عَلىon عذباتslender branch tips البانthe ban trees فاقدةone bereft of الألفthe beloved companion
عَلى عذبات البان فاقدة الألف
تَغَنتshe sang فَأَغنتand so sufficed عَنin place of مئاتhundreds وَعَنand in place of ألفa thousand
تَغَنت فَأَغنت عَن مئات وَعَن ألف
On the slender boughs of the ban trees, one bereft of her mate,
Upon the sweet-voiced birds bereft of companions
She sang, and made hundreds and a thousand needless.
She sang, and sang to make up for hundreds or thousands
دَعَتهاcalled her دَواعيthe urgings of الشَوقlonging لِلنَوحto lament فَاِنثَنَتand so she turned
دَعَتها دَواعي الشَوق لِلنَوح فَاِنثَنَت
ترددrepeating ألحاناًmelodies تجلare sublime عَنbeyond الوَصفdescription
تردد ألحاناً تجل عَن الوَصف
Longing's urgings called her to lament, and she turned,
Yearning called her to lament, so she bent
Repeating melodies too sublime for description.
Echoing melodies that transcend all description
حَكَتنيshe mirrored me وَقَدand indeed فارَقتI had left بِالأَمسyesterday رَوضةa garden
حَكَتني وَقَد فارَقت بِالأَمس رَوضة
مقدسةsanctified الأَرجاءthe precincts طيبةsweet العرفfragrance
مقدسة الأَرجاء طيبة العرف
She mirrored me, for yesterday I had left a garden,
She reminded me, though we'd just yesterday left
Holy in its precincts, sweet in fragrance.
A sacred, fragrant garden
مَنازِهُpleasure gardens قَدindeed شادَتbuilt بِقَلبيin my heart مَنازِلاًdwellings
مَنازِهُ قَد شادَت بِقَلبي مَنازِلاً
أَقامَتthey occupied مَقامthe place of القرطthe earlobe earring ذاكthat وَالشَنفand the upper-ear ornament
أَقامَت مَقام القرط ذاك وَالشَنف
Gardens of delight that built dwellings in my heart,
Its dwellings had built in my heart residence
Taking the place of that earring and upper-ear ornament.
Taking the place of lute and flute
فَواللَهso, by God لاnot أَنسىI shall forget لَيالnights تَصَرمَتthat passed
فَواللَه لا أَنسى لَيال تَصَرمَت
بِهاthere وَعُيونand the eyes of الدَهرTime تَنظُرlooked عَنout of ضعفweakness
بِها وَعُيون الدَهر تَنظُر عَن ضعف
So, by God, I shall not forget the nights that passed
By God, I'll ne'er forget those nights that passed
There, while the eyes of Time looked on feebly.
With her, while the eyes of time looked upon in disdain
مَنازلthe dwellings of سامراءSamarra تاهَتgloried بِفَضلِهاin their excellence
مَنازل سامراء تاهَت بِفَضلِها
لماbecause انَّهاthey are indeed كَالمعصمlike the wrist الغَضtender لِلكفto the hand
لما انَّها كَالمعصم الغَض لِلكف
Samarra's dwellings gloried in their distinction,
Dwellings of Samarra that wandered in its grace
For they are like the tender wrist to the hand.
As though it were a soft, protective wristband
بِهاthere العَسكريal-Askari الطاهرthe pure الحسنHasan الرِضاal-Rida (the approved one)
بِها العَسكري الطاهر الحسن الرِضا
وَغَيثand the rain of الوَرىhumankind المنهلpouring down مِنfrom عالمthe realm of اللطفgrace
وَغَيث الوَرى المنهل مِن عالم اللطف
There is al-Askari, the pure Hasan al-Rida,
In it al-‘Askari, the pure and handsome ar-Rida
And humankind's rain, pouring from the realm of grace.
And rain of the land, the fountain from the world of kindness
وَسَيدناand our master الهاديal-Hadi (the guide) عليAli أَخوbrother of العلىexalted glory
وَسَيدنا الهادي علي أَخو العلى
وَرَبand lord of المَعاليlofty honors الغُرradiant إِذwhen قامَhe acted بِالعرفwith benevolence
وَرَب المَعالي الغُر إِذ قامَ بِالعرف
And our master al-Hadi, Ali, brother of exalted glory,
And our master al-Hādi ‘Ali, brother of the most high
And lord of radiant honors, as he acted with benevolence.
And lord of glories when he stood at the noble station
وَحجةand the proof of أَربابthe lords of المَعاليeminence مُحمدMuhammad
وَحجة أَرباب المَعالي مُحمد
وَليguardian of الهُدىguidance المهديal-Mahdi (the guided one) بِالواضحthrough what is clear الصرفunalloyed
وَلي الهُدى المهدي بِالواضح الصرف
And Muhammad, the proof of the lords of eminence,
And authority of the lords of glories, Muhammad
Guardian of guidance, al-Mahdi, through unalloyed clarity.
And leader of guidance, the Mahdi in clarity and eloquence
أَئمةimams of فَضلexcellence زَينواthey adorned العلمknowledge بِالتُقىwith piety
أَئمة فَضل زَينوا العلم بِالتُقى
وَلَمand did not يَعرِفواknow فيtoward تابعيهمtheir followers سِوىexcept العطفcompassion
وَلَم يَعرِفوا في تابعيهم سِوى العطف
Imams of excellence who adorned knowledge with piety,
Imams of virtue who adorned knowledge with piety
And knew only compassion toward their followers.
And knew nothing among their followers but kindness
علتrose برَسولthrough the Messenger of اللَهGod مِنهُمof theirs مَراتبranks
علت برَسول اللَه مِنهُم مَراتب
عَنabove الأَلفa thousand عِندَbefore اللَهGod واحدهاone of them يَكفيsuffices
عَن الأَلف عِندَ اللَه واحدها يَكفي
Through God's Messenger, their ranks rose
In rank after the Messenger of God, one of them
Above a thousand; before God, a single one suffices.
Suffices before God over thousands
نجارlineage بِهthrough it طابَgrew sweet الوُجودexistence فَإِنso if تردyou seek
نجار بِه طابَ الوُجود فَإِن ترد
بَياناًclarification فَراجعso consult هَلhas ...? أَتىcome وَائتand bring forth بِالصفwith al-Saff (The Ranks)
بَياناً فَراجع هَل أَتى وَائت بِالصف
A lineage through which existence grew sweet; so if you seek
A carpenter through whom existence was purified, so if
Clarification, consult Hal Ata and bring forth al-Saff.
You seek explanation, look - did he come with attributes?
وَفيand in سورةSurah الأَحزابal-Ahzab (The Confederates) إِنif كُنتyou are قارِئاًa reader
وَفي سورة الأَحزاب إِن كُنت قارِئاً
تَنَزهstroll at leisure وَدَعand leave aside قَولthe words of الحَسودthe envious one الَّذيwho يَنفيdenies
تَنَزه وَدَع قَول الحَسود الَّذي يَنفي
And in Surah al-Ahzab, if you are a reader,
And in Sūrat al-Ahzāb, if you're a reciter
Stroll at leisure, and disregard the envious one's words of denial.
Be virtuous and leave the words of the envious denier
وَفَخرand a glory لَهbefore it زَهرthe shining ones of النُجومthe stars تَقاعَسَتfell back
وَفَخر لَه زَهر النُجوم تَقاعَسَت
وَكادَتand nearly تَميلinclined الشَمسthe sun مِنهُbecause of it إِلىtoward الحتفdeath
وَكادَت تَميل الشَمس مِنهُ إِلى الحتف
And a glory before which the shining stars fell back,
Creation's flowers bloomed for him, and the sun
And because of it the sun nearly inclined toward death.
Nearly tilted toward him unto its demise
أَبوهُمtheir forefather أَجلthe most exalted of المُرسلَينthe messengers وَأُمُهُمand their mother
أَبوهُم أَجل المُرسلَين وَأُمُهُم
أَجلthe most exalted of نِساءthe women of العالمينall worlds بِلاwithout وقفhesitation
أَجل نِساء العالمين بِلا وقف
Their forefather is the most exalted of messengers, and their mother
Their father the greatest of messengers, and their mother
The most exalted of the women of all worlds, without hesitation.
The greatest of all women, without compare
وَوالدهمand their father بَحرan ocean of العُلومknowledge الَّذيwho لَهto him belong
وَوالدهم بَحر العُلوم الَّذي لَه
وَقائعexploits فيin الإِسلامIslam مَحمودةpraiseworthy الوَصفdescription
وَقائع في الإِسلام مَحمودة الوَصف
And their father is an ocean of knowledge, whose
And their father the sea of knowledge, who has
Exploits in Islam are praised in their telling.
Praiseworthy feats in Islam, flawless in description
كِرامnoble ones عِظامgreat ones أَهلthe people of بَيتthe house of نُبوةprophethood
كِرام عِظام أَهل بَيت نُبوة
مَحلهمtheir station مِنamong سائرall other الناسpeople كَالأَنفlike the nose
مَحلهم مِن سائر الناس كَالأَنف
Noble and great, the people of the house of prophecy,
Noble pillars of the Prophetic Household
Their station among all other people is like that of the nose.
Their status among all people like the nose
هُمthey ملجئيmy refuge فيin الحادِثاتcalamities وَعدتيand my provision
هُم ملجئي في الحادِثات وَعدتي
وَمَرمىand the goal of مَراميmy aims دائِماًalways وَهُمand they كَفيmy sufficiency
وَمَرمى مَرامي دائِماً وَهُم كَفي
They are my refuge in calamities and my provision,
They are my refuge in tribulations and my supply
And always the goal of my striving, and they suffice me.
And destination - always - and they suffice for me
تَشرفتI was honored فيهمamong them إِذwhen لَثمتI kissed قُبورهمtheir graves
تَشرفت فيهم إِذ لَثمت قُبورهم
وَأَكحَلتand I lined with kohl مِنfrom آثارtraces of تربتهمtheir grave-dust طَرفيmy eye
وَأَكحَلت مِن آثار تربتهم طَرفي
I was honored among them when I kissed their graves,
I gained honor in them when I kissed their tombs
And used traces of their grave-dust as kohl for my eye.
And lined my eyes with the dust of their burial grounds
وَجاوَرتهُمand I dwelt beside them حَتّىuntil رَأَيتI found جوارهمdwelling beside them
وَجاوَرتهُم حَتّى رَأَيت جوارهم
أَحبdearer لِقَلبيto my heart مِنthan مُجاورةdwelling beside الأَلفthe beloved companion
أَحب لِقَلبي مِن مُجاورة الأَلف
And I dwelt beside them until I found their nearness
And dwelled near them until I saw dwelling near them
Dearer to my heart than dwelling beside a beloved companion.
More beloved to my heart than living with thousands
كِرامnoble ones نَزَلناwe lodged فيin خِلالthe midst of بُيوتهمtheir houses
كِرام نَزَلنا في خِلال بُيوتهم
فَكانَso was قراهمtheir hospitality وَالنَوالand bounty عَلىon حرفan edge
فَكانَ قراهم وَالنَوال عَلى حرف
Noble ones: we lodged amid their houses,
Noble ones, we stayed amidst their homes
So their hospitality and bounty stood on an edge.
So their towns and provision were ready at hand
فَأبصَرتso I saw نورthe light of الاهتداguidance بِبَصيرَتيwith my inner sight
فَأبصَرت نور الاهتدا بِبَصيرَتي
وَماand not ضَرنيharmed me إِنif النَواظرthe eyes فيin ضعفweakness
وَما ضَرني إِن النَواظر في ضعف
So I saw the light of guidance with my inner sight,
I then saw with my eyes the light of true guidance
And it did not harm me if my eyes were weak.
And it did not harm me though the onlookers were in contempt
وَهَيهاتand far be it أَنthat أَرضىI should be content بِذاكwith that وَإِنand indeed ليI have
وَهَيهات أَن أَرضى بِذاك وَإِن لي
حُقوقrights of جوارneighborliness كُلevery يَومday عَلىat ضَعفdouble
حُقوق جوار كُل يَوم عَلى ضَعف
Yet far be it that I should be content with that; indeed, I have
Far be it that I would be pleased with that, though I have
Rights of neighborliness that double with each day.
Rights of dwelling each day manifold
فَأَرجوso I hope بِهمthrough them يَومthe day of المعادthe Return شَفاعةintercession
فَأَرجو بِهم يَوم المعاد شَفاعة
أحلI may dwell بِهاthrough it مِنfrom رَحمةthe mercy of اللَهGod فيin لطفgentle favor
أحل بِها مِن رَحمة اللَه في لطف
So through them I hope for intercession on the Day of Return,
So through them I hope for intercession on the Day of Meeting
Through which I may dwell in gentle favor from God's mercy.
Through which I will attain God's mercy and subtle kindness
ولمand did not حليمةHalima
ولم حليمة
سَليلةa female descendant of بيتthe house of المُصطفىal-Mustafa (the Chosen One) فتيةthe youths of الطفal-Taff
سَليلة بيت المُصطفى فتية الطف
And did not ... Halima.
O Humaylimah, descendant of the house of Mustafā and youth of al-Tufūl, Muhammad - that is why I have returned to them and been of that kind. Their right cannot be dissolved from my passion for them, and I have turned away from the crooked, muddled people.
A female descendant of the house of al-Mustafa; the youths of al-Taff.
They have a high lineage and magnificent glory, and knowledge and wisdom, so say to the enemies: shame! They have surely inherited the secret truth from al-Mustafā, not from dishonest or confused men.
محمدMuhammad
محمد
لِذلكfor that reason عدتI became فيهِin him مِنamong ذَلِكَthat الصنفclass
لِذلك عدت فيهِ مِن ذَلِكَ الصنف
Muhammad.
The prayers of God be upon him as long as the morning warbler sings upon the sweet-voiced birds bereft of companions.
For that reason, in him I became one of that class.
وَحَقهمand by their right لاmay ... not حَلتI turned away عَنfrom شَغفيmy ardor بِهمfor them
وَحَقهم لا حَلت عَن شَغفي بِهم
وَأضربتand I turned away عَنfrom قَومa people زَعانفةa rabble غلفsealed-hearted
وَأضربت عَن قَوم زَعانفة غلف
And by their right, may I never turn from my ardor for them,
And I turned away from a rabble with sealed hearts.
لَهُمthey have نَسبa lineage عالexalted وَمَجدand glory مؤثلdeeply rooted
لَهُم نَسب عال وَمَجد مؤثل
وَعلمand knowledge وَعرفانand spiritual insight فَقُلso say لِلعِدىto the foes أَفfie!
وَعلم وَعرفان فَقُل لِلعِدى أَف
They have exalted lineage and deeply rooted glory,
And knowledge and spiritual insight; so say to the foes, 'Fie!'
لَقَدindeed وَرثواthey inherited سرthe secret of الحَقيقةtruth باطِناًinwardly
لَقَد وَرثوا سر الحَقيقة باطِناً
عَنfrom المُصطفىal-Mustafa (the Chosen One) لاnot عَنfrom جفيa coarse man وَلاnor جلفa boor
عَن المُصطفى لا عَن جفي وَلا جلف
Indeed, they inherited the secret of truth inwardly,
From al-Mustafa, not from a coarse man, nor a boor.
عَلَيهِupon him صَلاةthe blessing of اللَهGod ماas long as غَردَتshe warbles ضُحىat midmorning
عَلَيهِ صَلاة اللَه ما غَردَت ضُحى
عَلىon عَذباتslender branch tips البانthe ban trees فاقِدةone bereft of الألفthe beloved companion
عَلى عَذبات البان فاقِدة الألف
Upon him be God's blessing, as long as at midmorning there warbles
On the slender boughs of the ban trees, one bereft of her mate.
Partial English translation: 51 of 60 Arabic lines translated.