عَلمْتَyou know زَكيَّZaki الدينِal-Din أنيّthat I am مُطَالَبٌbeing pressed for payment
عَلمْتَ زَكيَّ الدينِ أنيّ مُطَالَبٌ
بِدَينٍfor a debt وَلِمْand why لاnot وَهْوَwhen it is وَعْدُthe promise of كَرِيمِa generous man
بِدَينٍ وَلِمْ لا وَهْوَ وَعْدُ كَرِيمِ
You know, Zaki al-Din, that I am being pressed
You knew, Zaki al-Din, that I am held
for a debt—and why not, when it is a generous man's promise?
To a debt, yet why not when it is the promise of a generous one
فَقلِّدْso bestow صَنِيعاًa favor واغتَنِمْand profit منfrom مَدائحِيmy praises
فَقلِّدْ صَنِيعاً واغتَنِمْ من مَدائحِي
فَلاso there is no بُدَّalternative ماnot دنَسَّتُهاI have sullied them بِلَئيمِwith a base man
فَلا بُدَّ ما دنَسَّتُها بِلَئيمِ
So bestow a favor, and profit from my praises;
So act generously and make use of my praises
there is no alternative: I have never sullied them with a base man.
For they must be sullied by the ignoble