ضَحِكُlaughter الدَهرِof Time فيin مُحَيّاكَyour face مَكرُdeceit
ضَحِكُ الدَهرِ في مُحَيّاكَ مَكرُ
ماnot لَهُfor it غَيرَexcept أنto يَسوءَكَdistress you فِكرُthought
ما لَهُ غَيرَ أن يَسوءَكَ فِكرُ
Time's smile at you is deceit;
The laughter of fate in your cheeks is cunning
it has no thought but to distress you.
It has no purpose but to spoil your thoughts
وَاِعتِقادُand the belief الإِنسانِof a person فيكَabout you جَميلاًsomething good
وَاِعتِقادُ الإِنسانِ فيكَ جَميلاً
مِنَّةٌa favor لاnot يَنالُهاmatches it مِنكَfrom you شُكرُthanks
مِنَّةٌ لا يَنالُها مِنكَ شُكرُ
And a person's thinking well of you
And man's belief that you are beautiful
is a favor no thanks from you can repay.
Is a favor you do not thank him for
وَالحَديثُand speech المَسموعُthat is heard يوزَنُis weighed بِالعَقby reason (first part)
وَالحَديثُ المَسموعُ يوزَنُ بِالعَق
لِcompletes 'reason' فَيُضوىso is referred إِلَيهِto it عُرفٌwhat is right وَنُكرُand what is wrong
لِ فَيُضوى إِلَيهِ عُرفٌ وَنُكرُ
And speech that is heard is weighed by reason,
A heard saying is weighed by the intellect
to which right and wrong are referred.
To be drawn to its conventions and rejected
لَيسَnot بِالسِنِّby age تَستَحِقُّyou incur المَناياdeath
لَيسَ بِالسِنِّ تَستَحِقُّ المَنايا
كَمhow many نَجاescaped بازِلٌa mature camel وَعوجِلَand was taken early بَكرُa young camel
كَم نَجا بازِلٌ وَعوجِلَ بَكرُ
Age is not what makes you subject to death:
Old age does not deserve death
many a mature camel escaped, while a young one was taken early.
How many feeble survived and vigorous perished early
وَعَوانٍand many a matron حازَتacquired حُليَّthe jewels of كَعابٍa nubile maiden
وَعَوانٍ حازَت حُليَّ كَعابٍ
فاجَأَتهاtook her by surprise مِنَamong الحَوادِثِcalamities بِكرُa virgin calamity
فاجَأَتها مِنَ الحَوادِثِ بِكرُ
And many a matron who acquired a maiden's jewels
And helpers who acquired ornaments like Ka'b
was surprised by a virgin among calamities.
Were suddenly raided by calamities early
قَدindeed رَكِبتُI rode الوَجناءَthe stout-cheeked she-camel فيin جَوشَنِthe breastplate of الحِنdeep darkness (first part)
قَد رَكِبتُ الوَجناءَ في جَوشَنِ الحِن
دِسِcompletes 'deep darkness' أَكرىI keep vigil فيin رَحلِهاher saddle وَهِيَwhile she تَكروstrides swiftly
دِسِ أَكرى في رَحلِها وَهِيَ تَكرو
I have ridden the stout-cheeked she-camel in the breastplate of darkness,
I rode the she-camel in the army of sorrow
keeping vigil in her saddle while she strides swiftly.
Urging her ahead though she was slowing
راجِياًhoping حُسنَgoodness of حالَةٍa condition إِنif تَخَطَّتit passes by
راجِياً حُسنَ حالَةٍ إِن تَخَطَّت
نيme فَإِعمالُهاthen urging her on لِيَحسُنَso that it may be good ذِكرُrepute
ني فَإِعمالُها لِيَحسُنَ ذِكرُ
Hoping for a better lot; if it passes
Hoping for the beauty of circumstances if they pass me
me by, I urge her onward to earn good repute.
For their operation to praise my mention
ساهِراًwakeful عُمرَthe span of لَيلَتيmy night وَكَأَنّيand as though I were
ساهِراً عُمرَ لَيلَتي وَكَأَنّي
طائِرٌa bird تَحتَهُbeneath it مِنَmade of الكورِthe camel-saddle وَكرُa nest
طائِرٌ تَحتَهُ مِنَ الكورِ وَكرُ
Wakeful through my whole night, as though I were
Staying up the night as if I were
a bird with the camel-saddle for a nest beneath it.
A bird beneath nets and traps
أَتَقَضّىI swoop down مَعَwith الصَباحِthe dawn فَلاand so not أَطI seek (first part)
أَتَقَضّى مَعَ الصَباحِ فَلا أَط
لُبُcompletes 'seek' رِزقاًa livelihood وَبيand in me مِنَfrom السُهدِsleeplessness سُكرُintoxication
لُبُ رِزقاً وَبي مِنَ السُهدِ سُكرُ
With dawn I swoop down, and do not seek
I stay till dawn neither asking
a livelihood, drunk as I am with sleeplessness.
For livelihood nor in me is drunkenness of sleep
عَكَرُthe dregs of العَيشِlife فيin إِنائيmy cup وَهَلand can ...? يُؤis hoped for (first part)
عَكَرُ العَيشِ في إِنائي وَهَل يُؤ
مَلُcompletes 'is hoped for' مِنfrom صَفوِهِits clear portion وَقَدand already فاتَhas been lost عَكرُdregs
مَلُ مِن صَفوِهِ وَقَد فاتَ عَكرُ
Life's dregs are in my cup; can one hope
Life's bitterness is in my vessel, and does he hope
for its clear portion, when even the dregs have been lost?
For its purity when bitterness has passed?