ياO دارَdwelling of أسماءَAsma بينbetween السَفحِal-Safh (the mountain foot) فالرُّحَبِand al-Ruhab (the open spaces)
يا دارَ أسماءَ بين السَفحِ فالرُّحَبِ
أَقوَتbecame deserted وعفَّىand effaced عليهاover it ذاهِبُthe passing of الحُقُبِthe ages
أَقوَت وعفَّى عليها ذاهِبُ الحُقُبِ
O dwelling of Asma, between al-Safh and al-Ruhab,
O house of Asmaa, between the slopes and spacious valley,
It became deserted, and the passing ages effaced it.
Time has passed over it and the epochs have moved on,
فماso nothing تَبَيَّنَwas discernible منهاof it غيرُexcept مُنتَضَدٍa piled-up heap
فما تَبَيَّنَ منها غيرُ مُنتَضَدٍ
وراسياتٍand firmly set stones ثلاثٍthree حولaround مُنتَصِبِsomething upright
وراسياتٍ ثلاثٍ حول مُنتَصِبِ
So nothing of it could be discerned but a piled-up heap,
Nothing remains of it but some rubble
And three firmly set stones around something standing upright.
And three columns standing around a pillar.
وعَرصَةُand the courtyard of الدارِthe dwelling تَستَنُّrace الرياحُthe winds بهاthrough it
وعَرصَةُ الدارِ تَستَنُّ الرياحُ بها
تَحِنُّmoan فيهاin it حَنينَthe moaning of الوُلَّهِdistraught she-camels السُّلُبِbereft of their young
تَحِنُّ فيها حَنينَ الوُلَّهِ السُّلُبِ
And through the dwelling’s courtyard the winds race,
The courtyard of the house where the winds blow
Moaning there like distraught she-camels bereft of their young.
Yearning in it with the sadness of those who miss it.
دارٌa dwelling لأسماءَbelonging to Asma إذwhen قلبيmy heart بهاwith her كَلِفٌinfatuated
دارٌ لأسماءَ إذ قلبي بها كَلِفٌ
وإذand when أُقَرِّبُI seek nearness منهاto her غيرَwithout مُقترِبِdrawing near
وإذ أُقَرِّبُ منها غيرَ مُقترِبِ
Asma’s dwelling, when my heart was enamored of her,
A house for Asmaa when my heart is burdened for her,
And when I sought nearness to her, yet drew no nearer.
Yet when I draw near, I cannot come closer.
إِنَّindeed الحبيبَthe beloved الذيwhom أمسيتُI have come to أهجرُهُI forsake him
إِنَّ الحبيبَ الذي أمسيتُ أهجرُهُ
منغيرwithout مَقلِيَةٍhatred منّيon my part ولاnor غَضَبِanger
منغير مَقلِيَةٍ منّي ولا غَضَبِ
Indeed, the beloved whom I have come to forsake—
Indeed, the beloved whom I distanced myself from
Without any hatred on my part, nor anger—
Without any fault from me or anger towards him,
أَصُدُّI turn away عنهfrom him ارتقاباًwatchfully awaiting أَنthat أُلِمَّI pay a brief visit بهto him
أَصُدُّ عنه ارتقاباً أَن أُلِمَّ به
ومَنand whoever يَخَفfears قالةَthe talk of الواشينَthe slanderers يَرتَقِبِkeeps watch
ومَن يَخَف قالةَ الواشينَ يَرتَقِبِ
I turn away from him, watching for a chance to visit him;
I avoided him fearing I'd be blamed for him,
And whoever fears the slanderers’ talk keeps watch.
And whoever fears the gossip of slanderers takes precautions.
إِنّيindeed I حَوَيتُgained علىover الأقوامthe peoples مَكرُمَةًdistinction
إِنّي حَوَيتُ على الأقوام مَكرُمَةً
قِدماًlong ago وَحذَّرنيand warned me ماwhat يَتَّقونَthey guard against أبيmy father
قِدماً وَحذَّرني ما يَتَّقونَ أبي
Indeed, I won distinction over other men,
I embraced noble values
Long ago; and my father warned me against what they shun.
Steadfastness and was warned against what people fear for me,
فقالthen he said ليto me قولَthe words of ذيone possessing رأيٍjudgment وَمَقدِرةٍand ability
فقال لي قولَ ذي رأيٍ وَمَقدِرةٍ
مُجَرِّبٍexperienced عاقلٍwise نَزهٍfree عنfrom الرِّيَبِsuspicion
مُجَرِّبٍ عاقلٍ نَزهٍ عن الرِّيَبِ
Then he spoke to me the words of one with judgment and ability,
My father said to me words of wisdom and capability
Experienced, wise, and above suspicion:
Of an experienced, rational, pure, blameless man:
قدindeed نِلتَyou have attained مجداًglory فحاذِرso beware أنthat تُدَنِّسَهُyou sully it
قد نِلتَ مجداً فحاذِر أن تُدَنِّسَهُ
أبٌa father كريمٌnoble وجَدٌّand a grandfather غيرُnot مُؤتَشِبِof mixed lineage
أبٌ كريمٌ وجَدٌّ غيرُ مُؤتَشِبِ
“You have attained glory; beware of sullying it—
"You have attained glory, so beware of tainting it,
A noble father and a grandfather of unmixed lineage.
A generous father and grandfather without suspicion."
أَمَرتُكَI commanded you الخيرَgood فافعلso do ماwhat أُمِرتَyou were commanded بهto do it
أَمَرتُكَ الخيرَ فافعل ما أُمِرتَ به
فقدfor indeed تركتُكَI have left you ذاpossessing مالٍwealth وذاand possessing نَشَبِproperty
فقد تركتُكَ ذا مالٍ وذا نَشَبِ
I have commanded you to do good; do as you were commanded,
"I ordered you to do good, so do as you were ordered,
For I have left you with wealth and property.
For I have left you with wealth and youth."
واترُكand forsake خلائقَthe ways of قومٍpeople لاخَلاقَno share of virtue لهمfor them
واترُك خلائقَ قومٍ لاخَلاقَ لهم
واعمِدand aspire لأخلاقِto the character of أهلِpeople of الفضلِexcellence والأدَبِand refinement
واعمِد لأخلاقِ أهلِ الفضلِ والأدَبِ
And forsake the ways of people devoid of virtue,
"And leave the morals of people without morals,
And aspire to the character of people of excellence and refinement.
And take on the morals of people of virtue and propriety."
وإنand if دُعِيتَyou are summoned لغدرٍto treachery أوor أُمِرتَyou are commanded بهto commit it
وإن دُعِيتَ لغدرٍ أو أُمِرتَ به
فاهرُبthen flee بنفسِكَyourself عنهfrom it آبِدَnever-returning الهَرَبِflight
فاهرُب بنفسِكَ عنه آبِدَ الهَرَبِ
And if you are called to treachery, or commanded to commit it,
"If you are invited to betrayal or ordered to do it,
Then flee from it yourself, never to return.”
Flee from it with your life, flee far away."