1. الملكُ في طيّ الدَفاتِرْ

    فَتخلّ عَن قَود العَساكِرْ

    Kingship lies in the folds of books;

    so give up leading armies.

  2. طُف بِالسَرير مسلِّماً

    واِرجع لِتَوديعِ المَنابِرْ

    Circle the throne in salutation,

    and return to bid the pulpits farewell.

  3. واِزحَفْ إِلى جَيش المَعا

    رِف تَقهَر الحِبرَ المُقامِرْ

    And march toward the army of knowl-

    edge; you will vanquish the gambling scholar.

  4. واِطعَن بِأَطراف اليَرا

    ع نُصرتَ في ثَغر المَحابِرْ

    And thrust with the tips of reed-

    pens—may you be granted victory—at the inkpots’ frontier.

  5. واِضرب بِسكين الدَوا

    ة مَكانَ ماضي الحَدّ باتِرْ

    And strike with the knife of the ink-

    well, instead of a keen-edged, cleaving sword.

  6. أَوَ لَستَ رُسطاليس إِن

    ذُكِرَ الفَلاسِفَةُ الأَكابِرْ

    And are you not Aristotle when

    the great philosophers are named?

  7. وَكَذَلِكَ إِن ذُكر الخَلي

    لُ فَأَنتَ نَحويّ وَشاعِرْ

    And likewise, if one names al-Kha-

    lil, you are a grammarian and a poet.

  8. وَأَبو حَنيفَةَ ساقِطٌ

    في الرأي حينَ تَكونُ حاضِرْ

    And Abu Hanifa is of no account

    in reasoning when you are present.

  9. من هُرمُسُ من سيبَوي

    هِ من ابن فورَك إِن تُناظِرْ

    Who is Hermes? Who is Siba-

    wayh? Who is Ibn Furak, if you debate?

  10. هَذي المَكارِمُ قَد حَوَي

    ت فَكُن لِمَن حاباك شاكِرْ

    These noble qualities you have ac-

    quired; so be grateful to whoever favored you.

  11. واِقعُد فَإِنَّك طاعِمٌ

    كاسٍ وَقُل هَل مِن مُفاخِرْ

    And sit down, for you are fed,

    clothed; and say, ‘Is there anyone to rival me?’

  12. فَحُجبتَ وَجهَ رِضايَ عَن

    كَ وَكُنتَ قَد تَلقاهُ سافِرْ

    So you were denied my favor’s face, veiled from

    you, though you had once seen it unveiled.

  13. أَوَ لَستَ تَذكُرُ وَقتَ لَو

    رقة وَقَلبُك ثَمَّ طائِرْ

    And do you not remember the time at Lor-

    ca, when your heart was fluttering there,

  14. لا يَستَقِرُّ مَكانَهُ

    وَأَبوكَ كالضِرغام خادِرْ

    unable to settle in its place,

    while your father lay like a lion in its lair?

  15. هَلّا اِقتَدَيتَ بِفِعلِهِ

    وَأَطَعتَه إِذ ذاكَ آمِرْ

    Why did you not follow his example

    and obey him when he was in command?

  16. قَد كانَ أَبصَرَ بِالعَوا

    قِبِ وَالمَوارِد وَالمَصادِرْ

    He was indeed more discerning of conse-

    quences, and of the ways in and ways out.