أفيis there among أهلthe people of ذاthis الناديgathering عليمsomeone knowledgeable أسائلهI may question him
أفي أهل ذا النادي عليم أسائله
فإنيfor I لماbecause of what بيafflicts me ذاهبbereft of اللبreason ذاهلهoblivious to it
فإني لما بي ذاهب اللب ذاهله
Is there among the people of this gathering someone knowledgeable whom I may question?
Is there amongst the people of this place a knowledgeable one that I may ask,
For, from what afflicts me, I have lost my reason and am bewildered.
For verily, perplexed am I in understanding and bewildered,
سمعتI heard حديثاًnews أحسدI envy الصمthe deaf عندهupon hearing it
سمعت حديثاً أحسد الصم عنده
ويذهلand bewilders واعيهits hearer ويخرسand strikes dumb قاتلهhis killer
ويذهل واعيه ويخرس قاتله
I heard news at which I envy the deaf;
I have heard such talk that would make the deaf envious,
it bewilders its hearer and strikes his killer dumb.
And astonish the perceptive, rendering the opponent speechless,
فهلso is there منany جوابanswer تستغيثseek help بهthrough it المنىhopes
فهل من جواب تستغيث به المنى
ويعلوand prevails علىover حقthe truth of المصيبةthe calamity باطلهits falsehood
ويعلو على حق المصيبة باطله
Is there an answer through which hopes may seek help,
Is there an answer that distressed wishes may cry out for,
and whose falsehood might overcome the truth of this calamity?
And falsehood prevail over the truth of this affliction?
وقدand indeed رابنيtroubled me منfrom شاهدthe visible evidence of الحالthe situation أننيthat I
وقد رابني من شاهد الحال أنني
أرىI see الدستthe throne منصوباًset up وماand not فيهupon it كافلهits guardian
أرى الدست منصوباً وما فيه كافله
The visible evidence of the situation has troubled me: I
For I am troubled by the witnesses of this state, that I
see the throne set up, with no guardian upon it.
See the hand outstretched yet no gift within its grasp.
فهلso has غابhe departed عنهfrom it واستنابand appointed as deputy سليلهhis son
فهل غاب عنه واستناب سليله
أمor اختارhe chose هجراًestrangement لاnot يرجىis hoped for تواصلهreunion with him
أم اختار هجراً لا يرجى تواصله
Has he departed from it and appointed his son as deputy,
Has it been absent from him and a substitute appointed?
or chosen an estrangement from which no reunion is hoped for?
Or has it chosen to sever ties, with no hope of reconciliation?
فإنيfor I أرىsee فوقupon الوجوهthe faces كآبةgrief
فإني أرى فوق الوجوه كآبة
تدلindicates علىthat أنindeed الوجوهthe faces ثواكلهare bereaved of him
تدل على أن الوجوه ثواكله
For I see grief upon the faces,
For I see gloom over faces,
showing that those faces are bereaved of him.
Signifying that the faces have been forsaken,
فياso O أيهاyou الدستthrone الذيwhose غابhas vanished صدرهits foremost man
فيا أيها الدست الذي غاب صدره
فماجتso surged بلاياهits afflictions وهاجتand raged بلابلهits turmoil
فماجت بلاياه وهاجت بلابله
O throne, whose foremost man has vanished,
So O hand that has been absent from embracing,
so its afflictions surged and its turmoil raged!
Whose calamities have raged and confusions roared,
عهدتI knew بكwith you الطودthe mountain الذيwhich ساخsank فيinto الثرىthe earth
عهدت بك الطود الذي ساخ في الثرى
وفيand in كلevery أرضland خوفهfear of him وزلازلهand his tremors
وفي كل أرض خوفه وزلازله
I knew with you that mountain which sank into the earth,
I knew you as the towering mountain rooted in the earth,
while fear of him and his tremors fill every land.
Feared in every land for your tremors and quakes,
ومنand who سدbarred بابthe gate of الملكsovereignty والأمرwhile command خارجgoes out
ومن سد باب الملك والأمر خارج
إلىto سائرall الأقطارthe regions منهfrom it وداخلهand enters it
إلى سائر الأقطار منه وداخله
And who barred the gate of sovereignty, while commands go out
The one who shut the gates of dominion and authority,
from it to every region, and come into it?
Both within and without the borders of all regions,
ومنand who عوقheld back الغازيthe campaigning warrior المجاهدthe fighter for the faith بعدماafter
ومن عوق الغازي المجاهد بعدما
أعدتwere prepared لغزوfor war against المشركينthe polytheists جحافلهhis legions
أعدت لغزو المشركين جحافله
And who held back the campaigning warrior of the faith, after
The one who aided the holy warrior after preparing,
his legions had been readied for war against the polytheists?
The regiments for invading the idolaters’ lands,
ومنand who أكرهforced الرمحthe spear الردينيRudayni فالتوىso it bent
ومن أكره الرمح الرديني فالتوى
وأرهقهand overstrained it حتىuntil تحطمshattered عاملهits upper shaft
وأرهقه حتى تحطم عامله
And who forced the Rudayni spear until it bent,
The one who forced the soft spear to twist,
and overstrained it until its upper shaft shattered?
Exhausting it until its maker was shattered,
ومنand who كسرbroke العضبthe keen blade المهندIndian-made فاغتدىso it became
ومن كسر العضب المهند فاغتدى
وأجفانهand its scabbards مطروحةcast aside وحمائلهand its sword-belts
وأجفانه مطروحة وحمائله
And who broke the keen Indian blade, leaving
The one who broke the supple bow wantonly
its scabbards and sword-belts cast aside?
With its eyelids flung down and its coverings,
ومنand who سلبstripped الإسلامIslam حليةof the ornament of جيدهits neck
ومن سلب الإسلام حلية جيده
إلىuntil أنthat تشكىlamented وحشةloneliness لطوقfor a necklace عاطلهits unadorned neck
إلى أن تشكى وحشة لطوق عاطله
And who stripped Islam of the ornament from its neck,
The one who robbed Islam of its beautiful adornment,
until its bare neck lamented its loneliness for a necklace?
Until it complained of the barrenness of its vacant necklace,
ومنand who أسكتsilenced الفضلexcellence الذيwhose كانwas فضلهhis excellence
ومن أسكت الفضل الذي كان فضله
خطيباًan orator إذاwhen التفتgathered عليهaround him محافلهhis assemblies
خطيباً إذا التفت عليه محافله
And who silenced excellence, whose excellence served
The one who silenced outstanding merit whose excellence,
as an orator whenever his assemblies gathered around him?
Was a speaker, whilst assemblies turned to face it,
وماand what is هذهthis الضوضاءclamor منfrom بعدafter هيبةawe
وما هذه الضوضاء من بعد هيبة
إذاwhen خامرتpervaded جسماًa body تخلتgave way مفاصلهits joints
إذا خامرت جسماً تخلت مفاصله
And what is this clamor after such awe
What is this clamour after such awe,
that, entering a body, made its joints give way?
When it has abandoned a body and deserted its joints?
كأنas though أباAbu (father of) الغاراتal-Gharat (raids) لمdid not ينشlaunch غارةa raid
كأن أبا الغارات لم ينش غارة
تريكshow you سوادthe darkness of الليلnight فيهwithin it قساطلهits dust clouds
تريك سواد الليل فيه قساطله
As though Abu al-Gharat had never launched a raid
It is as if the father of raids did not set out a raid,
whose dust clouds showed you night-darkness within it;
That would show you the blackness of night in its darknesses,
ولاnor لمعتflashed بينamid العجاجthe battle dust نصولهhis blades
ولا لمعت بين العجاج نصوله
ولاnor طرزتembroidered ثوبthe garment of الفجاجthe mountain passes مناصلهhis swords
ولا طرزت ثوب الفجاج مناصله
nor his blades flashed amid the battle dust,
Nor did his sharp blades shine amongst the dust,
nor his swords embroidered the garment of the mountain passes;
Nor were his clothes embroidered with stitching,
ولاnor سارtraveled فيamong عاليthe lofty ركائبmounts of موكبa procession
ولا سار في عالي ركائب موكب
ينافسrivals فيهin it فارسthe rider of الخيلhorses راجلهits foot soldier
ينافس فيه فارس الخيل راجله
nor he traveled among the lofty mounts of a procession
Nor did a procession march with lifted carriages,
whose foot soldier rivaled the mounted rider;
Where the knight vied with the steed to outdo his walker,
ولاnor مرحتfrolicked فوقacross الطروسthe pages يراعهhis reed pens
ولا مرحت فوق الطروس يراعه
كماjust as مرحتfrolicked تحتbeneath السروجthe saddles صواهلهhis neighing steeds
كما مرحت تحت السروج صواهله
nor his reed pens frolicked across the pages,
Nor did they prance above the saddle clothes while underneath saddles,
as his neighing steeds frolicked beneath their saddles;
They frisked playfully like a colt with its mother,
ولاnor قسمتwere apportioned ألحاظهhis glances بينbetween مخلصa sincere friend
ولا قسمت ألحاظه بين مخلص
جميلfine of السجاياcharacter أوor عدوan enemy يجاملهhe treats him courteously
جميل السجايا أو عدو يجامله
nor his glances were apportioned between a sincere friend
Nor did his glances distribute themselves between loyal sincere ones,
of fine character or an enemy he treated courteously;
Or a foe pretending courtesy through flattery,
ولاnor قامstood فيin المحرابthe prayer niche والحربand battle عاملاًperforming
ولا قام في المحراب والحرب عاملاً
منof البأسvalor والإحسانand kindness ماwhat اللهGod قابلهaccepts it
من البأس والإحسان ما الله قابله
nor he stood at the prayer niche and in battle, performing
Nor did he stand in the prayer niche and battlefield, acting,
deeds of valor and kindness which God accepts.
With valour and beneficence as Allah has destined for him,
تعجبتI marveled منat فعلthe act of الزمانtime بنفسهupon itself
تعجبت من فعل الزمان بنفسه
ولاand no شكdoubt إلاbut أنهthat it جنwent mad عاقلهits sane mind
ولا شك إلا أنه جن عاقله
I marvel at what time has done to itself;
I am astonished by what time has done with itself,
there is no doubt but that its sane mind has gone mad.
Without doubt it must have lost its senses,
بمنin whom تفخرtake pride الأيامthe days بعدafter طلائعTala'i
بمن تفخر الأيام بعد طلائع
ولمand not يكwas فيamong أبنائهاtheir children منanyone يماثلهequals him
ولم يك في أبنائها من يماثله
In whom can the days take pride after Tala'i,
With whom do the days boast after the passing of its prime,
when none among their children could equal him?
When amongst its sons none can equal him?
أتنزلdo befall بالهاديthe guide الكفيلthe guardian صروفهاtheir reversals
أتنزل بالهادي الكفيل صروفها
وقدthough خيمتhave encamped فوقabove السماكal-Simak منازلهhis stations
وقد خيمت فوق السماك منازله
Can their reversals befall the guiding guardian,
Do its turns descend upon the guiding patron,
though his stations have pitched camp above al-Simak?
While above the heavens his mansions have settled?
وتسعىand pursue المناياdeaths منهin him فيwithin مهجةthe lifeblood of امرئa man
وتسعى المنايا منه في مهجة امرئ
سعتstrove منهمfrom among them الأقدارthe decrees of fate فيماin what تحاولهthey seek it
سعت منهم الأقدار فيما تحاوله
And deaths pursue, in him, a man's lifeblood;
Do deaths strive to get him while he is alive,
the decrees of fate strove from among them in what they seek.
While destinies expend efforts against what he aspires?
حبائلsnares لمdid not يعلقنthey fastened إلاexcept بأروعupon a splendid man
حبائل لم يعلقن إلا بأروع
تمدare spread لصيدto catch النيراتthe luminous stars حبائلهhis snares
تمد لصيد النيرات حبائله
Snares that caught none but a splendid man,
Snares that have not been set except for the most sublime,
whose own snares are spread to catch the shining stars.
Extending to catch the glistening stars,
يبيتspends the night ومنand from زهرgleaming الأسنةspearheads فيin الدجىdarkness
يبيت ومن زهر الأسنة في الدجى
مشاعرهhis waymarks وقتat the time of القرىhospitality ومشاعلهand his torches
مشاعره وقت القرى ومشاعله
He spends the night; from gleaming spearheads in the dark
He spends the night whilst the flowers of eloquent tongues,
come his waymarks and torches at the hour of hospitality.
Glow in the darkness like candles lighting villages,
أناديهI call to him قلsay كيفhowever شئتyou wish فهذهfor these
أناديه قل كيف شئت فهذه
خصائصهhis qualities مأثورةhanded down وحصائلهand his accomplishments
خصائصه مأثورة وحصائله
I call to him—say what you will—for these
Call to him however you wish, for such are,
are his recorded qualities and accomplishments.
His famed traits and harvested fruits,
وعددand enumerate سجاياthe virtues of أبيضwhite of الوجهface أبلجradiant
وعدد سجايا أبيض الوجه أبلج
تصدقconfirm دعوىthe claim of المادحينthe praise-singers فضائلهhis merits
تصدق دعوى المادحين فضائله
And number the virtues of a white-faced, radiant man;
Enumerate the features of white-faced Abu Bakr in purity,
his merits confirm the claims of his praise-singers.
Confirming the claims of those praising his virtues,
كذبناهwe have belied him فيin دعوىclaiming الوفاءfidelity بعهدهto his covenant
كذبناه في دعوى الوفاء بعهده
متىwhenever جفdries هاميthe streaming flow of الدمعtears أوor كفceases هاملهits outpouring
متى جف هامي الدمع أو كف هامله
We belie him in claiming fidelity to his covenant
We have belied him in claiming fulfilment of his covenant,
whenever the streaming tears dry or their torrent ceases.
Whenever my overflowing tears dry or my water carrier empties,
أيرثيdoes lament لسانيmy tongue مجدهhis glory بعدafter مدحهpraising it
أيرثي لساني مجده بعد مدحه
وماand what ليails me لمhave not تخذلdeserted لسانيmy tongue خواذلهits betrayers
وما لي لم تخذل لساني خواذله
Shall my tongue lament his glory after praising it?
Should my tongue inherit his glory after praising him,
And why have its betrayers not deserted my tongue?
When did my tongue not fail me at the decisive moments?
ألمwas not يكthere فيin قلبيmy heart منof الهمcare والجوىand burning grief
ألم يك في قلبي من الهم والجوى
وحرand the heat of الأسىsorrow شغلa preoccupation عنaway from الشعرpoetry شاغلهoccupying it
وحر الأسى شغل عن الشعر شاغله
Was there not in my heart enough care and burning grief,
Was there not in my heart such anxiety and passion,
and sorrow's heat, to occupy it and turn it from poetry?
And the burning anguish of grief that preoccupied me from poetry?
سيذبلwill wither روضthe garden of الشعرpoetry منfrom بعدafter يومهhis day
سيذبل روض الشعر من بعد يومه
فلاthen may not عاشlive ذوايهits fading growth ولاnor أخضرturn green ذابلهits wilted growth
فلا عاش ذوايه ولا أخضر ذابله
The garden of poetry will wither after his day;
The garden of poetry will wither after his day,
may its fading growth not live, nor its wilted growth turn green.
For neither its possessor lived nor its declining one flourished,
دعونيleave me فماfor not هذاthis بوقتthe time for بكائهweeping for him
دعوني فما هذا بوقت بكائه
سيأتيكمwill come to you طلthe drizzle of البكاءweeping ووابلهand its downpour
سيأتيكم طل البكاء ووابله
Leave me: this is not the time to weep for him;
Leave me be, for this is not the time for weeping over him,
the drizzle of weeping and its downpour will come to you.
The season of weeping and its rains will come to you,
ولاand do not تنكرواdeny حزنيmy grief عليهfor him فإننيfor I
ولا تنكروا حزني عليه فإنني
تقشعdispersed عنيaway from me وابلa downpour كنتI had been آملهhoping for it
تقشع عني وابل كنت آمله
Do not deny my sorrow for him, for
And do not deny my sorrow over him, for I
a downpour I had hoped for has dispersed away from me.
Am bursting with clouds I had hoped for,
ولمand why لاnot نبكيهweep for him ونندبand lament فقدهhis loss
ولم لا نبكيه ونندب فقده
وأولادهand his children أيتامهhis orphans وأراملهand his widows
وأولاده أيتامه وأرامله
Why should we not weep for him and lament his loss,
Why should we not weep and mourn his loss,
when his children are his orphans and his widows?
When his children are orphaned and his wives widowed?
فياah ليتwould that شعريI knew بعدafter حسنthe beauty of فعالهhis deeds
فيا ليت شعري بعد حسن فعاله
وقدnow that غابhe is gone عناfrom us ماwhat بناto us الدهرtime فاعلهwill do it
وقد غاب عنا ما بنا الدهر فاعله
Ah, would that I knew, after his noble deeds,
Oh, I wish I knew, after his good deeds,
now he is gone from us, what time will do to us.
And the days have been devoid of one who acts similarly,
أيكرمwill be honored مثوىthe lodging of ضيفكمyour guest وغريبكمand your stranger
أيكرم مثوى ضيفكم وغريبكم
فيمكثso he stays أمor تطوىare folded up ببينin departure مراحلهhis journey's stages
فيمكث أم تطوى ببين مراحله
Will the lodging of your guest and stranger be honored,
Will his lodging honour its guest and stranger?
so he stays, or will departure fold up his journey's stages?
Will he stay or will the stages fold away with him?
وهلand will تنعمbestow favor الدنياthe world عليupon me بمنعمwith a benefactor
وهل تنعم الدنيا علي بمنعم
أجالسهI sit with him منfrom بعدهafter him وأؤاكلهand eat with him
أجالسه من بعده وأؤاكله
And will the world bestow on me a benefactor
Will worldly comforts gratify me with one,
with whom I may sit and dine after him?
I may sit with after him and share meals?
سآويI shall seek shelter إلىin ركنa pillar شديدmighty والتجيand seek refuge
سآوي إلى ركن شديد والتجي
إلىwith ملكa king عمencompassed البريةcreation نائلهhis generosity
إلى ملك عم البرية نائله
I shall seek shelter in a mighty pillar, and take refuge
I will incline to the Corner of the Kaaba and plead
with a king whose generosity encompasses all creation;
To the King whose kingdom encompasses all lands,
إلىwith العادلal-Adil بنson of الصالحal-Salih الملكthe king الذيwho
إلى العادل بن الصالح الملك الذي
أقابلI encounter وجهthe face of البشرgladness حينwhen أقابلهI meet him
أقابل وجه البشر حين أقابله
with al-Adil, son of al-Salih, the king
To the Just Son of the Righteous, the King whose
whose meeting brings me face to face with gladness.
Face greets people whenever I greet him,
أقوالsayings وقولand speaking الحقthe truth فرضa duty علىupon الفتىa man
أقوال وقول الحق فرض على الفتى
إذاwhen شهدتtestify بالصدقto truthfulness يوماًone day دلائلهits proofs
إذا شهدت بالصدق يوماً دلائله
Words—and speaking the truth is a man's duty—
Words and speaking truthfully are incumbent upon the youth,
when its proofs one day testify to its truthfulness:
When evidence affirms it one day,
ألاindeed إنsurely سلطانthe sovereignty of ابنIbn (son of) رزيكRuzzik لمhas not يزلceased
ألا إن سلطان ابن رزيك لم يزل
ورزيكand Ruzzik ليثthe lion of الغابthe forest إنthough غابis gone باسلهits champion
ورزيك ليث الغاب إن غاب باسله
know that Ibn Ruzzik's sovereignty has never ceased,
Indeed the Sultan Son of Ruzzik has never ceased to be,
and Ruzzik is the forest's lion, though its champion is gone.
As Ruzzik is the lion of the jungle if absent is its brave,
هوhe المجدglory أغناناhas sufficed us عنin place of الليثthe lion شبلهhis cub
هو المجد أغنانا عن الليث شبله
ونابand stood in لناfor us عنin place of صالحSalih فيهin him عادلهhis Adil
وناب لنا عن صالح فيه عادله
He is glory itself: his cub has spared us the need for the lion,
He is the glory who enriched us beyond the lion cub,
and in him, his Adil has taken Salih's place for us.
And represented Salah amongst us with his justice,
تولىdeparted وقدhaving خلىleft behind علائقthe obligations of ثقلهhis burden
تولى وقد خلى علائق ثقله
ولكنbut تولىassumed ذلكthat الثقلburden حاملهits bearer
ولكن تولى ذلك الثقل حامله
He departed, leaving the obligations of his burden,
He assumed authority after the burdens of its significance lightened,
but the bearer of that burden took charge of it.
But the bearer of that weight assumed it,
فكانso it was كرجعlike the return of الطرفa glance وحشةthe loneliness of آهلan inhabited abode
فكان كرجع الطرف وحشة آهل
منwith العزhonor حتىuntil قيلit was said أونسwas comforted آهلهits inhabitant
من العز حتى قيل أونس آهله
Thus the loneliness of a home once filled lasted only a blink
Thus he was like the gaze returning in desolation,
with honor, until they said, 'Its inhabitant is comforted.'
From glory, until it was said comfort comforted its bereft,
وماand not هوhe إلاbut بدرa full moon of مجدglory وسؤددand lordship
وما هو إلا بدر مجد وسؤدد
بداappeared طالعاًrising فيupon الدستthe throne إنif غابdisappeared آهلهits occupant
بدا طالعاً في الدست إن غاب آهله
He is but a full moon of glory and lordship
He is but the moon of glory and good fortune,
that has risen upon the throne when its occupant is gone.
Having risen in the land though its people were absent,
وفرعand a branch كريمnoble of الأصلstock سدfilled مسدهhis place
وفرع كريم الأصل سد مسده
فبوركso blessed be منas نجلa son وقدسand sanctified be ناجلهhis begetter
فبورك من نجل وقدس ناجله
And a branch of noble stock has taken his place:
A noble branch plugging the gap of one gone,
blessed be the son, and sanctified his begetter!
Blessed thus is the son and sanctified his successor,
وماand not زلتyou ceased قبلbefore اليومtoday قرةthe delight of عينهhis eye
وما زلت قبل اليوم قرة عينه
وقاصيةand the utmost of الذخرthe treasure الذيthat كانhe was يأملهhoping for it
وقاصية الذخر الذي كان يأمله
Before today, you always were the delight of his eye,
I was, before this day, the delight of his eye,
and the utmost treasure that he had hoped for.
And the fruit of his stock that he aspired for,
ولوand if كانhe were حياًalive سرهwould please him فعلكyour deed الذيwhich
ولو كان حياً سره فعلك الذي
تجلتwere revealed لهin it منof كلevery فضلexcellence مخائلهits signs
تجلت له من كل فضل مخائله
Had he been alive, your deed would have pleased him,
Were he alive your deed which
in which the signs of every excellence have shone clear.
Exhibited to him your every merit would have pleased him,
عذرتI pardoned بهthrough it الأيامthe days منfrom بعدafter عدلهاtheir deviation
عذرت به الأيام من بعد عدلها
وقدand sometimes يعذرpardons الجانيthe wrongdoer منamong الناسpeople عاذلهhis rebuker
وقد يعذر الجاني من الناس عاذله
Through it I pardoned the days after their deviation,
You have excused the days after their justice,
for a wrongdoer's rebuker among men may pardon him.
And the offender may excuse his critic,
تداركتyou rescued هذاthis الخلقcreation عدلاًwith justice ورأفةand compassion
تداركت هذا الخلق عدلاً ورأفة
وقدwhen أجهضتhad miscarried منfrom شدةthe intensity of الخوفfear حاملهits pregnant woman
وقد أجهضت من شدة الخوف حامله
You rescued these people with justice and compassion,
You have corrected this people with justice and compassion,
when their pregnant woman had miscarried from intense fear.
After it aborted due to intense fear what it carried,
وأطفأتand you extinguished نارthe fire of الشرevil بعدafter التهابهاits blazing
وأطفأت نار الشر بعد التهابها
وسكنتهاand you calmed it والشرwhile evil تغليboil مراجلهits cauldrons
وسكنتها والشر تغلي مراجله
And you extinguished evil's fire after it had flared,
And extinguished the fire of evil after it had blazed,
and calmed it while evil's cauldrons boiled.
Calming it while evil was boiling in its pots,
وأحسنتand you improved ذكرthe mention of الدهرtime بعدafter إساءةa wrong
وأحسنت ذكر الدهر بعد إساءة
تبينbecame clear فيهاin it ميلهits bias وتحاملهand its oppression
تبين فيها ميله وتحامله
And you restored time's good name after a wrong
You have improved the memory of time after its disservice,
that had revealed its bias and oppression.
In which its leaning and bias became evident,
وكانتand were أمورthe affairs of الناسthe people فوضىchaos فساسهاso he governed them
وكانت أمور الناس فوضى فساسها
ودبرهاand managed them مستجمعfully possessed of العزمresolve كاملهin its entirety
ودبرها مستجمع العزم كامله
The people's affairs were chaos; he set them in order,
The affairs of the people were chaotic so you systematised them,
and managed them, possessed of resolve in all its fullness;
With fully pooled resolution managing them,
أغرradiant لهhe has منfrom آلthe house of رزيكRuzzik أسرةa family
أغر له من آل رزيك أسرة
همthey ساعدthe forearm of الملكkingship العقيمbarren وكاهلهand its shoulder
هم ساعد الملك العقيم وكاهله
a radiant man, with a family from the house of Ruzzik:
Your family of Ruzzik are the arm supporting the state,
they are the forearm and shoulder of barren kingship.
They are the shoulder of the kingly authority and its pillar,
بهthrough him وبهمand through them لاmay not فرقdivide اللهGod شملهمtheir union
به وبهم لا فرق الله شملهم
أنافتrose high أعاليهits heights وأرستand held firm أسافلهits foundations
أنافت أعاليه وأرست أسافله
Through him and them—may God not divide their union—
May Allah not separate your unity,
its heights soared and its foundations held firm.
Elevating its heights and fixing its lowlands.
تساندsupports one another مثلlike البزلmature camels منهof his عصابةa band
تساند مثل البزل منه عصابة
بهمthrough them قامstood upright صاغيهits leaning side وأسندand was propped up مائلهits tilted side
بهم قام صاغيه وأسند مائله
A band of his, like mature camels, supports one another;
A band of stalwarts support you like a brace,
through them its leaning side stood upright and its tilted side was braced.
Through them the polisher stood firm and the leaning found support,
هوhe الكفthe palm والباعand the reach الطويلlong إذاwhen سطواthey strike
هو الكف والباع الطويل إذا سطوا
وهمand they عندat بطشthe seizing of الراحتينthe two palms أناملهhis fingers
وهم عند بطش الراحتين أنامله
He is the palm and the long arm when they strike,
They are the palm and the outstretched arm when they attack,
and they are his fingers when the two palms seize.
And at the clasp of the two hands they are the fingers.
فياso O حاسديهمyou who envy them حاذرواbeware أنlest تصيبكمstrike you
فيا حاسديهم حاذروا أن تصيبكم
بهthrough him منجنيقاتthe catapults of الردىdeath وجنادلهand its boulders
به منجنيقات الردى وجنادله
O you who envy them, beware lest you be struck
So O you who envy them, beware lest
by death's catapults and its boulders through him,
The catapults of evil and its disputants strike you,
ويغرقكمand drown you منfrom بحرهhis sea فيضa flood زاخرoverflowing
ويغرقكم من بحره فيض زاخر
تزيدexceed علىbeyond فيضthe flood of البحارthe seas جداولهhis streams
تزيد على فيض البحار جداوله
and an overflowing flood from his sea drown you;
And the abundant surge of his sea drowns you,
his streams exceed the flood of the seas.
Exceeding the flooding streams of seas with its courses,
وياand O أيهاyou الطيرbirds البغاثfeeble كأننيas though I
ويا أيها الطير البغاث كأنني
بكمwith you وقدalready انقضتhave swooped عليكمupon you أجادلهhis falcons
بكم وقد انقضت عليكم أجادله
And O feeble birds, it is as though I see
And O you cawing crows, I see you
you, with his falcons already swooping down upon you.
Swooping down with claws outstretched towards you,
رويدكمgo slowly ياO ملقحيهاyou who impregnate it سفاهةin folly
رويدكم يا ملقحيها سفاهة
فهلاthen why not لقاحa conception لاnever تطرقgives birth حاملهits pregnant bearer
فهلا لقاح لا تطرق حامله
Hold back, you who foolishly impregnate it!
Restrain yourselves O defamers of others’ honour,
Then why not a conception whose bearer never gives birth?
Why do you pollinate that which bears no fruit?
وياand O وارديyou approaching ماءthe waters of العقوقdisloyalty تأدبواlearn manners
ويا واردي ماء العقوق تأدبوا
فذاfor this is موردa watering-place لاno بدescape تصفوbecomes clear منهلهits drinking-pool
فذا مورد لا بد تصفو منهله
O you who approach the waters of disloyalty, learn manners,
And O you approaching the waters of filial disobedience, learn decency
for this is a watering-place whose drinking-pool must clear.
For this is a watering place you must cleanse before drinking from it,
أراكمI see you أمنتمyou felt safe أنagainst تدارbeing turned عليكمupon you
أراكم أمنتم أن تدار عليكم
رحىthe millstone of الموتdeath أوor تلقىare cast عليكمupon you كلاكلهits massive chests
رحى الموت أو تلقى عليكم كلاكله
I see you feel safe from the turning upon you
I see that you feel secure from the grinding wheel of death turning against you
of death's millstone, or the casting upon you of its massive chests.
Or its calamities being unleashed upon you,
ألاindeed إنsurely جمعاًa host يردعrestrains السيفthe sword جمعهits ranks
ألا إن جمعاً يردع السيف جمعه
سيرجعwill return منقاداًsubmissive إلىto الحلمforbearance جاهلهits ignorant one
سيرجع منقاداً إلى الحلم جاهله
Surely, a host whose ranks the sword restrains
Know that a horde whose multitude deters the sword,
will have its ignorant one return, submissive to forbearance.
Will return obedient to wisdom despite ignorance,
لقدindeed ضربتstruck أنيابكمyour fangs فيagainst صفاتهمtheir rock
لقد ضربت أنيابكم في صفاتهم
وعادand returned بلاwithout نابa fang علىupon الصخرthe rock آكلهits gnawer
وعاد بلا ناب على الصخر آكله
Your fangs have indeed struck against their rock,
Your fangs have indeed struck at their qualities,
and he who gnawed upon the rock returned without a fang.
Yet returned toothless to the rock after gnawing it,
ولمand not تتركواyou abandoned التشعيبdiscord بقياout of mercy وإنماbut rather
ولم تتركوا التشعيب بقيا وإنما
يعافis shunned ورودapproaching البحرthe sea والموتwhile death ساحلهits shore
يعاف ورود البحر والموت ساحله
You did not abandon discord out of mercy; rather,
You left no defamation but invented it,
one shuns the sea when death is its shore.
Although the sea’s roses and death’s coast are unsullied!
لقدindeed صفحواthey pardoned عنfor زلةthe slipping of النعلthe sandal منكمon your part
لقد صفحوا عن زلة النعل منكم
ودانand submitted لهمto them حافيthe barefoot of الزمانtime وناعلهand its shod one
ودان لهم حافي الزمان وناعله
They have pardoned the slipping of your sandal,
They have pardoned your sandal’s slip,
and time's barefoot and shod alike have submitted to them.
While the barefoot time and the shoed bowed to them,
أفيis it in كلevery عصرage يستطيلgrows overbearing مقصرone who falls short
أفي كل عصر يستطيل مقصر
حقيرcontemptible ويرديand slays نابهone distinguished in الذكرrenown خاملهone obscure in it
حقير ويردي نابه الذكر خامله
Does an underachiever swagger in every age,
Does an inadequate failure in each era lengthen arrogantly,
a contemptible wretch—and a man of obscure name slay one renowned?
Demeaning the mention of others through inertia?
ويعلوand rises الثرىdust نحوtoward الثرياthe Pleiades سفاهةin folly
ويعلو الثرى نحو الثريا سفاهة
ويسطوand attacks بأعيانthe eminent men of الزمانthe age أراذلهits scoundrels
ويسطو بأعيان الزمان أراذله
And does dust rise toward the Pleiades in folly,
Does foolishness ascend the earth towards constellations,
while the age's scoundrels assault its eminent men?
And the riffraff of time grow rampant?
وهذاand here is أميرthe Commander of المؤمنينthe Faithful أجلtoo exalted أنto
وهذا أمير المؤمنين أجل أن
يقاسbe compared بخلقwith a creature وابنyet Ibn ملجمMuljam قاتلهhis killer
يقاس بخلق وابن ملجم قاتله
And here is the Commander of the Faithful, too exalted
Is this Commander of the Faithful any less than
to be compared with any mortal—yet Ibn Muljam was his killer.
To be measured with people, and Ibn Muljam his killer?
وحمزةand Hamza أودىperished يومon the day of أحدUhud وإنماand only
وحمزة أودى يوم أحد وإنما
بحربةby the short spear of وحشيWahshi أصيبتwere struck مقاتلهhis vital parts
بحربة وحشي أصيبت مقاتله
And Hamza perished on the day of Uhud; it was only
Hamza who perished at Uhud, and yet
by Wahshi's short spear that his vital parts were struck.
Only by the blow of a wild beast was its battler harmed,
فشكراًso thanks علىfor الفخرglory الذيthat لكis yours عاجلهits immediate portion
فشكراً على الفخر الذي لك عاجله
وحمداًand praise علىfor الأجرthe recompense الذيthat لكis yours آجلهits deferred portion
وحمداً على الأجر الذي لك آجله
So thanks for the glory that is yours now,
So gratitude for the pride which is yours promptly,
and praise for the reward that awaits you.
And praise for the compensation which is yours later,
وهنيتهاand may you enjoy it منas دولةa reign عادليةof al-Adil
وهنيتها من دولة عادلية
يقامis performed بهاin it فرضthe obligation of الندىgenerosity ونوافلهand its voluntary acts
يقام بها فرض الندى ونوافله
And may you enjoy it, this reign of al-Adil,
And great glad tidings of a just rule,
in which generosity's obligatory and voluntary acts are performed.
Under which the obligation of religion and its supererogatory acts are established,
أرادwished أناسsome people نقضهاto undo it فتأكدتso it grew firm
أراد أناس نقضها فتأكدت
أينقضcan be undone حبلthe rope of اللهGod واللهwhile God فاتلهis its twister
أينقض حبل الله والله فاتله
Some people sought to unravel it, but it grew firmer;
Some people desired its annulment but it became evident,
can God's rope be unraveled, when God is the one who twists it?
Can the rope of Allah be severed while Allah is its twister?