شرفhonor مَضىpassed وَنَظيرهand its equal يَتَجددis renewed
شرف مَضى وَنَظيره يَتَجدد
لِفَتىfor a youth أَبوهhis father المُرتَضىal-Murtada وَمُحَمدand Muhammad
لِفَتى أَبوه المُرتَضى وَمُحَمد
An honor has passed, and its equal is renewed
For a youth whose forebears are al-Murtada and Muhammad.
خَضعتbowed لِعزَتِهِto his might الأَعزةthe mighty فَاِنثَنىso he turned back
خَضعت لِعزَتِهِ الأَعزة فَاِنثَنى
وَلَهُand he has يَدa hand فَوقَabove الزَمانTime لَهاit has يَدpower
وَلَهُ يَد فَوقَ الزَمان لَها يَد
The mighty bowed to his might, and he turned back,
And his is a hand above Time, a hand that holds sway.
وَتَصَعدتand rose high أَنوارهhis lights فَتَحَيرَتso was bewildered
وَتَصَعدت أَنواره فَتَحَيرَت
شَمسthe sun الضُحىof forenoon لضيائِهاby their radiance وَالفَرقَدand Farqad
شَمس الضُحى لضيائِها وَالفَرقَد
His lights rose high, bewildering
The forenoon sun and Farqad with their radiance.
علويAlid آباءforebears عَلىthrough اسنادهمtheir transmitted lineage
علوي آباء عَلى اسنادهم
لَماwhen غَداhe came to be لابنto the son of العَوانكal-Awanik يسندtraced
لَما غَدا لابن العَوانك يسند
Alid in ancestry, through his forebears' transmitted line,
When he came to be traced to the son of al-Awanik.
نسبa lineage يُعلقهhangs it الزَمانTime تَميمةas an amulet
نسب يُعلقه الزَمان تَميمة
فَوقabove الرُؤوسheads وَسُؤودand eminence لاnot يجحدis denied
فَوق الرُؤوس وَسُؤود لا يجحد
A lineage that Time hangs as an amulet
Above all heads, and an eminence none can deny.
أَضحىbecame الزَمانTime بِفَضلهthrough his excellence مُتطاولاًproud
أَضحى الزَمان بِفَضله مُتطاولاً
فَغَداso it became وَيَومand the day of علاهhis glory يحسدهenvies it الغَدtomorrow
فَغَدا وَيَوم علاه يحسده الغَد
Time grew proud through his excellence,
And the day of his glory became tomorrow's envy.
تَسعىhasten الرفاقthe companies إِلىto استلامreceive نَوالهhis bounty
تَسعى الرفاق إِلى استلام نَواله
وَالكُلand all مِنهُfrom him مُطَوقgarlanded وَمُقَيدand bound
وَالكُل مِنهُ مُطَوق وَمُقَيد
Companies hasten to receive his bounty,
All garlanded and bound by his gifts.
كَرمgenerosity عَلىupon كَرَمgenerosity وَجودand bounty مغدقlavishly poured
كَرم عَلى كَرَم وَجود مغدق
وَيَدand a hand تسحpours forth وَبَحرand a sea فَردpeerless يشهدis beheld
وَيَد تسح وَبَحر فَرد يشهد
Generosity upon generosity, and lavish bounty,
A hand pouring forth, a peerless sea to behold.
صَدرa leader تَصدرtook the lead لِلفُنونin branches of learning وَبَثهاand spread them
صَدر تَصدر لِلفُنون وَبَثها
بَينamong العِبادmankind وَكُلand every فَردindividual يشهدtestifies
بَين العِباد وَكُل فَرد يشهد
A foremost man who led in learning and spread it
Among mankind, as every person testifies.
ذهنa mind تضيءshine بِهِby it الحَوادثevents إِنif رجتare shaken
ذهن تضيء بِهِ الحَوادث إِن رجت
وَيَذوبand melts حالاًat once مِنfrom سناهits radiance الجلمدsolid rock
وَيَذوب حالاً مِن سناه الجلمد
A mind that lights up events when they grow turbulent,
And from its radiance solid rock melts at once.
نَحرhe slaughtered العُلومthe sciences بشفرتيهwith his two blades فَلَمyet did not تَمُتdie
نَحر العُلوم بشفرتيه فَلَم تَمُت
فيin عَصرهhis age لاno رَيبdoubt وَهوَthough he is مهندan Indian-steel sword
في عَصره لا رَيب وَهوَ مهند
He slaughtered the sciences with his two blades, yet they did not die
In his age—no doubt—though he is an Indian-steel sword.
لِلّهto God belongs دركyour excellence ياO زَماناًage قَدhas غَداbecome
لِلّه درك يا زَماناً قَد غَدا
فَرداًunique بِمَنthrough one who هُوَhe is فيin المَكارمnoble deeds مُفردunmatched
فَرداً بِمَن هُوَ في المَكارم مُفرد
How splendid you are, O age that has become
Unique through one unmatched in noble deeds.
وَتَهنand rejoice ياO قَطرland of العِراقIraq بِمَنin him who سَمَتrose high
وَتَهن يا قَطر العِراق بِمَن سَمَت
بِجدودهthrough his forefathers أَرضthe land of الحِجازthe Hijaz وَثَمهدand Thamhad
بِجدوده أَرض الحِجاز وَثَمهد
Rejoice, O land of Iraq, in one whose
Forefathers exalted the lands of the Hijaz and Thamhad.
وَأَبوهand his father حَيدرةHaydara الفَوارسof the horsemen وَالفَتىand the youth
وَأَبوه حَيدرة الفَوارس وَالفَتى
القرمthe noble champion الكَريمthe generous الناسكthe devout المتهجدthe night-worshipper
القرم الكَريم الناسك المتهجد
His father is Haydara of the horsemen, that youth,
The noble champion, generous, devout, a worshipper by night.
لَيثthe lion of الكَتيبةthe battalion إِنif عدتare counted سرواتهاits chiefs
لَيث الكَتيبة إِن عدت سرواتها
وَبَداand appears العرمرمthe vast host وَاللهامand the all-devouring army الأَسودthe black
وَبَدا العرمرم وَاللهام الأَسود
The battalion's lion when its chiefs are counted,
And the vast host and black, all-devouring army appear.
أَسدa lion دمthe blood of الأسدthe lion الهزبرthe mighty lion خِضابهhis dye
أَسد دم الأسد الهزبر خِضابه
مَوتdeath فَريصthe flank-muscles of المَوتDeath منهbefore him ترعدtremble
مَوت فَريص المَوت منه ترعد
A lion whose dye is the blood of a mighty lion,
A death before whom Death's flanks tremble.
يؤتيhe gives الزَكاةalms لِمَنto whoever أَتىcame متعرضاًseeking
يؤتي الزَكاة لِمَن أَتى متعرضاً
لِنداهfor his bounty وَهوَwhile he is الراكعbowing المتشهدreciting the testimony
لِنداه وَهوَ الراكع المتشهد
He gives alms to whoever comes seeking
His bounty, while bowing and declaring his faith.
ياO أَيُّهاyou البَحرsea الذيwhich بعلومهthrough his learning
يا أَيُّها البَحر الذي بعلومه
وَنوالهand his bounty زَمنthe age of الهُدىguidance يَتجَددis renewed
وَنواله زَمن الهُدى يَتجَدد
O sea, through whose learning
And bounty the age of guidance is renewed!
أَنىhow يَكونcan be أَباthe father of البَريةmankind آدمAdam
أَنى يَكون أَبا البَرية آدم
وَأَبوكwhile your father وَالثقلانand humankind and jinn أَنتَyou are مُحمدMuhammad
وَأَبوك وَالثقلان أَنتَ مُحمد
How can Adam be mankind's father,
When Muhammad is your father, and you embody humankind and jinn?
ضَحكتsmiled بِكَthrough you الدُنياthe world وَقَرتand grew cool عَينهاits eye
ضَحكت بِكَ الدُنيا وَقَرت عَينها
فَرحاًwith joy فَأَنتَfor you are لِمُقلَتيهاfor its two eyes أَثمَدantimony kohl
فَرحاً فَأَنتَ لِمُقلَتيها أَثمَد
The world smiled through you, and its eye grew cool
With joy, for you are kohl for both its eyes.
وَلأنتand indeed you are عَينthe orb of الشَمسthe sun يحسرfalters دونهاbefore it
وَلأنت عَين الشَمس يحسر دونها
أَعمىthe blind in البَصيرةinsight وَالضَعيفand the weak الأَرمَدthe sore-eyed
أَعمى البَصيرة وَالضَعيف الأَرمَد
You are indeed the sun's own orb, before which falter
The blind in insight and the weak, sore-eyed.
وَلأنتand indeed you are بَدرa full moon يُستَضاءillumination is sought بِنورهby its light
وَلأنت بَدر يُستَضاء بِنوره
لَيلاًat night وَتقصرand falls short عَنof تناولهreaching it اليدthe hand
لَيلاً وَتقصر عَن تناوله اليد
You are indeed a full moon whose light gives illumination
At night, beyond the reach of any hand.
وَلأنتand indeed you are نَجمa star يُهتدىguidance is sought بِضيائهby its radiance
وَلأنت نَجم يُهتدى بِضيائه
سحراًbefore dawn وَيعجزand falls short عَنof مَداهits reach المقعدone unable to walk
سحراً وَيعجز عَن مَداه المقعد
You are indeed a star whose radiance guides
Before dawn, beyond the reach of one unable to walk.
وَلأَنتand indeed you are مصباحa lamp تَلألأsparkled فيin العُلىthe heights
وَلأَنت مصباح تَلألأ في العُلى
مِنfrom نورthe light of مشكاةthe niche of النُبوةprophethood يوقدis kindled
مِن نور مشكاة النُبوة يوقد
You are indeed a lamp sparkling in the heights,
Kindled from the light of prophethood's niche.
طرفتwas stung بِكُمby you عَينthe eye of الحَسودthe envious وَمثلكمand those like you
طرفت بِكُم عَين الحَسود وَمثلكم
ياO أَهلpeople of مَكهMecca وَالمَدينةand Medina يحسدare envied
يا أَهل مَكه وَالمَدينة يحسد
The envious eye is stung by you; those like you,
O people of Mecca and Medina, are envied.
تَاللَهby God ماnot ولدتhas borne كَأَحمدlike Ahmad حرةa freeborn woman
تَاللَه ما ولدت كَأَحمد حرة
وَلَداًa son وَلَيسَnor is كَبنتlike the daughter of أَحمَدAhmad يولدborn
وَلَداً وَلَيسَ كَبنت أَحمَد يولد
By God, no freeborn woman has borne a son like Ahmad,
Nor is anyone born to equal Ahmad's daughter.
غيثlife-giving rain وَماbut no سحdownpour of الغيوثrains كَكفهlike his palm
غيث وَما سح الغيوث كَكفه
فَيَداهfor his two hands مِنthan جودthe bounty of الغَواديmorning showers أَجودare more generous
فَيَداه مِن جود الغَوادي أَجود
A life-giving rain: no downpour of rain can match his palm;
His two hands outdo the bounty of morning showers.
فَخذواso take بَنيO children of الآمالhopes مِنfrom بَحرthe sea of النَدىbounty
فَخذوا بَني الآمال مِن بَحر النَدى
دراًpearls وَلَكنbut مِنfrom مَواردهits watering places ردواdraw water
دراً وَلَكن مِن مَوارده ردوا
So take, O children of hope, from the sea of bounty
Pearls—but draw from its watering places.
وَإِذاand if ضَلَلتمyou lose your way فيon المَسيرthe journey لِبابهto his door
وَإِذا ضَلَلتم في المَسير لِبابه
فَخُذواthen take بِجذوةa firebrand of نورهhis light فَستهتدواthen you will find guidance
فَخُذوا بِجذوة نوره فَستهتدوا
And if you lose your way on the journey to his door,
Take a firebrand of his light, and you will find the way.
وَإِذاand if شقيتمyou suffer بالزَمانfrom Time وَأَهلهand its people
وَإِذا شقيتم بالزَمان وَأَهله
فَأتواthen come لعبدto Abd اللَهAllah كيماso that تسعدواyou may be happy
فَأتوا لعبد اللَه كيما تسعدوا
And if you suffer from Time and its people,
Then come to Abd Allah, that you may find happiness.
سَعدgood fortune تقارنcame into conjunction وَالداكyour two parents بحجرةin one chamber
سَعد تقارن وَالداك بحجرة
فَسعدتso you were fortunate أَنتَyou وَكانَand was نَجلكyour son أَسعَدmore fortunate
فَسعدت أَنتَ وَكانَ نَجلك أَسعَد
In good fortune your parents joined in one chamber,
So you were fortunate, and your son more fortunate still.
كانَتwere مقدمتاكyour two premises فيin شَرفnobility علاrose high
كانَت مقدمتاك في شَرف علا
وَنَتيجةand the conclusion of الشرفينthe two honors حبرa learned man سَيدa lord
وَنَتيجة الشرفين حبر سَيد
Your two premises stood in exalted nobility,
And the outcome of those two honors is a learned lord.
وَقَضَتand decreed قَضيتكyour proposition العليةthe lofty أَنthat ترىyou be seen
وَقَضَت قَضيتك العلية أَن ترى
وَقِياسهاand its syllogism الحَقthe truth الَّذيwhich لاnot يجحدis denied
وَقِياسها الحَق الَّذي لا يجحد
Your lofty proposition decreed that you be recognized,
Its syllogism the truth that none can deny;
وَتطابقand concurs البُرهانthe proof أنكthat you are صارمa cutting sword
وَتطابق البُرهان أنك صارم
أَبَداًever عَلىthrough مَرthe passage of المدىtime لاnot يغمدis sheathed
أَبَداً عَلى مَر المدى لا يغمد
And the proof concurs that you are a cutting sword,
Never sheathed throughout the passage of time.
فَخرglory تَسلسلlinked in a chain لاno نهايةend فَوقهabove it
فَخر تَسلسل لا نهاية فَوقه
وَكَذاكand likewise سلسلةthe chain of الرضاfavor لاnot تنفدruns out
وَكَذاك سلسلة الرضا لا تنفد
Glory linked in a chain, with no end above it;
And likewise the chain of favor never ends.
دارَتcirculated عُلومكyour learning فيthrough الوُجودexistence وَأَهلهand its people
دارَت عُلومك في الوُجود وَأَهله
وَالدَّورand circularity فيin بَعضsome المَواضعcases يُحمدis praised
وَالدَّور في بَعض المَواضع يُحمد
Your learning circulated through existence and its people,
And circularity, in some cases, is praiseworthy.
حداًa definition مِنof التَصديقassent جئتyou came مصوراًembodied
حداً مِن التَصديق جئت مصوراً
فَعَلَيكso over you راياتthe banners of الفَضائلvirtues تُعقَدare fastened
فَعَلَيك رايات الفَضائل تُعقَد
You came embodied as a definition of assent,
So over you the banners of virtue are fastened.
ذهنيmy mind تَلَجلَجfaltered فيover علاكyour glory فَلَمso did not أطقI manage
ذهني تَلَجلَج في علاك فَلَم أطق
عداًcounting وَانيand indeed I بِالثَناءin praise مُقلدam an imitator
عداً وَاني بِالثَناء مُقلد
My mind faltered before your glory; I could not
Count it all, and in praise I am but an imitator.
فَأَتيتso I brought طلاًa light drizzle مِنfrom عبابa surging sea مغرقoverwhelming
فَأَتيت طلاً مِن عباب مغرق
وَطَفقتand I began أنشدهreciting it وَأَنتَwhile you are المُنشدthe reciter
وَطَفقت أنشده وَأَنتَ المُنشد
So I brought a light drizzle from an overwhelming sea,
And began reciting it, though you are the reciter.
ماwhat للقصائدis it about poems أَنwhen شدتthey are sung بِمديحكُمin your praise
ما للقصائد أَن شدت بِمديحكُم
فَسَماعهاso hearing them مِنby كُلevery شَخصperson يُقصدis sought
فَسَماعها مِن كُل شَخص يُقصد
What is it about poems that, when sung in your praise,
Everyone seeks to hear them?
أَفَأَنتُمare you then رَوضa garden سَرَتpassed ريحthe breeze of الصباthe east wind
أَفَأَنتُم رَوض سَرَت ريح الصبا
بِورودهthrough its roses فَعَلىand so to المَسامعthe ears يوردit is brought
بِوروده فَعَلى المَسامع يورد
Are you a garden where the east wind passes
Through its roses, its fragrance brought to listening ears?
أَمor أَنتُمyou مسكmusk ذكتgrew strong نَفحاتهits wafts
أَم أَنتُم مسك ذكت نَفحاته
فَتعطرتso was perfumed بِشَذاwith the fragrance of شذاهits scent الفدفدthe open waste
فَتعطرت بِشَذا شذاه الفدفد
Or are you musk whose wafts grow strong,
So the open waste is perfumed with the fragrance of its scent?
أَمor أَنتُمyou راحthe wine of القُلوبhearts فَلَمand never يَزَلceases
أَم أَنتُم راح القُلوب فَلَم يَزَل
يَرتاحfinds delight منكُمbecause of you صادحa singer وَمغردand a warbler
يَرتاح منكُم صادح وَمغرد
Or are you the wine of hearts, so that ever
A singer and a warbler find delight in you?
شَهرthe month of الصِيامfasting مَضىhas passed وَأَنتَwhile you لَكَfor you is البَقاlasting life
شَهر الصِيام مَضى وَأَنتَ لَكَ البَقا
وَلَكَand for you الكَرامةhonor وَالمقامand the station الأَحمَدthe most praiseworthy
وَلَكَ الكَرامة وَالمقام الأَحمَد
The month of fasting has passed; may you endure,
With honor and the most praiseworthy station.
وأظَلكand has shaded you العيدُthe feast الذيwhich بكَthrough you قَدhave نَمتgrown
وأظَلك العيدُ الذي بكَ قَد نَمت
أَغصانهits branches فأَتىso it came بِهاwith them يتأودswaying
أَغصانه فأَتى بِها يتأود
The feast has spread its shade over you; through you have grown
Its branches, and it comes swaying with them.
فَتهنso rejoice فيهِin it وَدمand endure بِأَرغدin the most comfortable عيشةlife
فَتهن فيهِ وَدم بِأَرغد عيشة
وَدَعand leave الحَسودthe envious man بِغَيظهin his rage يَتَرَددto wander
وَدَع الحَسود بِغَيظه يَتَرَدد
Rejoice in it, and live on in the greatest ease,
And leave the envious man to wander in his rage.
لاnever زِلتmay you cease تَسمعto hear كُلeach عيدfeast قائِلاًone saying
لا زِلت تَسمع كُل عيد قائِلاً
شَرَفhonor مَضىpassed وَنَظيرهand its equal يَتَجَددis renewed
شَرَف مَضى وَنَظيره يَتَجَدد
May you ever hear, each feast, a voice saying:
An honor has passed, and its equal is renewed.