قَضىmet النحبhis end مَنhe who لَولاهbut for him ماnot عرفَwas known النحبdeath
قَضى النحب مَن لَولاه ما عرفَ النحب
وَماتَand died الَّذيthe one who فيin مَوتِهِhis death نزلdescended الخَطبcalamity
وَماتَ الَّذي في مَوتِهِ نزل الخَطب
He has met his end—he but for whom death would never have been known.
He has died whose death brought calamity down.
قَضىdied منthe one who بِهِwith him عمرthe lifetime الكَمالof perfection قَدindeed اِنقَضىended
قَضى من بِهِ عمر الكَمال قَد اِنقَضى
وَغارَتand sank عُيونthe eyes المَجدof glory وَانصدعand split القَلبthe heart
وَغارَت عُيون المَجد وَانصدع القَلب
He has died, and with him perfection's lifetime has ended.
Glory's eyes have sunk, and the heart has split.
قَضىdied وَرَمىand cast فيinto العَينthe eye وَالقَلبand the heart لَوعةburning grief
قَضى وَرَمى في العَين وَالقَلب لَوعة
فَلاso not دَمعهاits tears يرقاcease وَلاnor نارهits fire تَخبوdies down
فَلا دَمعها يرقا وَلا ناره تَخبو
He died, casting burning grief into eye and heart:
the eye's tears never cease, nor does the heart's fire die down.
فَقُلso say أَيwhat هضبmountain قَبلهbefore him ساخsank فيinto الثَرىthe earth
فَقُل أَي هضب قَبله ساخ في الثَرى
وَأَيand what عبابsurging sea قَبلهbefore him ضمهenfolded it التربthe dust
وَأَي عباب قَبله ضمه الترب
Say: what mountain before him sank into the earth?
And what surging sea before him did the dust enfold?
ولَماand when مَضَتpassed away أَقرانهhis peers ظَلhe remained مُفرداًalone
ولَما مَضَت أَقرانه ظَل مُفرداً
لِناديهfor his assembly أَقوامpeople وَلَيسَand there was not لَهُfor him ذَنبany fault
لِناديه أَقوام وَلَيسَ لَهُ ذَنب
When his peers passed away, he remained alone;
there were men in his assembly, yet he was without blame.
حَكىresembled يوسفاًJoseph إِذwhen راحَhe went يَرتعto frolic بَينَهُمamong them
حَكى يوسفاً إِذ راحَ يَرتع بَينَهُم
فَعاثواso they did violence بِهِto him وَاغتالand treacherously slew مهجتهhis life الذئبthe wolf
فَعاثوا بِهِ وَاغتال مهجته الذئب
He resembled Joseph when he went to frolic among them;
they did him violence, and the wolf treacherously took his life.
تَلاطمsurged بَحرthe sea الجورof injustice بَعدafter اغتيالهhis murder
تَلاطم بَحر الجور بَعد اغتياله
وَضاقَand grew cramped بِناfor us مِنfrom بَعدِهِafter him المَنزلthe dwelling الرحبthe spacious
وَضاقَ بِنا مِن بَعدِهِ المَنزل الرحب
The sea of injustice surged after his murder,
and after him, our spacious dwelling grew cramped.
عُيونthe eyes المَعاليof greatness قَدindeed عَمتwent blind بَعدafter بعدهhis departure
عُيون المَعالي قَد عَمت بَعد بعده
فَلاso no موردwater source حلوsweet وَلاnor مشرعwatering place عَذبfresh
فَلا مورد حلو وَلا مشرع عَذب
The eyes of greatness have gone blind since his departure:
there is no sweet water source, no fresh watering place.
إِذاif الأسدthe lion الوَرديthe tawny أَصبَحbecame هالِكاًdead
إِذا الأسد الوَردي أَصبَح هالِكاً
لعَمركby your life فليحكُمthen let rule بِماas شاءهit wishes it الكَلبthe dog
لعَمرك فليحكُم بِما شاءه الكَلب
If the tawny lion has perished,
by your life, let the dog rule as it pleases.
وَلاand no بدعwonder فيin نَشرthe spreading الظَلامof darkness سدولهits veils
وَلا بدع في نَشر الظَلام سدوله
إِذاwhen اِنكَسَفَare eclipsed البدرانthe two full moons وَانقضَتand fall الشُهبthe shooting stars
إِذا اِنكَسَفَ البدران وَانقضَت الشُهب
Nor is it strange for darkness to spread its veils
when the two full moons are eclipsed and the shooting stars fall.
وَإِنand if قلصwithdrew الغَيثthe rain المُغيثthe succoring عَنfrom الوَرىhumankind
وَإِن قلص الغَيث المُغيث عَن الوَرى
تَحَققbe certain أنthat الأَرضthe earth قَدindeed عَمهاcovered it الجدبdrought
تَحَقق أن الأَرض قَد عَمها الجدب
And if the succoring rain withdraws from humankind,
know for certain that drought has overtaken all the earth.
نَعمyes كانَhe was لَيثاًa lion كُلَماwhenever هرَgrowled نابحa barker
نَعم كانَ لَيثاً كُلَما هرَ نابح
هَوَتswept down كَفهhis paw فَاغتالهُthen slew it الخَوفfear وَالرُعبand terror
هَوَت كَفه فَاغتالهُ الخَوف وَالرُعب
Yes, he was a lion: whenever a barker growled,
his paw swept down, and fear and terror slew it.
وَإِنand if عاثَravaged بِالأكنافacross the surrounding lands جَيشan army زَعانفof riffraff
وَإِن عاثَ بِالأكناف جَيش زَعانف
بَدَتappeared مِنهُfrom him أَشبالlion cubs غَطارفةnoble lords غلبmighty and stout-necked
بَدَت مِنهُ أَشبال غَطارفة غلب
And if an army of riffraff ravaged the surrounding lands,
from him came lion cubs, noble and mighty.
وَقَدand indeed كانَhe was بَدراًa full moon يُستَضاءillumination is sought بِنورهby his light
وَقَد كانَ بَدراً يُستَضاء بِنوره
إِذاwhen اِشتَدَتdeepened الظَلماءthe darkness أَوor نَزَلَdescended الكربdistress
إِذا اِشتَدَت الظَلماء أَو نَزَلَ الكرب
He was a full moon whose light gave illumination
when darkness deepened or distress descended.
وَقَدand indeed كانَhe was غَيثاًrain كُلَماwhenever انهَلpoured down قطرهits drops
وَقَد كانَ غَيثاً كُلَما انهَل قطره
زَهاflourished مِنهُthrough it روضthe garden الجودof generosity وَانتعشand revived العشبthe grass
زَها مِنهُ روض الجود وَانتعش العشب
He was rain: whenever its drops poured down,
the garden of generosity flourished through it, and the grass revived.
فَياso O أَيُّهاyou الشَهمvaliant man الَّذيwhose فلwas blunted سَيفهhis sword
فَيا أَيُّها الشَهم الَّذي فل سَيفه
وَكانَand there was بِهِthrough it عَنfrom نَفسهhimself الكَفwarding off وَالذبand defense
وَكانَ بِهِ عَن نَفسه الكَف وَالذب
O valiant man, whose sword has been blunted,
with which you warded off harm and defended yourself:
مَضىdeparted صنوكyour brother الماضيthe resolute إِلىto جَنةthe garden العُلىof the heights
مَضى صنوك الماضي إِلى جَنة العُلى
دَعاهcalled him لَهاto it رضوانRidwan وَاختارهand chose him الرَبthe Lord
دَعاه لَها رضوان وَاختاره الرَب
your resolute brother has gone to the garden on high;
Ridwan called him there, and the Lord chose him.
لَقَدindeed كانَhe was فيin الجَلىdire calamity لِكفكfor your hand صارِماًa keen sword
لَقَد كانَ في الجَلى لِكفك صارِماً
وَسوراًand a rampart مِنagainst الأَعداءthe enemies إِنif دهمassailed الحَربwar
وَسوراً مِن الأَعداء إِن دهم الحَرب
Indeed, in dire calamity he was a keen sword in your hand,
and a rampart against enemies when war descended.
أَصَبناwe were stricken بِهِby his loss بَلrather أَنتَyou أَعظمناthe greatest of us أَسىin grief
أَصَبنا بِهِ بَل أَنتَ أَعظمنا أَسى
عَلَيهِover him لأَنbecause الصَدرthe breast يفقدهmisses it القَلبthe heart
عَلَيهِ لأَن الصَدر يفقده القَلب
We were stricken by his loss; yet yours is the deepest grief
for him, since the heart feels the loss of the breast.
أَصَبتyou were stricken بِهِby his loss جوزيتmay you be granted أَجرthe reward مصابهfor losing him
أَصَبت بِهِ جوزيت أَجر مصابه
فَأَيسرso the easiest ماof what تَلقاهyou encounter it مِنfrom بَعدِهِafter him صَعبis hard
فَأَيسر ما تَلقاه مِن بَعدِهِ صَعب
You were stricken by his loss—may you be granted its reward;
even the easiest thing you face after him is hard.
وَلَكنbut للأَعمارlifetimes have حَداًa limit وَغايةand an end
وَلَكن للأَعمار حَداً وَغاية
هُنالكthere تَنبوglance off عَنfrom مضارِبِهاtheir points of impact القضبkeen swords
هُنالك تَنبو عَن مضارِبِها القضب
But lifetimes have a limit and an end;
there, keen swords glance off their targets.
وَكُلand every فَتىyouth يَلقىmeets الحمامdeath وَلَوeven if صَفَتwere clear
وَكُل فَتى يَلقى الحمام وَلَو صَفَت
مَواردهhis water sources دَهراًfor ages وَطابَand became sweet لَهُto him الشُربthe drink
مَوارده دَهراً وَطابَ لَهُ الشُرب
And every youth meets death, though clear may have been
his springs for ages, and sweet to him his drink.
فَأَينso where مُلوكthe kings الأَرضof earth وَالسادةand the lords الألىwho
فَأَين مُلوك الأَرض وَالسادة الألى
بذكرهمwith their names تَسريtravel الكَتائبthe battalions وَالكُتبand missives
بذكرهم تَسري الكَتائب وَالكُتب
Where are the kings of earth, and those great lords
in whose names battalions marched and missives sped?
وَأَينَand where بَنوthe sons ساسانof Sasan مِنfrom آلthe house of فارسPersia
وَأَينَ بَنو ساسان مِن آل فارس
وَقَيصرand Caesar بُصرىof Bosra وَالتبابعةand the Tubba' kings العربthe Arab
وَقَيصر بُصرى وَالتبابعة العرب
And where are Sasan's sons, of Persia's house,
and Bosra's Caesar, and the Arab Tubba' kings?
طَوَتهُمfolded them away يَدthe hand البينof separation المشتthe scattering فَأًصبَحواso they became
طَوَتهُم يَد البين المشت فَأًصبَحوا
رَهائنcaptives لاno خَيلhorses تُقادare led وَلاnor نجبnoble camels
رَهائن لا خَيل تُقاد وَلا نجب
Separation's scattering hand folded them away, and they became
captives, with neither horses led for them nor noble camels.
وَكَمand how many أُمةa nation فاتَتpassed away وَقَدand indeed جاءَcame مثلهاits like
وَكَم أُمة فاتَت وَقَد جاءَ مثلها
إِذاwhen ماever مَضىdeparts سربa flock أَتىcomes بَعدَهُafter it سربa flock
إِذا ما مَضى سرب أَتى بَعدَهُ سرب
How many a nation has passed, and another like it has come!
Whenever one flock departs, another comes after it.
ألاbehold هَكَذاthus الدُنياthe world وَذاand this شَأنthe way أَهلِهاof its people
ألا هَكَذا الدُنيا وَذا شَأن أَهلِها
فَأَحوالهاso its fortunes زورdeceit وَأَقوالهاand its words كذبlies
فَأَحوالها زور وَأَقوالها كذب
Behold, such is the world, and such the way of its people:
its changing fortunes are deceit, and its words are lies.
تَعزtake solace فَإِنfor indeed الصَبرpatience أَجمَلthe finest حلةrobe
تَعز فَإِن الصَبر أَجمَل حلة
لِمَنfor whoever ساءَهُhas hurt him الدَهرTime الَّذيwhose رَأيهits counsel الحَربwar
لِمَن ساءَهُ الدَهر الَّذي رَأيه الحَرب
Find solace, for patience is the finest robe
for one hurt by Time, whose counsel is war.
فَأَنتَfor you فَتىa man لاnot يَنقضunravels الكَربdistress حبلَهhis cord
فَأَنتَ فَتى لا يَنقض الكَرب حبلَه
وَهَضبةand a mountain حلمof forbearance لاnot يُزلزلهاshakes it الخَطبcalamity
وَهَضبة حلم لا يُزلزلها الخَطب
For you are a man whose cord distress cannot unravel,
and a mountain of forbearance no calamity can shake.
لَئنif indeed كانَhe was جسماًa body لِلمَكارمfor noble deeds وَالعُلىand lofty rank
لَئن كانَ جسماً لِلمَكارم وَالعُلى
وَكانَand he was لَهاfor them روحاًa spirit فَأَنتَthen you لَهاfor them قَلبa heart
وَكانَ لَها روحاً فَأَنتَ لَها قَلب
If indeed he was a body for noble deeds and lofty rank,
and was their spirit, you are their heart.
وَإِنand if كانَhe was قُطباًan axis لِلفَضائلof virtues وَالنُهىand reason
وَإِن كانَ قُطباً لِلفَضائل وَالنُهى
فَأَنتَthen you لَهاfor them مِنfrom بَعدafter فُقدانِهthe loss of him قطبan axis
فَأَنتَ لَها مِن بَعد فُقدانِه قطب
And if he was the axis of virtues and reason,
you are their axis after his loss.
تَشاركتماyou two shared فيin بَثspreading كُلevery فَضيلةvirtue
تَشاركتما في بَث كُل فَضيلة
فًذاكَthus he لَهاfor it رُمحa spear وَأَنتَand you لَهاfor it عضبa keen sword
فًذاكَ لَها رُمح وَأَنتَ لَها عضب
You two shared in spreading every virtue:
he was its spear, and you its keen-edged sword.
فَكَمand how many لَكyou have منof كَفa hand بِهاthrough it كَعبstature اِرتَقىrose
فَكَم لَك من كَف بِها كَعب اِرتَقى
لأَنbecause لَهاit has فيin كُلevery أَنملةfingertip كَعبa Ka'b
لأَن لَها في كُل أَنملة كَعب
How many a hand of yours has raised someone's standing,
for in its every fingertip there is a Ka'b.
وَماand not حاتمHatim الطائيal-Ta'i إِلاexcept سَفينةa ship
وَما حاتم الطائي إِلا سَفينة
بِبَحركon your sea أَوor طلdew جَرَتflowed بَعدهafter it سحبclouds
بِبَحرك أَو طل جَرَت بَعده سحب
And Hatim al-Ta'i is nothing but a ship
upon your sea, or dew with clouds streaming after it.
تَفَردتyou stood alone أَفضالاًin bounty فَكَمso how many لَكَto you قاصدa seeker
تَفَردت أَفضالاً فَكَم لَكَ قاصد
أَفضَتyou poured عَلَيهupon him الدُرpearls فَامتَلأَso filled up القعبthe bowl
أَفضَت عَلَيه الدُر فَامتَلأَ القعب
You are unrivaled in bounty; how many a supplicant
have you showered with pearls until his bowl was full!
عيالdependents وَأَطفالand children جَهلناwe did not know عدادهمtheir number
عيال وَأَطفال جَهلنا عدادهم
بِأَفضالكمthrough your favors رَبواthey grew وَفيand in ظلكُمyour shade شَبواthey came of age
بِأَفضالكم رَبوا وَفي ظلكُم شَبوا
Dependents and children, whose number we never knew,
grew through your bounty and came of age beneath your shade.
فَإِنَّكfor you are سَيفa sword يَقطَعcuts الفَقرpoverty حَدهits edge
فَإِنَّك سَيف يَقطَع الفَقر حَده
وَإِنand even if كُنتyou were قَدalready عريتyou were stripped bare حاشاكَfar be it from you لاnot تَنبوyou fail to bite
وَإِن كُنت قَد عريت حاشاكَ لا تَنبو
For you are a sword whose edge cuts through poverty,
and even if you have been stripped bare—may you be spared!—you do not fail to bite.
رَنَتgazed نَحوَكtoward you الدُنياthe world بِعَينwith an eye بَغيضةspiteful
رَنَت نَحوَك الدُنيا بِعَين بَغيضة
وَذاكَand that مَعwith الحرthe noble man الكَريمthe generous لَهاits دَأبhabit
وَذاكَ مَع الحر الكَريم لَها دَأب
The world gazed toward you with a spiteful eye,
and that is its habit with the noble and generous.
أَلَمdid ... not? تَرَهاyou see it قَدindeed أَغضبتit angered آلthe family of أَحمَدAhmad
أَلَم تَرَها قَد أَغضبت آل أَحمَد
وَأَرضَتand pleased يَزيداًYazid وَاستَقَلتand held sole sway بِهاover it الجربthe mangy
وَأَرضَت يَزيداً وَاستَقَلت بِها الجرب
Have you not seen how it angered Ahmad's family,
and pleased Yazid, while the mangy held sway over it?
كَفاهاis enough for it هَواناas disgrace أَنthat مثلكsomeone like you قَدalready غَداhas become
كَفاها هَوانا أَن مثلك قَد غَدا
لَهاfor it غَرضاًa target وَالباهليwhile al-Bahili بِهاin it يَربوthrives
لَها غَرضاً وَالباهلي بِها يَربو
It is disgrace enough for it that one like you has become
its target, while al-Bahili prospers in it.
فَلاso may you not زِلتcease to be ذاpossessed of فَضلbounty مُنيرradiant وَسُؤددand high rank
فَلا زِلت ذا فَضل مُنير وَسُؤدد
تضيءshine لَهُfor it الأَكنافthe surrounding lands وَالشَرقand the East وَالغَربand the West
تضيء لَهُ الأَكناف وَالشَرق وَالغَرب
May you ever possess radiant bounty and high rank,
lighting the surrounding lands, the East and the West.
وَلاand may not بَلغَتattain مِنكَagainst you الحَواسدthe envious قَصدهاtheir aim
وَلا بَلغَت مِنكَ الحَواسد قَصدها
مَدىfor the duration of الدهمdark clouds وَالإعصارand whirlwinds ماso long as هَزتshake القَضبthe boughs
مَدى الدهم وَالإعصار ما هَزت القَضب
And may the envious never attain their designs against you,
as long as dark clouds and whirlwinds shake the boughs.