يُضحيbecomes الفَتىthe youth المَرؤوسُthe subordinate بِالسَيِّدِunder the lord الthe
يُضحي الفَتى المَرؤوسُ بِالسَيِّدِ ال
ماجِدِnoble كَالمَرؤوسِlike one struck on the head بِالصارِمِwith the keen sword
ماجِدِ كَالمَرؤوسِ بِالصارِمِ
The youth becomes, when ruled by the lord who is
The noble youth sacrifices himself for the glorious master
noble, like one struck on the head with a keen sword.
As the subordinate does for the firm handed one
غَريزَةٌan innate disposition فيamong الناسِthe people مَعروفَةٌwell known
غَريزَةٌ في الناسِ مَعروفَةٌ
تُنقَلُis passed on لِلمَكرومِto the honored one بِالكارِمِby the one who honors
تُنقَلُ لِلمَكرومِ بِالكارِمِ
An innate disposition, well known among people,
An instinct known amongst people
is passed to the honored by the one who honors him.
Transmitted to the generous by the noble ones
وَالدَهرُand time لاdoes not يُنكِرُdisapprove of تَسويدَهُits conferring lordship
وَالدَهرُ لا يُنكِرُ تَسويدَهُ
بَنيthe sons of كُلَيبٍKulayb لِبَنيover the sons of دارِمِDarim
بَني كُلَيبٍ لِبَني دارِمِ
And time does not disapprove of its making
Time does not deny its favoring
the sons of Kulayb masters over the sons of Darim.
Of the sons of Kilab over the sons of Darim
وَيُخمَصُand is made hungry الإِنسانُthe human being مِنbecause of نَخوَةٍpride
وَيُخمَصُ الإِنسانُ مِن نَخوَةٍ
ساكِنَةٍdwelling فيin أَنفِهِhis nose الوارِمِthe swollen one
ساكِنَةٍ في أَنفِهِ الوارِمِ
And a man goes hungry out of pride
And man squeezes out generosity
lodged in his swollen nose.
Residing in his defiant soul
بَيتُthe house of العُلىglory بَيتُa verse of قَريضٍpoetry وَلاand there is no
بَيتُ العُلى بَيتُ قَريضٍ وَلا
بُدَّescape مِنَfrom الكاسِرِthe breaker وَالخارِمِand the truncator
بُدَّ مِنَ الكاسِرِ وَالخارِمِ
The house of glory is a line of poetry, and there is no
The abode of glory is the abode of Quraish, and there is no escape
escaping the breaker and the truncator.
From the victorious and the vanquished
إِنif يُحرَمِis denied السائِلُthe beggar عِنديwith me جَداًa gift
إِن يُحرَمِ السائِلُ عِندي جَداً
فَلَستُthen I am not عِندَin the sight of اللَهِGod بِالحارِمِthe withholder
فَلَستُ عِندَ اللَهِ بِالحارِمِ
If the beggar is denied a gift from me,
If I were to deprive a beggar, it would grieve me much
then, before God, I am not the one withholding it.
Yet I am not, in God's view, depriving
لَوif كُنتُI were أَسطيعُI could لَهُfor him راحَةًrelief
لَو كُنتُ أَسطيعُ لَهُ راحَةً
راحَhe would depart بِهاwith it فيin عامِهِhis year العارِمِthe harsh one
راحَ بِها في عامِهِ العارِمِ
If I could offer him relief,
If I were able to comfort him, he would rest
he would depart with it in his harsh year.
In comfort this year of dearth
صَدَّwithheld زَكاةَthe alms of الملِwealth (apparently intended) مَنwhoever زادَgrew فيin الthe
صَدَّ زَكاةَ الملِ مَن زادَ في ال
حالِmaterial condition عَنِfrom المِسكينِthe poor person وَالغارِمِand the debtor
حالِ عَنِ المِسكينِ وَالغارِمِ
Wealth's alms were withheld by whoever grew in
He who exceeds the required alms taxes the wealth of the state
prosperity—from the poor and the debtor.
Beyond the poor and the destitute
وَالحَقُّand what is right أَنthat تُطلَبَbe sought ماwhat بَينَناamong us
وَالحَقُّ أَن تُطلَبَ ما بَينَنا
جِنايَةُthe harm of الجُرمِthe crime مِنَfrom الجارِمِthe perpetrator
جِنايَةُ الجُرمِ مِنَ الجارِمِ
And it is right that, among us,
And truth is that the crime between us is sought
a crime's perpetrator be held answerable for its harm.
From the criminal, not the victim