اِمنَحْgrant فؤاديmy heart أجنحاًwings فيطيراso it may fly
اِمنَحْ فؤادي أجنحاً فيطيرا
وَتَرىand you will see اللسانَthe tongue لديهbeside it صارhas become بَشيراa herald of glad tidings
وَتَرى اللسانَ لديه صار بَشيرا
Grant my heart wings, so it may fly,
Grant my heart wings to fly
and you will see the tongue beside it become a herald of glad tidings.
And you will see my tongue turned into a harbinger
واطلقِand set free يراعيَmy reed pen فيin ثنائكpraise of you بُرهةًfor a while
واطلقِ يراعيَ في ثنائك بُرهةً
يتبعْهماit will follow them both إذfor لاnot يزالit ceases أسيراcaptive
يتبعْهما إذ لا يزال أسيرا
And set my reed pen free in your praise for a while;
And unleash my thoughts to roam freely in praising you
it will follow them both, for it is still captive.
With them following as they remain captivated
حَتَمتhave decreed عليَّupon me صفاتُكyour qualities الغرّاءradiant أَنthat
حَتَمت عليَّ صفاتُك الغرّاء أَن
أَقِفَI devote الزمانَfor all time لهاto them اللسانَthe tongue شكوراgrateful
أَقِفَ الزمانَ لها اللسانَ شكورا
Your radiant qualities have bound me to
Your sublime qualities have destined
devote my tongue to them in gratitude for all time.
That my tongue will stand still in gratitude
والعارُand the shame أنthat يقفshould dedicate الفتىthe young man شيئاًsomething علىto
والعارُ أن يقف الفتى شيئاً على
مَرْءٍa man ويطلبَand seek بعدهُafter it تغييراa change
مَرْءٍ ويطلبَ بعدهُ تغييرا
And it is shameful for a youth to dedicate something to
It is shameful that a young man stops at
a man, then seek to change it afterward.
Praising anyone and then seeks change
لَستُI am not الأمينَthe trustworthy one (Amin) إذاif نَذَرْتُI vow مدائحيmy praises
لَستُ الأمينَ إذا نَذَرْتُ مدائحي
وأَنَاand I الأمينُthe trustworthy one (Amin) إذاwhen وَفَيتُI fulfill نُذوراvows
وأَنَا الأمينُ إذا وَفَيتُ نُذورا
I am not Amin, the trustworthy, merely by vowing my praises;
I am not trustworthy if I vow my praises
and I am Amin, the trustworthy, when I fulfill my vows.
And I am trustworthy if I fulfill my vows
أَيقَالُis it said عنيof me قدindeed نكثتُI have broken مواعديmy promises
أَيقَالُ عني قد نكثتُ مواعدي
إنif كنتُI am أَشكوI lament فيin ثَنَاكpraising you قُصوراinadequacy
إن كنتُ أَشكو في ثَنَاك قُصورا
Will it be said of me that I have broken my promises
Can it be said about me that I broke my promises
if I lament my shortcomings in praising you?
If I complain of shortcomings in praising you
لاno لاnot أُلامُI am blamed إذاif قَصَرتُI fall short وَإِنماbut rather
لا لا أُلامُ إذا قَصَرتُ وَإِنما
إنif كنتُI were أسكُتُI keep silent لمnot أَكنْI would be معذوراexcused
إن كنتُ أسكُتُ لم أَكنْ معذورا
No, I am not blamed if I fall short; rather,
No, I am not blamed if I fall short, but
if I kept silent, I would not be excused.
If I stay silent, I would not be excused
منone who كانwas تُغِرقُهdrown him السواقيthe watercourses كيفhow لاnot
من كان تُغِرقُه السواقي كيف لا
يشكوcomplain العَيَاءَof exhaustion إذاwhen أرادhe seeks بُحُراseas
يشكو العَيَاءَ إذا أراد بُحُرا
One whom watercourses drown—how could he not
How can one who is drowned in passion not
complain of exhaustion when he seeks seas?
Complain of disability when seeking an ocean
وأناand I فَتَىa young man ليI have فيin القريضِpoetry سجيّةٌa disposition
وأنا فَتَى لي في القريضِ سجيّةٌ
خالفتُI have differed from فيهاin it البحترٍيْal-Buhturi وجَريراand Jarir
خالفتُ فيها البحترٍيْ وجَريرا
And I am a young man with a disposition in poetry
And I am a lad gifted in poetry
in which I have differed from al-Buhturi and Jarir.
Differing in it from al-Buhturi and Jarir
لاnot أمدَحI praise الرجلَthe man الكريمَnoble لبُغَيةٍfor gain
لا أمدَح الرجلَ الكريمَ لبُغَيةٍ
قُطِعmay be cut off اللسانُthe tongue إذاif نطقتُI utter الزُّوراfalsehood
قُطِع اللسانُ إذا نطقتُ الزُّورا
I do not praise a noble man for gain;
I do not praise a generous man for greed
may my tongue be cut off if I utter falsehood.
May the tongue be cut off if it utters lies
مولايَmy lord بعضُsome القومof the people يُثنيpraises إِنًّماonly
مولايَ بعضُ القوم يُثني إِنًّما
يَبْنِيhe builds مشارفَlofty towers فيin الثَّناpraise وقُصوراand palaces
يَبْنِي مشارفَ في الثَّنا وقُصورا
My lord, some people, when they praise, merely
My Master, some people only praise
build lofty towers and palaces of praise,
To build facades in praise and palaces
حتىuntil يقالَِit is said فلانُso-and-so تُنطقهmake him speak اللِّهىgifts
حتى يقالَِ فلانُ تُنطقه اللِّهى
والميلand partiality نَسْقٌan arrangement فيon الطروسِthe pages سطوراlines
والميل نَسْقٌ في الطروسِ سطورا
until it is said, 'So-and-so is made to speak by gifts,'
Until it is said so-and-so, may God make him eloquent
and partiality is arranged in lines upon the pages.
And the inclination is a set course for the noble
ولكلّand for every نفسٍsoul مأربٌan aim بأَمِيرِهاwith its prince
ولكلّ نفسٍ مأربٌ بأَمِيرِها
تُطرِيit flatters وتَطْويand conceals للأُمورfor purposes أُموراdesigns
تُطرِي وتَطْوي للأُمور أُمورا
And every soul has an aim with its prince;
And every soul has its purpose with its leader
it flatters and conceals designs to serve its ends.
Flying and folding matters into matters
طَبْعthe nature الأنامِof humankind علىtoward الهَوىdesire فتأمّلواso consider
طَبْع الأنامِ على الهَوى فتأمّلوا
غاياتِthe aims منof those who قدindeed أحْسَنَِhave excelled at التعبيراexpression
غاياتِ من قد أحْسَنَِ التعبيرا
Human nature follows desire; so consider
The nature of people is inclination to passion so observe
the aims of those who excel in expression.
The goals of those who have done excellent expression
ولربماand often نشرreveals الفَتَىthe young man غيرَother than الذيwhat
ولربما نشر الفَتَى غيرَ الذي
يَطوِيhe conceals وقالand says مِنَof القيلtalk كثيراmuch
يَطوِي وقال مِنَ القيل كثيرا
And often a young man reveals something other than what
And perhaps the young man spreads other than what
he conceals, and says a great deal.
He folds and says much of speech
أَمَّاas for أناme فالصّدقtruth is حَلْيُthe adornment قصائديof my poems
أَمَّا أنا فالصّدق حَلْيُ قصائدي
مَاnot قُلتُI have said شيئاًanything لمnot يكُنْit was مَشْهوراwell known
مَا قُلتُ شيئاً لم يكُنْ مَشْهورا
As for me, truth is the adornment of my poems;
As for me, truth is the adornment of my poems
I have said nothing that was not well known.
I have not said anything that was not famous
أُثنيI praise عليكَof you ولاand no قَرابَةَkinship بَينَنَاbetween us
أُثني عليكَ ولا قَرابَةَ بَينَنَا
كَلاَّno indeed ولستَand you are not عليّover me أَنتَyou أَميراa ruler
كَلاَّ ولستَ عليّ أَنتَ أَميرا
I praise you, though no kinship joins us;
I praise you though there is no kinship between us
no indeed, and you are no ruler over me.
No, and you are not over me a prince
لاnot أبتَغيI seek منكَfrom you الحَزَاءَrecompense (likely intended) أَوِor النَّدىbounty
لا أبتَغي منكَ الحَزَاءَ أَوِ النَّدى
أَوْor أنthat أَراكَI see you ليَfor me الحياةَthroughout life ظَهِيراa supporter
أَوْ أن أَراكَ ليَ الحياةَ ظَهِيرا
I seek from you neither recompense nor bounty,
I do not seek reward or help from you
nor to have you as my supporter throughout life.
Or to see you as the supporter of my life
لكنًّنيbut I أحْكِيrelate الحقيقةَthe truth والذيand what
لكنًّني أحْكِي الحقيقةَ والذي
أُثنيI praise عليكَof you بِهِfor it غَدَاhas become مَنْشُوراwidely known
أُثني عليكَ بِهِ غَدَا مَنْشُورا
But I tell the truth, and what
But I speak the truth, and that which
I praise you for has become widely known.
I praise you with will spread tomorrow
هذيthese بِلادُlands الشرقof the East قدindeed عَرَفَتْكَhave known you مُذْsince
هذي بِلادُ الشرق قد عَرَفَتْكَ مُذْ
رَبَّتْكَthey reared you فيin مَهْدthe cradle العَلاءِof eminence صَغيراas a child
رَبَّتْكَ في مَهْد العَلاءِ صَغيرا
These lands of the East have known you since
The lands of the East have known you since
they reared you, a child, in the cradle of eminence.
They nurtured you as a child in the cradle of glory
هذيthese بِلادُlands الغَرْبof the West فَضْلُكَyour merit مُنطِقٌcausing to speak
هذي بِلادُ الغَرْب فَضْلُكَ مُنطِقٌ
بِثناكin praise of you فيهاthere أهلَهَاtheir people والدُّوراand the dwellings
بِثناك فيها أهلَهَا والدُّورا
These lands of the West—your merit makes
The lands of the West, your superiority is voiced
their people and dwellings there speak your praise.
In their praise of you, both homes and abodes
يُثْنِيpraises عليكof you بَنُوmen of السيّاسةِstatecraft فيamong الورىhumankind
يُثْنِي عليك بَنُو السيّاسةِ في الورى
إذfor كنتَyou were فيin سِرّthe secrets الأمورof affairs بصيراperceptive
إذ كنتَ في سِرّ الأمور بصيرا
Men of state among humankind praise you,
The people of politics praise you in the world
for you have discerned the secrets of affairs.
As you were insightful in the secret of affairs
يُثْنِيpraises عليكof you بنوmen of المَعارِفِlearning والحِجَىand intellect
يُثْنِي عليك بنو المَعارِفِ والحِجَى
إذfor كنتَyou were فيin كلّall العلومِthe sciences خَبيراversed
إذ كنتَ في كلّ العلومِ خَبيرا
Men of learning and intellect praise you,
The people of knowledge and wisdom praise you
for you have been versed in every science.
As you were an expert in every science
يُثْنيpraises عَليكَof you المُعدَمونthe destitute لأنًّهمbecause they
يُثْني عَليكَ المُعدَمون لأنًّهم
عَرَفوكthey knew you غَيثاًas rain بالعطاءِin giving غَزيراabundant
عَرَفوك غَيثاً بالعطاءِ غَزيرا
The destitute praise you, because they
The destitute praise you because they
have known you as rain, abundant in giving.
Knew you as a rain of abundant generosity
يُثْنِيpraises عليكof you منthose who ابتلىwere afflicted فيby نَكبَةٍa calamity
يُثْنِي عليك من ابتلى في نَكبَةٍ
إذاwhen كنتَyou were فيin آنِthe hour البلاءِof affliction صَبُوراsteadfast
إذا كنتَ في آنِ البلاءِ صَبُورا
Those afflicted by calamity praise you,
Those who suffered adversity praise you
when you were steadfast in the hour of affliction.
As you were patient in the time of affliction
يُثْنِيpraises عَليكَof you منthose who ذَوُوpossessors of المروءةِhonor والوفاand fidelity
يُثْنِي عَليكَ من ذَوُو المروءةِ والوفا
إذfor كنتَyou were فيfor نَجْحِthe success البلادِof the country غَيُوراzealous
إذ كنتَ في نَجْحِ البلادِ غَيُورا
Those of honor and fidelity praise you,
The people of chivalry and loyalty praise you
for you have been zealous for the country's success.
As you were jealous for the success of the country
يُثْنِيpraises عَليكَof you ذَوُوthose with الطَّهارةِpurity والتُّقَىand piety
يُثْنِي عَليكَ ذَوُو الطَّهارةِ والتُّقَى
إذfor كنتَyou were بَرّاًrighteous لاnot تزالyou cease to be طَهوراpure
إذ كنتَ بَرّاً لا تزال طَهورا
Those of purity and piety praise you,
The people of purity and piety praise you
for you have been righteous and remain pure.
As you have always been virtuous and pure
يُثنِيpraises عَلَيكof you أُلوpeople of الغوايةِerror فيamong الورىhumankind
يُثنِي عَلَيك أُلو الغوايةِ في الورى
إذfor كنتَyou were بَدْراًa full moon للخُطَاةِfor sinners مُنيراshining
إذ كنتَ بَدْراً للخُطَاةِ مُنيرا
Those astray among humankind praise you,
Those gone astray in the world praise you
for you have been a full moon shining upon sinners.
As you were an enlightening moon for sinners
يُثْنِيpraises عَلَيكَof you جميعُall مَنْwho عَرَفوكhave known you ماwithin (with the next word)
يُثْنِي عَلَيكَ جميعُ مَنْ عَرَفوك ما
بينَamong الوَرىhumankind للمستجيرِfor one seeking refuge مُجيراa protector
بينَ الوَرى للمستجيرِ مُجيرا
All who have known you praise you—
All who knew you praise you
a protector among humankind for those seeking refuge.
As you have been a protector for those seeking refuge
إنْif يَمدحوكthey praise you فإنَّthen indeed فضلَكَyour merit لمnot يَزَلْhas ceased
إنْ يَمدحوك فإنَّ فضلَكَ لم يَزَلْ
فيamong الناسِpeople يُنطِقُmakes speak ألْسُناًtongues وصُخُوراand rocks
في الناسِ يُنطِقُ ألْسُناً وصُخُورا
If they praise you, your merit has never ceased
If they praise you, your superiority has always
to make tongues and rocks speak among the people.
Made tongues and rocks speak in people
أَخشىI fear عليَّfor myself إذاwhen مَدَحتُI praise فإنماfor indeed
أَخشى عليَّ إذا مَدَحتُ فإنما
تُعييexhaust صِفاتُكَyour qualities شاعراًa poet مَشْهُوراrenowned
تُعيي صِفاتُكَ شاعراً مَشْهُورا
I fear for myself when I praise you, for
I fear for myself, if I praise, that
your qualities exhaust a renowned poet.
Your qualities will fatigue a renowned poet
إنْif كانَthere is فيin نَيْلِattaining الكثيرِmuch صُعوبةٌdifficulty
إنْ كانَ في نَيْلِ الكثيرِ صُعوبةٌ
فَعَلىthen at الأقلّleast أنالُI obtain منهof it يَسيراa little
فَعَلى الأقلّ أنالُ منه يَسيرا
If attaining much is difficult,
If attaining much is difficult
then at least I shall attain a little of it.
At least I take from it a little
فإليكَهَاso here she is for you غيداءa graceful maiden عطًّرَهاperfumed her الثَّناpraise
فإليكَهَا غيداء عطًّرَها الثَّنا
فَغَدتْso she became تُباهيshe rivals المِسْكَmusk والكافوراand camphor
فَغَدتْ تُباهي المِسْكَ والكافورا
So here she is for you, a graceful maiden perfumed by praise,
So to you this poem, scented with praise
who has come to rival musk and camphor.
Has become prouder than musk and camphor
جَلَبتshe was brought عليكَto you ومِنْand among عوائدthe customs أهلهاof her people
جَلَبت عليكَ ومِنْ عوائد أهلها
أنْto لاnot تُميطَshe lifts away عنfrom الوجوهِfaces ستوراveils
أنْ لا تُميطَ عن الوجوهِ ستورا
She was brought before you; among her people's customs
It came to you, and it is the habit of its people
is not to lift veils from faces.
To not unveil faces from covers
عدِمَتْshe lacks نظيراًan equal فيin الجمالِbeauty وإنهاand she
عدِمَتْ نظيراً في الجمالِ وإنها
قدindeed شابَهَتْكَshe resembles you فقدfor indeed عدِمتَِyou lack نظيراan equal
قد شابَهَتْكَ فقد عدِمتَِ نظيرا
She has no equal in beauty, and she
It lacked a peer in beauty, and it
resembles you, for you too have no equal.
Resembled you, so it lacked a peer
ولذاكand for that reason قدindeed خفّتshe hastened إليكto you لَدُنْwhen رأتshe saw
ولذاك قد خفّت إليك لَدُنْ رأت
حِمْلَthe burden النظيرof an equal علىupon النَّظيرan equal كثيراtoo great
حِمْلَ النظير على النَّظير كثيرا
And so she hastened to you when she saw
And that is why it shyly approached you when it saw
that the burden of an equal upon an equal was too great.
Bearing a peer upon a peer is much
وَافَتshe came تَبُثُّكَto disclose to you دِخْلتيmy innermost feelings فَأْنَاfor I فَتىًa young man
وَافَت تَبُثُّكَ دِخْلتي فَأْنَا فَتىً
فِيin قلبِهِhis heart حُبَّيكَِlove for you شَبَّblazed سَعِيراa blazing fire
فِي قلبِهِ حُبَّيكَِ شَبَّ سَعِيرا
She came to disclose my innermost feelings to you, for I am a youth
It reached you spreading my affection
in whose heart love for you has blazed into flame.
For I am a lad in whose heart your love blazed
أهواكَI love you ياO رجلَman of التواضُعِhumility لاnot أرىI see
أهواكَ يا رجلَ التواضُعِ لا أرى
قَلبيmy heart لغيركَto anyone but you فيin الْهَوَىlove مأسُوراcaptive
قَلبي لغيركَ في الْهَوَى مأسُورا
I love you, O man of humility; I do not see
I love you O man of humility, I do not see
my heart captive in love to anyone but you.
My heart enamored with other than you
فيin كلّevery جارحةِlimb هَواكَlove for you ثَوَىhas dwelt لِذاًtherefore
في كلّ جارحةِ هَواكَ ثَوَى لِذاً
أهتزُّI thrill إنْif ذَكَرُوكَthey mention you ليto me مسْروراjoyful
أهتزُّ إنْ ذَكَرُوكَ لي مسْرورا
Love for you dwells in every limb; therefore
In every part that loves you bliss has dwelled
I thrill with joy when they mention you to me.
So I tremble when they mention you, delighted
حدًّثتُI spoke to قَلْبيmy heart فيof سُلُوّكforgetting you سَاعةًfor a moment
حدًّثتُ قَلْبي في سُلُوّك سَاعةً
قالit said السُّلُوُّforgetfulness قَدindeed اغتَدِيhas become مَحظوراforbidden
قال السُّلُوُّ قَد اغتَدِي مَحظورا
I spoke to my heart for a moment of forgetting you;
I talked to my heart privately for a while
it said, 'Forgetfulness has become forbidden.'
It said: the private conversation has become forbidden
إنif لُحتَyou appear فيin أنسانِthe pupil of عَينيmy eye لَمْحَةًfor a moment
إن لُحتَ في أنسانِ عَيني لَمْحَةً
أنْسَتْهُmade it forget طلعتُكyour countenance الظِباءَthe gazelles الحُوراdark-eyed
أنْسَتْهُ طلعتُك الظِباءَ الحُورا
If you appear for an instant in the pupil of my eye,
If you glanced in the eyes of my beloved for a moment
your countenance makes it forget the dark-eyed gazelles.
Your appearance made the gazelles ashamed
فانزِلso dwell in عيونيmy eyes تستنرْthey will shine بِهُداكby your guidance إذْfor
فانزِل عيوني تستنرْ بِهُداك إذْ
مِنof عادةِthe habit الأبصارof eyes تحويto hold النُّوراthe light
مِن عادةِ الأبصار تحوي النُّورا
So dwell in my eyes; they will shine by your guidance, for
So may my eyes descend, enlightened by your guidance
it is the habit of eyes to hold the light.
For it is the nature of sights to contain light