اُمدُدstretch out إِلَيَّto me يَداًa hand يَعتادُهاfrequents it الكَرَمُgenerosity
اُمدُد إِلَيَّ يَداً يَعتادُها الكَرَمُ
سَماraised high بِهاwith it الماضِيانِthe two keen instruments السَيفُthe sword وَالقَلَمُand the pen
سَما بِها الماضِيانِ السَيفُ وَالقَلَمُ
Stretch out to me a hand that generosity frequents;
Extend to me a hand, accustomed to generosity,
The two keen instruments, sword and pen, have raised it high.
By which the past wielded sword and pen.
فَبَطنُهاfor its palm حَجَرُthe stone الأَسباطِof the Tribes مُنبَجِساًgushing forth
فَبَطنُها حَجَرُ الأَسباطِ مُنبَجِساً
وَظَهرُهاand its back حَجَرُthe stone الإِسلامِof Islam يُستَلَمُis reverently touched
وَظَهرُها حَجَرُ الإِسلامِ يُستَلَمُ
For its palm is the Tribes' stone, gushing forth,
Its palm is the unyielding rock of the pillars,
And its back is Islam's stone, reverently touched.
And its back, the unyielding rock of Islam.
لِلصاحِبِfor the Sahib ابنِson of عَلِيٍّAli فيin العُلاlofty glory هِمَمٌaspirations
لِلصاحِبِ ابنِ عَلِيٍّ في العُلا هِمَمٌ
لَمdid not يَدنُcome near مِنto شَأوِهاtheir reach عُربٌArabs وَلاnor عَجَمُnon-Arabs
لَم يَدنُ مِن شَأوِها عُربٌ وَلا عَجَمُ
The Sahib, Ibn Ali, has ambitions set on glory's heights;
For the companion, the son of Ali, it aspires to the heights,
Neither Arabs nor non-Arabs have come near their reach.
Not equalled by Arabs or non-Arabs in stature.
فَلَوfor if رَآهُsaw him اِبنُson of عبّادٍAbbad لَصارَhe would have become لَهُhis
فَلَو رَآهُ اِبنُ عبّادٍ لَصارَ لَهُ
عَبداًa slave وَزَلَّتand slipped بِهِwith him عَنfrom شَأوِهِhis high station القَدَمُthe foot
عَبداً وَزَلَّت بِهِ عَن شَأوِهِ القَدَمُ
For had Ibn Abbad seen him, he would have become his
Were ibn Abbad to see him, he would become
Slave, and his foot would have slipped from his high station.
His slave, so stunned by his greatness to move a step.
لاneither اِبنُson of العَميدِal-Amid وَلاnor عَبدُAbd (servant of) الحَميدِal-Hamid وَلاnor الal- (the)
لا اِبنُ العَميدِ وَلا عَبدُ الحَميدِ وَلا ال
صابيSabi لَهُمbelong to them هَذِهِthese الأَخلاقُqualities وَالشِيَمُand virtues
صابي لَهُم هَذِهِ الأَخلاقُ وَالشِيَمُ
Neither Ibn al-Amid nor Abd al-Hamid nor al-
Not ibn al-Amīd, nor Abd al-Hamid, nor yet
Sabi possesses these qualities and virtues.
As-Sābi have his virtues and qualities.
دانَتsubmitted لَهُto him عُلَماءُthe scholars الدَهرِof the age قاطِبَةًall together
دانَت لَهُ عُلَماءُ الدَهرِ قاطِبَةً
فَهوَfor he is التَقِيُّthe pious one النَقِيُّthe unblemished one الطاهِرُthe pure one العَلَمُthe eminent one
فَهوَ التَقِيُّ النَقِيُّ الطاهِرُ العَلَمُ
All the scholars of the age have bowed to him;
The learned ones of the age all bowed down to him,
For he is pious, unblemished, pure, and eminent.
For he is the pure, the immaculate, the learned sage.
فَماso what لَهُbelongs to him بِالنَدىthrough bounty يَجتاحُهُsweeps it away كَرَمٌgenerosity
فَما لَهُ بِالنَدى يَجتاحُهُ كَرَمٌ
وَعِرضُهُand his honor مِنfrom أَياديهِhis benefactions لَهُfor it حَرَمُa sanctuary
وَعِرضُهُ مِن أَياديهِ لَهُ حَرَمُ
So generosity sweeps away what he owns through bounty;
So why should he be distressed, enveloped in generosity,
And his honor finds a sanctuary in his benefactions.
While his honor is protected by his sanctity?
بِالسَعدِthrough good fortune وَالأَيدِand might وَالكَيدِand stratagem اِستَجابَresponded لَهُto him
بِالسَعدِ وَالأَيدِ وَالكَيدِ اِستَجابَ لَهُ
أَعداؤُهُhis enemies جَنَحاًinclining لِلسَّلمِtoward peace لاmay not سَلِمواthey be safe
أَعداؤُهُ جَنَحاً لِلسَّلمِ لا سَلِموا
Through good fortune, might, and stratagem, he was answered
By good fortune, support, and cunning, his enemies
By his enemies, inclining toward peace—may they never be safe!
Complied with him, though they were not at peace.
هُمthey يُنشِدونَrecite لِبَلواهُمbecause of their suffering وَراحَتهِand his ease
هُم يُنشِدونَ لِبَلواهُم وَراحَتهِ
واalas! حَرَّthe burning قَلباهُof my heart! مِمَّنbecause of one who قَلبُهُhis heart شَبِمُcold
وا حَرَّ قَلباهُ مِمَّن قَلبُهُ شَبِمُ
They recite, prompted by their suffering and his ease:
They recite their troubles and comforts to him,
“Alas, how my heart burns because of one whose heart is cold!”
While his heart burns with those whose hearts are cruel.
قُلtell ليto me أَهَذاis this? الَّذيthat which تَسطوyou strike بِهِwith it قَلَمٌa pen
قُل لي أَهَذا الَّذي تَسطو بِهِ قَلَمٌ
بِهِin it المَفاتِحُthe keys لِلأَرزاقِto livelihoods أَمor عَلَمُa banner
بِهِ المَفاتِحُ لِلأَرزاقِ أَم عَلَمُ
Tell me: is this, with which you strike, a pen,
Tell me - is this, which a pen commands,
Holding the keys to livelihoods—or a banner?
The key to sustenance, or a banner?
فَلِلعُفاةِso for suppliants بِهِthrough it مُنهَلَّةٌpouring down دِيَمٌsteady rains
فَلِلعُفاةِ بِهِ مُنهَلَّةٌ دِيَمٌ
وَلِلعُصاةِand for rebels بِحَدَّيهِby its two edges يُراقُis shed دَمُblood
وَلِلعُصاةِ بِحَدَّيهِ يُراقُ دَمُ
So for suppliants, steady rains pour down through it;
For gentlefolk, through it flows an eternal spring,
And for rebels, by its two edges, blood is shed.
While for rebels, its sharpness sheds blood.