عادتreturned عليكto you أهلةcrescents الأعيادthe festivals
عادت عليك أهلة الأعياد
ببلوغwith fulfillment of آمالhopes ونيلand attainment of مرادwhat is desired
ببلوغ آمال ونيل مراد
May the festival crescents return to you
The festival seasons have returned to you,
with hopes fulfilled and wishes attained.
With the attainment of hopes and fulfillment of desires.
ورأتand beheld بكthrough you الأيامthe days ماwhat تختارyou choose منof
ورأت بك الأيام ما تختار من
عزglory إلىuntil يومthe day of المعادthe Resurrection معادrenewed
عز إلى يوم المعاد معاد
And may the days witness through you whatever you choose of
And the days have seen in you what they choose
glory, renewed until the Day of Return.
Of glory until the day of return and reunion.
يهنيcongratulates أميرthe Commander of المؤمنينthe Faithful مواسمfestive seasons
يهني أمير المؤمنين مواسم
أوقاتهنtheir hours إلىfor اللقاءthe meeting صواديthirsting
أوقاتهن إلى اللقاء صوادي
Festive seasons congratulate the Commander of the Faithful,
The Commander of the Faithful congratulates the times
their hours thirsting for the meeting,
Of their seasons for the meeting, the hunters.
نظمتwere strung علىupon جيدthe neck of الزمانtime جواهراًas jewels
نظمت على جيد الزمان جواهراً
إنindeed الجواهرthe jewels حليةthe adornment of الأجيادthe necks
إن الجواهر حلية الأجياد
strung as jewels upon the neck of time;
You have composed on the neck of time jewels
for jewels are the adornment of necks.
Indeed, jewels are the adornment of the noble.
ماnot العيدthe festival إلاexcept أنthat تراكsee you نواظرeyes
ما العيد إلا أن تراك نواظر
لولاكbut for you ماnot اكتحلتwere kohled بطيبwith pleasant رقادsleep
لولاك ما اكتحلت بطيب رقاد
The festival is nothing but eyes beholding you;
The feast is nothing but your glances looking
but for you, they would never be kohled with sweet sleep.
If not for you, the beds would not be adorned with perfume.
وتنيرand shines تحتbeneath التاجthe crown غرتكyour radiant brow التيwhich
وتنير تحت التاج غرتك التي
تجلوpolishes away صدىthe rust of المرتابthe doubter والمرتادand the seeker
تجلو صدى المرتاب والمرتاد
And beneath the crown shines your radiant brow, which
And you illuminate under the crown, your laughter that
polishes away the rust of the doubter and the seeker.
Dispels the doubts of the hesitant and deterred.
وتزورand visit مجلسكyour court المقدسthe hallowed بالهناwith felicitations
وتزور مجلسك المقدس بالهنا
أممnations تراوحvisit in the evening لثمهkissing it وتغاديand visit in the morning
أمم تراوح لثمه وتغادي
And your hallowed court is visited with felicitations
And you visit your sacred council with delight
by nations that come to kiss it at evening and at dawn.
Nations that flock to its border and wander.
وتلوحand you appear فيin ظلthe shade of المظلةthe parasol طالعاًrising
وتلوح في ظل المظلة طالعاً
كالبدرlike the full moon أوor كالكوكبlike the star الوقادthe blazing
كالبدر أو كالكوكب الوقاد
And you appear, rising in the parasol's shade,
And you appear in the shade of the canopy, rising
like the full moon, or a blazing star.
Like the full moon or like the burning planet.
وكأنهاand as though it were فلكa celestial sphere ووجهكand your face شمسهits sun
وكأنها فلك ووجهك شمسه
لولاbut for اعتمادthe resting of رتاجهاits great gate بعمادupon a pillar
لولا اعتماد رتاجها بعماد
It is as though it were a celestial sphere, your face its sun,
As if it is a sphere and your face is its sun
but for its great gate resting upon a pillar.
If not for its pillar's reliance on foundation.
حسدتit envied بساطthe carpet of الأرضthe earth فيكfor having you وماand did not درتknow
حسدت بساط الأرض فيك وما درت
أنthat السماءheaven لهاof it منamong الحسادthe enviers
أن السماء لها من الحساد
It envied the earth's carpet for having you, unaware
The earth envied you and did not know
that heaven was among its enviers.
That the sky has protectors from envy.
نشرspread المديرthe handler بهاwith it عليكabove you غمامةa cloud
نشر المدير بها عليك غمامة
ذهبيةgolden ليستis not بذاتpossessed of عهادrecurring rains
ذهبية ليست بذات عهاد
With it, its handler spread above you a cloud,
The director spread over you a golden cloud
golden, yet bearing no recurring rains.
That has no decline or loss.
فغداso began الورىthe people يتعجبونmarveling وقدand indeed بداappeared
فغدا الورى يتعجبون وقد بدا
منfrom تحتهاbeneath it الجوديMount al-Judi فوقupon جوادa steed
من تحتها الجودي فوق جواد
So people marveled, as there appeared
So the world is amazed, and there appeared
beneath it Mount al-Judi upon a steed.
From under it the generous one, above the steed.
قدindeed قلتI said إذاwhen علتrose المظلةthe parasol فوقabove منone who
قد قلت إذا علت المظلة فوق من
يعلوrises above محلthe station of الأنجمthe stars الأفرادthe peerless
يعلو محل الأنجم الأفراد
I said, when the parasol rose above one
I said, when the canopy rises above one
whose station towers above the peerless stars:
Who ascends the abode of the unmatched stars,
لمdid not تعلrise إلاexcept خدمةin service وصيانةand protection
لم تعل إلا خدمة وصيانة
وكذاand likewise السيوفthe swords تصانare protected فيin الأغمادthe scabbards
وكذا السيوف تصان في الأغماد
It rose only to serve and protect,
It did not rise except in service and protection
just as swords are protected in their scabbards.
And so are swords protected in the sheaths.
والقلبand the heart أشرفis nobler والضلوعand the ribs تحوطهsurround it
والقلب أشرف والضلوع تحوطه
والعينand the eye يحجبis screened نورهاits light بسوادby blackness
والعين يحجب نورها بسواد
The heart is nobler, yet the ribs surround it,
And the heart is most noble with the ribs protecting it
and the eye's light is screened by blackness.
And the eye conceals its light with darkness.
لماwhen برزتyou emerged إلىtoward المصلىthe prayer ground لابساًwearing
لما برزت إلى المصلى لابساً
ثوبthe robe of الخشوعhumility وهيبةand the majesty of الآسادthe lions
ثوب الخشوع وهيبة الآساد
When you emerged toward the prayer ground, wearing
When you emerged to the mosque wearing
the robe of humility and the majesty of lions,
The garb of humility and aura of lions.
جلتunveiled الخلافةthe caliphate عزهاits glory فيin موكبa procession
جلت الخلافة عزها في موكب
يكسوclothes ضياءthe radiance of الصبحthe morning ثوبa robe of حدادmourning
يكسو ضياء الصبح ثوب حداد
the caliphate unveiled its glory in a procession
The supremacy of the caliphate manifested in procession
that clothed the morning's radiance in mourning garb.
Clothing the light of dawn in the garb of mourning.
سترconcealed القتامthe dust جيادهاits steeds فكأنهاso they seemed like
ستر القتام جيادها فكأنها
مكنونhidden سرa secret فيin مصونguarded فؤادa heart
مكنون سر في مصون فؤاد
Dust concealed its steeds, so they seemed
Veiling its steeds in darkness as if it were
a hidden secret within a guarded heart.
A secret concealed in a protected heart.
متلاطمsurging كالموجlike waves إلاexcept أنهthat it
متلاطم كالموج إلا أنه
متتابعunbroken in succession الأمواجthe waves والأزبادand foam
متتابع الأمواج والأزباد
It surged like waves, save that its
Surging like a wave but consecutive in waves and swells
waves and foam followed in unbroken succession.
Until you reached the field of assembly crowded with martyrs.
حتىuntil إذاwhen وافيتyou reached ساحةthe precinct of مجمعa gathering
حتى إذا وافيت ساحة مجمع
متضايقcrowded العرصاتthe courtyards بالأشهادwith witnesses
متضايق العرصات بالأشهاد
Then, when you reached the precinct of a gathering
You faced the niche of prayer and for guidance
whose courtyards were cramped with witnesses,
A spark on the cheeks of your face shone.
قابلتyou faced محرابthe niche of الصلاةprayer وللهدىand for guidance
قابلت محراب الصلاة وللهدى
قبسa flame علىupon قسماتthe features of وجهكyour face بادshining
قبس على قسمات وجهك باد
you faced the prayer niche, while guidance had
You performed the optional prostration and did not cease to be
a flame shining upon the features of your face.
For God, the best submissive worshipper.
وقضيتand you performed نافلةthe voluntary act of السجودprostration ولمand did not تزلcease
وقضيت نافلة السجود ولم تزل
للهto God أفضلthe finest قانتdevout worshipper سجادever-prostrating
لله أفضل قانت سجاد
And you completed the voluntary prostrations, ever remaining
You ascended the pulpit and maintained in
the finest worshipper devoted to God, ever prostrating.
Its balconies an eminence over pillars.
وصعدتand you ascended ذورةthe summit of منبرa pulpit أبقيتyou left enduring فيin
وصعدت ذورة منبر أبقيت في
شرفاتهits upper tiers شرفاًhonor علىupon الأعوادthe wooden beams
شرفاته شرفاً على الأعواد
And you ascended a pulpit's summit, leaving in
And you spoke in the chapter of the sermon with a speech
its upper tiers an honor upon its wooden beams.
With God's help for it from assistance.
ونطقتand you spoke منfrom فصلthe decisive clarity of الخطابspeech بخطبةin a sermon
ونطقت من فصل الخطاب بخطبة
عونthe aid of الإلهGod لهاfor it منamong الأمدادthe reinforcements
عون الإله لها من الأمداد
And with decisive eloquence you delivered a sermon,
The tears of people flowed when hearing it
whose reinforcements included the aid of God.
And the livers cried out for help.
ذرفتflowed دموعthe tears of الخلقthe people عندupon سماعهاhearing it
ذرفت دموع الخلق عند سماعها
واستنجدتand sought aid بمدامعfrom the tear-springs of الأكبادthe livers
واستنجدت بمدامع الأكباد
The people's tears flowed as they heard it,
You mentioned the forgetful hearts, and only
and sought aid from the tear-springs of their livers.
Your guidance called the people of that club.
ذكرتyou reminded ناسيةthe forgetful among القلوبthe hearts وإنماand only
ذكرت ناسية القلوب وإنما
نادىcalled to رشادكyour guidance أهلthe people of ذاكthat الناديthe assembly
نادى رشادك أهل ذاك النادي
You reminded forgetful hearts; it was only
And you followed the way of those before
your guidance calling to the people of that assembly.
From the predecessors and ancestors.
ونحوتand you followed the path متبعاًfollowing لسنةin accordance with the tradition of منthose who مضىpassed away
ونحوت متبعاً لسنة من مضى
منfrom سالفthe bygone الآباءfathers والأجدادand forefathers
من سالف الآباء والأجداد
And you followed the path, observing the tradition of those gone before,
And the law of your grandfather and his successor
of bygone fathers and forefathers.
Who prayed and sacrificed people of every land.
وعلىand according to شريعةthe law of جدكمyour forefather ووصيهand his appointed successor
وعلى شريعة جدكم ووصيه
صلىprayed وضحىand offered sacrifices أهلthe people of كلevery بلادland
صلى وضحى أهل كل بلاد
And according to the law of your forefather and his appointed successor,
You hosted the pilgrim delegation as a hospitality
the people of every land prayed and offered sacrifice.
That you prepared for villages and provision.
وتخايرand chose the best الوفدthe delegation الحجيجthe pilgrims ضيافةhospitality
وتخاير الوفد الحجيج ضيافة
أعددتموهاyou prepared it للقرىfor hospitality والزادand provisions
أعددتموها للقرى والزاد
And the pilgrim delegation chose the finest hospitality
So be safe and tell the guardians of Mecca and Medina
you had prepared for welcoming guests and providing sustenance.
To sacrifice every dissenter and adversary.
فاسلمso remain safe وقلand say للمشرفيةto the Mashrafi swords والقناand the spears
فاسلم وقل للمشرفية والقنا
ينحرنlet them slaughter كلevery مخالفdissenter ومعادand enemy
ينحرن كل مخالف ومعاد
So may you be safe; command the Mashrafi swords and spears
And judge the injustice of time with justice
to slaughter every dissenter and foe.
Who inherited the guarantorship from a negligent patron.
واحكمand judge علىagainst جورthe tyranny of الزمانtime بعادلthrough a just man
واحكم على جور الزمان بعادل
ورثinherited الكفالةguardianship عنfrom كفيلa guardian هادرroaring
ورث الكفالة عن كفيل هادر
And rule against the tyranny of time through a just man
So seek victory from the Almighty with the victorious supporter
who inherited guardianship from a roaring guardian.
Who reformed the days after corruption.
فاستوهبso seek as a gift النصرthe victory العزيزthe mighty بناصرthrough a champion
فاستوهب النصر العزيز بناصر
صلحتwere set right بهthrough him الأيامthe days بعدafter فسادcorruption
صلحت به الأيام بعد فساد
Seek mighty victory as a gift through a champion
A king who directs every downfall
by whom the days were set right after corruption:
With the issuance and revenue of helpers.
ملكa king يصرفturns aside كلevery صرفmisfortune نازلbefalling
ملك يصرف كل صرف نازل
بأعنةwith the reins of الإصدارsending away والإيرادand bringing in
بأعنة الإصدار والإيراد
a king who turns aside every descending calamity
If not for his determination and resilience,
with the reins of sending away and bringing in.
The powers of Islam would not be firm.
لولاbut for عزائمهhis resolves وشدand the firmness of رأسهhis head
لولا عزائمه وشد رأسه
أضحتwould have become قوىthe forces of الإسلامIslam غيرnot شدادstrong
أضحت قوى الإسلام غير شداد
Were it not for his resolves and his head held firm,
His enemies' arrogance subsided as he herded them
Islam's forces would have grown weak.
With strong resistance by the guide's hand.
شمختrose haughtily أنوفthe noses of عداتهhis enemies واقتادهاand led them captive
شمخت أنوف عداته واقتادها
صعبunyielding الإباءin proud refusal علىby يدthe hand of المقتادthe captor
صعب الإباء على يد المقتاد
His enemies' noses rose in pride, but he led them captive,
When he surpassed the extent of the time which
unyielding in his pride, with the captor's hand.
Exhausted kings and snapped the bones.
لماwhen تجاوزhe surpassed غايةthe limit of الأمدthe reach الذيthat
لما تجاوز غاية الأمد الذي
فاتoutstripped الملوكthe kings وفتand weakened فيin الأعضادthe upper arms
فات الملوك وفت في الأعضاد
When he surpassed the furthest reach that
His virtues said to his envious glory
had outstripped kings and weakened their arms,
Be easy on yourself for you are not of my enemies.
قالتsaid مناقبهhis virtues لحاسدto the envier of مجدهhis glory
قالت مناقبه لحاسد مجده
هونbe easy عليكon yourself فلستfor you are not منamong أضداديmy rivals
هون عليك فلست من أضدادي
his virtues said to the envier of his glory:
And look to yourself what befits its form
Be easy on yourself: you are not among my rivals.
And know, if you oppose, how to oppose.
وانظرand seek لنفسكfor yourself منone who يليقaccords بشكلهاwith its kind
وانظر لنفسك من يليق بشكلها
واعرفand learn إذاwhen عاديتyou make an enemy كيفhow تعاديyou oppose
واعرف إذا عاديت كيف تعادي
And seek someone who suits your own kind,
And restrain your hatred, for I fear
and learn, when you make enemies, how to oppose them.
The cultivated snakes for you.
وامنعand prevent قناتكyour spear أنfrom تميلbending فإننيfor I
وامنع قناتك أن تميل فإنني
أخشىfear عليكfor you مثقفthe straightener of الميادwavering shafts
أخشى عليك مثقف المياد
And keep your spear from bending, for I
And be truthful, for the secrets of the truthful
fear for you the straightener of wavering shafts.
Are not concealed from who hid embers under ash.
واصدقand be sincere فماfor not تخفىis obscured طويةthe inner nature of صادقa sincere man
واصدق فما تخفى طوية صادق
ممنfrom one who أسرconcealed الجمرlive coals تحتbeneath رمادashes
ممن أسر الجمر تحت رماد
And be sincere: a sincere man's inner nature can be distinguished
So if a companion fulfills for you and you betray him
from that of one who hides live coals beneath ashes.
Know that God is observant.
فإذاso if وفىwas loyal لكto you صاحبa companion وغدرتهand you betrayed him
فإذا وفى لك صاحب وغدرته
فاعلمthen know بأنthat اللهGod فيin المرصادthe watch-post
فاعلم بأن الله في المرصاد
So if a companion is loyal to you and you betray him,
And beware the bites of wicked serpents
know that God lies in wait.
And the assaults of vicious lions.
وحذارand beware منof نهشاتthe bites of صلa viper أرقطspeckled
وحذار من نهشات صل أرقط
ظامthirsty ومنand of بطشاتthe onslaughts of ليثa lion عادattacking
ظام ومن بطشات ليث عاد
And beware the bites of a speckled viper,
For at the bottoms of plateaus is a lion cub
a thirsty one—and the onslaughts of a charging lion.
And at the meeting of knots, a snake and lizard.
فبأسفلfor at the foot of الهضباتthe hills شبلa lion-cub of عرينةa den
فبأسفل الهضبات شبل عرينة
وبملتقىand at the meeting of العقداتthe thickets حيةa serpent of وادa valley
وبملتقى العقدات حية واد
For at the foot of the hills is a lion-cub of the den,
The people of your dignity have denied the field of glory
and where the thickets meet, a serpent of the valley.
Except to visitors and pursuers.
منعتhave barred بنوthe sons of رزيكRuzzik ساحةthe precinct of عزهمtheir glory
منعت بنو رزيك ساحة عزهم
إلاexcept علىto الروادthe seekers والورادand those coming to drink
إلا على الرواد والوراد
The sons of Ruzzik have barred the precinct of their glory
A people the world has chosen and found them
except to seekers and those who come to drink.
The most supportive kings and noblest people.
قومa people تخيرتI chose the best of الورىmankind فوجدتهمso I found them
قوم تخيرت الورى فوجدتهم
أندىthe most generous of الملوكthe kings يداًin hand وأكرمand the noblest نادassembly
أندى الملوك يداً وأكرم ناد
A people—I sought the best among mankind, and found them
Their virtues have honored glory, it is as if
the most generous-handed kings, with the noblest assembly.
I recite the Quran by chanting it.
شرفتwere exalted مناقبthe virtues of مجدهمtheir glory فكأننيso it is as though I
شرفت مناقب مجدهم فكأنني
أتلوrecite بهاthrough them القرآنthe Qur'an بالإنشادby chanting
أتلو بها القرآن بالإنشاد
The virtues of their glory are so exalted that I seem
Who would refrain from hearing their virtues
to recite the Qur'an when chanting them.
From seeing them, my transmissions are reliable.
منwhoever كانwas يسندtransmitting a report عنfrom سماعhearing of فضيلةa virtue
من كان يسند عن سماع فضيلة
فعنbut from العيانeyewitness sight لفضلهمof their excellence إسناديmy chain of testimony
فعن العيان لفضلهم إسنادي
If one traces a report of virtue to hearsay,
And Abu Al Shujaa’, if you want their praise
my testimony to their excellence rests on eyewitness sight.
The poem’s house and arrows’ target.
وأبوand Abu (father of) الشجاعal-Shuja' (the brave) إذاif أردتyou wish مديحهمpraise of them
وأبو الشجاع إذا أردت مديحهم
بيتthe verse of القصيدthe poem وقبلةand the direction of homage for القصادthe seekers
بيت القصيد وقبلة القصاد
And Abu al-Shuja', when you wish to praise them,
is the poem's crowning verse and the qibla of all seekers.
Partial English translation: 94 of 96 Arabic lines translated.