يومُa day بينٍof parting أَتاحَbrought ليto me يومَa day بوسِof misery
يومُ بينٍ أَتاحَ لي يومَ بوسِ
صرتُI became فيهduring it طوعاًsubmissive لأَمْرِto the command of النُّحوسِmisfortunes
صرتُ فيه طوعاً لأَمْرِ النُّحوسِ
A day of parting brought me a day of misery.
A day of insight allowed me a day of kisses
That day I became subject to the command of ill fortune.
In which I willingly obeyed ill-omened rules
أحمدٌAhmad بانَdeparted يومَthe day بانَdeparted بنفسيwith my soul
أحمدٌ بانَ يومَ بانَ بنفسي
إِنَّindeed بينَthe parting of الأحبابِloved ones بينُthe parting of النفوسsouls
إِنَّ بينَ الأحبابِ بينُ النفوس
Ahmad departed; the day he departed, he took my soul with him.
Ahmad appeared, on the day he appeared with myself
Indeed, the parting of loved ones is the parting of souls.
Verily, between loved ones lies the intimacy of souls
لاdo not تلمنيblame me علىfor البكاءِweeping ودعنيand leave me be
لا تلمني على البكاءِ ودعني
حانthe time has come for إطلاقُreleasing دمعيَmy tears المحبوسpent-up
حان إطلاقُ دمعيَ المحبوس
Do not blame me for weeping; leave me be.
Reproach me not for weeping, leave me be
The time has come to release my pent-up tears.
The hour has come to unleash my imprisoned tears
أوor تحنُّyearn البلدانُthe cities يوماًone day لحنَّتْwould surely yearn
أو تحنُّ البلدانُ يوماً لحنَّتْ
حَلَبٌAleppo بعْدَهafter him إلىfor طَرَسوسTarsus
حَلَبٌ بعْدَه إلى طَرَسوس
Or, should cities ever yearn, then so would
Will the countries ever pine as Ḥalab once pined
Aleppo, after his departure, for Tarsus.
To Tarṣūs beyond, in days of yore?
Claude 2 is inferred from the historical translator configuration. The original record does not identify its model.