الملكُkingship فيin طيّthe folds of الدَفاتِرْthe books
الملكُ في طيّ الدَفاتِرْ
فَتخلّso give up عَنfrom قَودleading العَساكِرْthe armies
فَتخلّ عَن قَود العَساكِرْ
Kingship lies in the folds of books;
The king in folding the books
so give up leading armies.
So leave the leadership of the armies
طُفcircle بِالسَريرaround the throne مسلِّماًoffering greetings
طُف بِالسَرير مسلِّماً
واِرجعand return لِتَوديعِto bid farewell to المَنابِرْthe pulpits
واِرجع لِتَوديعِ المَنابِرْ
Circle the throne in salutation,
Stroll to the bed surrendered
and return to bid the pulpits farewell.
And return to bid the pulpits farewell
واِزحَفْand march إِلىtoward جَيشthe army of المَعاthe knowledge (first part)
واِزحَفْ إِلى جَيش المَعا
رِفcompletion of ‘knowledge’ تَقهَرyou vanquish الحِبرَthe scholar المُقامِرْthe gambler
رِف تَقهَر الحِبرَ المُقامِرْ
And march toward the army of knowl-
And crawl to the army of Ma'a
edge; you will vanquish the gambling scholar.
High you defeat the gambling ink
واِطعَنand thrust بِأَطرافwith the tips of اليَراthe reed pens (first part)
واِطعَن بِأَطراف اليَرا
عcompletion of ‘reed pens’ نُصرتَmay you be granted victory فيin ثَغرthe frontier of المَحابِرْthe inkpots
ع نُصرتَ في ثَغر المَحابِرْ
And thrust with the tips of reed-
And stab with the edges of spears
pens—may you be granted victory—at the inkpots’ frontier.
Victory in the battlefields
واِضربand strike بِسكينwith the knife of الدَواthe inkwell (first part)
واِضرب بِسكين الدَوا
ةcompletion of ‘inkwell’ مَكانَin place of ماضيkeen الحَدّthe edge باتِرْcleaving
ة مَكانَ ماضي الحَدّ باتِرْ
And strike with the knife of the ink-
And strike with the knife of the state
well, instead of a keen-edged, cleaving sword.
In place of the past mighty one
أَوَand (interrogative) لَستَyou are not رُسطاليسAristotle إِنif
أَوَ لَستَ رُسطاليس إِن
ذُكِرَare mentioned الفَلاسِفَةُthe philosophers الأَكابِرْthe great ones
ذُكِرَ الفَلاسِفَةُ الأَكابِرْ
And are you not Aristotle when
Or aren't you Aristotle when
the great philosophers are named?
The great philosophers are mentioned
وَكَذَلِكَand likewise إِنif ذُكرis mentioned الخَليal-Khalil (first part)
وَكَذَلِكَ إِن ذُكر الخَلي
لُcompletion of ‘al-Khalil’ فَأَنتَthen you نَحويّa grammarian وَشاعِرْand a poet
لُ فَأَنتَ نَحويّ وَشاعِرْ
And likewise, if one names al-Kha-
And so if the Khalil is mentioned
lil, you are a grammarian and a poet.
You are a grammarian and a poet
وَأَبوand Abu حَنيفَةَHanifa ساقِطٌof no account
وَأَبو حَنيفَةَ ساقِطٌ
فيin الرأيreasoning حينَwhen تَكونُyou are حاضِرْpresent
في الرأي حينَ تَكونُ حاضِرْ
And Abu Hanifa is of no account
And Abu Hanifa has fallen
in reasoning when you are present.
In opinion when you are present
منwho هُرمُسُHermes منwho سيبَويSibawayh (first part)
من هُرمُسُ من سيبَوي
هِcompletion of ‘Sibawayh’ منwho ابنIbn (son of) فورَكFurak إِنif تُناظِرْyou debate
هِ من ابن فورَك إِن تُناظِرْ
Who is Hermes? Who is Siba-
Who is Hermes, who is Sibawayh
wayh? Who is Ibn Furak, if you debate?
Who is Ibn Furak if you debate
هَذيthese المَكارِمُthe noble qualities قَدalready حَوَيacquired (verb stem)
هَذي المَكارِمُ قَد حَوَي
تyou (verb ending) فَكُنso be لِمَنto whoever حاباكfavored you شاكِرْgrateful
ت فَكُن لِمَن حاباك شاكِرْ
These noble qualities you have ac-
These virtues have contained
quired; so be grateful to whoever favored you.
So be grateful to those who loved you
واِقعُدand sit down فَإِنَّكfor indeed you طاعِمٌfed
واِقعُد فَإِنَّك طاعِمٌ
كاسٍclothed وَقُلand say هَلis there? مِنany مُفاخِرْa rival in boasting
كاسٍ وَقُل هَل مِن مُفاخِرْ
And sit down, for you are fed,
And sit for you are a host
clothed; and say, ‘Is there anyone to rival me?’
Of a cup and say is there any boasting
فَحُجبتَso you were denied وَجهَthe face of رِضايَmy favor عَنfrom
فَحُجبتَ وَجهَ رِضايَ عَن
كَyou (completing ‘from you’) وَكُنتَand you were قَدalready تَلقاهُyou encounter it سافِرْunveiled
كَ وَكُنتَ قَد تَلقاهُ سافِرْ
So you were denied my favor’s face, veiled from
So you were veiled from my pleasure
you, though you had once seen it unveiled.
And you had met it traveling
أَوَand (interrogative) لَستَyou are not تَذكُرُyou remember وَقتَthe time of لَوLorca (first part)
أَوَ لَستَ تَذكُرُ وَقتَ لَو
رقةcompletion of ‘Lorca’ وَقَلبُكand your heart ثَمَّthere طائِرْfluttering
رقة وَقَلبُك ثَمَّ طائِرْ
And do you not remember the time at Lor-
Or don't you remember the time of softness
ca, when your heart was fluttering there,
And your heart then was flying
لاnot يَستَقِرُّsettles مَكانَهُin its place
لا يَستَقِرُّ مَكانَهُ
وَأَبوكَand your father كالضِرغامlike the lion خادِرْstaying in his lair
وَأَبوكَ كالضِرغام خادِرْ
unable to settle in its place,
Not settling in its place
while your father lay like a lion in its lair?
And your father like the groggy hyena
هَلّاwhy did you not اِقتَدَيتَyou followed بِفِعلِهِby his example
هَلّا اِقتَدَيتَ بِفِعلِهِ
وَأَطَعتَهand you obeyed him إِذwhen ذاكَthen آمِرْin command
وَأَطَعتَه إِذ ذاكَ آمِرْ
Why did you not follow his example
Why didn't you emulate his deed
and obey him when he was in command?
And obey him then as he commanded
قَدindeed كانَhe was أَبصَرَmore discerning بِالعَواof the consequences (first part)
قَد كانَ أَبصَرَ بِالعَوا
قِبِcompletion of ‘consequences’ وَالمَوارِدand the ways in وَالمَصادِرْand the ways out
قِبِ وَالمَوارِد وَالمَصادِرْ
He was indeed more discerning of conse-
He was more insightful of consequences
quences, and of the ways in and ways out.
And resources and sources