خُذاtake, you two اليَومَtoday كَفّيmy hand لِلبِياعِfor a pledge عَلىupon النُهىreason
خُذا اليَومَ كَفّي لِلبِياعِ عَلى النُهى
فَلَمfor ... did not يَبقَremain لِلإِطرابِof rapture عَينٌsubstance وَلاnor أَثرُtrace
فَلَم يَبقَ لِلإِطرابِ عَينٌ وَلا أَثرُ
Take my hand today, you two, in a pledge to follow reason;
Take my hands today from selling in the markets,
For of rapture neither substance nor trace remains.
So there remains no more turmoil within to trace.
فَقَدfor indeed كُنتُI used to لاnot أُعطيgive العَواذِلَthe reproaching women طاعَةًobedience
فَقَد كُنتُ لا أُعطي العَواذِلَ طاعَةً
وَأَعذِرُand excuse نَفسيmyself فيfor التَصابيyouthful dalliance وَلاand no عُذرُexcuse
وَأَعذِرُ نَفسي في التَصابي وَلا عُذرُ
For I used to give the reproaching women no obedience,
For I was not one to grant the youths obedience,
And excuse myself for youthful dalliance, though there was no excuse.
Yet I'd excuse myself amidst the passions without excuse.
تَقَضَّتhave passed لُباناتُdesires الصِباyouth وَتَصَرَّمَتand ended
تَقَضَّت لُباناتُ الصِبا وَتَصَرَّمَت
فَلاso no نَهيَprohibition لِلّاحيfor the reproacher عَلَيَّover me وَلاnor أَمرُcommand
فَلا نَهيَ لِلّاحي عَلَيَّ وَلا أَمرُ
The desires of youth have passed and come to an end;
The ecstasies of youth have passed and gone,
So the reproacher has no prohibition or command over me.
No command or prohibition remains for this companion.
وَلاand do not تَحسِباthink, you two أَنّيthat I نَضَوتُhave shed بَطالَتيmy frivolity
وَلا تَحسِبا أَنّي نَضَوتُ بَطالَتي
نُزوعاًout of renunciation وَلَكِنand yet صَغَّرَhas diminished اللَذَةِpleasure الكِبرُold age
نُزوعاً وَلَكِن صَغَّرَ اللَذَةِ الكِبرُ
And do not think, you two, that I have shed my frivolity
Think not that I have abandoned my ramblings
Out of renunciation; rather, old age has diminished pleasure.
Out of self-discipline, but rather age diminished the thrill.
وَلاand not أَمتَريdoubt أَنَّthat الشَبابَyouth هُوَitself الغِنىwealth
وَلا أَمتَري أَنَّ الشَبابَ هُوَ الغِنى
وَإِنand even if قَلَّis scant مالٌmoney فَالمَشيبُfor gray hair هُوَitself الفَقرُpoverty
وَإِن قَلَّ مالٌ فَالمَشيبُ هُوَ الفَقرُ
And I do not doubt that youth itself is wealth,
Do not believe that only youth spells riches -
Even if money is scant—for gray hair itself is poverty.
Though money be scarce, old age is true poverty.