خفةlightness الروحthe spirit واجتنابand avoidance of الثقالهponderousness
خفة الروح واجتناب الثقاله
فتحاthe two opened للريضfor the novice poet بابthe door of المقالةspeech
فتحا للريض باب المقالة
Lightness of spirit and shunning ponderousness
Lightness of spirit and avoidance of heaviness
Have opened the door to speech for the novice poet.
Is an opening for contentment, the door of expression
فليدعنيso let him spare me منfrom التمعقلaffecting wisdom تيسa billy goat
فليدعني من التمعقل تيس
ليسdoes not يدريknow منfrom أينwhere تأتيcomes الغزالةthe sun
ليس يدري من أين تأتي الغزالة
Let some billy goat spare me his affected wisdom,
So let the stubborn one leave me be
Who does not know whence the sun comes.
He does not know where the gazelle comes from
ملgrew weary فكريmy mind فيin الشعرpoetry منof فردa single لونcolor
مل فكري في الشعر من فرد لون
أيwhat نفسsoul لاnot تعتريهاovertakes it الملالةweariness
أي نفس لا تعتريها الملالة
My mind has tired of a single color in poetry:
My mind is focused on poetry of a unique hue
What soul is never overtaken by weariness?
What soul is not touched by boredom?
كلevery يومday كدحtoil ومدحand praise وقدحand disparagement
كل يوم كدح ومدح وقدح
يشعلsets alight القلبthe heart كاشتعالlike the burning of الذبالةthe wick
يشعل القلب كاشتعال الذبالة
Every day, toil, praise, and disparagement
Every day, toil and praise and reproach
Set the heart alight like a burning wick.
Ignite the heart like kindling dry grass
قدindeed بداoccurred ليto me أنthat اجعلI make الجدseriousness هزلاًjest
قد بدا لي أن اجعل الجد هزلاً
فليقلso let him say فيabout me عاذلa reproacher ماwhatever بداseems good لهto him
فليقل في عاذل ما بدا له
It has occurred to me to turn seriousness into jest;
It seemed to me I should make seriousness into jest
So let a reproacher say of me whatever he pleases.
So let the critic say what he wishes
قلتI said إذwhen قيلit was said ليto me ألستare you not بعدلan upright witness
قلت إذ قيل لي ألست بعدل
فيin كذاsuch-and-such فيin كذاsuch-and-such منfrom أمthe mother of العدالةprobity
في كذا في كذا من أم العدالة
I said, when asked, 'Are you not an upright witness,
When asked, "Are you not just
In this and that, from the mother of probity?'
In this, in that, from the mother of justice?"
لوif فتشناwe scrutinized عدولناour upright witnesses لخجلناthen we would blush
لو فتشنا عدولنا لخجلنا
ووجدناand we would find صفوthe cream of الرجالmen حثالةdregs
ووجدنا صفو الرجال حثالة
If we scrutinized our upright witnesses, we would blush,
If we examined our own justness, we'd be shamed
And find the cream of men to be dregs.
And find the best of men as rabble
غيرexcept أناthat we فيin دولةthe reign of الملكthe king الناal-Na- (first part of al-Nasir)
غير أنا في دولة الملك النا
صر-sir (completing al-Nasir) محييreviver of الهدىguidance مميتdestroyer of الضلالةerror
صر محيي الهدى مميت الضلالة
Yet we are in the reign of King al-Na-
But I am in the reign of the King who
sir, reviver of guidance, destroyer of error,
Revived guidance and killed misguidance
ساترconcealer of العيبfaults حافظkeeper of الغيبsecrets نرجوwe hope for
ساتر العيب حافظ الغيب نرجو
وبلthe downpour of إحسانهhis bounty ونخشىand we fear وبالهhis punishment
وبل إحسانه ونخشى وباله
Concealer of faults, keeper of secrets; we hope for
Hiding faults, keeping secrets, we hope
His bounty's downpour, and fear his punishment.
For his benevolence and fear his wrath
ملكa king جملbeautified الكفالةguardianship لماwhen
ملك جمل الكفالة لما
فوضتwere entrusted نحوهto him أمورthe affairs of الكفالةguardianship
فوضت نحوه أمور الكفالة
A king who beautified guardianship when
A king who assumed responsibility
The affairs of guardianship were entrusted to him.
When affairs of duty were entrusted to him
ورثhe inherited المجدglory عنfrom أبيهhis father فقلناso we said
ورث المجد عن أبيه فقلنا
لمdid not يرثهاinherit it أبوAbu شجاعShuja كلالةby collateral inheritance
لم يرثها أبو شجاع كلالة
He inherited glory from his father, so we said:
He inherited glory from his father, so we said
'Abu Shuja did not inherit it by collateral succession.'
Abu Shuja did not inherit it tarnished
فاقhe surpassed أهلthe people of الزمانthe age شرقاًin the east وغرباًand in the west
فاق أهل الزمان شرقاً وغرباً
وبنقصانهمand through their shortcomings عرفناwe recognized كمالهhis perfection
وبنقصانهم عرفنا كماله
He surpassed the people of his age, east and west;
He surpassed the people of the age, east and west
And through their shortcomings we recognized his perfection.
And by their deficiencies we knew his perfection
بسطextended اللهGod فيthroughout البسيطةthe earth والخلand crea- (first part of creation)
بسط الله في البسيطة والخل
ق-tion (completing creation) جميعاًall يمينهhis right hand وشمالهand his left hand
ق جميعاً يمينه وشماله
God has extended, throughout the earth and all crea-
God spread over the plain and mountain
tion, his right hand and his left.
His right hand and left, all together
فاجتلواso behold منfrom حياتهhis life وحياهand his rain (bounty)
فاجتلوا من حياته وحياه
كلevery وقتmoment جميلهhis kindness وجمالهand his beauty
كل وقت جميله وجماله
So behold, in his life and his rain of bounty,
So avoid his life, and give him life
At every moment, his kindness and his beauty.
Every beautiful time displays his beauty
أيهاO لسيدthe master الذيwho أنكرتنيfailed to recognize me
أيها لسيد الذي أنكرتني
نوبthe vicissitudes of الدهرtime مذsince عرفناwe knew نوالهhis bounty
نوب الدهر مذ عرفنا نواله
O master, through whom I am no longer known
O leader, though the days denied me since
To Time's vicissitudes, since we came to know his bounty,
We knew your bounty
عرضتarose حاجةa need وماليand I have nothing فيهاin it
عرضت حاجة ومالي فيها
حينwhen تقضىit is fulfilled إلاexcept ثوابthe reward for الدلالةpointing the way
حين تقضى إلا ثواب الدلالة
A need has arisen, in which I have no share,
I brought a need, in which I have
When it is fulfilled, except the reward for pointing the way.
No share when fulfilled, except telling of your kindness
كانthere were ليfor me جعبتانtwo quivers أوجبmade obligatory حكمthe ruling of
كان لي جعبتان أوجب حكم
الشرعsacred law أنthat يدفعاboth be handed over إلىto النبالهthe archers
الشرع أن يدفعا إلى النباله
I had two quivers; the ruling of
I had two bundles, which sacred law
Sacred law required both to be handed to the archers.
Required I hand over to the noble one
فتفضلso graciously grant بسكرwith sugar وكباشand rams
فتفضل بسكر وكباش
كيفماhowever شئتyou wish نقدةa cash payment أوor حوالهa payment order
كيفما شئت نقدة أو حواله
So graciously grant sugar and rams,
So you graciously granted sugar and rams
However you wish: in cash or by payment order.
However you wished, cash or credit
فلوso if أنthat السهاSuha (a star) غريميmy adversary وأضحىand there came to be
فلو أن السها غريمي وأضحى
منكfrom you ليfor me ناصرa champion نتفتI would pluck out سبالهhis whiskers
منك لي ناصر نتفت سباله
So if Suha were my adversary, and
If only my adversary were in debt and you
I had a champion from you, I would pluck out his whiskers.
Became my champion, his tresses would be shorn
وعلىand upon رأيكyour judgment الجميلgracious ارتياشيmy feathering (enrichment)
وعلى رأيك الجميل ارتياشي
وانتعاشيand my revival منfrom عطلتيmy inactivity والبطالةand idleness
وانتعاشي من عطلتي والبطالة
And on your gracious judgment rests my gaining feathers,
By your wise view my confidence
And my revival from inactivity and idleness,
And recovery from my joblessness and unemployment
ليقولso that they may say الورىall people بغيرwithout خلافdisagreement
ليقول الورى بغير خلاف
صنعhe did الخيرgood عندfor منone who فيهhas within him آلهability
صنع الخير عند من فيه آله
So that all people may say, without dispute:
Let the world say without disagreement
'He has done good for one endowed with ability.'
Doing good belongs to those who own it
والدعاوىand claims إذاwhen رجعناwe return إلىto الحقthe truth
والدعاوى إذا رجعنا إلى الحق
عليكمagainst you حماقةfolly وجهالةand ignorance
عليكم حماقة وجهالة
And claims—when we return to the truth—
As for claims, if we return to truth
Against you are folly and ignorance.
Foolishness and ignorance are upon you
أيwhat حقclaim علىupon علاكyour eminence لضيفfor a guest
أي حق على علاك لضيف
أنتyou حليتyou adorned باصطناعكthrough your patronage حالهhis condition
أنت حليت باصطناعك حاله
What claim upon your eminence has a guest
What right do you have over your guest
Whose lot you have adorned through your patronage?
You have fulfilled your duty to him
قدnow غداhas become شعرهhis poetry لملكfor a king كلباًa dog
قد غدا شعره لملك كلباً
ينبحbarks at الناسpeople عنكon your behalf فوقatop الزبالةthe rubbish heap
ينبح الناس عنك فوق الزبالة
His poetry has now become a dog in a king's service,
His poetry to the king is but a dog
Barking at people on your behalf atop the rubbish heap.
Barking at people over garbage