دَعاهاleave her, you two إِذاwhen غَنتshe sings عَلىover الرَوضةthe meadow الغَناlush
دَعاها إِذا غَنت عَلى الرَوضة الغَنا
فَقَدfor indeed فَهمتshe understood مِنfrom طيبthe sweetness of أنفاسناour breaths مَعنىa meaning
فَقَد فَهمت مِن طيب أنفاسنا مَعنى
Leave her, you two, when she sings over the lush meadow;
When she sang in the garden, her singing inspired us
for she has understood a meaning from the sweetness of our breaths.
She understood the meaning of our sweet breath
وَقولاand speak, you two لَهاto her ترويshe recounts الغَرامpassion مردداًrepeatedly
وَقولا لَها تروي الغَرام مردداً
إِذاwhen ماemphatic particle مَضىhas passed لَحنa melody أَقامَتshe sets up لَهُfor it لَحناa melody
إِذا ما مَضى لَحن أَقامَت لَهُ لَحنا
And speak to her as she recounts passion, repeating it;
Say to her, repeating the words that nourish passion
whenever a melody passes, she sets another in its place.
When one melody ends, she composes another
أَلَمdid you not تَرَهاsee her فيin الدوحthe grove مالَتshe leaned صَبابةin longing
أَلَم تَرَها في الدوح مالَت صَبابة
فَكانَتso she became لَهُfor it مِنamong بَعضsome of أَغصانِهِits branches غُصناa branch
فَكانَت لَهُ مِن بَعض أَغصانِهِ غُصنا
Did you not see her in the grove, leaning with longing,
Have you not seen her sway like a willow in the orchard?
so that she became a branch among its own branches?
She became for it a branch among some of its branches
رَأَتناshe saw us وَقَدand already ثارَتhad stirred بَلابلthe tumults of وَجدناour longing
رَأَتنا وَقَد ثارَت بَلابل وَجدنا
فَهاجَتso she grew agitated عَلىupon تِلكَthose الغُصونbranches كَماas هِجناwe grew agitated
فَهاجَت عَلى تِلكَ الغُصون كَما هِجنا
She saw us when the tumults of our longing had stirred,
She saw us when the nightingales burst into song and we
and grew agitated upon those branches, just as we did.
Were aroused on those branches as we were aroused
وَقَدand already صوتhad sounded العودthe lute الرَخيمmellow فَصَوتتso she gave voice
وَقَد صوت العود الرَخيم فَصَوتت
وَغَنَتand she sang عَلىupon عودa branch of الأراكthe arak tree كَماas غَنَىit sang
وَغَنَت عَلى عود الأراك كَما غَنَى
The mellow lute had sounded, and she too gave voice;
The melancholy lute sounded, so she sounded
she sang upon an arak bough just as it sang.
And sang to the viol's tune as it sang
وَأصغتand she listened إِلىto الطَنبورthe tanbur lute عِندَat طنينهits ringing
وَأصغت إِلى الطَنبور عِندَ طنينه
فَصاغَتso she fashioned لَهُfor it مِنfrom طيبthe sweetness of نَغمتهاher melody إذناan ear
فَصاغَت لَهُ مِن طيب نَغمتها إذنا
And she listened to the tanbur as it rang,
She listened to the tambourine during its resonating
then fashioned it an ear from the sweetness of her melody.
So she shaped for it from the beauty of her tune, an ear
وَقدand already قسمhad apportioned السنطيرthe santir dulcimer للوَجدto longing قسمةa share
وَقد قسم السنطير للوَجد قسمة
شَجاهاit saddened her وَلَكنbut ماnot أَقامَتshe assigned لَهُto it وَزناany weight
شَجاها وَلَكن ما أَقامَت لَهُ وَزنا
The santir had allotted longing a share
The violin divided ecstasy unevenly
that saddened her, yet she gave it no weight.
It shook her, but she did not keep its rhythm
رَعىmay guard اللَهGod ذاتthe female bearer of الطوقthe neck-ring كَمhow much حَرَكَتshe stirred هَوىdesire
رَعى اللَه ذات الطوق كَم حَرَكَت هَوى
وَكَمand how much بَذَلَتshe gave صَوتاًsong وَكَمand how much أَخَذَتshe took مِناfrom us
وَكَم بَذَلَت صَوتاً وَكَم أَخَذَت مِنا
May God guard the collared dove—how much desire she stirred!
May God protect that slender-waisted one - how she stirred up love
How much song she gave, and how much she took from us!
And how much she gave of her voice and how much she took from us
وَساقand a cupbearer صَبيحhandsome of الوَجهface راقَshone clear صبوحهhis morning wine
وَساق صَبيح الوَجه راقَ صبوحه
كَماas راقَgleamed ماءthe water of الحُسنbeauty فيin الوَجنةthe cheek الحسناbeautiful
كَما راقَ ماء الحُسن في الوَجنة الحسنا
And a fair-faced cupbearer, whose morning wine shone clear,
The radiance of her fair face shone at dawn
as beauty's water gleamed in the lovely cheek,
As the splendor of beauty shone in the beautiful garden
أَتانيhe came to me بِهاwith it صرفاًunmixed وَأَومىand signaled بِطَرفهwith his eye
أَتاني بِها صرفاً وَأَومى بِطَرفه
فَقُلتso I said لُهto him بِاللَهby God منof هَذِهthis زِدناgive us more
فَقُلت لُه بِاللَه من هَذِه زِدنا
brought it to me unmixed and signaled with his eye.
He brought her to me in the evening, and winked at me
So I said to him, 'By God, give us more of this!'
So I said to him "For God's sake, give us more of her"
فَماfor it is not الراحwine إِلاexcept الروحthe soul عِندَat بزوغهاits dawning
فَما الراح إِلا الروح عِندَ بزوغها
فعجلso hasten بِهاwith it صَرفاًunmixed وَدَعand leave مَزجَهاmixing it عناaway from us
فعجل بِها صَرفاً وَدَع مَزجَها عنا
For wine is none other than the soul at its dawning;
For is not the soul the spirit at its rising?
so bring it quickly, unmixed, and spare us its dilution.
Make haste to bring her back, and keep her mixing away from us
شَرِبناwe drank عَلىin ذكرremembrance of الحَبيبthe beloved مدامهhis wine
شَرِبنا عَلى ذكر الحَبيب مدامه
سكرناwe grew drunk بِهاwith it مِنfrom قَبلbefore أَنthat نَعرفwe knew الدناthe wine-jar
سكرنا بِها مِن قَبل أَن نَعرف الدنا
We drank his wine in remembrance of the beloved;
We drank the wine of the beloved's memory
we were drunk with it before we knew the wine-jar.
We were intoxicated by it before we knew lowliness
لَهاfor it البَدرthe full moon كَأسa cup وَهيَand it is شَمسa sun يديرهاpasses it around
لَها البَدر كَأس وَهيَ شَمس يديرها
هِلالa crescent وَكَمand how often يَبدوappears إِذاwhen مزجتit is mixed مَعنىa meaning
هِلال وَكَم يَبدو إِذا مزجت مَعنى
Its cup is the full moon, and it is a sun passed round
For her the moon is a cup, and she is a sun turned by
by a crescent; how often a meaning appears when it is mixed!
A crescent - and how it appears when she mixes its meaning!
حَباناfavored us بِهاwith it داعيthe caller of أَلَستam I not بربكمyour Lord
حَبانا بِها داعي أَلَست بربكم
فَقُلناso we said بَلىyes indeed جئناwe have come إِلىto حانكمyour tavern جئناwe have come
فَقُلنا بَلى جئنا إِلى حانكم جئنا
The caller of 'Am I not your Lord?' favored us with it;
Love of her called to us, "Am I not your Lord?"
and we said, 'Yes indeed! We have come to your tavern—we have come.'
So we said, "Yes we have come to Your sanctuary, we have come."
وَقائِلةand a woman saying ماwhat بالis the matter with قَلبكyour heart مولعenamored
وَقائِلة ما بال قَلبك مولع
بعالمهاof its realm الأَعلىhighest وَرفرفهاand its canopy الأَسنىmost radiant
بعالمها الأَعلى وَرفرفها الأَسنى
And a woman said, 'Why is your heart enamored
And she said, "Why is your heart obsessed
of its highest realm and its most radiant canopy?
With her exalted world and fluttering sublimity?"
وَحتامand until when تَسعىyou strive لابتناءto build معالمlandmarks
وَحتام تَسعى لابتناء معالم
مِنof العلمlearning قَدindeed أسهرتyou kept awake فيin حَوزِهاacquiring them الجفناthe eyelid
مِن العلم قَد أسهرت في حَوزِها الجفنا
And how long will you strive to build landmarks
"And why do you strive to build the edifices
of learning, keeping your eyelid sleepless in their pursuit?
Of knowledge - you have stayed up late within its bounds?"
لعمركby your life مَنwhoever يَسعىstrives لِنَيلto attain فَضيلةa virtue
لعمرك مَن يَسعى لِنَيل فَضيلة
فَقَدthen indeed حاربbattled الدُنياthe world وَماتَand died بِهاin it حُزناof grief
فَقَد حارب الدُنيا وَماتَ بِها حُزنا
By your life, whoever strives to attain a virtue
"By your life! Whoever strives to gain a merit
has battled the world and died of grief within it.
Has fought against the world - and died in it, grieved."
يَرىhe sees شربهhis drink مِنهاfrom it سَراباًa mirage وَعَقلهand his reason
يَرى شربه مِنها سَراباً وَعَقله
عقالاًa fetter لماfor what يَبغيhe seeks وَقوتهand his strength وَهناweakness
عقالاً لما يَبغي وَقوته وَهنا
He sees his drink from it as a mirage, and his reason
"He sees his drinking from it as a mirage, and his
as a fetter on what he seeks, and his strength as weakness.'
Intellect as rationality for what he seeks - and weakness."
فَقُلتso I said دَعينيleave me alone مِنfrom حَديثtalk of خرافةfables
فَقُلت دَعيني مِن حَديث خرافة
فَإِناfor we are indeed أناسa people نَعشقwe love المَجدglory مُذsince كُناwe existed
فَإِنا أناس نَعشق المَجد مُذ كُنا
So I said, 'Spare me such fanciful talk;
So I said, "Leave me be from talk of myths
for we are a people who have loved glory since we first existed.
For we are a people who love glory since we were."
لَناwe have أَنفسsouls تَأبىthat reject الهَوانabasement وَتَرتقيand rise
لَنا أَنفس تَأبى الهَوان وَتَرتقي
إِلىto المنهجthe path الأَعلىhighest وَلَمand did not تطلبseek الأَدنىthe lowest
إِلى المنهج الأَعلى وَلَم تطلب الأَدنى
Ours are souls that reject abasement and rise
"We have souls that refuse disgrace and rise
to the highest path, never seeking the lowest.
To the highest path, and have not sought the lowest."
لَناwe have سلفforebears سارواwho walked عَلىon خَيرthe best منهجpath
لَنا سلف ساروا عَلى خَير منهج
وَنَحنُand we عَلىin آثارthe tracks of سَيرهمtheir journey سرناhave walked
وَنَحنُ عَلى آثار سَيرهم سرنا
We have forebears who walked the best path,
"We have ancestors who trod the best path
and we have walked in the tracks of their journey.
And we walk in the traces of their footsteps."
وَلاand no خَيرgood فيin الدُنياthe world إِذاif لَمnot تصنyou protect بِهاin it
وَلا خَير في الدُنيا إِذا لَم تصن بِها
كَريماًa noble person وَتجنيand reap منthrough سخاكyour generosity بِهاin it عدناEden
كَريماً وَتجني من سخاك بِها عدنا
There is no good in this world if you do not protect in it
"And there is no good in the world unless you protect with it
a noble person, and through your generosity reap Eden.
A generous one, and reap from your generosity, bliss."
وَلاand no خَيرgood فيin مَنone who يَجمَعamasses المالَwealth لِلغنىto become rich
وَلا خَير في مَن يَجمَع المالَ لِلغنى
فأَوزارهfor its sinful burdens تبقىremain وصاحبهand its owner يفنىperishes
فأَوزاره تبقى وصاحبه يفنى
Nor is there good in one who amasses wealth to become rich;
"And there is no good in one who hoards wealth for prosperity
for its sinful burdens remain while its owner perishes.
While his burdens remain and their owner perishes."
وَلَيسَand it is not الغنىwealth إِلاexcept التَعففself-restraint وَالتُقىand piety
وَلَيسَ الغنى إِلا التَعفف وَالتُقى
وَمَأثرةand a noble deed تَبقىremains وَمَكرمةand an honorable act تجنىis reaped
وَمَأثرة تَبقى وَمَكرمة تجنى
Wealth is nothing but self-restraint and piety,
"Prosperity is nothing but restraint and piety
a noble deed that lasts and an honorable act to be reaped,
And a lasting achievement and harvested bounty."
وَطَرفand an eye يراعيattends to أَسعدthe most fortunate of الناسpeople غرةin countenance
وَطَرف يراعي أَسعد الناس غرة
وَأكبرهمand the greatest of them قَدراًin rank وَأَصغَرهُمand the youngest of them سِناin years
وَأكبرهم قَدراً وَأَصغَرهُم سِنا
and an eye attentive to the most auspicious in countenance of all men,
"And a gaze that sees the happiest of people as an excellent
the greatest in rank and the youngest in years,
Youth, the greatest in esteem, the youngest in years,"
وَأَوسَعَهُمand the most expansive of them بَذلاًin giving وَأَطوَلهمand the longest of them يَداin hand
وَأَوسَعَهُم بَذلاً وَأَطوَلهم يَدا
وَأَثبتهمand the firmest of them جأشاًin courage وَأَصدَقهمand the truest of them ظَناin judgment
وَأَثبتهم جأشاً وَأَصدَقهم ظَنا
the most expansive in giving and the longest of hand,
"The most generous of hand, the longest in arm,
the firmest in courage and the truest in judgment.
The firmest in resolve, the most faithful in belief."
هُوَhe is الهاشميthe Hashimite المُستَضاءwhose light is sought بِرَأيهthrough his counsel
هُوَ الهاشمي المُستَضاء بِرَأيه
إِذاwhen ماemphatic particle دَجىdarkens لَيلthe night of الضلالةerror أَوor جَناcloses in
إِذا ما دَجى لَيل الضلالة أَو جَنا
He is the Hashimite whose counsel lends its light
"He is the Hashimi who is illuminated by his opinion
when the night of error darkens or closes in.
When the night of misguidance becomes dark or is clouded."
أَقامَتhave assumed لَهُfor him فيin الرَأيcounsel أَقلامpens of حكمةwisdom
أَقامَت لَهُ في الرَأي أَقلام حكمة
مقامthe place of العَواليtall lances وَهيَand they are مِنthan هَذِهِthese أَسنىmore exalted
مقام العَوالي وَهيَ مِن هَذِهِ أَسنى
In counsel, pens of wisdom have assumed for him
"The pens of wisdom established for him in opinion
the place of tall lances, though they are more exalted than these.
The position of sublimity - and they are from this, more sublime."
لَهُhe has كُتبletters يغنيrenders needless الكَتائبbattalions شَرهاtheir menace
لَهُ كُتب يغني الكَتائب شَرها
إِذاwhen تليتthey are read كانَتthey become لِمَنfor whoever خَلفهاis behind them حصناa fortress
إِذا تليت كانَت لِمَن خَلفها حصنا
He has letters whose menace renders battalions needless;
"He has books that suffice battalions in their evil
when read, they become a fortress for those behind them.
When recited they are for those after them, a fortress."
سُطورlines بِهاthrough them تَعلوrise الرُؤوسheads كَرامةin dignity
سُطور بِها تَعلو الرُؤوس كَرامة
فَكَمso how much كَشفتthey dispelled كرباًdistress وَكَمand how much أذهبتthey banished حُزناsorrow
فَكَم كَشفت كرباً وَكَم أذهبت حُزنا
Lines through which heads rise in dignity—
"Lines by which heads are raised in honor
how much distress they have dispelled, how much sorrow banished!
How much distress have they uncovered, and how much grief dispelled!"
أَبادhe annihilated بِهاwith them جَيشthe army of الطُغاةtyrants فَأَصبَحواso they became
أَباد بِها جَيش الطُغاة فَأَصبَحوا
أسارىcaptives لَدَيهاin their custody لاno فِداءransom وَلاand no مناgracious release
أسارى لَدَيها لا فِداء وَلا منا
With them he annihilated the tyrants' army, and they became
"By them he destroyed the army of tyrants, so they became
captives in their keeping, with neither ransom nor gracious release.
His prisoners, with no ransom or escape."
وَماand it is not الرَأيcounsel إِلاexcept للشَجاعةof courage قائدa commander
وَما الرَأي إِلا للشَجاعة قائد
وَكُلand each غَداbecame للملكfor sovereignty فيin ذاتِهِhis own person رُكناa pillar
وَكُل غَدا للملك في ذاتِهِ رُكنا
Counsel is nothing but the commander of courage,
"And opinion is nothing but the leader of bravery
and each has become within him a pillar of sovereignty.
And every tomorrow for the kingdom is in itself, a pillar."
لَهُfor him جمعاthe two gathered جَمعa company of الرجالmen بِذاتهwithin his own person
لَهُ جمعا جَمع الرجال بِذاته
وَماand not اِتحَدواthey merged لَكنهمbut they دَخَلواentered ضمناby inclusion
وَما اِتحَدوا لَكنهم دَخَلوا ضمنا
For him, the two gathered a host of men within his very self;
"He gathered men together by his very being
they did not fuse as one, but were included within him.
They did not unite, but entered implied."
بِيسرىin the left of يَديهhis two hands اليسرease أَصبحbecame مورقاًleafy
بِيسرى يَديه اليسر أَصبح مورقاً
وَأَثمرand bore fruit رَوضthe garden of اليمنgood fortune فيin كَفهhis palm اليُمنىright
وَأَثمر رَوض اليمن في كَفه اليُمنى
In his left hand, ease has put forth leaves,
"By his left hand, ease became flourishing
and the garden of good fortune has borne fruit in his right palm.
And the garden of Yemen thrived in his right hand."
مِنof النفرthe band الشمproud الخضارمopenhanded فيin الوَغىbattle
مِن النفر الشم الخضارم في الوَغى
غيوثrain-clouds ليوثlions شَأَنهُمtheir standing حَدثواtell, you all عَناabout us
غيوث ليوث شَأَنهُم حَدثوا عَنا
He is of that proud, openhanded band who in battle
"Among them are men, fierce lions in battle
are rain-clouds and lions, whose standing proclaims, 'Tell of us.'
Rescuers of lions - their affair, narrate about us."
لَهُمthey have غُررbright glories فيin الخافِقينeast and west مُضيئةshining
لَهُم غُرر في الخافِقين مُضيئة
تَسيرthey travel وَقَدand already أَضحَتhave become لِشَرحfor expounding الهُدىguidance متناa main text
تَسير وَقَد أَضحَت لِشَرح الهُدى متنا
Theirs are shining glories in the east and west,
"They have glowing jewels among the towering
traveling, now the text for expounding guidance.
Traveling, and they have become for explaining the path, a text."
شَرواthey bought بِالنَدىwith liberality وَالجودand generosity مَجداًglory مُخلداًeverlasting
شَروا بِالنَدى وَالجود مَجداً مُخلداً
فَماso not تَرَكواthey left unmet شَرطاًa condition وَلاand not وَجَدواthey found غبناloss in a bargain
فَما تَرَكوا شَرطاً وَلا وَجَدوا غبنا
With liberality and generosity they bought everlasting glory;
"They bought everlasting glory with generosity and bounty
they left no condition unmet and suffered no loss in the bargain.
They left no condition unfulfilled, no loss unfound."
عَلتrose بِرَسولthrough the Messenger of اللَهGod مِنهُمamong them مَراتبranks
عَلت بِرَسول اللَه مِنهُم مَراتب
عَلىupon شَرفthe honor of الدارينboth worlds أَبياتهاtheir houses تُبنىare built
عَلى شَرف الدارين أَبياتها تُبنى
Through the Messenger of God, ranks among them rose;
"Levels among them rose over the Messenger of God
upon the honor of both worlds their houses are built.
Its chambers built upon the nobility of the two realms."
فَكَمso how many لأَمينfor the trustee of الوَحيrevelation حولaround بيوتهمtheir homes
فَكَم لأَمين الوَحي حول بيوتهم
ولوجentries وَسرand a secret شارحexpounding ذَلِكَthat المَعنىmeaning
ولوج وَسر شارح ذَلِكَ المَعنى
How often, around their homes, has the trustee of revelation
"How much for the Trustee of Revelation do the districts around their houses
entered—and what secrets unfold that meaning!
Have access - and the secret of that meaning is apparent."
فَماfor none مِنهُمamong them إِلاexcept الَّذيone who باعَsold نَفسهhis soul
فَما مِنهُم إِلا الَّذي باعَ نَفسه
عَلىto اللَهGod مِنout of طَوعwillingness وَصدقand sincerity بِالحُسنىfor the finest reward
عَلى اللَه مِن طَوع وَصدق بِالحُسنى
There is none among them but has sold his soul
"None but those who sold themselves
to God, willingly and sincerely, for the finest reward.
To God willingly and truthfully for the best."
وَقَدand already طلقhad divorced الدُنياthe world عليAli أَبوهمtheir father
وَقَد طلق الدُنيا علي أَبوهم
وَلَمand not يَكhe was مِمَنamong those who حالفbefriended البُخلmiserliness وَاستغنىand grew rich
وَلَم يَك مِمَن حالف البُخل وَاستغنى
Their father Ali had divorced the world,
"Their father renounced the world
and was not one who befriended miserliness and grew rich.
And was not of those who entered into miserliness and self-sufficiency."
فَياso O ابنson of رَسولthe Messenger of اللَهGod خُذهاtake her فَريدةa peerless pearl
فَيا ابن رَسول اللَه خُذها فَريدة
وَجاءتكand she came to you تَسعىhastening وَهيَand she is كَالغادةlike a maiden الحسناbeautiful
وَجاءتك تَسعى وَهيَ كَالغادة الحسنا
So, son of God's Messenger, accept her, a peerless pearl;
"So O son of the Messenger of God, take her as unmatched
she has come hastening to you like a beautiful maiden.
And she came to you striving - and she is like the beautiful, excellent gazelle."
تهنيكshe congratulates you بِالعيدينon the two feasts بِالأَجرfor the reward تارةonce
تهنيك بِالعيدين بِالأَجر تارة
وَبالفطرand on breaking the fast أُخرىanother time وَهيَand she is غانيةa beauty غناsweet-voiced
وَبالفطر أُخرى وَهيَ غانية غنا
She congratulates you on the two feasts—once for the reward,
"Congratulating you on both holidays - for the reward one time
and again for breaking the fast, a sweet-voiced beauty.
And for the breaking of the fast another - singing."
رَأَتكshe saw you وَقَدand already حفتhad gathered بِكaround you الناسthe people خشعاًin humble awe
رَأَتك وَقَد حفت بِك الناس خشعاً
فَماso not رفعتshe raised رَأساًa head وَلاand not فتحتshe opened جفناan eyelid
فَما رفعت رَأساً وَلا فتحت جفنا
She saw you with the people gathered around you in humble awe;
"She saw you surrounded by people reverently
she neither raised her head nor opened an eyelid.
Not raising your head nor opening an eye."
وَماذاand what harm عَلَيهاbefalls her أَنthat تَحلshe settles بِراحةin a palm
وَماذا عَلَيها أَن تَحل بِراحة
لكفكof your hand كَيso that تَلقىshe finds بِراحتهاin its palm أَمناsafety
لكفك كَي تَلقى بِراحتها أَمنا
What harm is there for her to settle in the palm
"And why should she settle comfortably
of your hand, so that in its palm she may find safety?
In your hand so that she meets with tranquility?"
فَلاso never زِلتmay you cease فيin عيدa feast يَعودthat returns وَنعمةand a blessing
فَلا زِلت في عيد يَعود وَنعمة
تَسودyou reign وَمَجدand glory لاnot يبيدfades وَلاand not يَفنىperishes
تَسود وَمَجد لا يبيد وَلا يَفنى
May you ever dwell in a feast that returns, and in blessing,
"You remain in an ever-returning holiday, ever-renewing blessings
reigning, with glory that neither fades nor perishes,
Glory that does not fade away or perish
مَدىthroughout الدَهرall time ماas long as هَبblows النَسيمthe breeze وَأَشرَقَتand shine
مَدى الدَهر ما هَب النَسيم وَأَشرَقَت
شُموسthe suns of المَعاليhigh distinction وَهيَand they are كامِلَةperfect حسناin beauty
شُموس المَعالي وَهيَ كامِلَة حسنا
throughout all time, as long as the breeze blows and there shine
As long as the breeze blows and the
the suns of high distinction, perfect in beauty.
Suns of sublime heights shine - perfect in beauty."