أغايةُIs the utmost of حظّكyour lot أنto تُظلماَbe wronged
أغايةُ حظّك أن تُظلماَ
وعُقبىand the outcome of شبابكyour youth أنto يُرحَمَاbe pitied
وعُقبى شبابك أن يُرحَمَا
Is the utmost of your fortune to be wronged,
The utmost of your fortune is that you are wronged,
and the end of your youth to be pitied?
And the consequence of your youth is that you are pitied.
أُعيذكI seek to protect you منfrom أدمعٍtears جارياتٍflowing
أُعيذك من أدمعٍ جارياتٍ
ومثلُand the like of شبابكyour youth يُبكَىis mourned with دماblood
ومثلُ شبابك يُبكَى دما
I would shield you from flowing tears,
I seek refuge for you from flowing tears,
yet youth like yours is mourned with blood.
And the like of your youth that is wept over with blood.
ومنand among نكدthe woes of العيشlife قولthe saying of الذيthe one who قاfirst part of 'said'
ومن نكد العيش قول الذي قا
لَfinal part of 'said' إنindeed القبورَthe graves طريقُthe road to السَّماheaven
لَ إن القبورَ طريقُ السَّما
Among life's woes are the words of the one who said:
And from the misery of life, he said:
'Graves are the road to heaven.'
“No! Indeed the graves are the path to heaven.”
أفيIs there in القبرthe grave غيرُanything other than عظامbones رميمٍdecayed
أفي القبر غيرُ عظام رميمٍ
وفيand in القبرthe grave غيرanything other than دجىًdarkness خيّماsettled
وفي القبر غير دجىً خيّما
Is there anything in the grave but decayed bones,
Is there in the grave anything but withered bones
and anything in the grave but darkness settled there?
And in the grave anything but overwhelming darkness?
شَقيناwe suffered وآباؤناand our fathers قبلناbefore us
شَقينا وآباؤنا قبلنا
فصارواso they passed on ونحنand we نصيرare passing لِمَاto what
فصاروا ونحن نصير لِمَا
We suffered, and our fathers before us;
We and our forefathers before us were miserable.
they passed on, and we are passing to what
So they became as we will become.
هُوَit is الموتdeath فابذُلso pour out لهfor it أدمعاًtears
هُوَ الموت فابذُل له أدمعاً
وإِنand if شئتyou wish فابذُلthen pour out لهfor it عَنْدَماcrimson dye; figuratively, blood
وإِن شئت فابذُل له عَنْدَما
is death: so pour out tears for it,
It is death, so shed tears for it,
and, if you wish, pour out crimson blood.
And if you wish, shed your blood for it when it comes.
فليستfor they do not تردّbring back الدموعُthe tears حَبيباًa loved one
فليست تردّ الدموعُ حَبيباً
ولستand you do not تجُرّdraw الدِّماblood مَغْنماa gain
ولست تجُرّ الدِّما مَغْنما
For tears do not bring a loved one back,
For tears will not bring back a beloved,
nor do you draw any gain from blood.
And blood will not gain spoils.
أقِلّlessen البكاthe weeping بعدafter عباسَAbbas إِنيindeed I
أقِلّ البكا بعد عباسَ إِني
رأيتI found بُكاweeping over حظّهhis lot أكرماnobler
رأيت بُكا حظّه أكرما
Lessen your weeping after Abbas; I
Lessen your weeping after Al-‘Abbas, verily I
have found it nobler to weep for his fate.
Saw that weeping for him is more honorable.
ومنand whoever لمnot يكنwas حظهhis lot فيin الحياةlife
ومن لم يكن حظه في الحياة
لَهُfor him مُسعِداُa source of happiness عزّwas difficult أنto يسلماcome through unharmed
لَهُ مُسعِداُ عزّ أن يسلما
And one whose lot in life was not
And he whose fortune was not in life,
a joy to him could scarcely come through unharmed.
For him it is more befitting to submit with honor.
حياةthe life of الفتىthe young man سرُّthe mystery of هذاthis الوجودِexistence
حياة الفتى سرُّ هذا الوجودِ
ومِنand among عبثthe folly of الدهرtime أنthat تفهماyou understand
ومِن عبث الدهر أن تفهما
A young man's life is the mystery of this existence,
The life of the youth is the secret of this existence,
and understanding it is one of time's follies.
And from the vanity of fate that you understand.
سلامpeace علىupon قبرthe grave of عباسَAbbas إِنيindeed I
سلام على قبر عباسَ إِني
وقفتI stood بهbeside it الموقفَthe vigil المؤلِماpainful
وقفت به الموقفَ المؤلِما
Peace upon Abbas's grave; I
Peace be upon Al-‘Abbas’ grave! Verily I
stood beside it in a painful vigil.
Stood by it with the most painful stance.
وقفتI stood بهbeside it خاشعاًhumbled جزعاًgrief-stricken
وقفت به خاشعاً جزعاً
أُودّعُهI bid him farewell مُكرَهاunwilling مرغَماcompelled
أُودّعُه مُكرَها مرغَما
I stood beside it, humbled and grief-stricken,
I stood by it, humble and anguished,
bidding him farewell, unwilling and compelled.
Bidding him farewell, unwilling and forced.
وماand not خاننيfailed me الصبرpatience فيهin it ولكنbut
وما خانني الصبر فيه ولكن
وجدتI found بكائيmy weeping لهfor him أحزماwiser
وجدت بكائي له أحزما
Patience did not fail me in this, but
Patience did not betray me regarding him, but
I found weeping for him the wiser course.
I found my weeping for him more steadfast.
بكَيتُI wept for رقيقَthe gentle one of شبابيmy youth وإنيand indeed I
بكَيتُ رقيقَ شبابي وإني
لأَبكيI do indeed mourn بهin him الصاحبَthe companion الأَكرماthe noblest
لأَبكي به الصاحبَ الأَكرما
I wept for the gentle one of my youth; indeed,
I wept for the tenderness of my youth, and I
in him I mourn the noblest companion.
Will weep for the most generous companion.
رفيقa companion of صباًyouth لمnot يطُلlast long عهدُهits span
رفيق صباً لم يطُل عهدُه
إلىuntil أنthat غداbecame حلوُهits sweetness عَلقماbitter colocynth
إلى أن غدا حلوُه عَلقما
A companion of youth, whose days did not last long
A companion of youth whose company did not last long
before its sweetness turned to bitter colocynth.
Until his sweetness turned bitter.
سقانيgave me drink رِضاهhis favor فلماthen when صَحَوتُI sobered
سقاني رِضاه فلما صَحَوتُ
إذاsuddenly بفؤاديَthere was my heart يشكوcomplaining of الظَماthirst
إذا بفؤاديَ يشكو الظَما
His favor gave me drink; then, when I sobered,
His approval quenched my thirst, but when I was alert,
suddenly my heart was complaining of thirst.
My heart complained of thirst.
فياso, O ويحَalas for حظيَmy lot بعدafter الشبابِyouth
فيا ويحَ حظيَ بعد الشبابِ
وحظُّand the fortune of الشبابyouth غداbecame معدَمَاdestitute
وحظُّ الشباب غدا معدَمَا
Alas for my lot after youth,
Oh woe to my fortune after youth!
and youth's fortune has become destitute.
And the fortune of youth has become nonexistent.
ومنand whoever فَجَعتْهُbereaved him المُنَىhopes فيin صباهhis youth
ومن فَجَعتْهُ المُنَى في صباه
تراءىappeared صِباهhis youth لهto him مظلِماdark
تراءى صِباه له مظلِما
And one whom hopes have bereaved in his youth
And he whom loss afflicted in his youth
sees his youth appear dark before him.
Perceives his youth as gloomy for him.
رفيقَO companion of الصباyouth أينwhere عهدُthe pledge of الإخاءbrotherhood
رفيقَ الصبا أين عهدُ الإخاء
أَكانwas it الوفاءُfaithfulness بأنin that أُظْلَماI be wronged
أَكان الوفاءُ بأن أُظْلَما
Companion of youth, where is the pledge of brotherhood?
My companion of youth! Where is the era of brotherhood?
Was faithfulness to lie in my being wronged?
Was loyalty to be wronged?
حنانَيكَyour mercy, I beg لاnot أدّعيI allege الظلمَinjustice فيكَin you
حنانَيكَ لا أدّعي الظلمَ فيكَ
أُعيذI seek to shield ودادكyour affection أنthat يُلَثماbe kissed; likely intended: be marred
أُعيذ ودادك أن يُلَثما
Have pity on me; I do not accuse you of injustice;
I do not claim injustice regarding your affection,
I would shield your affection from being marred.
I seek refuge for your love from being blemished.
لقدindeed كنتَyou were ليto me ساعديmy arm ويمينيand my right hand
لقد كنتَ لي ساعدي ويميني
وكنتُand I was لديكَto you الأخَthe brother المكرَماhonored
وكنتُ لديكَ الأخَ المكرَما
Indeed, you were to me my arm and my right hand,
You were my aide and my right hand,
and to you I was the honored brother.
And I was to you the honored brother.
فإنso if فَجَعتنيbereaved me بكof you الحادثاتُmisfortunes
فإن فَجَعتني بك الحادثاتُ
فماthen not غيَّرتْchanged قلبيَmy heart المُغرَماdevoted
فما غيَّرتْ قلبيَ المُغرَما
So if misfortunes have bereaved me of you,
For if misfortunes made me grieve for you,
they have not changed my devoted heart.
They did not change my enamored heart.
ذكرتُكَI remembered you ماnot أَنسىَI forget عهداًa time
ذكرتُكَ ما أَنسىَ عهداً
نعِمْناwe lived in bliss بهin it زمناًfor a time منعماblissful
نعِمْنا به زمناً منعما
I remember you; I never forget the time
I remembered you, I do not forget a time
when we lived in delight for a blissful while,
We enjoyed, a blessed time.
علىon شاطئthe bank of النيلthe Nile منfrom روضةٍa garden
على شاطئ النيل من روضةٍ
إلىto روضةa garden كطيورِlike the birds of الحِمىthe sanctuary
إلى روضة كطيورِ الحِمى
on the bank of the Nile, from one garden
On the bank of the Nile, from a meadow
to another, like birds of the sanctuary,
To a meadow, like the birds of sanctuaries.
طروبَينboth joyous نسرَحُwe roamed فيin ظِلّهits shade
طروبَين نسرَحُ في ظِلّه
ضحوكَينِboth laughing قَلْباًin heart بهthere by it وفماand in mouth
ضحوكَينِ قَلْباً به وفما
both joyous, we roamed in its shade,
Frolicking, we roamed in its shade,
both laughing there, in heart and mouth.
Laughing in heart and mouth.
بلىyes سالَمَتْنَاmade peace with us اللياليthe nights ولكنْbut
بلى سالَمَتْنَا الليالي ولكنْ
أَرتناshowed us جزاءَthe recompense of الذيthe one who استسلماsurrendered
أَرتنا جزاءَ الذي استسلما
Yes, the nights made peace with us, but
Yes, we were safe at night, but
showed us the recompense of one who surrendered.
We saw the recompense of one who surrenders.
يقولونthey say عباسAbbas فيduring غربتيmy absence abroad
يقولون عباس في غربتي
عداهassailed him الحِمامdeath فلنso will not يُعصَماbe protected
عداه الحِمام فلن يُعصَما
They say that Abbas, while I am far from home,
They say Al-‘Abbas is lonely in my estrangement,
has been assailed by death and will not be spared.
Befriended by doves, so he will not be protected.
فواso, alas لهفيmy anguish منat صروفthe vicissitudes of الزمانِtime
فوا لهفي من صروف الزمانِ
يموتُdies الحبيبُthe beloved ولنand will not يلثماbe kissed
يموتُ الحبيبُ ولن يلثما
Oh, my anguish at the vicissitudes of time:
Oh my anguish over the turns of time!
the beloved dies and will not be kissed.
The beloved dies and will not be kissed.
فياso, O روحspirit of عباسAbbas أينwhere تكونينare you
فيا روح عباس أين تكونين
فيin ذاthis الفضاexpanse أمor بلغتyou reached السَّماheaven
في ذا الفضا أم بلغت السَّما
O spirit of Abbas, where are you?
Oh soul of Al-‘Abbas! Where could you be
In this expanse, or have you reached heaven?
In this vastness? Or have you reached the heavens?
أفيare you in عالمِthe world of النورlight مثلlike النجومِthe stars
أفي عالمِ النور مثل النجومِ
تضيئينyou shine أمor فيin دجىdarkness أظلماdarker
تضيئين أم في دجى أظلما
In the world of light, like the stars,
In the world of light like the stars
do you shine, or are you in deeper darkness?
Do you shine? Or in darkness gloomier?
أطِلّيappear عليناto us وبُوحيand disclose لناto us
أطِلّي علينا وبُوحي لنا
بِسرّthe secret of الوجودِexistence لكيso that نعلماwe may know
بِسرّ الوجودِ لكي نعلما
Show yourself to us, and reveal to us
Look upon us and confide in us
the secret of existence, that we may know.
The secret of existence, so we may know.
أفيis there in الكونِthe universe ربٌa Lord فنشكوso we may complain لهto Him
أفي الكونِ ربٌ فنشكو له
وربُّكand your Lord كانwas بناto us أرحماmore merciful
وربُّك كان بنا أرحما
Is there a Lord in the universe to whom we may complain?
Is there in the universe a Lord we complain to?
And your Lord was once more merciful to us.
While your Lord was more merciful to us.
أمor الكونthe universe لاno شيءَthing نحياwe live ونفنىand we perish
أم الكون لا شيءَ نحيا ونفنى
وماand not الروحthe spirit فيin الحيّthe living being إلاّexcept الدّماblood
وما الروح في الحيّ إلاّ الدّما
Or is the universe nothing: we live and perish,
Or is the universe nothing, we live and vanish,
and the spirit in the living is nothing but blood?
And the soul in the living is only the blood?
أطليappear أجيبيanswer أشيريgive a sign لناto us
أطلي أجيبي أشيري لنا
فقدfor indeed آنthe time has come ياO روحُspirit أنto نفهماunderstand
فقد آن يا روحُ أن نفهما
Appear, answer, give us a sign,
Look, answer, enlighten us,
for the time has come, O spirit, for us to understand.
For it is time, oh soul, for us to understand!
أَناجيتِdid you commune with ربَّكyour Lord فيin مُلكِهِHis kingdom
أَناجيتِ ربَّك في مُلكِهِ
وقلتِand did you say لهto Him رحمةًmercy قبلماbeforehand
وقلتِ له رحمةً قبلما
Did you commune with your Lord in His kingdom,
You whispered to your Lord in His kingdom,
and say to Him beforehand, 'Have mercy:
And said to Him, have mercy, before...
فليfor I have والدٌa father أعجزتهenfeebled him اللياليthe nights
فلي والدٌ أعجزته الليالي
وأمٌّand a mother ستقضيwill die أسىًof grief بعدماafterward
وأمٌّ ستقضي أسىً بعدما
for I have a father whom the nights have enfeebled,
I have a father, tired by the nights,
and a mother who will die of grief afterward;
And a mother who will suffer sorrow after me.
وليand I have طفلةa little girl لمnot yet تَحُزْreach سنَتَينِtwo years
ولي طفلة لم تَحُزْ سنَتَينِ
إذاif أَناI مُتُّdie فلنthen will not تَسْلَماbe safe
إذا أَنا مُتُّ فلن تَسْلَما
and I have a little girl not yet two years old;
And I have a daughter, not yet two years old,
if I die, she will not be safe'?
If I die, she will not be safe.
أعباسO Abbas نَمْsleep آمِناًsafe مستريحاًat rest
أعباس نَمْ آمِناً مستريحاً
فقدfor indeed قُضِيwas decreed الأمرُthe matter أنthat تُظلَماyou be wronged
فقد قُضِي الأمرُ أن تُظلَما
O Abbas, sleep safe and at rest,
Al-‘Abbas, sleep peacefully, reassured,
for it has been decreed that you be wronged.
For the matter of being wronged is decreed.
ومنand who مبلغٌwill tell هندHind فيin مصرEgypt أنيthat I
ومن مبلغٌ هند في مصر أني
رأيتُI found التأسيemulation بهاof her أكرماnobler
رأيتُ التأسي بها أكرما
And who will tell Hind in Egypt that I
And who will inform Hind in Egypt that I
have found it nobler to follow her example?
Saw lamenting for her as most honorable?
إذاif كفرتdisbelieved هندHind فيin ربّهاher Lord
إذا كفرت هند في ربّها
فربكِthen your Lord ياO هندُHind لنwill not يَرْحَمَاshow mercy
فربكِ يا هندُ لن يَرْحَمَا
If Hind has disbelieved in her Lord,
If Hind disbelieves in her Lord,
then your Lord, O Hind, will show no mercy.
Then your Lord, O Hind, will not have mercy.
يقولsays لعباسto Abbas نَمْsleep بسلامٍin peace
يقول لعباس نَمْ بسلامٍ
حبيبٌa loved one علىat قبرهhis grave سَلَّماoffered greetings
حبيبٌ على قبره سَلَّما
To Abbas, 'Sleep in peace,' says
Al-‘Abbas says: Sleep in peace,
a loved one who offered greetings at his grave.
A beloved bid farewell at his grave in peace.
وياand O قبرَgrave of عباسAbbas كنbe ليّناًgentle
ويا قبرَ عباس كن ليّناً
علىupon جِسمِهِhis body لاnot تكنbe مؤلِماpainful
على جِسمِهِ لا تكن مؤلِما
And, O grave of Abbas, be gentle
And O grave of Al-‘Abbas, be gentle
with his body; do not hurt him.
To his body, do not be painful.
فتىa youth ملءfilling بردتِهِhis mantle عِفّةٌchastity
فتى ملء بردتِهِ عِفّةٌ
طليقٌcheerful محياَin countenance ضحوكٌever smiling فماin mouth
طليقٌ محياَ ضحوكٌ فما
A youth whose mantle is filled with chastity,
A youth, his garment filled with chastity,
cheerful of countenance, laughing of mouth.
Unmarried, smiling face,
أيبلوdid he test الحياةlife ثلاثينthirty عاماًyears
أيبلو الحياة ثلاثين عاماً
ولماand when بَلَتْهُit tested him قضىhe died مرغماagainst his will
ولما بَلَتْهُ قضى مرغما
Did he put life to the test for thirty years,
Lived thirty years in fruitless life,
and, when it tested him, die against his will?
And when he reached it, he passed away forced.
سقتmay water قبرَكyour grave الأدمعُthe tears الجارياتُflowing
سقت قبرَك الأدمعُ الجارياتُ
وإلاّand if not سقاهwill water it فؤاديmy heart الدماblood
وإلاّ سقاه فؤادي الدما
May flowing tears water your grave;
Your grave was watered by flowing tears,
or else my heart will water it with blood.
Else my heart would have watered it with blood.