أَبلِغTell ضُبَيعَةDubayʿah أَنَّthat البِلاthe lands (continued)
أَبلِغ ضُبَيعَة أَنَّ البِلا
دَcompletion of ‘lands’ فيهاin them لِذيfor a possessor of حَسَبٍnoble lineage مَهرَبُa refuge
دَ فيها لِذي حَسَبٍ مَهرَبُ
Tell Dubayʿah that the lands
offer a refuge for a man of noble lineage.
فَقَدfor sometimes يَجلِسُremain القَومُthe people فيin أَصلِهِمtheir ancestral home
فَقَد يَجلِسُ القَومُ في أَصلِهِم
إِذاif لَمnot يُضامواbe oppressed وَإِنand even if أَجدَبواsuffer drought
إِذا لَم يُضاموا وَإِن أَجدَبوا
For a people may remain in their ancestral home,
if they are not oppressed, even if they suffer drought.
فَإِنَّfor indeed الَّذيwhat كُنتُمُyou were تَحذَروyou fear (continued)
فَإِنَّ الَّذي كُنتُمُ تَحذَرو
نَcompletion of ‘you fear’ جاءَتcame عُيونٌscouts بِهِwith it تَضرِبُtravel about
نَ جاءَت عُيونٌ بِهِ تَضرِبُ
For what you used to fear—
scouts have traveled here bringing news of it.
فَلاso do not تَجلِسواremain seated غَرَضاًas a target لِلمَنوfor Death (continued)
فَلا تَجلِسوا غَرَضاً لِلمَنو
نِcompletion of ‘Death’ حَذفاًbeing pelted كَماas تُحذَفُis pelted الأَرنَبُthe hare
نِ حَذفاً كَما تُحذَفُ الأَرنَبُ
So do not sit as a target for Death,
pelted as a hare is pelted.
وَسيرواand travel عَلىon إِثرِthe trail of أولاكُمُyour predecessors
وَسيروا عَلى إِثرِ أولاكُمُ
وَلاand do not تَنظُرواwait for مِثلَهاits like وَاِذهَبواand depart
وَلا تَنظُروا مِثلَها وَاِذهَبوا
And travel in the footsteps of those before you;
do not wait for another like it—depart.
فَإِنَّfor indeed مَواليكُمُyour allies أَصفَقواhave united
فَإِنَّ مَواليكُمُ أَصفَقوا
فَكُلُّهُمُso each of them جَنبُهُhis flank أَجرَبُis mangy
فَكُلُّهُمُ جَنبُهُ أَجرَبُ
For your allies have closed ranks,
so every one of them has a mangy flank.
وَإِنَّهُمُand indeed they قَدalready دَعَواissued دَعوَةًa summons
وَإِنَّهُمُ قَد دَعَوا دَعوَةً
سَيَتبَعُهاwill follow it ذَنَبٌa tail أَهلَبُshaggy
سَيَتبَعُها ذَنَبٌ أَهلَبُ
And they have issued a summons
that a shaggy tail will follow.
سَتَحمِلُit will carry قَوماًa people عَلىinto آلَةٍa plight
سَتَحمِلُ قَوماً عَلى آلَةٍ
تَظَلُّkeep on الرِماحُthe spears بِهِمagainst them تَعلُبُgashing
تَظَلُّ الرِماحُ بِهِم تَعلُبُ
It will carry a people into a plight
where spears keep gashing them.
وَلَولاand were it not for عُلالَةُremaining strength أَرماحِناour spears
وَلَولا عُلالَةُ أَرماحِنا
لَظَلَّتwould have continued نِساؤُهُمُtheir women تُجنَبُbeing led away
لَظَلَّت نِساؤُهُمُ تُجنَبُ
And but for the strength still left in our spears,
their women would have kept being led away captive.
فَإِنso if لَمnot تَكُنbe بِكُمُin you مُنَّةٌstrength
فَإِن لَم تَكُن بِكُمُ مُنَّةٌ
يُبَلِّغُهاcarry it البَلَدَto the land الأَركَبُthe mounted bands
يُبَلِّغُها البَلَدَ الأَركَبُ
But if you have no strength
that mounted bands can carry to the land,
فَذيخواthen submit عَبيداًas slaves لِأَربابِكُمto your masters
فَذيخوا عَبيداً لِأَربابِكُم
فَإِنand if ساءَكُمdispleases you ذاكُمُthat (addressing you) فَاِغضَبواthen be angry
فَإِن ساءَكُم ذاكُمُ فَاِغضَبوا
then submit as slaves to your masters;
if that displeases you, then be angry.
وَهَلand do يَجلِسُsit القَومُthe people لاnot يُنكِرونَprotest
وَهَل يَجلِسُ القَومُ لا يُنكِرونَ
وَكُلُّهُمُwhile each of them أَنفُهُhis nose يُضرَبُis struck
وَكُلُّهُمُ أَنفُهُ يُضرَبُ
And do people sit without protesting,
while every one of them has his nose struck?
وَسيرواand journey فَإِنّيfor I لَكُمfor you بِالرِضىwith approval
وَسيروا فَإِنّي لَكُم بِالرِضى
عَرانينَthe noble chiefs of شَيبانَShayban أَنthat تَقرَبواyou approach
عَرانينَ شَيبانَ أَن تَقرَبوا
And journey on, for I approve of your
approaching the noble chiefs of Shayban.
فَلاfor neither هاهُناكَover there وَلاnor هاهُناover here
فَلا هاهُناكَ وَلا هاهُنا
لَكُمfor you مَوئِلٌa refuge غَيرُهُمother than them فَاِنصِبواso press on
لَكُم مَوئِلٌ غَيرُهُم فَاِنصِبوا
For neither over there nor here
have you any refuge but them, so press on
لِفَرعِtoward the branch of نِزارٍNizar وَهُمand they أَصلُهاits root
لِفَرعِ نِزارٍ وَهُم أَصلُها
نَماgrew بِهِمُthrough them العِزُّglory فَاِغلَولَبواso they grew numerous and mighty
نَما بِهِمُ العِزُّ فَاِغلَولَبوا
toward Nizar's branch—and they are its root.
Glory grew through them, and they grew numerous and mighty.
وَيَومَand the day of العِيانَةِal-ʿIyanah عِندَbeside الكَثيـthe sand dune (continued)
وَيَومَ العِيانَةِ عِندَ الكَثيـ
ـبِcompletion of ‘sand dune’ يَومٌa day أَشائِمُهُits birds of ill omen تَنعَبُcaw
ـبِ يَومٌ أَشائِمُهُ تَنعَبُ
And the day of al-ʿIyanah beside the sand dune—
a day whose birds of ill omen cawed.
تَبيتُspend the night المُلوكُthe kings عَلىwith عَتبِهاtheir grievances
تَبيتُ المُلوكُ عَلى عَتبِها
وَشَيبانُbut Shayban إِنif غَضِبَتis angered تُعتَبُis appeased
وَشَيبانُ إِن غَضِبَت تُعتَبُ
Kings spend the night still aggrieved,
but Shayban, if angered, is appeased.
وَكَالشُهدِand like honey بِالراحِmixed with wine أَخلاقُهُمtheir character
وَكَالشُهدِ بِالراحِ أَخلاقُهُم
وَأَحلامُهُمand their forbearance مِنهُماthan both أَعذَبُsweeter
وَأَحلامُهُم مِنهُما أَعذَبُ
And their ways are like honey mixed with wine,
and their forbearance is sweeter than both.
وَكَالمِسكِand like musk تُربُthe dust of مَقاماتِهِمtheir dwelling places
وَكَالمِسكِ تُربُ مَقاماتِهِم
وَرَيّاand the fragrance of قُبورِهِمُtheir graves أَطيَبُmore fragrant
وَرَيّا قُبورِهِمُ أَطيَبُ
And the dust of their dwelling places is like musk,
and the fragrance of their graves is sweeter still.
وَقَدand indeed كانَwas سامَةُSamah فيamong قَومِهِhis people
وَقَد كانَ سامَةُ في قَومِهِ
لَهُfor him مَأكَلٌfood وَلَهُand for him مَشرَبُdrink
لَهُ مَأكَلٌ وَلَهُ مَشرَبُ
And Samah once lived among his people,
with food to eat and drink to drink.
فَساموهُbut they subjected him to خَسفاًabasement فَلَمand did not يَرضَهُaccept it
فَساموهُ خَسفاً فَلَم يَرضَهُ
وَفيand in الأَرضِthe earth عَنaway from خَسفِهِمtheir oppression مَذهَبُa way out
وَفي الأَرضِ عَن خَسفِهِم مَذهَبُ
But they imposed abasement on him, and he would not accept it;
elsewhere on earth lay an escape from their oppression.
فَقالَthen said لِسامَةَto Samah إِحدىone of النِساthe women (continued)
فَقالَ لِسامَةَ إِحدى النِسا
ءِcompletion of ‘women’ ماwhat لَكَwith you ياO سامُSam لاnot تَركَبُyou ride
ءِ ما لَكَ يا سامُ لا تَركَبُ
Then one of the women said to Samah,
"Why, O Sam, do you not ride away?
أَكُلُّdoes every البِلادِland بِهاin it حارِسٌa guard
أَكُلُّ البِلادِ بِها حارِسٌ
مُطِلٌّwatching from above وَضِرغامَةٌand a lion أَغلَبُthick-necked
مُطِلٌّ وَضِرغامَةٌ أَغلَبُ
Does every land have a guard
watching from above, and a thick-necked lion?"
فَقالَthen he said بَلىyes indeed إِنَّنيindeed I راكِبٌwill ride
فَقالَ بَلى إِنَّني راكِبٌ
وَإِنّيand indeed I لِقَومِيَfor my people مُستَعتِبُseeking reconciliation
وَإِنّي لِقَومِيَ مُستَعتِبُ
He said, "Indeed, I shall ride,
and I seek reconciliation with my people."
فَشَدَّthen he cinched أَموناًa trusty she-camel بِأَنساعِهاwith her girth-straps
فَشَدَّ أَموناً بِأَنساعِها
بِنَخلَةَat Nakhlah إِذwhen دونَهاbefore her كَبكَبُKabkab
بِنَخلَةَ إِذ دونَها كَبكَبُ
Then he cinched a trusty she-camel with her girth-straps,
at Nakhlah, when Kabkab lay before her.
فَجَنَّبَهاthen he steered her clear of الهَضبَthe rocky hills تَرديshe races بِهِwith him
فَجَنَّبَها الهَضبَ تَردي بِهِ
كَماas شَجَرَbounded القارِبُthe water-seeking wild ass الأَحقَبُwhite-flanked
كَما شَجَرَ القارِبُ الأَحقَبُ
He steered her clear of the rocky hills as she raced with him,
like a white-flanked wild ass bounding toward water.
فَلَمّاand when أَتىhe reached بَلَداًa land سَرَّهُpleased him
فَلَمّا أَتى بَلَداً سَرَّهُ
بِهِin it مَرتَعٌpasture وَبِهِand in it مَعزَبُan outlying grazing-ground
بِهِ مَرتَعٌ وَبِهِ مَعزَبُ
When he reached a land that pleased him,
with pasture and an outlying grazing-ground,
وَحِصنٌand a fortress حَصينٌsecure لِأَبنائِهِمfor their children
وَحِصنٌ حَصينٌ لِأَبنائِهِم
وَريفٌand fertile countryside لِإِبلِهِمُfor their camels مُخصِبُlush
وَريفٌ لِإِبلِهِمُ مُخصِبُ
and a secure fortress for their children,
and lush countryside for their camels,
تَذَكَّرَhe remembered لَمّاwhen ثَوىhe settled قَومَهُhis people
تَذَكَّرَ لَمّا ثَوى قَومَهُ
وَمِنand from دونِهِمthis side of them بَلَدٌa land عُزَّبُremote
وَمِن دونِهِم بَلَدٌ عُزَّبُ
he remembered his people when he settled there,
with a remote land lying between him and them.
فَكَرَّتthen wheeled back بِهِwith him حَرَجٌa gaunt she-camel ضامِرٌlean
فَكَرَّت بِهِ حَرَجٌ ضامِرٌ
فَآبَتand returned بِهِwith him صُلبُهاher backbone أَحدَبُarched
فَآبَت بِهِ صُلبُها أَحدَبُ
Then a gaunt, lean she-camel wheeled back with him,
and brought him back, her backbone arched.
فَقالَthen he said أَلاlisten فَاِبشِرواso take heart وَاِظعَنواand depart
فَقالَ أَلا فَاِبشِروا وَاِظعَنوا
فَصارَتthen went forth عِلافٌʿIlaf وَلَمand did not يُعقِبواturn back
فَصارَت عِلافٌ وَلَم يُعقِبوا
Then he said, "Listen: take heart, and journey forth!"
Then ʿIlaf went forth, and did not turn back.
وَلَمand did not يَنهَprevent رِحلَتَهُمtheir journey فيin السَماthe sky (continued)
وَلَم يَنهَ رِحلَتَهُم في السَما
ءِcompletion of ‘sky’ نَحسُthe ill omen of الخَراتَينِal-Kharatayn وَالعَقرَبُand Scorpio
ءِ نَحسُ الخَراتَينِ وَالعَقرَبُ
Nor was their journey barred by what was in the sky:
the ill omen of al-Kharatayn and Scorpio.
فَبَلَّغَهُthen conveyed him دَلَجٌnight-travel دائِبٌunceasing
فَبَلَّغَهُ دَلَجٌ دائِبٌ
وَسَيرٌand journeying إِذاwhen صَدَحَchirped الجُندَبُthe grasshopper
وَسَيرٌ إِذا صَدَحَ الجُندَبُ
Unceasing night-travel brought him there,
and journeying when the grasshopper chirped.
فَحينَthen during النَهارِthe day يَرىhe sees شَمسَهُits sun
فَحينَ النَهارِ يَرى شَمسَهُ
وَحيناًand at another time يَلوحُgleams بِهاin it كَوكَبُa star
وَحيناً يَلوحُ بِها كَوكَبُ
By day he sees its sun,
and at another time a star gleams in the sky.
عُدَيَّةُʿUdayyah لَيسَthere is no لَهاfor it ناصِرٌa defender
عُدَيَّةُ لَيسَ لَها ناصِرٌ
وَعَروىand ʿArwa الَّتيwhich هَدَمَdemolished الثَعلَبُthe fox
وَعَروى الَّتي هَدَمَ الثَعلَبُ
ʿUdayyah has no defender,
nor ʿArwa, which the fox demolished.
وَفيand among الناسِpeople مَنone who يَصِلُkeeps ties with الأَبعَدَينِthe most distant
وَفي الناسِ مَن يَصِلُ الأَبعَدَينِ
وَيَشقىand suffers بِهِthrough him الأَقرَبُthe nearest الأَقرَبُthe very nearest
وَيَشقى بِهِ الأَقرَبُ الأَقرَبُ
Among people is one who keeps ties with the most distant,
while the nearest—the very nearest—suffers through him.
دَعاsummoned شَجَرَthe trees of الأَرضِthe earth داعيهِمُtheir caller
دَعا شَجَرَ الأَرضِ داعيهِمُ
لِيَنصُرَهُto aid him السِدرُthe lote trees وَالأَثأَبُand the wild fig trees
لِيَنصُرَهُ السِدرُ وَالأَثأَبُ
Their caller summoned the trees of the earth,
so that lote trees and wild figs might aid him.
فَإِنَّfor indeed لَناwe have إِخوَةًbrothers يَحدِبونَcare tenderly
فَإِنَّ لَنا إِخوَةً يَحدِبونَ
عَلَيناfor us وَعَنand from غَيرِناothers besides us غَيَّبواkept themselves absent
عَلَينا وَعَن غَيرِنا غَيَّبوا
For we have brothers who care tenderly
for us, and have kept away from others.