طوبىblessedness لِتلكَfor those المَطاياmounts يَومَon the day of مَسراهاtheir night journey
طوبى لِتلكَ المَطايا يَومَ مَسراها
فَالنَصرfor victory قارَنهاaccompanied them وَالفَخرand glory حَياهاgreeted them
فَالنَصر قارَنها وَالفَخر حَياها
Blessed are those mounts on the day of their night journey;
Blessed are those mounts on the day of their delight,
for victory accompanied them, and glory greeted them.
For victory accompanied them and pride gave them life.
بُشرىglad tidings لَهاto them مِنof مَطاياmounts قَدindeed سَرَتtraveled by night وَمَرتand passed on
بُشرى لَها مِن مَطايا قَد سَرَت وَمَرت
الشوقlonging سابقهاraced ahead of them وَالسَعدand good fortune وافاهاmet them
الشوق سابقها وَالسَعد وافاها
Glad tidings to them, those mounts that journeyed by night and passed on:
Good tidings to them from mounts that marched forth blithely,
longing raced ahead of them, and good fortune met them.
Yearning outpaced them and good fortune met them.
تطويfold up السَباسبthe desert plains وَالأطامand the strongholds تقطعهاcross them
تطوي السَباسب وَالأطام تقطعها
كَأَنَّهاas though they فَوقَabove هامthe crown of المَجدglory مَمشاهاtheir path
كَأَنَّها فَوقَ هام المَجد مَمشاها
They fold up the desert plains and traverse the strongholds,
They surmount the undulating terrain and cut through it
as though their path lay above the crown of glory.
As though above the summit of glory was their track.
دَعهاleave them فَإِنfor indeed عَظيمthe intensity of الشوقlonging أَنحلهاwasted them away
دَعها فَإِن عَظيم الشوق أَنحلها
وَالوزرand the burden of sin أَثقَلَهاweighed them down وَالوَجدand yearning أَعياهاexhausted them
وَالوزر أَثقَلَها وَالوَجد أَعياها
Leave them, for mighty longing has wasted them away,
Leave them be, for great yearning has melted them
and the burden of sin has weighed them down, and yearning has exhausted them.
And the burden has weighed them down and fervor weakened them.
لاnot تستقلmake light of وَلاand not تلفيcast off السهادsleeplessness إِلىuntil
لا تستقل وَلا تلفي السهاد إِلى
أَنthat تَرتَويdrink their fill مِنfrom حياضthe pools of الطفal-Taff أَحشاهاtheir inward parts
أَن تَرتَوي مِن حياض الطف أَحشاها
They neither make light of sleeplessness nor cast it off until
They cannot rest or turn aside to meadow
their hearts drink their fill from the pools of al-Taff.
Until sated by the basin of affection’s draft.
وَلاand not تَميلincline إِلىtoward دارa dwelling of المقامsettlement إِلىuntil
وَلا تَميل إِلى دار المقام إِلى
أَنthat تلقيset down الرحلthe saddle-load بابthe gate of النيلattainment سؤلاهاtheir desire
أَن تلقي الرحل باب النيل سؤلاها
Nor do they incline toward a settled dwelling until
Nor incline toward the abode of rest
they set down their saddles at the gate of attaining their desire.
Until, at the Nile’s gate, they cast down the burdens of their gear.
سرthe secret of الرِسالةthe Message بيتthe house of العلمknowledge منthose who فخرتtook pride
سر الرِسالة بيت العلم من فخرت
بِفخرهمin their glory هامةthe crown of العلياeminence وَعَيناهاand its eyes
بِفخرهم هامة العليا وَعَيناها
The secret of the Message, the house of knowledge—those in whose glory
The secret of the message – the House of Knowledge – of which they glory
the crown of eminence and its eyes have taken pride.
With its glory exalted the high and raised its esteem.
أَئمةimams رفعتwere exalted أَقدارهمtheir ranks فَعلتso rose
أَئمة رفعت أَقدارهم فَعلت
بِهمthrough them قُريشQuraysh وَسادَتand became supreme فَوقَabove عَلياهاits highest rank
بِهم قُريش وَسادَت فَوقَ عَلياها
Imams whose ranks were exalted, so that
Imams who elevated their worth so highly
Quraysh rose through them and surpassed its own highest station.
That Quraysh and the elite rose over their peers.
مبرؤونfree عِنfrom الأدناسdefilements ساحتهمtheir precinct
مبرؤون عِن الأدناس ساحتهم
مَحروسةguarded وَإلهand the God of العَرشthe Throne زَكاهاpurified it
مَحروسة وَإله العَرش زَكاها
They are free of defilement; their precinct
Absolved of all impurity, their precinct
is guarded, and the God of the Throne has purified it.
Is guarded, and the God of the Throne made it pure.
طابَتwere pure عَناصرهمtheir origins جلتwere exalted مَفاخرهمtheir distinctions
طابَت عَناصرهم جلت مَفاخرهم
مِنfrom التُقىpiety وَالنَدىand generosity حازَتattained معلاهاtheir highest rank
مِن التُقى وَالنَدى حازَت معلاها
Their lineage is pure, their distinctions lofty;
Refined are their beings, magnificent their virtues
through piety and generosity, they attained their highest rank.
Of piety and bounty - lofty stations they secured.
إنif أمهمcame to them وَفدa delegation طلابof seekers لَهُمfor them رفدواthey gave aid
إن أمهم وَفد طلاب لَهُم رفدوا
وَأَكرَمواand they honored بِالعَطاءwith gifts الجمabundant مَثواهاits lodging
وَأَكرَموا بِالعَطاء الجم مَثواها
If a delegation seeking them arrives, they give aid
Their mother is a spring whose seeking youths they nourished
and honor its lodging with abundant gifts.
And honored with abundant, copious largesse.
حازواthey attained بِفَضلهمthrough their excellence الساميlofty وَمحتدهمand their lineage
حازوا بِفَضلهم السامي وَمحتدهم
مَنازلstations of العزhonor أَسماهاtheir loftiest وَأَغلاهاand their most precious
مَنازل العز أَسماها وَأَغلاها
Through their lofty excellence and noble stock they attained
Through their sublime, peerless merit they attained
the loftiest and most precious stations of honor.
Abodes of might - exalted seats and lofty place.
لِلمُستَجيرfor the seeker of protection بِهمthrough them مِنfrom كُلevery نائِبةcalamity
لِلمُستَجير بِهم مِن كُل نائِبة
حصنa fortress إِذاwhen اِنبَعَثَarose الطاغيthe tyrant وَأشقاهاand the worst of them
حصن إِذا اِنبَعَثَ الطاغي وَأشقاها
For anyone seeking their protection from every calamity,
For one who seeks refuge in them from every calamity
a fortress when the tyrant and the worst of them rise.
A fortress, if the tyrant stirs and wreaks his rage.
بِكُمthrough you نَجَوتI was saved بَنيsons of الزَهراal-Zahra لأَنَكُمbecause you
بِكُم نَجَوت بَني الزَهرا لأَنَكُم
أَنتُمyou سَفينةthe ark of نوحNoah يَومَon the day of مَجراهاits sailing
أَنتُم سَفينة نوح يَومَ مَجراها
Through you I was saved, sons of al-Zahra, for
Through you the Family of Zahra survived, for you
you are Noah's Ark on the day it sailed.
Are Noah's ship on the day the waves raged.
بالجدthrough striving وَالجدand your grandfather سدتمyou surpassed كُلevery ذيpossessor of شَرَفhonor
بالجد وَالجد سدتم كُل ذي شَرَف
فَمنso who كَجدكمis like your grandfather خَيرthe best of الوَرىhumankind طهTaha
فَمن كَجدكم خَير الوَرى طه
Through striving and your grandfather, you surpassed every bearer of honor;
With solemn zeal you barred the way to each vainglorious one,
for who is like your grandfather, Taha, the best of humankind?
So who, by your solemn zeal, is best of all men? You!
فَأنتُمso you are غررradiant brows of الدُنياthe world وَأنجمهاand its stars
فَأنتُم غرر الدُنيا وَأنجمها
وَذروةand the summit of المَجدglory أَدناهاits nearest وَأَقصاهاand its farthest
وَذروة المَجد أَدناها وَأَقصاها
So you are the world's radiant brows and its stars,
You are the elite of the world and its stars,
and the summit of glory, from its nearest reach to its farthest.
The peak of glory, its base and its heights.
الجدthe grandfather خَيرthe best of الوَرىhumankind وَالأُمand the mother فاطِمَةFatimah
الجد خَير الوَرى وَالأُم فاطِمَة
خَيرthe best of النِساءwomen الَّتيwhose قَدindeed طابَwas pure مَنشاهاher origin
خَير النِساء الَّتي قَد طابَ مَنشاها
Your grandfather is the best of humankind, and your mother is Fatimah,
Solemn zeal is best for all and Fatima the Mother
the best of women, whose origin was pure.
Is best among women, of pure and noble traits.
وَمَنand who يُباريكمrivals you ياO آلhouse of حيدرةHaydarah
وَمَن يُباريكم يا آل حيدرة
وَحَيدرand Haydar قَدindeed غَداbecame فيat خمKhumm مَولاهاits master
وَحَيدر قَد غَدا في خم مَولاها
And who can rival you, O house of Haydarah,
And who can compare with you, House of Haydara,
when Haydar indeed became the world's master at Khumm?
And Haydar who lies in his Master's precinct?
هُوَhe الشَهيدthe martyr الَّذيwho حَقاًtruly قَدindeed افتخرتtook pride
هُوَ الشَهيد الَّذي حَقاً قَد افتخرت
بِهِin him الشهادةmartyrdom فيماin what نالَattained عُقباهاits final reward
بِهِ الشهادة فيما نالَ عُقباها
He is the martyr in whom, truly,
He is the martyr true, and martyrdom justly prides itself
martyrdom took pride, when he attained its ultimate reward.
On what it attained through him and its outcome.
بالعلمthrough knowledge وَالحلمand forbearance فاقَsurpassed الأَكرَمينthe noblest تُقىin piety
بالعلم وَالحلم فاقَ الأَكرَمين تُقى
وَحازَand attained مِنof قَصَباتthe prize-reeds of السَبقvictory أَجلاهاtheir most glorious
وَحازَ مِن قَصَبات السَبق أَجلاها
Through knowledge and forbearance, he surpassed the noblest in piety,
In knowledge and forbearance he surpassed the noble ones in piety
and gained the most glorious of the reeds of victory.
And grasped the frontrunners' reins in both respects.
عينthe essence of الكَمالperfection وَكَنزand the treasure of السرthe secret معدنهits mine
عين الكَمال وَكَنز السر معدنه
وَدَوحةand the spreading tree of العزhonor أَغلاهاits most precious وَأَعلاهاand its highest
وَدَوحة العز أَغلاها وَأَعلاها
The essence of perfection, the treasure of the secret, its mine,
He is the quintessence of perfection and treasure of mystery,
and honor's spreading tree, its most precious and loftiest.
The basin of might - most lofty of goals and most high.
ضاقَtightened الخِناقthe noose فَلاso no ذخرreserve وَلاand no سَنَدsupport
ضاقَ الخِناق فَلا ذخر وَلا سَنَد
وَكَمand how many عليupon me ذُنوبsins صرتI have come to أَخشاهاI fear them
وَكَم علي ذُنوب صرت أَخشاها
The noose has tightened; no reserve and no support remain,
The yoke has tightened; there is no hoard nor friend to aid me,
and how many sins weigh on me that I have come to fear!
And how many sins that I dread have I!
وَالقَلبand the heart إِلاexcept بِكُمthrough you لَمdid not يَلقَfind مُستنداًsupport
وَالقَلب إِلا بِكُم لَم يَلقَ مُستنداً
وَالنَفسand the soul إِلاexcept بكُمthrough you لاnot تَلقَfind مَنجاهاits deliverance
وَالنَفس إِلا بكُم لا تَلقَ مَنجاها
My heart has found no support except through you,
But for you the heart has found no refuge,
and my soul finds no deliverance except through you.
And but for you the soul no deliverance.
نادَيتI called وَالدَمعwhile tears يَجريflowed سَيدthe lord of الشهداmartyrs
نادَيت وَالدَمع يَجري سَيد الشهدا
وَبضعةand a piece of flesh of المُصطفىal-Mustafa كَمhow often شمhe inhaled رياهاits fragrance
وَبضعة المُصطفى كَم شم رياها
I called, as tears flowed, to the lord of martyrs,
I called upon the Prince of Martyrs whilst tears flowed,
and a piece of al-Mustafa's flesh—how often he breathed its fragrance!
And the Prophet's darling - how oft I sensed his fragrance!
ياO ابنson of الغَطارفةthe chieftains السامينexalted مِنof مُضَرMudar
يا ابن الغَطارفة السامين مِن مُضَر
قَدindeed أَنحلتنيwasted me away ذُنوبsins جلwas grave أَدناهاthe least of them
قَد أَنحلتني ذُنوب جل أَدناها
O son of the exalted chieftains of Mudar,
O son of Ghadhaf, the lofty of Mudhar's line,
sins have wasted me away; even their least is grave.
My sins have melted me - severe though I repent them.
غثsuccor والهاone distraught قاصِداًseeking بِالوزرin sin مُرتَدياًclothed
غث والها قاصِداً بِالوزر مُرتَدياً
جَنابكyour court الرَحبspacious ياO مَنyou who قَدindeed سَماrose high جاهاin rank
جَنابك الرَحب يا مَن قَد سَما جاها
Succor a distraught man who comes, clothed in sin,
I came to you bankrupt, seeking your expansive precinct,
to your spacious court, O you of exalted rank.
A pauper hoping your hands of giving will extend to him.
وَصلand give generously فَقيراًa poor man أَتىcame يَسعىseeking بِمسكنةin humility
وَصل فَقيراً أَتى يَسعى بِمسكنة
بَحراًa sea لآليهits pearls أَيديthe hands of الجودgenerosity أَلقاهاcast them forth
بَحراً لآليه أَيدي الجود أَلقاها
And give to a poor man who comes in humble quest
And Uncle Ja'far deserved virtue when
of a sea whose pearls the hands of generosity have scattered.
The highest of stations through him were perfected.
وَالعَمand the uncle جَعفرJa'far حازَattained الفَضلexcellence إِذwhen كملتwere perfected
وَالعَم جَعفر حازَ الفَضل إِذ كملت
بِهِthrough him المَراتبthe ranks أَعلاهاtheir highest وَأَسماهاand their loftiest
بِهِ المَراتب أَعلاها وَأَسماها
And the uncle Ja'far attained excellence, for
If all people's riches were grasped in his fist
through him the highest and loftiest ranks were perfected.
As yellow and white for God's sake he'd expend them.
لَوif أَنthat كُلall حُطامworldly goods of الناسpeople قَبضتهhis grasp
لَو أَن كُل حُطام الناس قَبضته
صفراًgold coins وَبيضاًand silver coins لِوَجهfor the sake of اللَهGod أَفناهاhe would expend them
صفراً وَبيضاً لِوَجه اللَه أَفناها
Had all people's worldly wealth been in his grasp,
Or if all people's lands were in his hand,
gold and silver, he would have spent it all for God's sake.
Both land and sea and all that's within them he'd grant away.
أَوor كانَwere كُلall عُقارthe estates of الناسpeople فيin يَدهhis hand
أَو كانَ كُل عُقار الناس في يَده
بَراًland وَبَحراًand sea وَماand whatever فيهاis within them لأعطاهاhe would surely give it away
بَراً وَبَحراً وَما فيها لأعطاها
Or had all people's estates been in his hand,
One like him - and his father was Ali
land and sea and all within them, he would have given it away.
And grandsire the Master of all and its Guardian.
منwho مثلهis like him وَعليand Ali كانwas والدهhis father
من مثله وَعلي كان والده
وَجدهand his grandfather سَيدthe lord of الدُنياthe world وَمَولاهاand its master
وَجده سَيد الدُنيا وَمَولاها
Who is his equal, when Ali was his father
O son of the Pure, the fierce Lion, who against
and his grandfather the world's lord and master?
The foe's onslaught with lofty deeds contended!
ياO ابنson of المطهرthe purified one وَاللَيثand the lion الغضنفرfierce وَالand the
يا ابن المطهر وَاللَيث الغضنفر وَال
مرديslayer of العِدىthe foes بِالعَواليwith lofty lances حينَwhen طغياهاtheir tyranny
مردي العِدى بِالعَوالي حينَ طغياها
O son of the purified one, the mighty lion, and the
He is the Warrior, but his rain poured down,
slayer of foes with lofty lances when their tyranny rose.
Grief flooded the world so he gave it life.
وَهوَand he الهزبرthe lion وَلَكنbut غَيثهhis rain غَدَقabundant
وَهوَ الهزبر وَلَكن غَيثه غَدَق
همىpoured عَلىupon ساحةthe expanse of الدُنياthe world فَأَحياهاso revived it
همى عَلى ساحة الدُنيا فَأَحياها
And he is the lion, yet his rain is abundant;
He is the cloud within which lies rain
it poured over the world's expanse and brought it to life.
Whose lightning bolts the unbelievers struck down.
هُوَhe السحابthe cloud الَّذيthat فيin ضمنهits midst مَطرrain
هُوَ السحاب الَّذي في ضمنه مَطر
سحpouring abundantly صَواعقهits thunderbolts الكُفارthe unbelievers أَرداهاlaid them low
سح صَواعقه الكُفار أَرداها
He is the cloud that holds within it rain,
As though they were red camels startled from their enclosures
pouring in torrents; its thunderbolts laid the unbelievers low.
And the Chosen One repelled them, compelling their return.
كَأَنَّهُمas though they حُمرwild asses مِنfrom قسورa lion نَفَرَتfled
كَأَنَّهُم حُمر مِن قسور نَفَرَت
فَردهاso he forced them back المُرتَضىal-Murtada قسراًby force وَلاقاهاand confronted them
فَردها المُرتَضى قسراً وَلاقاها
As though they were wild asses fleeing from a lion,
His blade that year wielded at them - and for him
al-Murtada forced them back and confronted them.
How many sharp swords from his peers did drink!
وَعامand swam صارمهhis blade الصاديthirsting بِهمamong them وَلَهand he had
وَعام صارمه الصادي بِهم وَلَه
كَمmany a صارمsharp blade مِنwith دَمthe blood of الأَقرانrival champions أَرواهاhe slaked them
كَم صارم مِن دَم الأَقران أَرواها
And his thirsting blade swam among them; he had
The City of Knowledge - its gate he became and contained
many a blade he slaked with the blood of his peers.
Of virtues the finest and most majestic.
مَدينةthe city of العلمknowledge أَضحىbecame بابهاits gate وَحَوىand gained
مَدينة العلم أَضحى بابها وَحَوى
مِنof المَناقبvirtues أَحلاهاtheir sweetest وَأَجلاهاand their most glorious
مِن المَناقب أَحلاها وَأَجلاها
He became the gate of the city of knowledge, and gained
And when the Muslims were tried, he sacrificed
the sweetest and most glorious of virtues.
At Khaybar's gate such merit as he perfected.
وَand حازَattained لَماwhen أَلَمcame المُسلمونthe Muslims ضحىin the forenoon
وَ حازَ لَما أَلَم المُسلمون ضحى
بِبابat the gate of خيبرKhaybar فَضلاًdistinction حَيثwhere جَلاهاlaid it open
بِباب خيبر فَضلاً حَيث جَلاها
And when the Muslims approached in the forenoon, he won
When the moment came and victory's grip was in his hand
distinction at Khaybar's gate, where he laid it open.
Like a lion, he struck with his right and his left.
لَماwhen غَداwent forth وَعِقابand the eagle of النَصرvictory فيin يَدهhis hand
لَما غَدا وَعِقاب النَصر في يَده
كَاللَيثlike a lion يَضربstrikes يُمناهاits right بِيُسراهاwith its left
كَاللَيث يَضرب يُمناها بِيُسراها
When he went forth, the eagle of victory in his hand,
He soared like the swooping falcon, and it lay ravaged
like a lion, striking its right with its left,
Like the quarry of a bird of prey made its home.
وَطارَand flew كَالطائرlike the bird البازيthe falcon وَخربهاand destroyed it
وَطارَ كَالطائر البازي وَخربها
عَلىupon بغاثthe lesser birds عقابthe eagle of الطَيرbirds مأَواهاtheir abode
عَلى بغاث عقاب الطَير مأَواها
he flew like the falcon, laying waste
It suffices him to pride himself on early Islam
to the lesser birds' abode—an eagle among birds.
And that he was its stalwart prop.
يَكفيهsuffices him بِالسَبقthrough precedence فيin الإِسلامIslam مُفتخراًas a source of pride
يَكفيه بِالسَبق في الإِسلام مُفتخراً
وَأَنَّهُand that he لعرىfor the bonds of الإِسلامIslam قواهاstrengthened them
وَأَنَّهُ لعرى الإِسلام قواها
His precedence in Islam suffices him for pride,
And the embers of unbelief he quenched and extinguished
and that he strengthened Islam's bonds.
And the confederates of polytheism he vanquished and obliterated.
وَجَمرةand the ember of الكُفرunbelief أَطفاهاhe extinguished it وَأَخمَدَهاand quenched it
وَجَمرة الكُفر أَطفاها وَأَخمَدَها
وَعُصبةand the band of الشركpolytheism أَخزاهاhe disgraced it وَأَفناهاand annihilated it
وَعُصبة الشرك أَخزاها وَأَفناها
He extinguished the ember of unbelief and quenched it,
Upon him the purest greeting of God, for as long as
and disgraced the band of polytheism and destroyed it.
My dove and the doves of Ayk shall sing his praise,
عَلَيهِupon him أَزكىthe purest سَلامpeace of اللَهGod ماas long as سَجعتcooed
عَلَيهِ أَزكى سَلام اللَه ما سَجعت
قَمريةa female turtledove وَحمامand the doves of الأَيكthe grove غناهاsang to her
قَمرية وَحمام الأَيك غناها
Upon him be God's purest peace, as long as
And the spirit of God eternally where the dove of Ayk
a turtledove coos and the grove's doves sing to her.
And my dove lament for him and call his name.
وَروحand may He refresh اللَهGod قَبراًa grave مِنهُof his ماas long as هَتَفَتcalled out
وَروح اللَه قَبراً مِنهُ ما هَتَفَت
حَمامةa dove of الأيكthe grove وَالقمريand the male turtledove ناجاهاwhispered to her
حَمامة الأيك وَالقمري ناجاها
And may God refresh his grave, as long as
the grove's dove calls and the turtledove whispers to her.
Partial English translation: 86 of 88 Arabic lines translated.