ في أَثَرٍ لاحِبِ
So whoever has bounty, let him follow
Who then can attain some favour
Fadalah along a clearly marked trail.
From a trace left by the beloved?
هُوَhe الواهِبُthe giver العِلقَthe prized possession عَينَthe choicest of النَفيـthe precious (first part)
هُوَ الواهِبُ العِلقَ عَينَ النَفيـ
ـسِcompletion of 'precious' وَالمُتَعَلِّيand the one surpassing عَلىabove الواهِبِthe giver
ـسِ وَالمُتَعَلِّي عَلى الواهِبِ
He gives prized possessions, the choicest of
He's the Giver, the intimate of the soul,
precious things, and surpasses other givers.
Exalted above the Giver Himself.
نَجيحٌsuccessful مَليحٌhandsome أَخوa man of مَأقِطٍbattle
نَجيحٌ مَليحٌ أَخو مَأقِطٍ
نِقابٌkeenly discerning يُحَدِّثُhe speaks بِالغائِبِof what is unseen
نِقابٌ يُحَدِّثُ بِالغائِبِ
Successful, handsome, a man of battle,
Successful, beautiful, Abū Ma'qid's brother,
keenly discerning, he speaks of things unseen.
A veil relating tales of the absent one.
فَأَبرَحتَso you excelled فيin كُلِّevery خَيرٍgood فَماso no
فَأَبرَحتَ في كُلِّ خَيرٍ فَما
يُعاشِرُattains a tenth of سَعيَكَyour striving مِنany (emphatic) طالِبِaspirant
يُعاشِرُ سَعيَكَ مِن طالِبِ
So you excelled in every good, and no
You've set out in every good, so none
aspirant attains a tenth of your striving.
Can equal your effort, seeker.