هَلُمَّcome ياO لائِميmy reproacher قَدalready أَثمَرَbore fruit البانُthe ban tree
هَلُمَّ يا لائِمي قَد أَثمَرَ البانُ
وَاِنظُرand look at فَواكِهَfruits فيهاin them اللُبُّthe mind حَيرانُbewildered
وَاِنظُر فَواكِهَ فيها اللُبُّ حَيرانُ
Come, my reproacher: the ban tree has borne fruit.
Come now, my critic, the date palm has borne fruit
And look at fruits that leave the mind bewildered.
Look at its fruits, pure date syrup is puzzled
أَماdo you not تَرىsee خوطَa shoot of بانٍa ban tree فيin كَثيبِa dune of نَقاًfine sand
أَما تَرى خوطَ بانٍ في كَثيبِ نَقاً
مُهَفهَفاًslender-waisted يَتَثَنّىswaying وَهوَand he is رَيّانُfull of sap
مُهَفهَفاً يَتَثَنّى وَهوَ رَيّانُ
Do you not see a ban shoot in a dune of fine sand,
Don't you see palm trees lined on a sandy hill
slender-waisted, swaying, and full of sap?
Swaying gently while irrigated
فَالفَرعُfor the locks مِنهُof him عَناقيدٌgrape-clusters وَوَجنَتُهُand his cheek
فَالفَرعُ مِنهُ عَناقيدٌ وَوَجنَتُهُ
تُفّاحُapples of لُبنانَLebanon وَالنَهدانِand the two breasts رُمّانُpomegranates
تُفّاحُ لُبنانَ وَالنَهدانِ رُمّانُ
For his locks are grape-clusters, and his cheek
Its branches are clusters and its trunks
the apples of Lebanon; his two breasts are pomegranates.
Are the apples of Lebanon and ripe pomegranates
هَذيthese فَواكِهُfruits ماnever تَنفَكُّcease to be يانِعَةًripe
هَذي فَواكِهُ ما تَنفَكُّ يانِعَةً
فَدَعso leave off مَلاميreproaching me فَمَنfor the one whom أَهواهُI love him بُستانُa garden
فَدَع مَلامي فَمَن أَهواهُ بُستانُ
These fruits never cease to be ripe,
These are the fruits that remain ripe
so cease reproaching me: the one I love is a garden.
So stop blaming me, for whoever loves an orchard
إِلىtoward لَماهُhis dusky lips اِرتِياحُthe yearning of الروحِthe soul مُنبَعِثٌstirred
إِلى لَماهُ اِرتِياحُ الروحِ مُنبَعِثٌ
كَأَنَّas though أَنفاسَهُhis breaths روحٌsolace وَرَيحانُand sweet basil
كَأَنَّ أَنفاسَهُ روحٌ وَرَيحانُ
Toward his dusky lips the soul's yearning is stirred,
When he approaches it, his soul is elated
as though his breaths were solace and sweet basil.
As if his breaths were a spirit and sweet basil
أُسَبِّحُI glorify اللَهَGod إِعجاباًin admiration بِصورَتِهِof his form
أُسَبِّحُ اللَهَ إِعجاباً بِصورَتِهِ
إِذاwhen رَناhe gazes وَكَأَنَّand as though الطَرفَthe gaze وَسنانُdrowsy
إِذا رَنا وَكَأَنَّ الطَرفَ وَسنانُ
I glorify God in admiration of his form
I glorify God in awe of His image
when he gazes, his glance seeming drowsy.
When it sings, as if eyelids and teeth were shining
بَكَيتُI wept فيin قُربِهِhis nearness مِنfrom خَوفِfear of فُرقَتِهِseparation from him
بَكَيتُ في قُربِهِ مِن خَوفِ فُرقَتِهِ
علماًknowing بِأَنthat سَوفَwill يَتلوfollow الوَصلَunion هِجرانُestrangement
علماً بِأَن سَوفَ يَتلو الوَصلَ هِجرانُ
I wept while near him, for fear of parting from him,
I wept in His presence out of fear of separation
knowing that estrangement would follow union.
Knowing that after union, estrangement is sure to follow
كَأَنَّماas though هُوَhe حورِيٌّa houri يُبَشِّرُنيgives me glad tidings
كَأَنَّما هُوَ حورِيٌّ يُبَشِّرُني
بِرَحمَةٍof mercy وَرضىًand favor ليfor me مِنهُfrom him رِضوانُRidwan
بِرَحمَةٍ وَرضىً لي مِنهُ رِضوانُ
As though he were a houri, with glad tidings for me
It's as if He were a heavenly houris bringing good news
of mercy and favor from him, brought by Ridwan.
Of mercy and pleasure for me from Him as welcome
وَالأَشرَفُand al-Ashraf المَلِكُthe king القَيلُthe sovereign الجَوادُthe generous لَهُhe has
وَالأَشرَفُ المَلِكُ القَيلُ الجَوادُ لَهُ
مَكارِمٌnoble deeds تَملَأُfill الدُنياthe world وَإِحسانُand beneficence
مَكارِمٌ تَملَأُ الدُنيا وَإِحسانُ
And al-Ashraf, the king, the generous sovereign, has
The most noble king, of few but precious words, for him
noble deeds and beneficence that fill the world.
There are virtues that fill the world with kindness
يُرجىis hoped for نَداهُhis bounty وَلاand not تُخشىare feared بَوادِرُهُhis outbursts
يُرجى نَداهُ وَلا تُخشى بَوادِرُهُ
إِلاexcept إِذاwhen اِصطَدَمَتclash فيin الحَربِbattle فُرسانُhorsemen
إِلا إِذا اِصطَدَمَت في الحَربِ فُرسانُ
His bounty is hoped for, and his outbursts are not feared,
His benevolence is hoped for and his wrath is not feared
except when horsemen clash in battle.
Except when knights clash in battle
هُناكَthere يَقتَنِصُhe hunts down الأَبطالthe heroes مُقتَدراًwith power
هُناكَ يَقتَنِصُ الأَبطال مُقتَدراً
كَأَنَّهُas though he were الصَقرُthe falcon وَالأَبطالُand the heroes خِربانُbustards
كَأَنَّهُ الصَقرُ وَالأَبطالُ خِربانُ
There he hunts down heroes with commanding power,
There he captures heroes with might
as though he were a falcon and the heroes bustards.
As if he were the falcon and heroes frightened sparrows
شاهَتmay be disfigured وُجوهُthe faces of العِداthe enemies ياO شاهَShah of أَرمَنَArmenia فَالfor the
شاهَت وُجوهُ العِدا يا شاهَ أَرمَنَ فَال
فِرنجFranks وَالكَرجand the Georgians كُلٌّall مِنكof you خشيانُafraid
فِرنج وَالكَرج كُلٌّ مِنك خشيانُ
May the enemies' faces be disfigured, O Shah of Armenia, for the
The faces of enemies have paled, O King of Armenia
Franks and the Georgians all fear you.
Franks and Kurds all cower before you
حَتّامَhow long أَصدىshall I thirst وَهَذاwhile this البَحرُsea مُعتَرِضٌlying across the way
حَتّامَ أَصدى وَهَذا البَحرُ مُعتَرِضٌ
يَفيضُflow abundantly فيthrough كُلِّevery قُطرٍregion مِنهُfrom it خُلجانُchannels
يَفيضُ في كُلِّ قُطرٍ مِنهُ خُلجانُ
How long shall I thirst while this sea lies before me,
Hot tempered yet this sea remains an obstacle
from which channels overflow through every region?
Overflowing in each of its turbulent depths
بَحرٌa sea يَفيضُoverflow عَلىupon العافينَthose seeking bounty جَوهَرُهُits jewels الthe
بَحرٌ يَفيضُ عَلى العافينَ جَوهَرُهُ ال
ثَمينُprecious وَهوَand it is عَلىagainst العادينَthe aggressors طوفانُa deluge
ثَمينُ وَهوَ عَلى العادينَ طوفانُ
A sea whose precious jewels overflow upon those seeking bounty,
A sea that overflows with precious pearls for the capable
yet against aggressors it is a deluge.
Yet for the commoners is a deluge
كَفاكُمُhas managed for you ياO بَنيsons of شاذيShadhi أُمورَكُمyour affairs
كَفاكُمُ يا بَني شاذي أُمورَكُم
مَلكٌa king لِأَعدائِهِfor his enemies بِالذُّلِّin humiliation إِذعانُsubmission
مَلكٌ لِأَعدائِهِ بِالذُّلِّ إِذعانُ
Your affairs have been managed for you, O sons of Shadhi,
Enough of you, O Bani Shadhi, your affairs
by a king whose enemies submit in humiliation.
A king who to his enemies submits in humiliation
يَكسوhe clothes السُيوفَthe swords جُسومَthe bodies of الناكِثينَthe oath-breakers بِهِagainst him
يَكسو السُيوفَ جُسومَ الناكِثينَ بِهِ
وَهامُهُمand their heads لِرِماحِfor the spears of الخَطِّal-Khatt تيجانُcrowns
وَهامُهُم لِرِماحِ الخَطِّ تيجانُ
He clothes the swords in the bodies of those who betray him,
He adorns the swords of oath-breakers with their necks
and their heads are crowns for the spears of al-Khatt.
As their heads become crowns for spears of battle
يَغزوhe raids فَتَغدوso become المَناياdeaths فيin أَسِنَّتِهِhis spearheads
يَغزو فَتَغدو المَنايا في أَسِنَّتِهِ
مُستَنسِراتٍgrown into vultures عَلىover العُقبانِthe eagles عُقبانُeagles
مُستَنسِراتٍ عَلى العُقبانِ عُقبانُ
He raids, and the deaths on his spearheads become
He wages war as deaths become articulated
eagles grown into vultures over the eagles.
On the beaks of vultures, vulture over vulture
قَدalready عَوَّدَhe accustomed الطَيرَthe birds عاداتٍhabits وَثِقنَthey trusted بِهاin them
قَد عَوَّدَ الطَيرَ عاداتٍ وَثِقنَ بِها
يَومَon the day of الوَغىbattle فَهوَfor he is مِطعامٌa lavish feeder وَمِطعانُand a fierce spear-thruster
يَومَ الوَغى فَهوَ مِطعامٌ وَمِطعانُ
He has accustomed the birds to habits they trust
He has accustomed the birds to habits, trusting them
on the day of battle: he feeds lavishly and thrusts fiercely.
On days of strife, they are food and feeders
مُستَحكِمُsound in الرَأيِjudgment مُستَغنٍself-sufficient بِوَحدَتِهِby himself alone
مُستَحكِمُ الرَأيِ مُستَغنٍ بِوَحدَتِهِ
عَنِwithout الرِجالِmen جَريءُbold of القَلبِheart يَقظانُwatchful
عَنِ الرِجالِ جَريءُ القَلبِ يَقظانُ
Sound in judgment, self-sufficient alone,
With steadfast opinion, self-reliant in solitude
with no need of men, bold-hearted and watchful.
From men, stout of heart and vigilant
بِالأَشرَفِthrough al-Ashraf اِنتَصَبَstood upright الإِسلامُIslam وَاِرتَفَعَand rose الthe
بِالأَشرَفِ اِنتَصَبَ الإِسلامُ وَاِرتَفَعَ ال
إيمانُfaith وَاِنخَفَضَتand sank بِالذُلِّin humiliation صُلبانُcrosses
إيمانُ وَاِنخَفَضَت بِالذُلِّ صُلبانُ
Through al-Ashraf Islam stood tall, and exalted was
With the most noble, Islam was exalted and faith rose high
faith, while crosses sank in humiliation.
While crosses were lowered in humiliation
مَتىwhenever اِنتَضىhe unsheathes سَيفَهُhis sword فيin الحَربِbattle قَطَّعَhe severs أَوlimbs (first fragment)
مَتى اِنتَضى سَيفَهُ في الحَربِ قَطَّعَ أَو
صالاًlimbs (continuation) وَفارَقَتِand parted from الأَرواحَthe souls أَبدانُbodies
صالاً وَفارَقَتِ الأَرواحَ أَبدانُ
Whenever he unsheathes his sword in battle, he severs
Whenever he raised his sword in war, he cut sinews
limbs, and bodies part from souls.
And souls departed from bodies
ذوpossessing عَزمَةٍresolve تَفلِقُthat cleaves الصَخرَthe rock الأَصَمَّsolid وَحِلand forbearance (first fragment)
ذو عَزمَةٍ تَفلِقُ الصَخرَ الأَصَمَّ وَحِل
مٍforbearance (continuation) لاnot يُوازِنُهُequals it in weight رَضوىRadwa وَثَهلانُand Thahlan
مٍ لا يُوازِنُهُ رَضوى وَثَهلانُ
Possessed of resolve that cleaves solid rock, and forbearance
With resolve that splits solid deaf rock and determination
that neither Radwa nor Thahlan can equal in weight.
That cannot be matched, whether pleased or tired
مُبارَكُblessed of الوَجهِface مَيمونٌauspicious نَقيبَتُهُhis disposition
مُبارَكُ الوَجهِ مَيمونٌ نَقيبَتُهُ
كَأَنَّماas though وَجهُهُhis face يُمنٌgood fortune وَإيمانُand faith
كَأَنَّما وَجهُهُ يُمنٌ وَإيمانُ
Blessed of face, auspicious in his nature,
Blessed of face, auspicious is his leadership
as though his face were good fortune and faith.
As if his face were good fortune and faith
لَمّاwhen رَمانيhurled me زَمانيmy time فيinto نَوائِبِهِits calamities
لَمّا رَماني زَماني في نَوائِبِهِ
نادَيتُI cried لَستَyou are not زَماناًtime أَنتَyou إِزمانُcrippling affliction
نادَيتُ لَستَ زَماناً أَنتَ إِزمانُ
When my time hurled me into its calamities,
When my time betrayed me with its pitfalls
I cried, 'You are not time; you are crippling affliction!'
I called out, "You are not time, but torment!"
فَراحتيso my palm صَفِرَتbecame empty مِنof راحَتيmy comfort وَأَناand I
فَراحتي صَفِرَت مِن راحَتي وَأَنا
عَلىover مُنادَمَةِdrinking companionship with النُدمانِthe boon companions نَدمانُregretful
عَلى مُنادَمَةِ النُدمانِ نَدمانُ
So my palm is empty of my comfort, and I
My comfort left me discomforted while I
regret drinking with the boon companions.
Remain in the company of regrets, regretting
كَمhow many a صاحِبٍcompanion حاصِبٍstone-pelter ليat me غَيرَnot مُتَّئِبٍashamed
كَم صاحِبٍ حاصِبٍ لي غَيرَ مُتَّئِبٍ
فَالخِلُّfor the friend كَالخَلِّlike vinegar وَالإِخوانُand the brothers خُوّانُtraitors
فَالخِلُّ كَالخَلِّ وَالإِخوانُ خُوّانُ
How many a companion casts stones at me, unashamed!
How many bosom friends that were unkind to me
For the friend is like vinegar, and brothers are traitors.
So a friend is like an enemy, and brothers traitors
قَدِindeed اِدَّعىclaimed الشِّعرَpoetry أَقوامٌpeople وَلَيسَand there is no لَهُمfor them
قَدِ اِدَّعى الشِّعرَ أَقوامٌ وَلَيسَ لَهُم
يَوماًever عَلىfor ماwhat اِدَّعوهُthey claimed it فيهِin it بُرهانُproof
يَوماً عَلى ما اِدَّعوهُ فيهِ بُرهانُ
People have laid claim to poetry, yet they have no
Some have claimed poetry yet they don't have
proof, ever, for what they have claimed about it.
A single day's proof for their claim
تَفَرزَنواthey became chess-viziers وَتَبَيدَقناand we became pawns وَماand not بَرِحواthey ceased to be
تَفَرزَنوا وَتَبَيدَقنا وَما بَرِحوا
بَيادِقاًpawns وَأَناwhile I فيin الصَّدرِthe place of honor فِرزانُa chess-vizier
بَيادِقاً وَأَنا في الصَّدرِ فِرزانُ
They made themselves chess-viziers, and we became pawns, yet they remained
We were distinguished while they were imposters
pawns, while I am a vizier in the place of honor.
Yet they persisted as imposters while I was judicious in my chest
لأَقصُدَنI shall surely seek مَلِكاًa king أَعيَتbaffled فَصاحَتُهُhis eloquence
لأَقصُدَن مَلِكاً أَعيَت فَصاحَتُهُ
قُساًQuss وَماand not نالَهاattained it مِنfrom قَبلُbefore سَحبانُSahban
قُساً وَما نالَها مِن قَبلُ سَحبانُ
I shall surely seek a king whose eloquence has baffled
I will go to a king whose generosity exhausted petitions
Quss, and which Sahban never attained before.
That none before had attained, not even the pleading morning star
مُعطيgiver of الأُلوفِthousands وَطَعّانُand piercer of الأُلوفِthousands لَدىin الthe
مُعطي الأُلوفِ وَطَعّانُ الأُلوفِ لَدى ال
هَيجاbattle إِذاwhen أُوقِدَتare lit لِلحَربِfor war نيرانُfires
هَيجا إِذا أُوقِدَت لِلحَربِ نيرانُ
Giver of thousands and piercer of thousands in
Giver of thousands and spender of thousands with no
battle, when the fires of war are lit.
Reluctance when the fires of war are ignited
حَتّىso that أَعودَI return وَحُسّاديwhile my enviers تَقولُsay لَقَدindeed
حَتّى أَعودَ وَحُسّادي تَقولُ لَقَد
أَثرىhas grown rich مِنَin الفَضلِbounty وَالأَموالِand wealth فِتيانُFityan
أَثرى مِنَ الفَضلِ وَالأَموالِ فِتيانُ
So that I return, my enviers saying, 'Indeed,
Until I return while my enviers say, "He has been
Fityan has grown rich in bounty and wealth.'
Enriched with grace and wealth, what a youth!"
ياO أَيُّهاyou المَلِكُthe king اِسلَمbe safe وَاِبقَand live on وَاِسمُand rise high وَدُمand endure
يا أَيُّها المَلِكُ اِسلَم وَاِبقَ وَاِسمُ وَدُم
ماas long as يَمَّمَتhead for حَجَّpilgrimage to بَيتِthe House of اللَهِGod رُكبانُriders
ما يَمَّمَت حَجَّ بَيتِ اللَهِ رُكبانُ
O king, be safe, live on, rise high, and endure,
O king, embrace Islam, live long, be prosperous, let blood
as long as riders head for pilgrimage to the House of God.
Flow, for pilgrims have not ceased circumambulating God's House
وعشتَand may you live ماas long as عاشهhe lived it نوحٌNoah ونلتand may you attain مدىthe extent of الthe
وعشتَ ما عاشه نوحٌ ونلت مدى ال
مُلكِdominion الذيwhich نالَهُhe attained it قِدماًlong ago سليمانُSolomon
مُلكِ الذي نالَهُ قِدماً سليمانُ
And may you live as long as Noah lived, and attain the extent of
And live long as Noah lived and attain the extent
the dominion Solomon attained of old.
Of kingdom that Solomon attained long ago